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Tradition does not single out any special work in this branch of the Vedanga; but sacrificial practice gave rise to a large number of systematic sutras for the several classes of priests. A number of these works have come down to us, and they occupy by far the most prominent place among the literary productions of the sūtra-period. The Kalpa-sūtras, or rules of ceremonial, are of two kinds: (1) the Śrautasūtras, which are based on the shruti, and teach the performance of the great sacrifices, requiring three or five sacrificial fires; and (2) the Smartasūtras, or rules based on the smrti or tradition. The latter class again includes two kinds of treatises: (1) the Grhyasutras, or domestic rules, treating the rites of passage, such as marriage, birth, namegiving, etc., connected with simple offerings into the domestic fire; and (2) the Dharmasutras, which treat customs and social duties, and have formed the chief sources of the later law-books. Further, the Śrauta-sūtras of the Yajurveda have usually include a set of so-called Shulva-sutras, i.e. rules of the cord, which treat of the measurement by means of cords, and the construction, of different kinds of altars required for sacrifices. These treatises are of special interest as supplying important information regarding the earliest geometrical operations in India. Along with the Sutras may be classed a large number of supplementary treatises, usually called Pariśiṣṭa (परिशिष्ट), on various subjects connected with the sacred texts and Vedic religion generally.
Śrauta Sutras 
The Śrautasutras (śrautasūtra) form a part of the corpus of Sanskrit Sutra literature. Their topic are the instructions relating to the use of the shruti corpus in ritual ('kalpa') and the correct performance of rituals as such. Some early Shrautasutras were composed in the late Brahmana period (such as the Baudhyanana and Vadhula Sutras), but the bulk of the Shrautasutras are roughly contemporary to the Grhya corpus of domestic Sutras, their language being late Vedic Sanskrit, dating to the middle of the first millennium BCE, generally predating Panini).
|R̥gveda||Āśvalāyana Śrautasûtra (commentary by Gargya Narayana; ed. Bibliotheca Indica, Calcutta 1874)
|Kr̥sna Yajurveda||Baudhāyana Śrautasûtra
|Śukla Yajurveda||Kātyāyana Śrautasûtra|
The Grhyasutras "domestic sutras" are a category of Sanskrit texts prescribing Vedic ritual, mainly relating to rites of passage. Their language is late Vedic Sanskrit, and they date to around roughly 500 BCE, contemporary with the Shrautasutras. They are named after Vedic shakhas.
|R̥gveda||Âśvalâyana-Grhyasûtra (commentary by Gargya Narayana; ed. Asiatic Society of Bengal, Calcutta 1869)
Kausîtaki-Grhyasûtra (Bāṣkala śakha)
Hiraṇyakeśi-Grhyasūtra (Satyâsâdha-Grhyasûtra) 
Kapisthala-Katha Grhyasûtra (unpublished)
Dharma Sutras 
The Dharmasutras are Sanskrit texts dealing with custom, rituals and law. They include the four surviving written works of the ancient Indian tradition on the subject of dharma, or the rules of behavior recognized by a community. Unlike the later Dharmashastra, the dharmasutras are composed in prose. The oldest Dharmasutra is generally believed to have been that of Apastamba, followed by the dharmasutras of Gautama, Baudhayana, and an early version of Vasishtha. It is difficult to determine exact dates for these texts, but the dates between 500–300 BCE have been suggested for the oldest Dharmasutras. Later Dharmasutras include those of Kasyapa, Brhaspati, and Ushanas.
|Kr̥sna Yajurveda||Baudhāyana Dharmasûtra
|Śukla Yajurveda||Vishnu Dharmasûtra|
Shulba Sutras 
|Kr̥sna Yajurveda||Baudhāyana Śulbasûtra
|Śukla Yajurveda||Kātyāyana Śulbasûtra|
- Kochar, Rajesh Vedic People:Their History and Geography, Orient Longman, New Delhi, 2000, ISBN 81-250-1080-7, p.18
- Catalogue of Sanskrit, Pali, and Prakrit Books in the British Museum (1876) p. 9. Gargya's commentaries (vrttis) are based on the longer bhashyas by Devasvamin (11th century). B.K. Sastry, review of K. P. Aithal (ed.), Asvalayana Grihya Sutra Bhashyam of Devasvamin, 1983.
See also