|Muhammad ibn Ismail al-Bukhari
محمد بن اسماعيل البخاري
Amir al-Mu'minin fi al-Hadith
1 September 8701 Shawwāl 256 A.H. (aged 60) C.E.
Khartank, near Samarqand
|Resting place||Khartank (Samarkand, Uzbekistan)|
|Occupation||Muhaddith, Hadith compiler, Islamic scholar|
|Main interest(s)||Hadith studies|
|Notable work(s)||Sahih al-Bukhari|
Abū ‘Abd Allāh Muḥammad ibn Ismā‘īl ibn Ibrāhīm ibn al-Mughīrah ibn Bardizbah al-Ju‘fī al-Bukhārī (Arabic: أبو عبد الله محمد بن اسماعيل بن ابراهيم بن المغيرة بن بردزبه الجعفي البخاري; 19 July 810 – September 870), or Bukhārī (Persian: بخاری), commonly referred to as Imam al-Bukhari or Imam Bukhari, was a Persian Sunni Islamic scholar who authored the hadith collection known as Sahih al-Bukhari, regarded by Sunni Muslims as one of the most sahih (authentic) of all hadith compilations. He also wrote the books Al-Adab al-Mufrad 
Bukhari's great-grandfather, al-Mughirah, settled in Bukhara after accepting Islam at the hands of Bukhara's governor, Yaman al-Ju`fi. As was the custom, he became a mawla of Yaman, and his family continued to carry the nisbah of "al-Ju`fi".
Al-Mughirah's father, Bardizbah, is the last known ancestor of Bukhari according to most scholars and historians. He was a Magian and died as such. As-Subki is the only scholar to name Bardizbah's father, who he says was named Bazzabah (Persian: بذذبه). Little is known of Bardizbah or Bazzabah, except that they were Persian and followed the religion of their people.
Historians have also not come across any information on Bukhari's grandfather, Ibrahim ibn al-Mughirah.
Hadith studies and travels 
The historian al-Dhahabi described his early academic life:
He began studying hadith in the year 205 (A.H.). He memorized the works of [‘Abdullah] ibn al-Mubaarak while still a child. He was raised by his mother because his father died when he was an infant. He traveled with his mother and brother in the year 210 after having heard the narrations of his region. He began authoring books and narrating hadith while still an adolescent. He said, “When I turned eighteen years old, I began writing about the Companions and the Followers and their statements. This was during the time of ‘Ubaid Allah ibn Musa (one of his teachers). At that time I also authored a book of history at the grave of the Prophet at night during a full moon.
At age of sixteen, he, together with his brother and widowed mother made the pilgrimage to Makkah. From there he made a series of travels in order to increase his knowledge of hadith. He went through all the important centres of Islamic learning of his time, talked to scholars and exchanged information on hadith. It is said that he heard from over 1,000 men, and learned over 600,000 traditions.
After sixteen years' absence he returned to Bukhara, and there drew up his al-Jami' as-Sahih, a collection of 7,275 tested traditions, arranged in chapters so as to afford bases for a complete system of jurisprudence without the use of speculative law.
His book is highly regarded among Sunni Muslims, and considered the second most authentic collection of hadith behind The Muwatta (a minority of Sunni scholars also consider Sahih Muslim, compiled by Bukhari's student Imam Muslim, more authentic). Most Sunni scholars consider it third only to the Qur'an in terms of authenticity. He also composed other books, including al-Adab al-Mufrad, which is a collection of hadiths on ethics and manners, as well as two books containing biographies of hadith narrators (see isnad).
Last years 
In the year 864/250, he settled in Nishapur. It was in Neyshābūr that he met Muslim ibn al-Hajjaj. He would be considered his student, and eventually collector and organiser of hadith collection Sahih Muslim which is considered second only to that of al-Bukhari. Political problems led him to move to Khartank, a village near Samarkand where he died in the year 870/256
Below is a summary of the discussion of Bukhari's available works in Fihrist Muṣannafāt al-Bukhāri by Umm 'Abdullāh bint Maḥrūs, Muḥammad ibn Ḥamza and Maḥmūd ibn Muḥammad.
Works describing narrators of hadith 
Bukhari wrote three works discussing narrators of hadith with respect to their ability in conveying their material: the "brief compendium of hadith narrators," "the medium compendium" and the "large compendium" (al-Tarikh al-Kabīr, al-Tarīkh al-Ṣaghīr, and al-Tarīkh al-Awsaţ). The large compendium is published and well-identified. The medium compendium was thought to be the brief collection and was published as such. The brief compendium has yet to be found. Another work, al-Kunā, is on patronymics: identifying people who are commonly known as "Father of so-and-so". Then there is a brief work on weak narrators: al-Ḍu'afā al-Ṣaghīr.
Hadith Works 
Two of Bukhari's hadith works have reached us: al-Adab al-mufrad ("the book devoted to matters of respect and propriety") and al-Jāmi’ al-Musnad al-Sahīh al-Mukhtaṣar min umūr Rasûl Allāh wa sunnanihi wa ayyāmihi – The abridged collection of sound reports with chains of narration going back all the way to the Prophet regarding matters pertaining to the Prophet, his practices and his times. – also known as Sahih Bukhari
School of thought 
Bukhari was claimed by followers of the Shafi'i school of thought within Islamic jurisprudence as being from the Shafi school of thought, though members of both the Hanbali and Zahiri schools both levy this claim as well. Imam Bukhari is reported as saying: “I don’t see any difference between praying Salah behind a Jahmi or a (Shia) Rafidhi and a Christian or a Jew. They (Jahmis/Rafidhis) are not to be greeted, nor are they to be visited, nor are they to be married, nor is their testimony to be accepted, nor are their sacrifices to be eaten.” (Khalq Af’aalul-’Ibaad)
|Wikisource has the text of the 1911 Encyclopædia Britannica article Bukhārī.|
- Ibn Rāhwayh, Isḥāq (1990), Balūshī, ʻAbd al-Ghafūr ʻAbd al-Ḥaqq Ḥusayn, ed., Musnad Isḥāq ibn Rāhwayh (1st ed.), Tawzīʻ Maktabat al-Īmān, pp. 150–165
- Salaahud-Deen ibn ʿAlee ibn ʿAbdul-Maujood (December 2005). The Biography of Imam Bukhaaree. Translated by Faisal Shafeeq (1st ed.). Riyadh: Darussalam. ISBN 9960969053.
- Bourgoin, Suzanne Michele; Byers, Paula Kay, eds. (1998). "Bukhari". Encyclopedia of World Biography (2nd ed.). Gale. p. 112.
- Lang, David Marshall, ed. (1971). "Bukhārī". A Guide to Eastern Literatures. Praeger. p. 33.
- Melchert, Christopher. "al-Bukhārī". Encyclopaedia of Islam, THREE. Brill Online.
- Robson, J. "al-Bukhārī, Muḥammad b. Ismāʿīl". Encyclopaedia of Islam, Second Edition. Brill Online.
- Tathkirah al-Huffath, vol. 2, pg. 104-5, al-Kutub al-‘Ilmiyyah edition
- Fihris Muṣannafāt al-Bukhāri, pp. 9-61, Dār al-'Āṣimah, Riyaḍ: 1410.
- Fihris Musannafāt al-Bukhāri, pp. 28-30.
- Imam al-Bukhari (d. 256/870; Tabaqat al-Shafi'iya, 2.212-14 )
- Falih al-Dhibyani, Al-zahiriyya hiya al-madhhab al-awwal, wa al-mutakallimun 'anha yahrifun bima la ya'rifun. Interview with Abdul Aziz al-Harbi for Okaz. 15 July 2006, Iss. #1824. Photography by Salih Ba Habri.
Further reading 
|Arabic Wikisource has original text related to this article:|
- Abdul-Jabbar, Ghassan. Bukhari. New Delhi: Oxford University Press, 2007.
- Biography of Imam Bukhari
- Biography of Muhammad al-Bukhari