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Advent (from the Latin word [adventus] Error: {{Lang}}: text has italic markup (help) meaning "coming") is a season observed in many Western Christian churches, a time of expectant waiting and preparation for the celebration of the Nativity of Jesus at Christmas. It is the beginning of the Western liturgical year and commences on Advent Sunday, called Levavi. The Eastern churches' equivalent of Advent is called the Nativity Fast, but it differs both in length and observances and does not begin the church year, which starts instead on 1 September ^[1].

The progression of the season may be marked with an Advent calendar, a practice introduced by German Lutherans. At least in the Roman Catholic and Lutheran calendars, Advent starts on the fourth Sunday before December 25, the Sunday between November 27 and December 3 inclusive.

Latin [adventus] Error: {{Lang}}: text has italic markup (help) is the translation of the Greek word parousia, commonly used in reference to the Second Coming. Christians believe that the season of Advent serves a reminder both of the original waiting that was done by the Hebrews for the birth of their Messiah as well as the waiting of Christians for the second coming of Christ.

Traditions

The theme of readings and teachings during Advent is often to prepare for the Second Coming while commemorating the First Coming of Christ at Christmas. With the view of directing the thoughts of Christians to the first coming of Jesus Christ as savior and to his second coming as judge, special readings are prescribed for each of the four Sundays in Advent.

The usual liturgical color in Western Christianity for Advent is purple or violet. The color is often used for hangings around the church, on the vestments of the clergy, and often also the tabernacle. On the 3rd Sunday of Advent, Gaudete Sunday, rose may be used instead, referencing the rose used on Laetare Sunday, the 4th Sunday of Lent. In some Anglican and Lutheran churches, blue is the liturgical color for Advent, a custom traced to the usage of the Church of Sweden (Lutheran) and the medieval Sarum Rite in England. This color is often referred to as "Sarum blue". Red is used in the Eastern churches.

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The "Late Advent Weekdays", December 17-24, mark the singing of the Great Advent 'O antiphons'. These are the antiphons for the Magnificat at Vespers, or Evening Prayer (in the Roman Catholic and Lutheran churches) and Evensong in Anglican churches each day and mark the forthcoming birth of the Messiah. They form the basis for each verse of the popular Advent hymn, "O come, O come, Emmanuel".

From the 4th century the season was kept as a period of fasting as strict as that of Lent (commencing in some localities on 11 November; this being the feast day of St. Martin of Tours, the fast became known as "St. Martin's Lent", "St. Martin's Fast" or the "forty days of St. Martin"). The feast day was in many countries a time of frolic and heavy eating, since the 40-day fast began the next day. In the Anglican and Lutheran churches this fasting rule was later relaxed, with the Roman Catholic Church doing likewise later, but still keeping Advent as a season of penitence. In addition to fasting, dancing and similar festivities were forbidden in these traditions. The third Sunday in Lent was a Rose Sunday, when the color of the vestments was changed and a relaxation of the fast was permitted. The Eastern Orthodox and Oriental Orthodox churches still hold the tradition of fasting for 40 days before the Nativity Feast.

Censing During Solemn Advent Vespers (St. Mary's Catholic Church, Greenville, South Carolina).

In many countries Advent was long marked by diverse popular observances, some of which still survive. In England, especially in the northern counties, there was a custom (now extinct) for poor women to carry around the "Advent images", two dolls dressed to represent Jesus and the Blessed Virgin Mary. A halfpenny coin was expected from every one to whom these were exhibited and bad luck was thought to menace the household not visited by the doll-bearers before Christmas Eve at the latest^{[citation needed]}.

In Normandy, farmers employed children under twelve to run through the fields and orchards armed with torches, setting fire to bundles of straw, and thus it is believed driving out such vermin as are likely to damage the crops^{[citation needed]}. In Italy, among other Advent celebrations, is the entry into Rome in the last days of Advent of the Calabrian pifferari, or bagpipe players, who play before the shrines of Mary, the mother of Jesus, the Italian tradition being that the shepherds played these pipes when they came to the manger at Bethlehem to pay homage to the infant Jesus^{[citation needed]}. It is the second most important tradition behind Easter for Roman Catholics^{[citation needed]}.

In recent times the commonest observance of Advent outside church circles has been the keeping of an advent calendar or advent candle, with one door being opened in the calendar, or one section of the candle being burned, on each day in December leading up to Christmas Eve.

End of the liturgical year

In Anglican churches the Sunday before Advent is sometimes nicknamed Stir-up Sunday after the opening lines of the Book of Common Prayer collect for that day. In the Roman Catholic Church since 1969, and in most Anglican churches since at least 2000, the final Sunday of the liturgical year before Advent has been celebrated as the Feast of Christ the King. This feast is now also widely observed in many Protestant churches, sometimes as the Reign of Christ. In consequence, the collect for the first Sunday of Advent in the Episcopal Church USA is no longer "stir up". Since the 1979 revision of the Book of Common Prayer that collect is read on the third Sunday of the season.

Calendar Exploding

It is a common fact that advent calendars explode when stored in cramped places.[1] This is because all the magic that is used to create cardboard contains unstable uranium isotopes. [2] When two many of the calendars are in close proximity, they explode with a force of a number of nuclear bombs equal to that of the number of calendars in one 3 meter by 3 meter area.[3]

References

^ Kallistos (Ware), Bishop (1969), "The Five Cycles", The Festal Menaion, London: Faber and Faber, p. 40

Book of Common Prayer, 1979 according to the usage of The Episcopal Church

External links

Christian Season of Advent at the Christian Resource Institute
Catholic Encyclopedia: Advent
Advent history, hymns, virtual wreath at i.UCC online community
American Catholic: Advent to Epiphany Prayers, calendar and activities
Liturgical Resources for Advent
Advent FAQ at the Missouri Synod Lutheran web site
Advent wreath FAQ at the Evangelical Lutheran Church in America web site
Advent Resources at The Bible Resource Center, an online ministry of the American Bible Society
History of Advent
Advent Online Devotional site

[1] Kallistos (Ware), Bishop (1969), "The Five Cycles", The Festal Menaion, London: Faber and Faber, p. 40

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 ==Calendar Exploding==
 It is a common fact that advent calendars [[explode]] when stored in cramped places.[http://www.followingthestar.org] This is because all the [[magic]] that is used to create cardboard contains unstable [[uranium]] [[isotopes]]. [http://www.followingthestar.org]
-When two many of the calendars are in close proximity, they explode with a force of a number of [[nuclear bombs]] equal to that of the number of calendars in one 3 [[meter]] by 3 meter area.
+When two many of the calendars are in close proximity, they explode with a force of a number of [[nuclear bombs]] equal to that of the number of calendars in one 3 [[meter]] by 3 meter area.[http://bringvictory.com]
 ==References==