During Sikh period many of them are Sikh king , Sikh landlords, pownbreaker.
The Mair community was among those that challenged their official classification by the British Raj administration, which was based in large part upon the theories of Herbert Hope Risley. Under this system, the various communities of India were assigned a position on the social ladder in order to assist in categorisation for the 1901 census. In 1911, a caste association - the Hindu Mair and Tank Kshatriya Rajput Sabha of Lahore - petitioned the authorities in an attempt to overturn the classification that had been designated for both the Mair and the Tank communities, stating that
In early times we occupied the same high position in society as our brother-Rajputs. But under pressure of many vicissitudes we were driven to making our living by some handicraft. We generally preferred working in precious metals. Hence we came to be called Sonars (or jewelmakers) by the populace - Today, by the grace of the Almighty and the help of the British Officers, we have regained what we had almost lost, our Rajput prestige and title.
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