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Jains rituals can be separated broadly in two parts: Karya (Obligations which are followed) and Kriya (Worships which are performed).
Six essential duties
- Worship of Pañca-Parameṣṭhi (five supreme beings)
- Following the preachings of Jain saints.
- Study of Jain scriptures
- Samayika: practising serenity and meditation
- Following discipline in their daily engagement
- Charity (dāna) of four kinds:
- Ahara-dāna- donation of food
- Ausadha-dāna- donation of medicine
- Jnana-dāna- donation of knowledge
- Abhaya-dāna- saving the life of a living being or giving of protection to someone under threat
These duties became fundamental ritual activities of a Jain householder. Such as spreading the grain for the birds in the morning, and filtering or boiling the water for the next few hours' use became ritual acts of charity and non-violence. Samayika was used as a word for all spiritual activity including icon worship during medieval times.
Samayika is the practice of equanimity, translating to meditation. It is a ritual act undertaken early in the morning and perhaps also at noon and night. It lasts for forty-eight minutes (Two Ghadis) and usually involves not only quiet recollection but also usually the repetition of routine prayers. The ritual is chanting and also praying about the good things.
Pratikramana is performed in the morning for the repentance of violence committed during the night, and in the evening for the violence during the day and additionally on certain days of the year. During this, the Jain expresses remorse for the harm caused, or wrongdoing, or the duties left undone.
Annual and lifetime obligations
There are eleven annual obligations for a year and some obligations for once in a life which should be completed by Jain lay person individually or in a group. They are prescribed by Shravak Pragyapti.
11 annual obligations
They are following:
- Deva dravya : Fundraising for temples
- Mahapuja : Elaborate ritual in which temples and icons decorated and sacred texts recited
- Ratri-jagarana : singing hymns and religious observance throughout night
- Sadharmik Bhakti: Deep respect to fellow follower of Jainism
- Sangha-puja: service to Sangha
- Shuddhi : confession of faults
- Snatra puja : a ritual related to Janma Kalyanaka
- Sutra-puja : veneration of scriptures
- Tirth prabhavana : promotion of Jainism. by celebrating important occasion
- Udyapana : displaying objects of worship and participant at end of religious activities
- Yatratnika or Yatratrik : Participation in religious festivals and pilgrimage to three sites
Obligations performed at least once in a lifetime
They are the following:
- Build a temple
- Celebrate renunciation of a family member
- Donate a Tirthankara icon to a temple
- Participate in Panch-kalyanak Pratishtha
Devapuja means worship of tirthankaras. It is usually done in front of images of any liberated soul (Siddha) such as Tirthankara, or Arihant. In Jainism, the Tirthankaras represent the true goal of all human beings. Their qualities are worshipped by the Jains.
Elaborate forms of ritual usually done in the temple. Jains wear clean three clothes for many rituals and enter temple with words related to respect for Tirthankara. He bows down to Tirthankara at main shrine and will circumambulate him three times.
Jain form of worship is also called Jain Puja. The worship is done in two ways:
- Dravya puja (worship with materials)
- Bhava puja (Psychic worship, no need of materials)
Jains worship the God, the scripture and the saint.
Dravya puja (worship with articles) includes Ashtaprakari Puja(means eight worships) which is done by paying homage with eight articles in prescribed way. It is also called archana: The following articles are used, in the Jaina Puja:
|Jala||Pure water||Get rid of cycle of life and death,i.e., Moksha|
|Chandana||Sandalwood diluted in water||Get rid of (metamorphic) heat of this life i.e., Moksha|
|Akshata||Uncooked rice||To get something which doesn't decay i.e., Moksha|
|Pushpa||Colored uncooked rice representing flowers or real flowers in some beliefs||Freedom from passions and worldly desires i.e., Moksha|
|Naivedhya||Dry coconut shell or sweets in some beliefs||Freedom from greed.|
|Deepak||Colored coconut shell or Lamp in some beliefs||Omniscience, to destroy the darkness of delusions.|
|Dhupa||cloves, sandalwood powder or Incense stick||To get rid of karmas i.e., Moksha|
|Fala||Fruits like dry complete almond, cloves, cardamom or even green fruits in some beliefs||Liberation of soul i.e., Moksha|
|Arghya||Mixture of all of the above||Moksha|
The combination of all the eight articles is called arghya. Of these, rice and coconut bits and almonds are to be washed and then all the articles are to be placed in a plate side by side, excepting water which is to be kept in a small pot separately. There should be provided a bowl for the pouring of water, another for the burning of incense, and a receptacle for lighting camphor.
Bhava puja(means Psychic worship) is done by ritual called Chaitya Vandana. It includes number of prayers and rituals done in prescribed manner and positions.
Aarti and Mangal Deevo
Many other forms of worships are mainly performed on special occasions. Some forms of worships have close relationship with these five auspicious life events of Tirthankara called Panch Kalyanaka.
- Anjana Shalaka: It is a ceremony to install new Tirthankara icon. An Acharya recite mantras related to Panch Kalyanaka followed by applying special paste to eyes of Tirthankara icon. After this an icon becomes object of worship.
- Panch Kalyanak Pratishtha Mahotsava: When a new Jain Temple is erected, these Five Auspicious Life Events are celebrated known as Panch Kalyanak Pratishtha Mahotsava. After these an icons of Tirthankara gets a status of real Tirthankara which can be worshipped by Jains.
- Panch Kalyanak Puja:This ritual solemnizes all five Kalyanaka. It was narrated by Pandit Virvijay.
- Snatra Puja: Snatra Puja is a ritual related to birth of Tirthankara are bathed symbolising Indra doing Abhisheka on Tirthankara on Mount Meru after birth of Tirthankara. It performed before many other rituals and before starting of new enterprises, birthdays.
- Adhara Abhisheka(18 Abhisheka: It is temple purification ceremony. 18 urns of different pure water, herbs etc. used to clean all icons for purification. It is performed periodically.
- Antaraya Karma Puja: It comprises a series of prayers to remove those karmas which obstruct the spiritual uplifting power of the soul.
- Arihanta Mahapujan: paying respect to the arihants.
- Aththai Mahotsava: It is religious celebration in which various religious activities are performed including some pujans for eight days.
- Shanti Snatra Puja: It is performed in intention of universal peace. It is related to Tirthankara Shantinath.
- Siddha-chakra Puja:It is a ritual focused on the Siddha-chakra, a lotus-shaped disc bearing representations of the arhat, the liberated soul, religious teacher, religious leader and the monk (the five praiseworthy beings), as well as the four qualities namely perception, knowledge, conduct and austerity to uplift the soul.
Both the Digambara and Svetambara celebrates eight-day observance (ashtahnika) thrice every year. It takes place every four months, from the eighth of bright half of the months of Ashadha (June-July), Karttika (October-November), and Phalguna (February-March) through the full moon and is in direct imitation of the eight day celebrations of Nandishvara Dvipa by the god.
- Shah 1998, pp. 169
- Jaini 1998, pp. 188–191
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- Jain, Vijay K. (2011), Acharya Umasvami's Tattvārthsūtra, Vikalp Printers, p. v, ISBN 978-81-903639-2-1,
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- Zimmer, Heinrich (1953). Joseph Campbell, ed. Philosophies Of India. London, E.C. 4: Routledge & Kegan Paul Ltd. p. 182. ISBN 978-8120807396.
- Jaini 1998, pp. 191–196
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- Jain 1926, p. 1.
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- Jain, Champat Rai (1926), The Jaina Puja, Bijnor: The Vira Office