Caliph of Islam|
Sultan of the Ottoman Empire
Custodian of the Two Holy Mosques
|30th Ottoman Sultan (Emperor)|
|Reign||28 July 1808 – 1 July 1839|
20 July 1784|
Topkapı Palace, Istanbul, Ottoman Empire
1 July 1839 (aged 54)|
Istanbul, Ottoman Empire
|Burial||Tomb of Sultan Mahmud II, Fatih, Istanbul|
|Father||Abdul Hamid I|
Mahmud II (Ottoman Turkish: محمود ثانى Mahmud-u s̠ānī, محمود عدلى Mahmud-u Âdlî; Turkish: İkinci Mahmut; 20 July 1785 – 1 July 1839) was the 30th Sultan of the Ottoman Empire from 1808 until his death in 1839.
His reign is recognized for the extensive administrative, military, and fiscal reforms he instituted, which culminated in the Decree of Tanzimat ("reorganization") that was carried out by his sons Abdulmejid I and Abdülaziz. Often described as "Peter the Great of Turkey", Mahmud's reforms included the 1826 abolition of the conservative Janissary corps, which removed a major obstacle to his and his successors' reforms in the Empire. The reforms he instituted were characterized by political and social changes, which would eventually lead to the birth of the modern Turkish Republic.
Notwithstanding his domestic reforms, Mahmud's reign was also marked by nationalist uprisings in Ottoman-ruled Serbia and Greece, leading to significant loss of territory for the Empire following the emergence of an independent Greek state.
- 1 Accession
- 2 Reign overview
- 3 Reforms
- 4 Family
- 5 In fiction
- 6 See also
- 7 References
- 8 Bibliography
- 9 Further reading
- 10 External links
His mother was Nakşidil Valide Sultan. In 1808, Mahmud II's predecessor, and half-brother, Mustafa IV ordered his execution along with his cousin, the deposed Sultan Selim III, in order to defuse the rebellion. Selim III was killed, but Mahmud was safely kept hidden by his mother and was placed on the throne after the rebels deposed Mustafa IV. The leader of this rebellion, Alemdar Mustafa Pasha, later became Mahmud II's vizier. Western historians give Mahmud a bad reputation for simply being the Sultan during a time of deterioration of the Ottoman Empire.
There are many stories surrounding the circumstances of his attempted murder. A version by the 19th-century Ottoman historian Ahmed Cevdet Pasha gives the following account: one of his slaves, a Georgian girl named Cevri, gathered ashes when she heard the commotion in the palace surrounding the murder of Selim III. When the assassins approached the Harem chambers where Mahmud was staying, she was able to keep them away for a while by throwing ashes into their faces, temporarily blinding them. This allowed Mahmud to escape through a window and climb onto the roof of the Harem. He apparently ran to the roof of the Third Court where other pages saw him and helped him come down with pieces of clothes that were quickly tied together as a ladder. By this time one of the leaders of the rebellion, Alemdar Mustafa Pasha arrived with his armed men and upon seeing the dead body of Selim III proclaimed Mahmud as padishah. The slave girl Cevri Kalfa was awarded for her bravery and loyalty and appointed haznedar usta, the chief treasurer of the imperial Harem, which was the second most important position in the hierarchy. A plain stone staircase at the Altınyol (Golden Way) of the Harem is called Staircase of Cevri (Jevri) Kalfa, since the events apparently happened around there and are associated with her.
The vizier took the initiative in resuming reforms that had been terminated by the conservative coup of 1807 that had brought Mustafa IV to power. However he was killed during a rebellion in 1808 and Mahmud II temporarily abandoned the reforms. Mahmud II's later reformation efforts were more successful.
War against the Saudi state
Abdullah bin Saud and the First Saudi State had barred Muslims from the Ottoman Empire from entering the holy shrines of Mecca and Medina, his followers also desecrated the tombs of Ali ibn Abi Talib, Hassan ibn Ali and Husayn ibn Ali. Abdullah bin Saud and his two followers were publicly beheaded for their crimes against holy cities and mosques.
Greek War of Independence
His reign also marked the first breakaway from the Ottoman Empire, with Greece gaining its independence following a revolution that started in 1821. During the Battle of Erzurum (1821), part of the Ottoman-Persian War (1821-1823), Mahmud II's superior force got routed by Abbas Mirza, resulting in a Qajar Persian victory which got confirmed in the Treaties of Erzurum. Several years later, in 1827, the combined British, French and Russian navies defeated the Ottoman Navy at the Battle of Navarino; in the aftermath, the Ottoman Empire was forced to recognize Greece with the Treaty of Constantinople in July 1832. This event, together with the occupation of the Ottoman province of Algeria by France in 1830, marked the beginning of the gradual break-up of the Ottoman Empire. Non-Turkish ethnic groups living in the empire's territories, especially in Europe, started their own independence movements.
The Auspicious Incident
One of Mahmud II's most notable acts during his reign was the destruction of the Janissary corps in June 1826. He accomplished this with careful calculation using his recently reformed wing of the military intended to replace the Janissaries. When the Janissaries mounted a demonstration against Mahmud II's proposed military reforms, he had their barracks fired upon effectively crushing the formerly elite Ottoman troops and burned the Belgrade forest outside Istanbul to incinerate any remnants.[full citation needed] This permitted the establishment of a European-style conscript army, recruited largely from Turkish speakers of Rumelia and Asia Minor. Mahmud was also responsible for the subjugation of the Iraqi Mamluks by Ali Ridha Pasha in 1831. He ordered the execution of the renowned Ali Pasha of Tepelena. He sent his Grand Vizier to execute the Bosniak hero Husein Gradaščević and dissolve the Bosnia Eyalet.
In 1839, just prior to his death, he began preparations for the Tanzimat reform era which included introducing a Council of Ministers or the Meclis-i Vukela.:49 The Tanzimat marked the beginning of modernization in Turkey, and had immediate effects on social and legal aspects of life in the Empire, such as European style clothing, architecture, legislation, institutional organization and land reform.
He was concerned also for aspects of tradition. He made great efforts to revive the sport of archery. He ordered archery master Mustafa Kani to write a book about the history, construction, and use of Turkish bows, from which comes most of what is now known of Turkish archery.
Mahmud II died of tuberculosis, in 1839. His funeral was attended by crowds of people who came to bid the Sultan farewell. His son Abdülmecid succeeded him and would continue to implement Tanzimat reform efforts.
This section needs additional citations for verification. (July 2015) (Learn how and when to remove this template message)
Previous to the first of the Firmans the property of all persons banished or condemned to death was forfeited to the crown; and a sordid motive for acts of cruelty was thus kept in perpetual operation, besides the encouragement of a host of vile delators.
The second firman removed the ancient rights of Turkish governors to doom men to instant death by their will; the Paşas, the Ağas, and other officers, were enjoined that "they should not presume to inflict, themselves, the punishment of death on any man, whether Raya or Turk, unless authorized by a legal sentence pronounced by the Kadi, and regularly signed by the judge." Mahmud also created an appeal system by a criminal to one of the Kazasker (chief military judge) of Asia or Europe, and finally to the Sultan himself, if the criminal chose to persist in his appeal.
About the same time that Mahmud II ordained these changes, he personally set an example of reform by regularly attending the Divan, or state council, instead of secluding himself from the labors of state. The practice of the Sultan avoiding the Divan had been introduced as long ago as the reign of Suleiman I, and was considered as one of the causes of the decline of the Empire by a Turkish historian nearly two centuries before Mahmud II's time.
Mahmud II also addressed some of the worst abuses connected with the vakıfs, by placing their revenues under state administration. However, he did not venture to apply this vast mass of property to the general purposes of the government. His modernizations included the relaxation of much of the restrictions on alcoholic beverages in the Empire, and the sultan himself was known to drink socially with his ministers. By the end of his reign, his reforms had mostly normalized drinking among the upper classes and political figures in the Empire.
In his time the financial situation of the Empire was troubling, and certain social classes had long been under oppression under difficult taxes. In dealing with the complicated questions that therefore arose, Mahmud II is considered to have demonstrated the best spirit of the best of the Köprülüs. A Firman of February 22, 1834 abolished the vexatious charges which public functionaries, when traversing the provinces, had long been accustomed to take from the inhabitants. By the same edict all collection of money, except for the two regular half-yearly periods, was denounced as abuses. "No one is ignorant," said Sultan Mahmud II in this document, "that I am bound to afford support to all my subjects against vexatious proceedings; to endeavour unceasingly to lighten, instead of increasing their burdens, and to ensure peace and tranquility. Therefore, those acts of oppression are at once contrary to the will of God, and to my imperial orders."
The haraç, or capitation-tax, though moderate and exempting those who paid it from military service, had long been made an engine of gross tyranny through the insolence and misconduct of the government collectors. The Firman of 1834 abolished the old mode of levying it, and ordained that it should be raised by a commission composed of the Kadı, the Muslim governors, and the Ayans, or municipal chiefs of Rayas in each district. Many other financial improvements were effected. By another important series of measures, the administrative government was simplified and strengthened, and a large number of sinecure offices were abolished. Sultan Mahmud II provided a valuable personal example of good sense, and economy, organising the imperial household, suppressing all titles without duties, and all salaried officials without functions.
Mahmud II dealt effectively with the military fiefs, the "Tımar"s and the "Ziamet"s. These had been instituted to furnish the old effective military force, but had long ceased to serve this purpose. By attaching them to the public domains, Mahmud II materially strengthened the resources of the state, and put an end to a host of corruptions. One of the most resolute acts of his ruling was the suppression of the Dere Beys, the hereditary local chiefs (with power to nominate their successors in default of male heirs), which, in one of the worst abuses of the Ottoman feudal system, had made themselves petty princes in almost every province of the empire.
The reduction of these insubordinate feudatories was not effected at once, or without severe struggles and frequent insurrections. Mahmud II steadily persevered in this great measure and ultimately the island of Cyprus became the only part of empire in which power not emanating from the Sultan was allowed to be retained by Dere Beys.
One of his most notable achievement was the abolition (through use of military force, execution and exile, and banning of the Bektashi order) of the Janissary Corps, event known as The Auspicious Incident, in 1826 and the establishment of a modern Ottoman Army, named the Asakir-i Mansure-i Muhammediye (meaning 'Victorious Soldiers of Muhammad' in Ottoman Turkish).
Following the loss of Greece after the Battle of Navarino against the combined British-French-Russian flotilla in 1827, Mahmud II gave top priority to rebuilding a strong Ottoman naval force. The first steam ships of the Ottoman Navy were acquired in 1828. In 1829 the world's largest warship for many years, the 201 x 56 kadem (1 kadem = 37.887 cm) or 76.15 m × 21.22 m (249.8 ft × 69.6 ft) ship of the line Mahmudiye, which had 128 cannons on 3 decks and carried 1,280 sailors on board, was built for the Ottoman Navy at the Imperial Naval Arsenal (Tersâne-i Âmire) on the Golden Horn in Constantinople (kadem, which translates as "foot", is often misinterpreted as equivalent in length to one imperial foot, hence the wrongly converted dimensions of "201 x 56 ft, or 62 x 17 m" in some sources.)
During his reign Mahmud II also made sweeping reforms of the bureaucracy in order to reestablish royal authority and increase the administrative efficiency of his government. This was accomplished by abolishing old offices, introducing new lines of responsibility, and raised salaries in an attempt to end bribery. In 1838 he founded two institutions aimed towards training government officials. In 1831, Mahmud II also founded an official gazette, Takvim-i Vekayi (Calendar of Events). This was the first newspaper to be published in the Ottoman-Turkish language and was required reading for all civil servants.[full citation needed]
Clothing was also an important aspect of Mahmud II's reforms. He began by officially adopting the fez for the military after the Janissary eradication in 1826, which signified a break from the old style of military dress. On top of this, he ordered civilian officials to also adopt a similar, but plain, fez to distinguish them from the military. He planned for the population to adopt this as well, as he desired a homogeneous look for Ottoman society with an 1829 regulatory law. Unlike past Sultanic clothing decrees and those of other societies, Mahmud II wanted all levels of government and civilians to look the same. He faced significant resistance to these measures specifically from religious groups, laborers, and military members because of traditional, religious, and practical reasons. Mahmud II's portraits also give an important insight into his clothing mentality, as he switched to a more European-style and fez after 1826.
On top of these reforms, Mahmud II was also critical in the establishment and flourishing of an Ottoman foreign affairs office. While he built upon Selim III's foundational elements of foreign diplomacy, Mahmud II was the first to create the title of Foreign Minister and Undersecretary in 1836. He placed enormous importance on this position and equated salary and rank with the highest military and civilian positions. Mahmud II also expanded the Language Office and Translation Office, and by 1833 it began to grow in both size and importance. After the reorganization of these offices, he also resumed Selim's efforts to create a system of permanent diplomatic representation in Europe. In 1834, permanent European embassies were established with the first in Paris. Despite the difficulties that came along with these actions, the expansion of diplomacy increased the transmission of ideas that would have a revolutionary effect on the development of bureaucracy and Ottoman society as a whole.
Mahmud had sixteen consorts:
- Kamerfer Kadın (buried in Nakşidil Sultan Mausoleum);
- Mislinayab Kadın (buried in Nakşidil Sultan Mausoleum);
- Nevfidan Kadın (died 25 December 1855, buried in Mahmud II Mausoleum), Baş Kadın;
- Dilseza Kadın (died 1816, buried in Yahya Efendi cemetery), Üçüncü Kadın;
- Hoşyar Kadın (died Mecca, 1859, buried there), İkinci Kadın;
- Aşubcan Kadın (died 10 June 1870, buried in Mahmud II Mausoleum), Üçüncü Kadın;
- Fülane Kadın (died 21 May 1818, buried in Nakşidil Sultan Mausoleum), Beşinci Kadın;
- Nurtab Kadın (died 2 January 1886, buried in Mahmud II Mausoleum), Dördüncü Kadın;
- Bezmiâlem Sultan (died 2 May 1853, buried in Mahmud II Mausoleum, Divanyolu, Istanbul), Beşinci Kadın;
- Ebrureftar Kadın (died 1825, buried in Nakşidil Sultan Mausoleum), Altıncı Kadın;
- Pervizifelek Kadın (died 21 September 1863, buried in Mahmud II Mausoleum), Altıncı Kadın;
- Hüsnümelek Hanım (died October 1886, buried in Mahmud II Mausoleum), Baş İkbal;
- Pertevniyal Sultan (4 February 1883, buried in Pertevniyal Sultan Mausoleum), İkinci İkbal;
- Tiryal Hanım (died 1886, buried in Imperial ladies Mausoleum), Üçüncü İkbal;
- Zernigar Hanım (died 1832, buried in Nakşidil Sultan Mausoleum), Dördüncü İkbal;
- Lebrizifelek Hanım (died 9 February 1865, buried in Mahmud II Mausoleum), Dördüncü İkbal;
Mahmud had eighteen sons:
- Sultan Abdülmecid I, with Bezmiâlem;
- Sultan Abdülaziz I, with Pertevniyal;
- Şehzade Murad (25 December 1811 – 14 July 1812, buried in Abdul Hamid I Mausoleum, Fatih, Istanbul);
- Şehzade Bayezid (27 March 1812 – 25 June 1812, buried in Abdul Hamid I Mausoleum, Fatih, Istanbul);
- Şehzade Abdul Hamid (6 March 1813 – 20 April 1825, buried in Nakşidil Sultan Mausoleum, Fatih Mosque, Istanbul);
- Şehzade Osman (12 June 1813 – 10 April 1814, buried in Nurosmaniye Mosque, Fatih, Istanbul);
- Şehzade Ahmed (25 July 1814 – 16 July 1815, buried in Nurosmaniye Mosque, Fatih, Istanbul);
- Şehzade Mehmed (26 August 1814 – 28 October 1814, buried in Nurosmaniye Mosque, Fatih, Istanbul);
- Şehzade Mehmed (born and died 4 August 1816, buried in Nurosmaniye Mosque, Fatih, Istanbul);
- Şehzade Suleiman (29 August 1817 – 14 December 1819, buried in Nurosmaniye Mosque, Fatih, Istanbul);
- Şehzade Ahmed (13 October 1819 – 24 December 1819, buried in Nurosmaniye Mosque, Fatih, Istanbul);
- Şehzade Ahmed (25 December 1819 – 28 December 1819, buried in Nurosmaniye Mosque, Fatih, Istanbul);
- Şehzade Abdullah (born and died 4 April 1820, buried in Nurosmaniye Mosque, Fatih, Istanbul);
- Şehzade Mehmed (18 February 1822 – 23 September 1822, buried in Nurosmaniye Mosque, Fatih, Istanbul);
- Şehzade Ahmed (6 July 1822 – 9 April 1823, buried in Nurosmaniye Mosque, Fatih, Istanbul);
- Şehzade Ahmed (5 December 1823 – 1824);
- Şehzade Abdul Hamid (18 February 1827 – 15 November 1828, buried in Nakşidil Sultan Mausoleum, Fatih Mosque, Istanbul);
- Şehzade Nizameddin (6 December 1835 – 24 February 1838);
Mahmud had eighteen daughters:
- Cemile Sultan (died in infancy);
- Fatma Sultan (4 February 1809 – 5 August 1809, buried in Nurosmaniye Mosque, Fatih, Istanbul);
- Ayşe Sultan (5 July 1809 – February 1810, buried in Nurosmaniye Mosque, Fatih, Istanbul), with Nevifidan;
- Fatma Sultan (30 April 1810 – 7 May 1825, buried in Nakşidil Sultan Mausoleum, Fatih Mosque, Istanbul);
- Saliha Sultan (16 June 1811 – 19 February 1843, buried in Mahmud II Mausoleum, Divanyolu, Istanbul), with Aşubcan;
- Şah Sultan (22 May 1812 – September 1814, buried in Nurosmaniye Mosque, Fatih, Istanbul),, with Aşubcan;
- Mihrimah Sultan (10 June 1812 – 3 July 1838, buried in Nakşidil Sultan Mausoleum, Fatih Mosque, Istanbul), with Hoşyar;
- Emine Sultan (12 August 1812 – 28 June 1814, buried in Nurosmaniye Mosque, Fatih, Istanbul);
- Şah Sultan (14 October 1814 – 13 April 1817, buried in Nurosmaniye Mosque, Fatih, Istanbul), with Hoşyar;
- Emine Sultan (7 January 1815 – 29 September 1816, buried in Yahya Efendi cemetery, Beşiktaş, Istanbul);
- Zeynep Sultan (18 April 1815 – 8 January 1816, buried in Nurosmaniye Mosque, Fatih, Istanbul);
- Hamide Sultan (4 July 1818 – 15 February 1819, buried in Nurosmaniye Mosque, Fatih, Istanbul);
- Atiye Sultan (2 January 1824 – 11 August 1850, buried in Mahmud II Mausoleum, Divanyolu, Istanbul), with Pervizifelek;
- Münire Sultan (16 October 1824 – 23 May 1825, buried in Nakşidil Sultan Mausoleum, Fatih Mosque, Istanbul);
- Hatice Sultan (6 September 1825 – 19 December 1842, buried in Mahmud II Mausoleum, Divanyolu, Istanbul), with Pervizifelek;
- Adile Sultan (23 May 1826 – 12 February 1899, buried in Adile Sultan Mausoleum, Eyüp, Istanbul), with Zernigar;
- Fatma Sultan (10 August 1828 - 23 October 1830, buried in Nakşidil Sultan Mausoleum, Fatih Mosque, Istanbul), with Pervizifelek;
- Hayriye Sultan (12 January 1832 – 15 February 1833, buried in Nakşidil Sultan Mausoleum, Fatih Mosque, Istanbul).
The 2006 historical detective novel The Janissary Tree, by Jason Goodwin, is set in 1836 Constantinople, with Mahmud II's modernising reforms (and conservative opposition to them) forming the background of the plot. The Sultan himself and his mother appear in several scenes.
The 1989 film Intimate Power, also known as The Favorite, is adapted from an historical fiction novel by Prince Michael of Greece. It portrays a legend about Aimée du Buc de Rivéry as a young captured French girl who, after spending years in an Ottoman harem, outlives two Sultans and protects Mahmud as his surrogate mother. Mahmud is a minor role in the film but is portrayed as both an adult and a child. The film concludes with a variation of his dramatic succession.
- Eugene Rogan (4 October 2002). Outside In: Marginality in the Modern Middle East. I.B.Tauris. p. 15. ISBN 978-1-86064-698-0.
- Karpat, H. Kemal (1959). Turkey's Politics: The Transition to a Multi-Party System. Princeton University Press. ISBN 978-0-691-62623-9.
- A History of the Modern Middle East Cleveland, William L. & Burton, Martin; Fifth Edition; Westview Press; USA; 2015, p. 71. ISBN 978-0813348339.
- Davis, Claire (1970). The Palace of Topkapi in Istanbul. New York: Charles Scribner's Sons. pp. 214–217. ASIN B000NP64Z2.
- Dr. Abdullah Mohammad Sindi. "The Direct Instruments of Western Control over the Arabs: The Shining Example of the House of Saud" (PDF). Social sciences and humanities. Retrieved 4 June 2012.
- George Childs Kohn (2013). Dictionary of Wars. Routledge. p. 506 ff. ISBN 1135954941.
- Engelhardt, Ed. (1882). La Turquie et le Tanzimat. Paris. p. 11.
- A history of the Modern Middle East, Cleveland and Bunton p. 79
- Shaw, Stanford J.; Shaw, Ezel Kural (1977). History of the Ottoman Empire and modern Turkey Shaw. 2. Cambridge University Press. ISBN 9780521291668.
- Paul E Klopsteg. Turkish Archery and the Composite Bow. Chapter I, Background of Turkish Archery. Second edition, revised, 1947, published by the author, 2424 Lincolnwood Drive, Evanston, Ill.
- A history of the Modern Middle East, Cleveland and Bunton p. 72
- Koçu. Türk Giyim,. pp. 113–114.
- Quataert, D. (1997). "Clothing Laws, State, and Society in the Ottoman Empire". International Journal of Middle East Studies. 29(3): 413.
- Slade, Adolphus (1854). Records of travel in Turkey, Greece, etc. London. p. 194.
- Demiral, II, Ömer (1989). Mahmud dönemide Sivas’ta esnaf teşkilâtı ve üretim-tüketim ilişkileri. Ankara. p. 81.
- Sturmer (30 November 1836). "HHS Turkei". Sturmer's no. 206A-B. v1/65.
- Findley, C. "The Foundation of the Ottoman Foreign Ministry". International Journal of Middle East Studies. 3(4): 405.
- Uluçay 1992, p. 123.
- M S: Milli saraylar, tarih kültür sanat mimarlık, Issue 6. TBMM Milli Saraylar Daire Başkanlığı Yayını. 2010. p. 20.
- Uluçay 1992, p. 121.
- Uluçay 1992, p. 120.
- Kaya, Bayram Ali; Küçük, Sezai (2011). Defter-i Dervişan (Yenikapı Mevlevihanesi Günlükleri). Zeytinburnu Belediyesi. p. 347. ISBN 978-9-757-32133-0.
- Madeline Zilfi, Women and Slavery in the Late Ottoman Empire: The Design of Difference, (Cambridge University Press, 2010), 227.
- Rıza Balıkhane Nazırı, Ali; Çoruk, Ali Şükrü (2001). Eski zamanlarda İstanbul hayatı - Book 15. Kitabevi. p. 301. ISBN 978-9-757-32133-0.
- Uluçay 1992, p. 126.
- Uluçay 1992, p. 127.
- The Concubine, the Princess, and the Teacher: Voices from the Ottoman Harem, transl. Douglas Scott Brookes, (University of Texas Press, 2008), 288.
- Uluçay 1992, p. 124.
- Hochhut, Pia. The Pious Foundation of Pertev Niyal - Remarks on the Steam Mills at Paşa Limanı (Üsküdar).
- Uluçay 1992, p. 128.
- Madeline Zilfi, Women and Slavery in the Late Ottoman Empire: The Design of Difference, 227.
- The Concubine, the Princess, and the Teacher: Voices from the Ottoman Harem, transl. Douglas Scott Brookes, 288.
- Uluçay 1992, p. 134.
- Uluçay 1992, p. 129.
- Uluçay 1992, p. 130-1.
- Uluçay 1992, p. 132.
- Uluçay 1992, p. 133.
- Uluçay 1992, p. 135.
- Uluçay 1992, p. 135-8.
- Uluçay 1992, p. 138.
- Incorporates text from Edward Shepherd Creasy, History of the Ottoman Turks; From the beginning of their empire to the present time (1878).
- M. Çağatay Uluçay (1992). Padişahların Kadınları ve Kızları. Ankara : Türk Tarih Kurumu Basımevı. ISBN 978-9-751-60461-3.
- Levy, Avigdor. "The Officer Corps in Sultan Mahmud II's New Ottoman Army, 1826–39." International Journal of Middle East Studies (1971) 2#1 pp: 21-39. online
- Levy, Avigdor. "The Ottoman Ulema and the military reforms of Sultan Mahmud II." Asian and African Studies 7 (1971): 13-39.
- Levy, Avigdor. "The Ottoman Corps in Sultan Mahmud II New Ottoman Army." International Journal of Middle East Studies 1 (1971): pp 39+
- Palmer, Alan. The Decline and Fall of the Ottoman Empire (1992) ch 6
Media related to Mahmud II at Wikimedia Commons
Mahmud IIBorn: 20 July 1785 Died: 1 July 1839
| Sultan of the Ottoman Empire
15 Nov 1808 – 1 Jul 1839
|Sunni Islam titles|
| Caliph of Islam
15 Nov 1808 – 1 Jul 1839