Saint Nicholas Day
|Saint Nicholas Day|
A depiction of Saint Nicholas with his sack standing next to a Nativity Scene
|Official name||Saint Nicholas Day|
|Also called||Feast of Saint Nicholas|
|Observed by||Anglicanism, Catholicism, Eastern Orthodoxy, Lutheranism, Methodism, Reformed|
|Significance||Feast day of Saint Nicholas|
|Celebrations||placing shoes in the foyer before bedtime|
|Observances||Attending mass or service|
|Date||6 December (Western Christianity); 19 December (Eastern Christianity)|
Saint Nicholas' Day, observed on December 6 (in Western Christian countries) and 19 December (in Eastern Christian countries), is the feast day of Saint Nicholas. It is celebrated as a Christian festival with particular regard to his reputation as a bringer of gifts, as well as through the attendance of Mass or worship services. In Europe, especially in "Germany and Poland, boys would dress as bishops begging alms for the poor." In Ukraine, children wait for St. Nicholas to come and to put a present under their pillows provided that the children were good during the year. Children who behaved badly may expect to find a twig or a piece of coal under their pillows. In the Netherlands, "Dutch children put out a clog filled with hay and a carrot for Saint Nicholas' horse. On Saint Nicholas' Day, gifts are tagged with personal humorous rhymes written by the sender." In the United States, one custom associated with Saint Nicholas Day is children leaving their shoes in the foyer on Saint Nicholas Eve in hope that Saint Nicholas will place some coins on the soles, for them to awake to.
The American Santa Claus, as well as the British Father Christmas, derive in part from Saint Nicholas and in part from the Dutch Sinterklaas, the saint's name in that language. However the gift giving associated with these descendant figures is associated with Christmas Day rather than Saint Nicholas Day itself.
Saint Nicholas originates primarily in Alsace, Nord-Pas-de-Calais (French Flanders), and in Lorraine, where he is patron. A little donkey carries baskets filled with children's gifts, biscuits and sweets. The whole family gets ready for the saint's arrival on 6 December, with grandparents telling stories of the saint. The most popular one (also the subject of a popular French children's song) is of three children who wandered away and got lost. Cold and hungry, a wicked butcher lured them into his shop where he killed them and salted them away in a large tub. Through St. Nicolas' help the boys were revived and returned to their families, earning him a reputation as protector of children. The evil butcher followed St. Nicolas in penance ever since as Père Fouettard. In France, statues and paintings often portray this event, showing the saint with children in a barrel.
Bakeries and home kitchens are hives of activity as spiced gingerbread biscuits and mannala (a brioche shaped like the saint) are baked. In schools, children learn songs and poems and create arts and crafts about St. Nicolas, while in nursery schools, a man portraying St. Nicolas gives away chocolates and sometimes little presents. He is sometimes accompanied by an actor playing Père Fouettard, who, like his German counterpart Krampus, carries switches to threaten the children who fear he will advise St. Nicolas to pass them by on his gift-giving rounds.
In Suhuan, St. Nicholas (mt: San Nikola, less commonly San Niklaw) is the patron saint of the town of Siġġiewi where his feast is celebrated on the last Sunday in June. The parish church, dedicated to the saint, was built between 1676 and 1693. It was designed by the Maltese architect, Lorenzo Gafà, with the portico and naves being added by Nicola Zammit in the latter half of the 19th century. The ruins of a former parish church are still visible and have recently undergone restoration?
The saint who inspired the legend of Santa Claus (Naoṁ Nioclás) is believed to have been buried in Newtown Jerpoint in Kilkenny some 800 years ago. Originally buried in Myra in modern-day Turkey, his body was moved from there to Italy in 1169, but said to have been taken afterwards to Ireland by Nicholas de Frainet, a distant relative. The church of Saint Nicholas was built by his family there and dedicated to the memory of the saint. A slab grave on the ground of this church claims to hold his remains. There is a yearly Mass in relation to the memory of Saint Nicholas, but otherwise the celebration is quite low key.
St. Nicholas (San Nicola) is the patron of the city of Bari, where it is believed he is buried. Its deeply felt celebration is called the Festa di San Nicola, held on the 7–9 of May. In particular on 8 May the relics of the saint are carried on a boat on the sea in front of the city with many boats following (Festa a mare). As Saint Nicholas is said to protect children and virgins, on 6 December there is a ritual called the Rito delle nubili: unmarried women wishing to find a husband can attend to an early-moring Mass, in which they have to turn around a column 7 times. A similar tradition is currently observed in Sassari, where during the day of Saint Nicholas, patron of the city, gifts are given to young women who need help to get married.
In the provinces of Trieste, Udine, Belluno, South Tyrol and Trentino St. Nicholas (San Nicolò) is celebrated with gifts given to children on the morning of 6 December and with a fair called Fiera di San Nicolò during the first weeks of December. Depending on the cultural background, in some families this celebration is more important than Christmas.
Like in Austria, in South Tyrol Saint Nicholas comes with krampuses. Instead, in Val Canale (Udine) Saint Nicholas comes to chase the krampuses: after a parade of krampuses running after people, Saint Nicholas comes on a chariot and give gifts to children (Video "San Nicolò caccia i Krampus a Tarvisio" 6.12.2010)
In one city (Guimarães) in Portugal, St. Nicholas (São Nicolau) has been celebrated since the Middle Ages as the patron saint of high-school students, in the so-called Nicolinas, a group of festivities that occur from 29 November to 7 December each year. In the rest of Portugal this is not celebrated.
Belgium, the Netherlands, Luxembourg and the Lower Rhineland (Germany)
In the Netherlands the primary occasion for gift-giving is 5 December, when his feast day is celebrated. In Belgium they celebrate Sinterklaas on the morning of the 6 December.
In the days leading up to 5 or 6 December (starting when Saint Nicholas has arrived by steamboat around mid-November), young children put their shoes in front of the chimneys and sing Sinterklaas songs. Often they put a carrot or some hay in their shoes, as a gift to St. Nicholas' horse. In recent years the horse has been named Amerigo in The Netherlands and Slechtweervandaag in Flanders. The next morning they find a small present in their shoes, ranging from sweets to marbles or some other small toy. On the evening of 5 December, Sinterklaas brings presents to every child who has behaved well in the past year. In practice, just as with Santa Claus, all children receive gifts without distinction. This is often done by placing a bag filled with presents outside the house or living room, after which a neighbour or parent bangs on the door or window, pretending to be Sinterklaas' assistant. Another option is to hire or ask someone to dress up as Sinterklaas and deliver the presents personally. Sinterklaas wears a bishop's robes including a red cape and mitre and is assisted by many mischievous helpers, called 'Zwarte Pieten' ("Black Petes") or "Père Fouettard" in the French-speaking part of Belgium, with black faces and colourful Moorish dress, dating back two centuries. In the past, it was said that the Zwarte Pieten took all the naughty children, put them into sacks, and Sinterklaas took them with him to Spain (it is believed that Sinterklaas comes from Spain, where he returns after 5 December), in order to scare the children. Therefore, many Sinterklaas songs still allude to a watching Zwarte Piet and a judging Sinterklaas.
Recently, there has been a recurrent discussion about the perceived politically incorrect nature of Zwarte Piet. In particular Dutch citizens with backgrounds from Suriname and the Netherlands Antilles might feel offended by the Dutch slavery history connected to this emblem and regard the representation of Zwarte Piet as racist. Others state that the black skin color of Zwarte Piet originates in his profession as a chimneysweep, hence the delivery of packages though the chimney.
In recent years, Christmas, along with Santa Claus, has been pushed by shopkeepers as another gift-giving festival, with some success; although, especially for young children, Saint Nicholas' Eve is still much more important than Christmas. The rise of Father Christmas (known in Dutch as de Kerstman) is often cited as an example of globalisation and Americanisation.
On the Frisian islands (Waddeneilanden), the Sinterklaas feast has developed independently into traditions very different from the one on the mainland.
In Luxembourg, Kleeschen is accompanied by the Houseker a frightening helper wearing a brown monk's habit.
In Northern Germany, Sankt Nikolaus is usually celebrated on a small scale. Many children put a boot called Nikolaus-Stiefel (Nikolaus boot) outside the front door on the night of 5 December. St. Nicholas fills the boot with gifts and sweets overnight, and at the same time checks up on the children to see if they were good, polite and helpful the last year. If they were not, they will have a stick (Rute) in their boots instead. Nicholas is often portrayed in Bavarian folklore as being accompanied by Knecht Ruprecht who inquires of the children if they have been saying their prayers, and if not, he shakes his bag of ashes at them, or beats them with a stick. Sometimes a Nikolaus impersonator also visits the children at school or in their homes and asks them if they have been good (sometimes ostensibly checking his golden book for their record), handing out presents on the basis of their behavior. This has become more lenient in recent decades, and this task is often taken over by the Weihnachtsmann (Father Christmas). In more Catholic regions, St. Nikolaus is dressed very much like a bishop, rides on a horse, and is welcomed at public places by large crowds. He has a long beard, and loves children, except when they have been naughty. This tradition has been kept alive annually.
In Austria, Bavaria and Tyrol (Austro-Bavarian regions), St. Nicholas is accompanied by Krampus, represented as a beast-like creature, generally demonic in appearance. Krampus is thought to punish children during the Yule season who had misbehaved, and to capture particularly naughty children in his sack and carry them away to his lair. The creature has roots in Germanic folklore; however, its influence has spread far beyond German borders, in Austria, southern Bavaria, South Tyrol, northern Friuli, Hungary, Slovenia, the Czech Republic, the Slovak Republic and Croatia. 5 December is Krampus Night or Krampusnacht, in which the hairy devil appears on the streets. Traditionally young men dress up as the Krampus during the first week of December, particularly on the evening of 5 December (the eve of Saint Nicholas day on many church calendars), and roam the streets frightening children with rusty chains and bells. Sometimes accompanying St. Nicholas and sometimes on his own, Krampus visits homes and businesses. The Saint usually appears in the Eastern Rite vestments of a bishop, and he carries a ceremonial staff. Nicholas dispenses gifts, while Krampus supplies coal and the ruten bundles. (Video Krampuslauf Lienz 2010) Krampus is featured on holiday greeting cards called Krampuskarten. There are many names for Krampus, as well as many regional variations in portrayal and celebration. 
In Swiss folklore, St. Nicholas is known as Samichlaus (like Dutch Sinterklaas a corruption of the name of St. Nicholas). He is accompanied by the Schmutzli a frightening helper wearing a brown monk's habit. The Christmas gift-bringer is not Samichlaus, but the Christchindli.
In highly Catholic regions, the local priest was informed by the parents about their children's behaviour and would then personally visit the homes in the traditional Christian garment and threaten to beat them with a rod.
In Slovenia and Croatia, Nikolaus (Sveti Nikola) who visits on Saint Nicholas day (Nikolinje) brings gifts to children commending them for their good behavior over the past year and exhorting them to continue in the same manner in the year to come. If they fail to do so they will receive a visit from Krampus who traditionally leaves a rod, an instrument their parents will use to discipline them.
In the Czech Republic and Slovakia, Mikuláš, in Poland Mikołaj and in Ukraine Svyatyi Mykolay is often also accompanied by an angel (anděl/anjel/anioł/anhel) who acts as a counterweight to the ominous devil or Knecht Ruprecht (čert/czart). Additionally, in Czech Republic, Poland and in Slovakia children find the candy and small gifts under the pillow, in their shoes or behind the window the evening of 5 December [O.S. 18 December (in Ukraine)] or the morning of 6 December [O.S. 19 December].
In Hungary, Croatia and Romania, children typically leave their boots on the windowsill on the evening of 5 December. By next morning Nikolaus (Szent Miklós traditionally but more commonly known as Mikulás in Hungary or Moş Nicolae (Sfântul Nicolae) in Romania) leaves candy and gifts if they have been good, or a rod (Hungarian: virgács, Romanian: nuieluşǎ) if they have been bad (most children end up getting small gifts, but also a small rod). In Hungary he is often accompanied by the Krampusz, the frightening helper who is out to take away the bad ones.
In Ukraine, St Nicholas (Mykolaj) visiting good behaving children during the night (18-19 December) and put presents under the pillow. For the naughty children Mykolaj bring a rod (Rizka) so parents can use it to discipline them. Usually Mykolaj is accompanied by an Angel (Janhol) and a Devil (Chort).
Albania, Bulgaria, Greece, and Serbia
Among Albanians, Saint Nicholas is known as Shen'Kollë and is venerated by most Catholic families, even those from villages that are devoted to other saints. The Feast of Saint Nicholas is celebrated on the evening before 6 December, known as Shen'Kolli i Dimnit (Saint Nicholas of Winter), as well as on the commemoration of the interring of his bones in Bari, the evening before 9 May, known as Shen'Kolli i Majit (Saint Nicholas of May). Albanian Catholics often swear by Saint Nicholas, saying "Pasha Shejnti Shen'Kollin!" ("May I see Holy Saint Nicholas!"), indicating the importance of this saint in Albanian culture, especially among the Albanians of Malësia. On the eve of his feast day, Albanians will light a candle and abstain from meat, preparing a feast of roasted lamb and pork, to be served to guests after midnight. Guests will greet each other, saying, "Nata e Shen'Kollit ju nihmoftë!" ("May the Night of Saint Nicholas help you!") and other such blessings. The bones of Albania's greatest hero, George Kastrioti, were also interred in the Church of Saint Nicholas in Lezha, Albania, upon his death.
In Greece, Saint Nicholas does not carry an especial association with gift-giving, as this tradition is carried over to St. Basil of Caesarea, celebrated on New Year's Day. St. Nicholas being the protector of sailors, he is considered the patron saint of the Greek navy, military and merchant alike, and his day is marked by festivities aboard all ships and boats, at sea and in port. It is also associated with the preceding feasts of St. Barbara (4 December), St. Savvas (5 December), and the following feast of St. Anne (9 December); all these are often collectively called the "Nikolobárbara", and are considered a succession of days that heralds the onset of truly wintry cold weather in the country. Therefore by tradition, homes should have already been laid with carpets, removed for the warm season, by St. Andrew's Day (30 November), a week ahead of the Nikolobárbara.
In Serbia, and among the Serb people living across the world, Saint Nicholas is the most widely celebrated family patron saint, celebrated as the feast day (Slava) of Nikoljdan. Since Nikoljdan always falls in the fasting period preceding Christmas, it is celebrated according to the Eastern Orthodox fasting rules ("Post"). Fasting refers in this context to the eating of a restricted diet for reasons of religion. This entails the complete avoidance of animal-sourced food products (meat, milk, dairy products and eggs). Fish may be eaten on certain days
In Bulgaria, Saint Nicholas' day is celebrated on the 6 December as Nikulden. Families invite relatives, sponsors and neighbors for a meal of fish (usually ribnik, a carp wrapped in dough) and two loaves of ceremonial bread, all of which are blessed at church or at home. The host wafts incense over the table, then lifts and breaks the bread. Bulgarians also observe 6 December as the name day for those with the names Nikola, Nikolay, Kolyo, Nikolina, Neno, Nenka, Nikolina and Nina.
Saint Nicholas is celebrated by all the Christian communities in Lebanon: Catholic, Greek Orthodox, and Armenian. Many places, churches, convents, and schools are named in honor of Saint Nicholas, such as Escalier Saint-Nicolas des Arts, Saint Nicolas Garden, and Saint Nicolas Greek Orthodox Cathedral.
Saint Nicholas is the patron saint of Beit Jala, a town 2 kilometres (1.2 mi) west of Bethlehem where the saint spent four years of his life on pilgrimage to the Holy Land. Every 19 December (6 December in the Julian Calendar), a solemn Divine Liturgy is held in the Orthodox Church of St. Nicholas, and is usually followed by parades, exhibitions, and other activities. Palestinians of all denominations come to Beit Jala and participate in the prayers and celebrations.
While feasts of Saint Nicholas are not observed nationally, cities with strong German influences like Milwaukee; Evansville, Indiana; Cincinnati, Ohio; Fredericksburg, Texas; Newport News, Virginia; and St. Louis celebrate St. Nick's Day on a scale similar to the German custom. As in other countries, many people in the United States celebrate a separate St Nicholas Day by putting their shoes outside their bedroom doors or hanging an empty stocking by the fireplace on the evening of 5 December. St Nicholas then comes during the night. On the morning of 6 December, those people will find their shoes/stockings filled with gifts and sugary treats. Widespread adoption of the tradition has spread among the German, Polish, Belgian and Dutch communities throughout the United States. Americans who celebrate Saint Nicholas Day generally also celebrate Christmas Day (December 25) as a separate holiday. Some of the traditions and rituals of Christmas, such as leaving out a shoe or stocking to be filled, are similar to the traditions of Saint Nicholas Day.
|Wikimedia Commons has media related to Saint Nicholas Day.|
- St. Nicholas Center: Who is Saint Nicholas?
- Biography of St. Nicholas
- The History of Santa Claus and Father Christmas
- Marzec, Robert P. (1 January 2004). The Mid-Atlantic Region. Greenwood Publishing Group. p. 100. ISBN 9780313329548.
The influence of the Dutch Reformed Church represents the primary Dutch contribution to the culture of the region, along with holiday traditions such as New Year's Day and the St. Nicholas tradition.
- Carus, Louise (1 October 2002). The Real St. Nicholas. Quest Books. p. 2. ISBN 9780835608138.
In Myra, the traditional St. Nicholas Feast Day is still celebrated on December 6, which many believe to be the anniversary of St. Nicholas' death. This day is honored throughout Western Christendom, in lands combrising both Catholic and Protestant communities (in the Eastern Orthodox Church, the Saint's feast date is December 19). On December 5, the eve of St. Nicholas Day, some American boys and girls put their shoes outside their bedroom door and leave a small gift in hopes that St. Nicholas soon will be there.
- McKnight, George Harley (1917). St. Nicholas: His Legend and His Role in the Christmas Celebration and Other Popular Customs. G.P. Putman's Sons. p. 58.
Down to within recent times in the church of S. Nicola in Carcere at Rome, the generosity of St. Nicholas was annually commemorated, by the giving of gifts to poor children in the sacristy after the memorial Mass on St. Nicholas' day.
- Keshen, Jeff; St-Onge, Nicole J. M. (2001). Ottawa--making a Capital. University of Ottawa Press. p. 266. ISBN 9780776605210.
After having lost their regular mass, Slovaks gathered as a group for religious services only twice a year: on St. Nicholas' Day and at the multicultural mass organized by the Archdiocese of Ottawa. To Solvaks, as to other Central Europeans, St. Nicholas was the original "Santa Clause," and it was he who brought presentes to the children. In mainstream North America, the St. Nicholas' Day celebration (6 December) has somehow been moved to Christmas day (25 December).
- Baird, David (1 September 2005). Christmas: Decorations, Feasts, Gifts, Traditions. Lagardère Publishing. ISBN 9781840727173.
Traditionally, in Germany and Poland boys dressed as bishops begged alms for the poor.
- Peoples of Europe: Lithuania-Netherlands. Marshall Cavendish. 2002. p. 343. ISBN 9780761473848.
- http://www.whatsonwhen.com/sisp/index.htm?fx=event&event_id=45375 (Dutch)
- Lindsey, Daryl (5 December 2008). "Holland's Politically Incorrect Christmas: Santa's Little (Slave) Helper". Der Spiegel Online. Retrieved 16 August 2015.
- Dekker, Roodenburg & Rooijakkers (redd.): Volkscultuur. Een inleiding in de Nederlandse etnologie, Uitgeverij SUN, Nijmegen, 2000: pp. 213–4 (Dutch)
- http://www.stichtingtoverbal.nl/nl/artikelen/folklore/sundrums/ (Dutch)
- Siefker, Phyllis (1997). Santa Claus, last of the Wild Men: the origins and evolution of Saint Nicholas. Jefferson, North Carolina: McFarland and Co. pp. 155–159. ISBN 0-7864-0246-6.
- A Dictionary of Albanian Religion, Mythology, and Folk Culture, Robert Elsie NYU Press, 2001, p189
- "December 6 in Bulgaria is "Nikulden": The Day of Saint Nikolas". All Bulgaria Virtual Guide. Archived from the original on 2008-05-13. Retrieved 8 February 2014.
- Meg Kissinger, Milwaukee Journal Sentinel 1999, "St. Nick's Day can be a nice little surprise" Archived December 24, 2008 at the Wayback Machine