Salat al-Istikharah

Salat al-Istikhaara (Arabic: صلاة الاستخارة), which translates as Prayer of Seeking Counsel, is a prayer recited by Muslims who seek guidance from God when facing a decision in their life. The prayer, known as salah in Arabic, is performed in two units of prayer or raka'ah followed by the supplication of Salat al-Istikhaara. It was revealed as a permissible substitute of belomancy and augury, which is haram in Islam, and was common in pre-Islamic Arabia.

In Quran

Your Lord creates and chooses whatever He wills—the choice is not theirs. Glorified and Exalted is Allah above what they associate ˹with Him˺!

— Quran 28:68

Historical example

After the death of Muhammad, the method of digging his grave was selected through istikhara. During the reign of Yazid ibn Muawiyah, Ibn Jubayr decided to rebuild the Kaaba after three days of istikhara.

Description of the prayer

The description of Salat al-Istikhaara which translates to "Prayer of Seeking Counsel" was narrated by the well known disciple of the Islamic prophet Muhammad, Jabir ibn ‘Abd-Allah al-Salami, who said:

The Messenger of Allah used to teach his companions to seek counsel from Allah (Istikhaara) in all things, just as he used to teach them chapters from the Qur'an. He said:

'If any one of you is concerned about a decision he has to make or wants to take an action then let him pray two units raka'ah of voluntary salah prayer and say:

"O Allah, I seek Your counsel through Your knowledge and I seek Your assistance through Your might and I ask You from Your immense favour, for verily You alone decree our fate while I do not, and You know while I do not, and You alone possess all knowledge of the Unseen. O Allah, if You know this matter ( mention matter here ) to be good for me in relation to my religion, my life and livelihood and the end of my affairs, my present and future, then decree it for me and facilitate it for me, and then place blessing for me within it, and if You know this affair to be harmful for me concerning my religion, my life and livelihood and the end of my affairs, then remove it from me and remove me from it, and decree for me what is good, wherever it may be, and make me content with it."'

Another translation is as follows:

O Allah, I seek Your guidance [in making a choice] by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me both in this world and the hereafter, then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn me away from it, [and turn it away from me], and ordain for me the good wherever it may be and make me pleased with it.

Muhammad ibn Bashar (may Allah be pleased with him) ..... Abu Bakr as-Siddiq (may Allah be pleased with him) reported: When the Prophet (peace and blessings of Allah be upon him) intended to do something, he would say: (O Allah, make my action good and choose for me a good action).

— Tirmidhi 3516, Grade: Weak (Darus Salam: Zubair Ali Zai) Da’eef, Da’eefah 1515 Grade: Very weak (Albani)

Umar told this quote as supplication of Istikhara,

اللَّهُمَّ إِنْ عَلِمْتَ فِيهِ خَيْرًا فَأَمْضِهِ, (allahumma in alimta feehi khairan fa-'amdih(i)) O Allah, if you know good in it, then make it done.

Conditions of the prayer

Istikhara salat is prayed in case of seeking counsel about a matter, whereas either the action is worthy for oneself or the person is worthy of the action, as Zaynab bint Jahsh prayed istikhara at the marriage proposal from prophet Muhammad, to ascertain whether she herself was worthy for the prophet, as scholars explain.

One must wash themselves ahead of the Salat al-Istikharah, in the same manner as one would do when entering into any salah.

Ibn Hajr said, commenting on this hadith: "Istikharah is a word which means asking Allah to help one make a choice, meaning choosing the best of two things where one needs to choose one of them."

With the salaa completed one should immediately say the supplication of Istikhaara.

Istikhaara is done when a decision is to be made in matters which are neither obligatory nor prohibited. So one does not need to seek counsel from Allah for deciding whether he should go for hajj or not. Because if he is financially and physically able to do it then hajj is obligatory and he does not have a choice. But seeking counsel from Allah (Istikhaara) can be done in all kind of other permissible matters where a choice needs to be made such as buying something, taking a job, or choosing a spouse etc.

It is recorded in hadith that Muhammad used to teach his disciples to seek counsel from Allah (Istikhaara) for every matter just as he used to teach them the Sürah from the Qur'an. Scholars said that istikhara salat is any of two rakah prayers outside fard salat, either it is sunnah or nafl, and during menstruation, women can pray the supplication without prayer and also one can perform this salat in forbidden time in case of emergency.

Range

It is recommended for all acts except the fard and the haram, and the scholars have forbidden any act to be considered unnecessary for Istikhara, because even a small matter can have important consequences, and even a small matter can cause harm. Because Muhammad said take the Lord's advice even in the matter of tying shoelaces. Istikhara is also prescribed for taking Islamic political decisions where the solution can not be found in Quran and hadith clearly. Tahir ibn Husayn advised to his son Abdallah ibn Tahir after he had become a governor of Diyar Rabi'a:

Whenever a matter of importance comes upon you, seek assistance in it by making istikharah to Allah and fearing him... and perform istikhara abundantly in all your matters.

Language

The original Arabic text is below, followed by transliteration using Latin characters.

It is also essential is that the reader's heart is sincerely rendered humble to God in full reliance and trust:

اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ، فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ، وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ

Allahumma innee astakheeruka bi ilmika wa-astaqdiruka biqudratika wa-as'aluka min fadhlika al-adheem. Fa innaka taqdiru walaa aqdiru. Wa ta'lamu walaa a'lamu wa anta 'alamul ghuyoob. Allahumma in kunta ta'lamu anna haadhal-amra (mention your concern) khayrun liy fiy deeniy wa-ma'aashiy wa-'aaqibati amriy, faqdur hu liy wa-'yassir hu- liy thumma baarik liy feehi. Wa in-kunta ta'lamu anna haadhal amra sharrun liy fiy deeniy wa-ma'aashiy wa-'aaqibati amriy. Fa-srifhu 'annee wa-srifni 'anhu. Wa aqdur lial khayra haythu kaana thumma a-rdhiniy bihee

Istishara

Istishara or Counseling with worthy wise person is needed for fulfilling the istikhara. Istishara can be done before after or along with istikhara, but praying istikhara before istishara is the best and preferable according to hadith.

Repetition

One can perform this salat as many times as desired while his doubt about the action persists. Scholars suggest that the narration of praying seven times or seven days is weak, therefore the number of praying in case of doubt is not limited, as Caliph Omar did Istikhara for one month before requesting Abu Bakr for canonizing the Quran because he feared that it would be a Bidah as prophet Muhammad neither did it himself nor ordered to do it. But after doing istikhara for one month he became surely convinced to take decision to do it. Omar bin Khattab sought to collect hadith and did istikhara for a month and cancelled the decision in fear of it being mixed with Quran. Abd al-Razzaaq narrated in al-Musannaf (10/301) from Ibn al-Musayyib that, "‘Umar ibn al-Khattaab wrote a document about the grandfather and kalaalah (issues of inheritance when a grandfather of the deceased was still living, or if the deceased left behind no children), and he continued to pray istikhaarah, saying, “O Allaah, if You know that there is some good in it then let it be.” Then when he was stabbed he called for the document, and erased it, and no one knew what was in it. He said: “I wrote something about the grandfather and kalaalah, and I prayed istikhaarah asking Allaah for guidance, then I decided to leave you as you are now.” Imam Bukhari before writing each Hadith in his Sahih Bukhari, performed ablution, prayed two rakats and made Istikhara. If there was any doubt in his heart about the hadith then he would not have written it in Sahih Bukhari even though the hadith is authentic according to the conditions. Thus sitting in Masjid an-Nabawi, he started writing it and worked on this work for 16 consecutive years. Al-Shafii said in Kitab al-Umm that, "It was said that zakaah is due on jewellery for personal use, and this is what I pray istikhaarah about, asking Allaah for guidance. Al-Rabee’ said: He prayed istikhaarah, asking Allaah for guidance concerning it, and al-Shaafa’i said: There is no zakaah on jewellery for personal use." Muhaddith Ibn Hibban in al-Majrooheen says (1/194), "Bahz ibn Mu’aawiyah ibn Heedah al-Qushayri, one of the people of Basrah, who narrated from his father, from his grandfather; al-Thawri and Hammaad ibn Salamah narrated from him. He made many mistakes. As for Ahmad ibn Hanbal and Ishaaq ibn Ibraaheem (may Allaah have mercy on him), they quoted him as evidence and narrated from him, but a number of our imams ignored him. Were it not for the hadeeth, “We will take them [the camels that are due as zakaah] and half of his camels as the due of our Lord”, I would have included him among the thiqaat (trustworthy). He is one of those concerning whom I pray istikhaarah, asking Allaah for guidance."

Signs of acceptance

There are two sign of the result of istikhara

• The heart will feel ease for the action, either negative or positive
• if the circumstance become easy, then it will be the sign of positivity from Allah, and if the circumstance become difficult or hard, then it will be the sign of negativity from Allah

Scholars say that there are some common superstitions that certain things should be done to obtain a result through istikhara, such as sleeping and seeking signs in dreams, which they reject as there are no trustworthy references in Quran or Hadith about that.

See also

• Moderation in Islam
• Shura
• Maslaha