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Oromo people

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For the language, see Oromo language.

Oromo
Oromoo
Total population
c. 38 million
Regions with significant populations
 Ethiopia25,488,344 (2007 est.)[1]
 Kenya227,674[2]
 Canada11,140[a][3]
Languages
Oromo • Amharic • Tigrinya
Religion
Christianity 48.2% (Ethiopian Orthodox 30.5%, Protestants 17.7%); Sunni Islam 47.5%; traditional religion 3.3%
Related ethnic groups
Afar • Agaw • Amhara • Beja • Saho • Somali • Tigray • Tigre and other Cushitic peoples.
  1. ^ Figures among Ethiopian Canadians most likely does not include those who simply identify as Ethiopian[better source needed]
Map of Ethiopia highlighting the Oromia Region

The Oromo people (Template:Lang-om; Template:Lang-gez; ’Oromo) are an ethnic group inhabiting Ethiopia, northern Kenya, and parts of Somalia.[4] With around 38 million members, they constitute the single largest ethnicity in Ethiopia and the wider Horn of Africa, at approximately 40% of Ethiopia's population according to the 2015 census.[1][5][6] Oromos speak the Oromo language as a mother tongue (also called Afaan Oromoo and Oromiffa), which is part of the Cushitic branch of the Afro-Asiatic family. The name was given as Ilm’ Orma ("Sons of Men" or an eponymous 'Orma') in the 19th century;[7] the present form is probably an obsolete plural of the same word orma ("person, stranger").[8]

Origins

Oromos are the largest Cushitic-speaking group of people living in Northeast Africa. Available information suggests that they have existed as a community in the Horn of Africa for several millennia (Prouty et al., 1981).

Horn of Africa in 1420

While further research is needed to precisely comprehend their origins, the Oromo are believed to have originally adhered to a pastoralist/nomadic and/or semi-agriculturalist lifestyle. Many historians agree that some Oromo clans (Bale) have lived in the southern tip of present-day Ethiopia for over a millennium. They suggest that a Great trade-influenced Oromo population movement brought most Oromos to present-day central and western Ethiopia in the 16th and 17th centuries.[9] Historical maps of the ancient Aksum/Abyssinian Empire and Adal empire indicate that Oromo people are newcomers to most of modern-day central Ethiopia.

The Oromos increased their numbers through Oromization of other people they conquered, adopting them to the qomo (clan) in a process known as Mogasa and Gudifacha. Through collective adoption, the affiliated groups were given new genealogies and started counting their putative ancestors in the same way as their adoptive kinsmen.[10] Oromo's are believed to be integrated with the indigenous people of Kingdom of Damot, Kingdom of Ennarea, Sultanate of Showa, Sultanate of Bale, Gurage, Gafat, Ganz province, Maya, Hadiya Sultanate, Fatagar, Sultanate of Dawaro, Werjih, Gidim, Adal Sultanate, Sultanate of Ifat and other people of Abyssinian Empire after 16th century Oromo expansion.[11][12] The native ancient names of the territories were replaced by the name of the Oromo clans who conquered it while the people were made Gabaros (serfs).[10]

Recent history

Main article: Kingdom of Jimma

Historically, Afaan Oromo-speaking people used their own Gadaa system of governance. Oromos also had a number of independent kingdoms, which they shared with the Sidama. Among these were the Gibe region kingdoms of Gera, Gomma, Garo, Gumma, Jimma and Leeqa-Nekemte and Limmu-Ennarea, as well as the kingdom of Jiren.

Historically, both peaceful and violent competition and integration between Oromos and other neighboring ethnicities such as the Amhara, Sidama and the Somali had an impact on politics within the Oromo community. The northern expansion of the Oromos such as the Yejju and, in particular the Arsi, to ethnic Somali and Sidama territories mirrored the southern expansion of Amharas, and helped influence contemporary ethnic politics in Ethiopia.[13] Also the great Somali expansion from the Ogaden plains west towards the Juba river led to conflicts with the Oromo.[14] In some areas, Oromos and Somalis were in competition for fertile territory and natural resources. Additionally, Eastern Oromos, who had adopted Islam, were along with Somalis and Afars part of the Muslim Adal Sultanate, which under Imam Ahmad ibn Ibrihim al-Ghazi led a conquest of the Christian Abyssinian Empire.[14]

Historian Richard Pankhurst stated that before the coming of European powers and the creation of centralized Ethiopia, the area presently known as Ethiopia, Eritrea and Somalia:

Constituted a galaxy of states and polities, each moving in its own orbit, but significantly affecting, and affected by, the other entities in the constellation. Each ruler kept a watchful eye on his neighbors but would often exchange gifts and courtesies with them unless actually at war. Dynastic marriages were made whenever practicable, though these only occasionally crossed barriers of religion. Commerce, on the other hand, made little distinction between faith, and trade routes linked traditionalist, Christian and Muslim localities. Ethnic and linguistic communities remained largely distinct, but there was much cross-fertilization of cultures. This was true not only off the Ethiopian highlands and the Red Sea coastlands, but also further south along the Somali-Oromo frontier where later nineteenth century travelers reported the existence of bilingual trading communities.[14]

Photograph taken by 10th Field Company Royal Engineers during the Magdala Campaign of 1867–8. Queen of the "Gallas" and Son

In the first decades of the 19th century, three Oromo monarchies, Enarya, Goma and Guma, rose to prominence.[14] The collective area was known as Galla-land and comprised most of central and southern Ethiopia, including lands now held by other ethnic regions.[7] In the general view of Oromo people's role in Ethiopia, Ras Gobana Dacche is a famous Oromo figure who led the development of modern Ethiopia and the political and miliatary incorporation of more territories into Ethiopian borders.[15][16] Gobana under the authority of Menelik II incorporated several Oromo territories into a centralized Ethiopian state. Some contemporary ethno-nationalist Oromo political groups refer to Gobana in a negative light. Though, before military integration; present day Ethiopia, Eritrea, and parts of Somalia were previously and extensively linked commercially by local, long-distance and trans-frontier trade routes. These commercial routes connected Bonga, Jimma, Seqa, Assandabo, Gojjam, Begemder, Maramma, Massawa, Soddo, Shewa, Harar, Zeila and Berbera.[14] Some Oromo writers believe that the Oromo Ras Gobena and the Amhara Menelik II were the first two people in Ethiopia with the concept of national boundary that brought various different ethno-linguistic communities under a politically and militarily centralized rule.[17]

"The two most important historical figures who signify the introduction of the concepts of national boundary and sovereignty in Ethiopia are Emperor Menelik II and Ras Gobana Dachi, who used guns manufactured in Europe to bring a large swath of Biyas (regions/nations) under a centralized rule."

Ethnically mixed Ethiopians with Oromo background made up a little percentage of Ethiopian generals and leaders.[18] The Wollo Oromo (particularly the Raya Oromo and Yejju Oromo) were early Oromo holders of power among the increasingly mixed Ethiopian state. The later north-to-south movement of central power in Ethiopia led to Oromos in Shewa holding power in Ethiopia together with the Shewan Amhara.[19]

"In terms of descent, the group that became politically dominant in Shewa – and Subsequently in Ethiopia – was a mixture of Amhara and Oromo; in terms of language, religion and cultural practices, it was Amhara."[20]

Nonetheless, in many cases Oromo became part of the Ethiopian nobility without losing their identity.[21] Both ethnically mixed Oromos and those with full Oromo descent held high leadership positions in Ethiopia. Notably Iyasu V was the designated but uncrowned Emperor of Ethiopia (1913–1916), while Haile Selassie I was the crowned and generally acknowledged Emperor of Ethiopia from 1930 to 1974. Both these Ethiopian Emperors are ethnically mixed, with Oromo parents and lineages.[22] Haile Selassie's mother was paternally of Oromo descent and maternally of Gurage heritage, while his father was paternally Oromo and maternally Amhara. He consequently would have been considered Oromo in a patrilineal society, and would have been viewed as Gurage in a matrilineal one. However, in the main, Haile Selassie was regarded as Amhara: his paternal grandmother's royal lineage, through which he was able to ascend to the Imperial throne.[23]

Before the rise of Emperor Tewodros member of the Yejju Oromo dynasty like Abba Seru Gwangul, Ras Ali I, Ras Aligaz, Ras Gugsa Mursa, Ras Yimam, Ras Marye, Ras Dori and Ras Ali II were the rulers of northern Ethiopia while the emperors with Solomonic dynasty were figureheads.[24][25] Tewodros's wife Empress Tewabech Ali was the daughter of Ali II of Yejju while Menelik’s wife Empress Taytu Betul, Ras Mengesha's wife Kefey Wale and Queen Zewditu's husband Ras Gugsa wolle as well as Ras Wube of Semien who also ruled Tigray and Bahr-Negash were all descendants of Ras Gugsa Mursa of Yejju. The last empress of the empire, Menen Asfaw, Haileselse's wife is from the Wollo ruling class and she is the granddaughter of Ras (Nigus) Mikael. While the Yejju Oromo nobles (Mekuanent) dominated Amhara, Tigray and Agaw provinces, Gondar’s court language was changed to Afan Oromo while maintaining Christianity as a state religion. Similar to the nobles and princes of Tigray and Agaw subgroups like Wag, Qwara and Awi these northern Christian Oromo nobles supported by Christian and Muslim Yejju, Wollo, Raya and Azebo Oromo army ruled the empire while speaking their language and identifying themselves with their identity.[25][26]

The Yejjus have built churches, appointed bishops, gave military titles to the empire's army and appointed regional chiefs under the name of the powerless emperors whom themselves are also appointed by these nobles.[25][26] Ras Ali II, father-in-law of Atse Tewodros, did intervene in the Church when Abuna Salama excommunicated the Nigus of Shewa Sahle Selassie during the ongoing dispute over Christology that had split the Ethiopian Orthodox Church into a number of hostile factions. Despite the intervention of Imperial Regent, Ras Ali II, Abuna Salama refused to lift the interdict, and Ras Ali finally arrested the Abuna in 1846 and banished him from Gondar, in order to restore the unity of the church and the empire.[27] Empress Taytu Betul was one of the most important person among descendants of the great Ras Gugsa Mursa. Emperor Yohanes was able to broaden his power base in northern Ethiopia through Taytu's family connections in Begemider, Semien and Yejju and she also served him as his first minister and later as an adviser to Menelik, who also went to the battle of Adwa with her own 5,000 troops.[28][29] As wife of the emperor she politically married her Yejju and Semien relatives to key Shewan aristocrates like Ras Woldegyorgis Aboye who was Governor of Kaffa, Ras Mekonen who was governor of Harar and Menelik's eldest daughter Zewditu Menlik who became Nigeste Negestat of the empire after the over-through of Lij Iyasu.[30] Taytu's step daughter, Zewditu, was married to her nephew Ras Gugsa wolle who administered Begemider up to the 1930s.[30]

By the 1880s, Menelik, king of Shewa (the later Emperor Menelik II) allied with Ras Gobena's Shewan Oromo militia to expand his kingdom to the South and East, expanding into areas that hadn't been held together since the invasion of Ahmed Gragn.[31] Another famous leader of Ethiopia with Oromo descent was Ras Makonnen Woldemikael Gudessa, the governor of Harar who served as the top general in the First Italo–Ethiopian War, playing a key role at the Battle of Adwa. He is the father of Ethiopian Emperor Haile Selassie I.[32] Other Oromo chiefs who allied their native clan's army to Menelik's Shewan central government includes Ras (Nigus) Mikael Ali, Sultan Aba Jifar, Kumsa Mereda, Habtegyorgis Dinegde, Balcha Aba Nefso and Jote Tullu; as an ally to the central government they also campaigned to the south to incorporate more territories.[33][34][35][36][37]

In 1973, Oromo discontent with their position led to the formation of the Oromo Liberation Front (OLF), which began political agitation in the Oromo areas. Also in 1973 there was a catastrophic famine in which over one quarter of a million people died from starvation before the government recognised the disaster and permitted relief measures. The majority who died were Oromos and Amharas from Wollo, Afars and Tigrayans. There were strikes and demonstrations in Addis Ababa in 1974; and in February of that year, Haile Selassie’s government was replaced by the Derg, a military junta led by Mengistu Haile Mariam; but the Council was still Amhara-dominated, with only 25 non-Amhara members out of 125. In 1975 the government declared all rural land State-owned, and announced the end of the tenancy system. However, much of the benefit of this reform was counteracted by compulsive collectivization, State farms and forced resettlement programmes.

In December 2009, a 96-page report titled Human Rights in Ethiopia: Through the Eyes of the Oromo Diaspora, compiled by the Advocates for Human Rights, documented human rights violations against the Oromo in Ethiopia under three successive regimes: the Abyssinian Empire under Haile Selassie, the Marxist Derg and the current Ethiopian government of the Ethiopian People’s Revolutionary Democratic Front (EPRDF), dominated by members of the Tigrayan People’s Liberation Front (TPLF) and which was accused to have arrested approximately 20,000 suspected OLF members, to have driven most OLF leadership into exile, and to have effectively neutralized the OLF as a political force in Ethiopia.

According to the Office of the United Nations High Commissioner for Human Rights, the Oromia Support Group (OSG) recorded 594 extra-judicial killings of Oromos by Ethiopian government security forces and 43 disappearances in custody between 2005 and August 2008.[38]

Starting in November 2015, during a wave of mass protests, mainly by Oromos, over the expansion of the municipal boundary of the capital, Addis Ababa, into Oromia, 80-250 people have been killed and many more have been injured, according to human-rights advocates and independent monitors.[39][40] The protests have since spread to other ethnic groups and encompass wider social grievances.[40]

Demographics

Oromo distance running champion Kenenisa Bekele.
Oromo track and field athlete Maryam Yusuf Jamal.

The Oromo people are the largest ethnic grouping in Ethiopia, which has a total of 74 ethnically diverse language groups. About 95% are settled agriculturalists and nomadic pastoralists, practising archaic farming methods and living at subsistence level. A few live in the urban centres.

Oromos today are mainly concentrated in the Oromia region in central Ethiopia, which is the largest region in the country in terms of both population and size. Group members also have a notable presence in northern Kenya.

Language

The Oromo speak the Oromo language as a mother tongue (also known as Afaan Oromoo and Oromiffa). It belongs to the Cushitic branch of the Afro-Asiatic family.

According to Ethnologue, there are around 40,467,900 Oromo speakers worldwide.[41]

The Oromo language is divided into four main linguistic varieties: Borana-Arsi-Guji Oromo, Eastern Oromo, Orma and West Central Oromo.[41]

Modern writing systems used to transcribe Oromo include the Latin script. The Ethiopic script had previously been used by Oromo communities in west-central Ethiopia up until the 1990s.[42] Additionally, the Sapalo script was historically used to write Oromo. It was invented by the Oromo scholar Sheikh Bakri Sapalo (also known by his birth name, Abubaker Usman Odaa) during the 1950s.[43][44] The Arabic script has also traditionally been used in areas with Muslim populations.

Subgroups

Main article: List of Oromo subgroups and clans

The Oromo are divided into two major branches that break down into an assortment of clan families. From west to east. The Borana Oromo, also called the Boran, are a pastoralist group living in southern Ethiopia (Oromia) and northern Kenya.[45][46] The Boran inhabit the former provinces of Shewa, Welega, Illubabor, Kafa, Jimma, Sidamo, northern and northeastern Kenya, and some parts of Somalia. Barentu/Barentoo or (older) Baraytuma is the other moiety of the Oromo people. The Barentu Oromo inhabit the eastern parts of the Oromia Region in the Zones of Mirab Hararghe or West Hararghe, Arsi Zone, Bale Zone, Debub Mirab Shewa Zone or South West Shewa, Dire Dawa region, the Jijiga Zone of the Somali Region, Administrative Zone 3 of the Afar Region, Oromia Zone of the Amhara Region, and are also found in the Raya Azebo woreda in the Tigray Region.

Society and culture

Gadaa

Oromo society was traditionally structured in accordance with Gadaa, a social stratification system partially based on an eight-year cycle of age sets. However, over the centuries, the age sets grew out-of-alignment with the actual ages of their members, and some time in the 19th century, another age set system was instituted. Under gadaa, every eight years, the Oromo would hold a popular assembly called the Gumi Gayo, where laws were established for the following eight years. A democratically elected leader, the Abba Gada, presided over the system for an eight-year term. Gadaa is no longer in wide practice but remains influential.

In a short article, Geoffrey W. Arnott described an Oromo rite of passage in which young men run over the backs of bulls surrounded by the village community.[47]

Religion

Waaq (also Waq or Waaqa) is the name of God in the traditional Oromo religion, which only about 3% of the population of Oromia follows today, those who do usually living in the Borena Zone.

In the 2007 Ethiopian census in the 88% Oromo region of Oromia, 48.6% were Muslims, 30.4% Orthodox Christians, 17.7% Protestant Christian, 3.3% Traditional.[48] Protestant Christianity is the fastest growing religion inside the Oromo community. In urban areas of Oromia, Orthodox Christianity constitute 51.2% of the population, followed by Islam 29.9% and Protestants 17.5%.[49] But adherence to traditional practices and rituals is still common among many Oromo people regardless of religious background.[citation needed]

Calendar

It is believed that the Oromo developed their own calendar around 300 BCE. The Oromo calendar is a lunar-stellar calendrical system, relying on astronomical observations of the moon in conjunction with seven particular stars or constellations. Borana Months (Stars/Lunar Phases) are Bittottessa (iangulum), Camsa (Pleiades), Bufa (Aldebarran), Waxabajjii (Belletrix), Obora Gudda (Central Orion-Saiph), Obora Dikka (Sirius), Birra (full moon), Cikawa (gibbous moon), Sadasaa (quarter moon), Abrasa (large crescent), Ammaji (medium crescent), and Gurrandhala (small crescent).[50]

Current

Most Oromos do not have political unity today due to their historical roles in the Ethiopian state and the region, the spread out movement of different Oromo clans, and the differing religions inside the Oromo nation.[51] Accordingly, Oromos played major roles in all three main political movements in Ethiopia (centralist, federalist and secessionist) during the 19th and 20th century. In addition to holding high powers during the centralist government and the monarchy, the Raya Oromos in Tigray played a major role in the revolt inside the Tigray regional state, known as "Weyane" revolt, challenging Emperor Haile Selassie I's rule in the 1940s.[52] Simultaneously, both federalist and secessionist political forces developed inside the Oromo community.

Presently, a number of ethnic based political organizations have been formed to promote the interests of the Oromo. The first was the Mecha and Tulama Self-Help Association founded in January 1963, but was disbanded by the government after several increasingly tense confrontations in November, 1966.[53] Later groups include the Oromo Liberation Front (OLF), Oromo Federalist Democratic Movement (OFDM), the United Liberation Forces of Oromia (ULFO), the Islamic Front for the Liberation of Oromia (IFLO), the Oromia Liberation Council (OLC), the Oromo National Congress (ONC, recently changed to OPC) and others. Another group, the Oromo People's Democratic Organization (OPDO), is one of the four parties that form the ruling Ethiopian People's Revolutionary Democratic Front (EPRDF) coalition. However, these Oromo groups do not act in unity: the ONC, for example, was part of the United Ethiopian Democratic Forces coalition that challenged the EPRDF in the Ethiopian general elections of 2005.

A number of these groups seek to create an independent Oromo nation, some using armed force. Meanwhile, the ruling OPDO and several opposition political parties in the Ethiopian parliament believe in the unity of the country which has 80 different ethnicities. But most Oromo opposition parties in Ethiopia condemn the economic and political inequalities in the country. Progress has been very slow with the Oromia International Bank just recently established in 2008 though Oromo owned Awash International Bank started early in the 1990s and with the first private Afaan Oromoo newspaper in Ethiopia, Jimma Times, also known as Yeroo, recently established. Though the Jimma Times – Yeroo newspaper has faced a lot of harassment and persecution from the Ethiopian government since its beginning.[54][55][56][57][58] Abuse of Oromo media is widespread in Ethiopia and reflective of the general oppression Oromos face in the country.[59] University departments in Ethiopia did not establish curriculum in Afaan Oromo until the late 1990s.

Various human rights organizations have publicized the government persecution of Oromos in Ethiopia for decades. In 2008, OFDM opposition party condemned the government's indirect role in the death of hundreds of Oromos in western Ethiopia.[60] According to Amnesty International, "between 2011 and 2014, at least 5000 Oromos have been arrested based on their actual or suspected peaceful opposition to the government. These include thousands of peaceful protestors and hundreds of opposition political party members. The government anticipates a high level of opposition in Oromia, and signs of dissent are sought out and regularly, sometimes pre-emptively, suppressed. In numerous cases, actual or suspected dissenters have been detained without charge or trial, killed by security services during protests, arrests and in detention."[61]

According to Amnesty international, there is a sweeping repression in the Oromo region of Ethiopia.[62] On December 12, the reputed German newspaper Deutsche Welle reported violent protests in the Oromo region of Ethiopia in which more than 20 student were killed. According to the report, the students were protesting against the government's re-zoning plan named 'Addis Ababa Master5 Plan'.

Notable People

See also

References

  1. ^ a b Central Statistical Agency (2008), "TABEL [sic] 5: Population size of Regions by Nations/Nationalities (ethnic group) and Place of Residence: 2007", Census 2007 (PDF), Addis Ababa: Central Statistical Agency, p. 66
  2. ^ "Population and Housing Census: Ethnic Affiliation". knbs.or.ke. Kenya National Bureau of Statistics. Archived from the original on 12 May 2013. Retrieved 21 May 2015. 161,399 Borana, 66,275 Orma
  3. ^ "Canada – Ethnocultural Portrait of Canada Highlight Tables, 2011 Census". 2.statcan.ca. 6 October 2010. Retrieved 10 August 2013.
  4. ^ Merriam-Webster Inc, Frederick C. Mish, Merriam-Webster's Collegiate Dictionary, (Merriam-Webster: 2003), p.876
  5. ^ The CSA estimates a population growth of 7.6% between the time the census was conducted and the date of its approval: "Ethiopia population soars to near 77 million: census". Google News. AFP. 4 December 2008. Retrieved 5 December 2008. 'We carried out a census in May 2007 and it shows that there were 73,918,505 people at that time,' Central Statistics Agency chief Samya Zakarya told AFP.'But based on a projection of an annual growth rate of 7.6 percent, Ethiopia's population up to this month is 76,947,760.'
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  37. ^ John Markakis Ethiopia: The Last Two Frontiers (2011) pp. 109 Google Books
  38. ^ "Human rights abuses under EPRDF" (PDF).
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  44. ^ "The Oromo Orthography of Shaykh Bakri Sapalo". Retrieved 15 October 2010.
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  56. ^ Yeroo newspaper struggles to survive Archived 2015-07-04 at the Wayback Machine
  57. ^ CJFE award nominee Archived 2015-07-04 at the Wayback Machine
  58. ^ CJEE Jimma Times profile Archived 2015-07-04 at the Wayback Machine
  59. ^ "Ethiopia's Largest Ethnicity Group Deprived of Linguistic and Cultural Sensitive Media Outlets". Rap21.org. Retrieved 10 August 2013.
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  61. ^ http://www.amnesty.org/en/library/info/AFR25/006/2014/en Ethiopia: ‘Because I am Oromo’: Sweeping repression in the Oromia region of Ethiopia
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Wikimedia Commons has media related to Oromo people.

Further reading

  • Tsega Etefa, Integration and Peace in East Africa: A History of the Oromo Nation. New York: Palgrave Macmillan, 2012. ISBN 978-0-230-11774-7
  • Mohammed Hassan, The Oromo of Ethiopia, A History 1570–1860. Trenton: Red Sea Press, 1994. ISBN 0-932415-94-6
  • Herbert S. Lewis. A Galla Monarchy: Jimma Abba Jifar, Ethiopia 1830–1932. Madison: The University of Wisconsin Press, 1965.
  • "RIC Query – Ethiopia". INS Resource Information Center. Retrieved 8 October 2005.
  • Temesgen M. Erena, Oromia: 'Civilisation, Colonisation And Underdevelopment, Oromia Quarterly, No.1, July 2002, ISSN 1460-1346.
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