Las Posadas is a nine-day celebration with origins in Spain, now celebrated chiefly in Mexico, Guatemala and portions of the Southwestern United States, beginning December 16 and ending December 24, on evenings (about 8 or 10 PM).
Posada is Spanish for "lodging", or "accommodation"; it is said in plural because it is celebrated more than one day in that period. The nine-day novena represents the nine months of pregnancy, specifically the pregnancy of Mary carrying Jesus.
The procedure has been a tradition in Mexico for 400 years. While its roots are in Catholicism, even Protestant Latinos follow the tradition. It may have been started in the 16th century by Friar Pedro de Gante. It may have been started by early friars who combined Spanish Catholicism with the December Aztec celebration of the birth of Huitzilopochtli.
Two people dress up as Mary and Joseph. Certain houses are designated to be an "inn". The head of the procession will have a candle inside a paper lampshade. At each house, the resident responds by singing a song and Mary and Joseph are finally recognized and allowed to enter. Once the "innkeepers" let them in, the group of guests come into the home and kneel around the Nativity scene to pray (typically, the Rosary). Latin American countries have continued to celebrate this holiday to this day, with very few changes to the tradition. In some places, the final location may be a church instead of a home.
Individuals may actually play the various parts of Mary (María) and Joseph with the expectant mother riding a real donkey (burro), with attendants such as angels and shepherds acquired along the way, or the pilgrims may carry images of the holy personages instead. Children may carry poinsettias. The procession will be followed by musicians, with the entire procession singing posadas such as pedir posada. At the end of each night's journey, there will be Christmas carols (villancicos), children will break open star-shaped piñatas to obtain candy and fruit hidden inside, and there will be a feast. Piñatas are traditionally made out of clay. It is expected to meet all the invitees in a previous procession.
In Puerto Vallarta, Jalisco the Vallarta Botanical Gardens hosts a Las Posadas celebration on December 20 During workshops in the daytime, participants make their own nativity scenes with local natural materials including Spanish moss. In the evening, carolers proceed to nativities that are placed among important plants including poinsettias and native Mexican pines. A bonfire and more singing rounds out the celebrations.
A large procession occurs along the San Antonio River Walk and has been held since 1966. It is held across large landmarks in San Antonio, Texas, including the Arneson River Theater, Museo Alameda, and the Spanish Governor's Palace, ending at the Cathedral of San Fernando.
In the Philippines, which shares Spanish culture due to being a former possession, the Posadas tradition is illustrated by the Panunulúyan pageant. Sometimes it is performed right before the Misa de Gallo (Midnight Mass), or on each of the nine nights. The main difference with the original is that actors portray Mary and Joseph instead of statues, and they sing the lines requesting for accommodation. The lines of the "innkeepers" are also sung, but sometimes they respond without singing. Another difference is that the lyrics are not in Spanish but in one of the local languages, such as Tagalog.
In Nicaragua the older generations grew up celebrating posadas but somehow they became extinct in big cities by the 60's. However, there is a major holiday in Nicaragua called La Gritería (The Shoutings), on December 7 in honor of La Purísima Virgen (The Purest Virgin). The Purisima originated in Leon in the 1600s with Franciscan monks but the celebration spread quickly throughout the country. By the 1800s it became a national holiday and today it has become a tradition wherever Nicaraguans have emigrated to such as Costa Rica, Honduras, Miami, Houston, Los Angeles, San Francisco, etc. The Purisima starts at noon on December 7 with major fireworks throughout the country. Then at about 6:00pm more fireworks announce the time when adults and children go out around their neighborhoods or towns with burlap sacks in hand visiting different, beautifully crafted altars while caroling the Virgin Mary. In exchange for singing people receive sweets, refreshments, fruit, toys, etc. The celebration goes on well into the night. Finally at midnight the most outstanding fireworks in the shape of Mary, stars, angels, etc. begin, lasting for half an hour.
Cuba also has something similar, called Parrandas (though Parrandas has more of a Carnaval in atmosphere). The tradition began in the 18th century when Father Francisco Vigil de Quiñones, the priest of the Grand Cathedral of Remedios, in order to get the people to come to midnight masses the week before Christmas had the idea to put together groups of children and provide them with jars, plates and spoons so they could run around the village making noise and singing verses. The idea persisted over the years and with time it gain complexity ending in the street party that has remained till these days.
- "Southwestern Christmas - Luminarias and Farolitos". Santafedecor.com. Retrieved 2012-11-03.
- "No Room in the Inn: Remembering Migrants on the U.S./Mexico Border". Peace.mennolink.org. 2010-07-04. Retrieved 2012-11-03.
- Erickson, Doug (2010-12-23). "Latinos here celebrate Christmas tradition Las Posadas, ‘festival of acceptance’". Wisconsin State Journal. Retrieved 24 December 2010.
- Aldama, Arturo J.; Candelaria, Cordelia; Garc& iacute (2004). Encyclopedia of Latino popular culture. Westport, Conn: Greenwood Press. ISBN 0-313-33211-8.
- Guerrero-Huston, Thelma (2010-12-22). "'Las Posadas' event celebrates the Christmas story". Statesman Journal. Retrieved 24 December 2010.
- Pemberton, Tricia (2010-12-15). "St. Mary's students observe Las Posadas tradition". The Oklahoman. Retrieved 24 December 2010.
- Candia, Pablo (2010-12-20). "Las Posadas: Passing on a Hispanic tradition in Dodge City". Dodge City Daily Globe. Retrieved 24 December 2010.
- Langlois, Ed (2010-12-23). "Event mixes Christmas tradition and charity". Catholic Sentinel (Portland, Oregon).
- McCaughan, Pat (2010-12-17). "Las Posadas observances adapt, recall Latin American celebration of the nativity". Episcopal News Service. Retrieved 24 December 2010.
- Fisher, Lewis F. (1996). Saving San Antonio: the precarious preservation of a heritage. Lubbock, Tex: Texas Tech University Press. ISBN 0-89672-372-0.
- Hoyt, Catherine A.; Simons, Helen (1996). A guide to hispanic Texas. Austin: University of Texas Press. ISBN 0-292-77709-4.
- Eakin, Tyra (2010-12-20). "San Antonio's River Walk offers winter wonderland". Victoria Advocate. Retrieved 24 December 2010.