Red Terror

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Red Terror
Part of the Russian Civil War
19180830-grave uritzy red terror.jpg
Propaganda poster in Petrograd, 1918: "Death to the Bourgeoisie and its lapdogs – Long live the Red Terror"[1]
Native name Красный террор / Красный терроръ
Krasnyy terror
DateAugust 1918 – February 1922
Duration3–4 years
LocationSoviet Russia
MotivePolitical repression
TargetAnti-Bolshevik groups, criminals, counter-revolutionaries, and dissidents
Organized byCheka
Deaths50,000–200,000 executed

The Red Terror (Russian: Красный террор, romanizedkrasnyj terror) in Soviet Russia was a campaign of political repression and executions carried out by the Bolsheviks, chiefly through the Cheka, the Bolshevik secret police. It started in late August 1918 after the beginning of the Russian Civil War[2][3][4][page needed] and lasted until 1922.[5][6]

Arising after assassination attempts on Vladimir Lenin and Petrograd Cheka leader Moisei Uritsky, the latter of which was successful, the Red Terror was modeled on the Reign of Terror of the French Revolution,[7] and sought to eliminate political dissent, opposition, and any other threat to Bolshevik power.[2] More broadly, the term is usually applied to Bolshevik political repression throughout the Civil War (1917–1922),[8][9][10] as distinguished from the White Terror carried out by the White Army (Russian and non-Russian groups opposed to Bolshevik rule) against their political enemies, including the Bolsheviks.

Estimates for the total number of victims of Bolshevik repression vary widely in numbers and scope. One source gives estimates of 28,000 executions per year from December 1917 to February 1922.[11] Estimates for the number of people shot during the initial period of the Red Terror are at least 10,000.[12] Estimates for the whole period go for a low of 50,000[13] to highs of 140,000[13][14] and 200,000 executed.[15] The most reliable estimations for the number of executions in total put the number at about 100,000.[16]

Bolshevik justification[edit]

The Red Terror in Soviet Russia was justified in Soviet historiography as a wartime campaign against counter-revolutionaries during the Russian Civil War of 1918–1921, targeting those who sided with the White movement. Bolsheviks referred to any anti-Bolshevik factions as Whites, regardless of whether those factions actually supported the White cause. Leon Trotsky described the context in 1920:

The severity of the proletarian dictatorship in Russia, let us point out here, was conditioned by no less difficult circumstances [than the French Revolution]. There was one continuous front, on the north and south, in the east and west. Besides the Russian White Guard armies of Kolchak, Denikin and others, there are those attacking Soviet Russia, simultaneously or in turn: Germans, Austrians, Czecho-Slovaks, Serbs, Poles, Ukrainians, Roumanians, French, British, Americans, Japanese, Finns, Esthonians, Lithuanians ... In a country throttled by a blockade and strangled by hunger, there are conspiracies, risings, terrorist acts, and destruction of roads and bridges.

He then contrasted the terror with the revolution and provided the Bolshevik's justification for it:

The first conquest of power by the Soviets at the beginning of November 1917 (new style) was actually accomplished with insignificant sacrifices. The Russian bourgeoisie found itself to such a degree estranged from the masses of the people, so internally helpless, so compromised by the course and the result of the war, so demoralized by the regime of Kerensky, that it scarcely dared show any resistance. ... A revolutionary class which has conquered power with arms in its hands is bound to, and will, suppress, rifle in hand, all attempts to tear the power out of its hands. Where it has against it a hostile army, it will oppose to it its own army. Where it is confronted with armed conspiracy, attempt at murder, or rising, it will hurl at the heads of its enemies an unsparing penalty.

Martin Latsis, chief of the Ukrainian Cheka, stated in the newspaper Red Terror:

We are not fighting against single individuals. We are exterminating the bourgeoisie as a class. Do not look in the file of incriminating evidence to see whether or not the accused rose up against the Soviets with arms or words. Ask him instead to which class he belongs, what is his background, his education, his profession. These are the questions that will determine the fate of the accused. That is the meaning and essence of the Red Terror.

— Martin Latsis, Red Terror[17][page needed]

It should also be noted, however, that Latsis' suggestions never became official policy. On the contrary, Lenin himself considered that such a policy of indiscriminate killing would be 'fraught with untold harm to communism,' as this would preclude the ability to recruit sympathetic members of the former ruling classes and their resources to the Bolshevik cause:

Political distrust means we must not put non-Soviet people in politically responsible posts. It means the Cheka must keep a sharp eye on members of classes, sections or groups that have leanings towards the white guards. (Though, incidentally, one need not go to the same absurd lengths as Comrade Latsis, one of our finest, tried and tested Communists, did in his Kazan magazine, Krasny Terror. He wanted to say that Red terror meant the forcible suppression of exploiters who attempted to restore their rule, but instead, he put it this way [on page 2 of the first issue of his magazine]: “Don't search [!!?] the records for evidence of whether his revolt against the Soviet was an armed or only a verbal one”) ... Political distrust of the members of a bourgeois apparatus is legitimate and essential. But to refuse to use them in administration and construction would be the height of folly, fraught with untold harm to communism.[18]

Against Latsis, Lenin's position was that reprisals should only be directed against those members of hostile classes, who were actively working to undermine and suppress the revolution, and he was against collective punishment.

The bitter struggle was described succinctly from the Bolshevik point of view by Grigory Zinoviev in mid-September 1918:

To overcome our enemies we must have our own socialist militarism. We must carry along with us 90 million out of the 100 million of Soviet Russia's population. As for the rest, we have nothing to say to them. They must be annihilated.

A completely different point of view from those of the Bolsheviks was expressed in November 1918 by the Left Socialist Revolutionary leader Maria Spiridonova, at the time in prison awaiting trial. In her Open Letter to the Central Executive of the Bolshevik party, she wrote:

Never in the most corrupt of Parliaments, never in the most venal papers of capitalist society has hatred of opponents reached such heights of cynicism as your hatred.

[…] These nightly murders of fettered, unarmed, helpless people, these secret shootings in the back, the unceremonious burial on the spot of bodies, robbed to the very shirt, not always quite dead, often still groaning, in a mass grave—what sort of Terrorism is this? This cannot be called Terrorism. In the course of Russian revolutionary history, the word Terrorism did not merely connote revenge and intimidation (which were the very last things in its mind). No, the foremost aims of Terrorism were to protest against tyranny, to awake a sense of value in the souls of the oppressed, to rouse the conscience of those who kept silence in the face of this submission. Moreover, the Terrorist nearly always accompanied his deed by a voluntary sacrifice of his own liberty or life. Only in this way, it seems to me, could the Terrorist acts of the revolutionaries be justified. But where are these elements to be found in the cowardly Cheka, in the unbelievable moral poverty of its leaders? … So far the working classes have brought about the Revolution under the unblemished red flag, which was red with their own blood. Their moral authority and sanction lay in their sufferings for the highest ideal of humanity. Belief in Socialism is at the same time a belief in a nobler future for humanity—a belief in goodness, truth, and beauty, in the abolition of the use of all kinds of force, in the brotherhood of the world. And now you have damaged this belief, which had inflamed the souls of the people as never before, at its very roots.

— Maria Spiridonova Open Letter to the Central Executive of the Bolshevik Party, November 1918[20]
"Escort of prisoners", by Ivan Vladimirov


The Red Terror campaign is considered to have officially begun between 17 and 30 August 1918 as retribution for two assassination attempts (one of which was successful).[7][21] The official decree of a "Red Terror," however, came a few days later, in September.[21][22]


In December 1917 Felix Dzerzhinsky was appointed to the duty of rooting out counterrevolutionary threats to the Soviet government. He was the director of the All-Russian Extraordinary Commission (aka Cheka), a predecessor of the KGB that served as the secret police for the Soviets.[21]

From early 1918 Bolsheviks started physical elimination of opposition and other socialist and revolutionary fractions:[23]

Of all the revolutionary elements in Russia it is the Anarchists who now suffer the most ruthless and systematic persecution. Their suppression by the Bolsheviki began already in 1918, when — in the month of April of that year — the Communist Government attacked, without provocation or warning, the Anarchist Club of Moscow and by the use of machine guns and artillery "liquidated" the whole organisation.

— Alexander Berkman, Emma Goldman, Bolsheviks Shooting Anarchists

On 11 August 1918, prior to the events that would officially catalyze the Terror, Vladimir Lenin had sent telegrams "to introduce mass terror" in Nizhny Novgorod in response to a suspected civilian uprising there, and to "crush" landowners in Penza who resisted, sometimes violently, the requisitioning of their grain by military detachments:[10]

Comrades! The kulak uprising in your five districts must be crushed without pity ... You must make example of these people.

(1) Hang (I mean hang publicly, so that people see it) at least 100 kulaks, rich bastards, and known bloodsuckers.
(2) Publish their names.
(3) Seize all their grain.
(4) Single out the hostages per my instructions in yesterday's telegram.

Do all this so that for miles around people see it all, understand it, tremble, and tell themselves that we are killing the bloodthirsty kulaks and that we will continue to do so ...

Yours, Lenin.

P.S. Find tougher people.

On 17 August 1918, Petrograd Cheka leader Moisei Uritsky was assassinated by Leonid Kannegisser; shortly after, on August 30, Fanni Kaplan unsuccessfully attempted to assassinate Vladimir Lenin.[7][21]

These attacks would finally persuade the government to heed Dzerzhinsky's lobbying for greater internal security. The campaign of mass repressions would officially begin thereafter as retribution.[7][21]

Repression begins[edit]

"In the basements of a Cheka", by Ivan Vladimirov

While recovering from his wounds, Lenin instructed: "It is necessary – secretly and urgently to prepare the terror."[24] In immediate response to the two attacks, Chekists killed approximately 1,300 "bourgeois hostages" held in Petrograd and Kronstadt prisons.[25]

Bolshevik newspapers were especially integral to instigating an escalation in state violence: on August 31, the state-controlled media launched the repressive campaign through incitement of violence. One article appearing in Pravda exclaimed: "the time has come for us to crush the bourgeoisie or be crushed by it.... The anthem of the working class will be a song of hatred and revenge!"[21] The next day, the newspaper Krasnaia Gazeta stated that "only rivers of blood can atone for the blood of Lenin and Uritsky."[21]

The first official announcement of a Red Terror was published in Izvestia on September 3, titled "Appeal to the Working Class", calling for the workers to "crush the hydra of counter-revolution with massive terror!"; it would also make clear that "anyone who dares to spread the slightest rumor against the Soviet regime will be arrested immediately and sent to a concentration camp".[26] Izvestia also reported that, in the 4 days since the attempt on Lenin, over 500 hostages had been executed in Petrograd alone.[21]

Subsequently, on September 5, the Central Committee of the Bolshevik government issued a decree "On Red Terror", prescribing "mass shooting” to be "inflicted without hesitation;" the decree ordered the Cheka "to secure the Soviet Republic from the class enemies by isolating them in concentration camps", as well as stating that counter-revolutionaries "must be executed by shooting [and] that the names of the executed and the reasons of the execution must be made public."[2][21][22]

The government executed 500 "representatives of overthrown classes" (kulaks) immediately after the assassination of Uritsky.[3][need quotation to verify] Soviet commissar Grigory Petrovsky called for an expansion of the Terror and an "immediate end of looseness and tenderness."[2]

In October 1918, Cheka commander Martin Latsis likened the Red Terror to a class war, explaining that "we are destroying the bourgeoisie as a class."[2]

On October 15, the leading Chekist Gleb Bokii, summing up the officially-ended Red Terror, reported that, in Petrograd, 800 alleged enemies had been shot and another 6,229 imprisoned.[24] Casualties in the first two months were between 10,000 and 15,000 based on lists of summarily executed people published in newspaper Cheka Weekly and other official press. A declaration About the Red Terror by the Sovnarkom on 5 September 1918 stated:

...that for empowering the All-Russian Extraordinary Commission in the fight with the counter-revolution, profiteering and corruption and making it more methodical, it is necessary to direct there possibly bigger number of the responsible party comrades, that it is necessary to secure the Soviet Republic from the class enemies by way of isolating them in concentration camps, that all people are to be executed by fire squad who are connected with the White Guard organizations, conspiracies and mutinies, that it is necessary to publicize the names of the executed as well as the reasons of applying to them that measure.

— Signed by People's Commissar of Justice D. Kursky, People's Commissar of Interior G. Petrovsky, Director in Affairs of the Council of People's Commissars V. Bonch-Bruyevich, SU, #19, department 1, art.710, 04.09.1918[27]

As the Russian Civil War progressed, significant numbers of prisoners, suspects and hostages were executed because they belonged to the "possessing classes". Numbers are recorded for cities occupied by the Bolsheviks:

In Kharkov there were between 2,000 and 3,000 executions in February–June 1919, and another 1,000–2,000 when the town was taken again in December of that year; in Rostov-on-Don, approximately 1,000 in January 1920; in Odessa, 2,200 in May–August 1919, then 1,500–3,000 between February 1920 and February 1921; in Kiev, at least 3,000 in February–August 1919; in Ekaterinodar, at least 3,000 between August 1920 and February 1921; In Armavir, a small town in Kuban, between 2,000 and 3,000 in August–October 1920. The list could go on and on.[28]

In Crimea, Béla Kun and Rosalia Zemlyachka, with Vladimir Lenin's approval,[29] had 50,000 White prisoners of war and civilians summarily executed by shooting or hanging after the defeat of general Pyotr Wrangel at the end of 1920. They had been promised amnesty if they would surrender.[30] This is one of the largest massacres in the Civil War.[31]

On 16 March 1919, all military detachments of the Cheka were combined in a single body, the Troops for the Internal Defense of the Republic, which numbered 200,000 in 1921. These troops policed labor camps, ran the Gulag system, conducted prodrazvyorstka (requisitions of food), and put down peasant rebellions, riots by workers, and mutinies in the Red Army (which was plagued by desertions).[10]

One of the main organizers of the Red Terror for the Bolshevik government was 2nd-Grade Army Commissar Yan Karlovich Berzin (1889–1938), whose real name was Pēteris Ķuzis. He took part in the October Revolution of 1917 and afterwards worked in the central apparatus of the Cheka. During the Red Terror, Berzin initiated the system of taking and shooting hostages to stop desertions and other "acts of disloyalty and sabotage".[4][page needed] As chief of a special department of the Latvian Red Army (later the 15th Army), Berzin played a part in the suppression of the Russian sailors' mutiny at Kronstadt in March 1921. He particularly distinguished himself in the course of the pursuit, capture, and killing of captured sailors.[4][page needed]


Among the victims of the Red Terror were tsarists, liberals, non-Bolshevik socialists, members of the clergy, ordinary criminals, counter-revolutionaries, and other political dissidents. Later, industrial workers who failed to meet production quotas were also targeted.[2]

The first victims of the Terror were the Socialist Revolutionaries (SR). Over the months of the campaign, over 800 SR members were executed, while thousands more were driven into exile or detained in labor camps.[2] In a matter of weeks, executions carried out by the Cheka doubled or tripled the amount of death sentences pronounced by the Russian Empire over its 92-year period from 1825 to 1917.[25] While the Socialist Revolutionaries were initially the primary targets of the terror, most of its victims were associated with the Tsarist autocracy.[12][21]


"Bolshevik freedom" – Polish propaganda poster with nude caricature of Leon Trotsky from the Polish–Soviet War

The Internal Troops of the Cheka and the Red Army practiced the terror tactics of taking and executing numerous hostages, often in connection with desertions of forcefully mobilized peasants. According to Orlando Figes, more than 1 million people deserted from the Red Army in 1918, around 2 million people deserted in 1919, and almost 4 million deserters escaped from the Red Army in 1921.[32] Around 500,000 deserters were arrested in 1919 and close to 800,000 in 1920 by Cheka troops and special divisions created to combat desertions.[10] Thousands of deserters were killed, and their families were often taken hostage. According to Lenin's instructions,

After the expiration of the seven-day deadline for deserters to turn themselves in, punishment must be increased for these incorrigible traitors to the cause of the people. Families and anyone found to be assisting them in any way whatsoever are to be considered as hostages and treated accordingly.[10]

In September 1918, in just twelve provinces of Russia, 48,735 deserters and 7,325 brigands were arrested: 1,826 were executed and 2,230 were deported. A typical report from a Cheka department stated:

Yaroslavl Province, 23 June 1919. The uprising of deserters in the Petropavlovskaya volost has been put down. The families of the deserters have been taken as hostages. When we started to shoot one person from each family, the Greens began to come out of the woods and surrender. Thirty-four deserters were shot as an example.[10]

Estimates suggest that during the suppression of the Tambov Rebellion of 1920–1921, around 100,000 peasant rebels and their families were imprisoned or deported and perhaps 15,000 executed.[33]

This campaign marked the beginning of the Gulag, and some scholars have estimated that 70,000 were imprisoned by September 1921 (this number excludes those in several camps in regions that were in revolt, such as Tambov). Conditions in these camps led to high mortality rates, and "repeated massacres" took place. The Cheka at the Kholmogory camp adopted the practice of drowning bound prisoners in the nearby Dvina river.[34] Occasionally, entire prisons were "emptied" of inmates via mass shootings prior to abandoning a town to White forces.[35][36]

Industrial workers[edit]

On 16 March 1919, Cheka stormed the Putilov factory. More than 900 workers who went to a strike were arrested, of whom more than 200 were executed without trial during the next few days.[citation needed] Numerous strikes took place in the spring of 1919 in cities of Tula, Oryol, Tver, Ivanovo and Astrakhan. Starving workers sought to obtain food rations matching those of Red Army soldiers. They also demanded the elimination of privileges for Bolsheviks, freedom of the press, and free elections. The Cheka mercilessly suppressed all strikes, using arrests and executions.[37]

In the city of Astrakhan, a revolt led by the White Guard forces broke out. In preparing this revolt, the Whites managed to smuggle more than 3000 rifles and machine guns into the city. The leaders of the plot decided to act on the night 9–10 March 1919. The rebels were joined by wealthy peasants from the villages, which suppressed the Committees of the Poor, and committed massacres against rural activists. Eyewitnesses reported atrocities in villages such as Ivanchug, Chagan, Karalat. In response, Soviet forces led by Kirov undertook to suppress this revolt in the villages, and together with the Committees of the Poor restored Soviet power. The revolt in Astrakhan was brought under control by 10 March, and completely defeated by the 12th. More than 184 were sentenced to death, including monarchists, and representatives of the Kadets, Left-Socialist Revolutionaries, repeat offenders, and persons shown to have links with British and American intelligence services.[38] The opposition media with political opponents like Chernov, and Melgunov, and others would later say that between 2,000 and 4,000 were shot or drowned from 12 to 14 of March 1919.[39] [40]

However, strikes continued. Lenin had concerns about the tense situation regarding workers in the Ural region. On 29 January 1920, he sent a telegram to Vladimir Smirnov stating "I am surprised that you are putting up with this and do not punish sabotage with shooting; also the delay over the transfer here of locomotives is likewise manifest sabotage; please take the most resolute measures."[41]

At these times, there were numerous reports that Cheka interrogators used torture. At Odessa the Cheka tied White officers to planks and slowly fed them into furnaces or tanks of boiling water; in Kharkiv, scalpings and hand-flayings were commonplace: the skin was peeled off victims' hands to produce "gloves";[42] the Voronezh Cheka rolled naked people around in barrels studded internally with nails; victims were crucified or stoned to death at Dnipropetrovsk; the Cheka at Kremenchuk impaled members of the clergy and buried alive rebelling peasants; in Oryol, water was poured on naked prisoners bound in the winter streets until they became living ice statues; in Kyiv, Chinese Cheka detachments placed rats in iron tubes sealed at one end with wire netting and the other placed against the body of a prisoner, with the tubes being heated until the rats gnawed through the victim's body in an effort to escape.[43]

Executions took place in prison cellars or courtyards, or occasionally on the outskirts of town, during the Red Terror and Russian Civil War. After the condemned were stripped of their clothing and other belongings, which were shared among the Cheka executioners, they were either machine-gunned in batches or dispatched individually with a revolver. Those killed in prison were usually shot in the back of the neck as they entered the execution cellar, which became littered with corpses and soaked with blood. Victims killed outside the town were moved by truck, bound and gagged, to their place of execution, where they sometimes were made to dig their own graves.[44]

According to Edvard Radzinsky, "it became a common practice to take a husband hostage and wait for his wife to come and purchase his life with her body".[3] During decossackization, there were massacres, according to historian Robert Gellately, "on an unheard of scale". The Pyatigorsk Cheka organized a "day of Red Terror" to execute 300 people in one day, and took quotas from each part of town. According to the Chekist Karl Lander [ru], the Cheka in Kislovodsk, "for lack of a better idea", killed all the patients in the hospital. In October 1920 alone more than 6,000 people were executed. Gellately adds that Communist leaders "sought to justify their ethnic-based massacres by incorporating them into the rubric of the 'class struggle'".[45]

Clergy and religious[edit]

Members of the clergy were subjected to particularly brutal abuse. According to documents cited by Alexander Yakovlev, then head of the Presidential Committee for the Rehabilitation of Victims of Political Repression, priests, monks and nuns were crucified, thrown into cauldrons of boiling tar, scalped, strangled, given Communion with melted lead and drowned in holes in the ice.[46] An estimated 3,000 were put to death in 1918 alone.[46]

Interpretations by historians[edit]

Historians such as Stéphane Courtois and Richard Pipes have argued that the Bolsheviks needed to use terror to stay in power because they lacked popular support.[10][47] Although the Bolsheviks dominated among workers, soldiers and in their revolutionary soviets, they won less than a quarter of the popular vote in elections for the Constituent Assembly held soon after the October Revolution, since they commanded much less support among the peasantry. The Constituent Assembly elections predated the split between the Right SRs, who had opposed the Bolsheviks, and the Left SRs, who were their coalition partners, consequentially many peasant votes intended for the latter went to the SRs.[48][49][50] Massive strikes by Russian workers were "mercilessly" suppressed during the Red Terror.[48]

According to Richard Pipes, terror was inevitably justified by Lenin's belief that human lives were expendable in the cause of building the new order of communism. Pipes has quoted Marx's observation of the class struggles in 19th century France: "The present generation resembles the Jews whom Moses led through the wilderness. It must not only conquer a new world, it must also perish in order to make room for the people who are fit for a new world", but noted that neither Karl Marx nor Friedrich Engels encouraged mass murder.[47][51] Robert Conquest was convinced that "unprecedented terror must seem necessary to ideologically motivated attempts to transform society massively and speedily, against its natural possibilities."[48]

Orlando Figes' view was that Red Terror was implicit, not so much in Marxism itself, but in the tumultuous violence of the Russian Revolution. He noted that there were a number of Bolsheviks, led by Lev Kamenev, Nikolai Bukharin, and Mikhail Olminsky, who criticized the actions and warned that thanks to "Lenin's violent seizure of power and his rejection of democracy," the Bolsheviks would be "forced to turn increasingly to terror to silence their political critics and subjugate a society they could not control by other means."[52] Figes also asserts that the Red Terror "erupted from below. It was an integral element of the social revolution from the start. The Bolsheviks encouraged but did not create this mass terror. The main institutions of the Terror were all shaped, at least in part, in response to these pressures from below."[53]

The German Marxist Karl Kautsky pleaded with Lenin against using violence as a form of terrorism because it was indiscriminate, intended to frighten the civilian population and included the taking and executing hostages: "Among the phenomena for which Bolshevism has been responsible, terrorism, which begins with the abolition of every form of freedom of the Press, and ends in a system of wholesale execution, is certainly the most striking and the most repellent of all."[54]

In The Black Book of Communism, Nicolas Werth contrasts the Red and White Terrors, noting the former was the official policy of the Bolshevik government:

The Bolshevik policy of terror was more systematic, better organized, and targeted at whole social classes. Moreover, it had been thought out and put into practice before the outbreak of the civil war. The White Terror was never systematized in such a fashion. It was almost invariably the work of detachments that were out of control, and taking measures not officially authorized by the military command that was attempting, without much success, to act as a government. If one discounts the pogroms, which Denikin himself condemned, the White Terror most often was a series of reprisals by the police acting as a sort of military counterespionage force. The Cheka and the Troops for the Internal Defense of the Republic were a structured and powerful instrument of repression of a completely different order, which had support at the highest level from the Bolshevik regime.[55]

James Ryan points out that Lenin never advocated for the physical extermination of the entire bourgeoisie as a class, just the execution of those who were actively involved in opposing and undermining Bolshevik rule.[56] He did intend to bring about "the overthrow and complete abolition of the bourgeoisie", but through non-violent political and economic means.[57]

Leszek Kołakowski noted that while Bolsheviks (especially Lenin) were very much focused on the Marxian concept of "violent revolution" and dictatorship of the proletariat long before the October Revolution, implementation of the dictatorship was clearly defined by Lenin as early as in 1906, when he argued it must involve "unlimited power based on force and not on law," power that is "absolutely unrestricted by any rules whatever and based directly on violence." In The State and Revolution of 1917, Lenin once again reiterated the arguments raised by Marx and Engels calling for use of terror. Voices such as Kautsky calling for moderate use of violence met "furious reply" from Lenin in The Proletarian Revolution and the Renegade Kautsky (1918). Another theoretical and systematic argument in favor of organized terror in response to Kautsky's reservations was written by Trotsky in The Defense of Terrorism (1921). Trotsky argued that in the light of historical materialism, it is sufficient that the violence is successful for it to justify its rightness. Trotsky also introduced and provided ideological justification for many of the future features characterizing the Bolshevik system such as "militarization of labor" and concentration camps.[58]

Historical significance[edit]

Memorial stone to victims of the Red Terror in Daugavpils

The Red Terror was significant because it was the first of numerous Communist terror campaigns which were waged in Soviet Russia and many other countries.[59][page needed] It also triggered the Russian Civil War according to historian Richard Pipes.[47] Menshevik Julius Martov wrote about Red Terror:

The beast has licked hot human blood. The man-killing machine is brought into motion ... But blood breeds blood ... We witness the growth of the bitterness of the civil war, the growing bestiality of men engaged in it.[60][61]

The term 'Red Terror' was later used in reference to other campaigns of violence which were waged by communist or communist-affiliated groups. Some other events which were also called "Red Terrors" include:

See also[edit]


  1. ^ The orthography used on the poster is generally in line with the 1918 Bolshevik reform except for ея, a pre-revolutionary form of её (female pronoun).
  2. ^ a b c d e f g Llewellyn, Jennifer; McConnell, Michael; Thompson, Steve (11 August 2019). "The Red Terror". Russian Revolution. Alpha History. Retrieved 4 August 2021.
  3. ^ a b c Radzinsky, Edvard (1997). Stalin: The First In-depth Biography Based on Explosive New Documents from Russia's Secret Archives. Anchor. pp. 152–155. ISBN 0-385-47954-9.
  4. ^ a b c Suvorov, Viktor (1984). Inside Soviet Military Intelligence. New York: Macmillan. ISBN 9780026155106.
  5. ^ Blakemore, Erin (2 September 2020). "How the Red Terror set a macabre course for the Soviet Union". National Geographic. National Geographic. Retrieved 13 July 2021. The poet was just one of many victims of the Red Terror, a state-sponsored wave of violence that was decreed in Russia on September 5, 1918, and lasted until 1922.
  6. ^ Melgunoff, Sergei (November 1927). "The Record of the Red Terror". Current History. 27 (2): 202. doi:10.1525/curh.1927.27.2.198. JSTOR 45332605. S2CID 207926889. Retrieved 13 July 2021. Such was the Red Terror in its first period, within which we include the years 1918-1921.
  7. ^ a b c d Wilde, Robert. 2019 February 20. "The Red Terror." ThoughtCo. Retrieved March 24, 2021.
  8. ^ Melgunov, Sergey [1925] 1975. The Red Terror in Russia. Hyperions. ISBN 0-88355-187-X.
  9. ^ Melgunov, Sergei. 1927. "The Record of the Red Terror." Current History (November 1927):198–205.
  10. ^ a b c d e f g Werth, Bartosek et al. (1999), Chapter 4: The Red Terror.
  11. ^ Ryan (2012), p. 2.
  12. ^ a b Ryan (2012), p. 114.
  13. ^ a b Stone, Bailey (2013). The Anatomy of Revolution Revisited: A Comparative Analysis of England, France, and Russia. Cambridge University Press. p. 335.
  14. ^ Pipes, Richard (2011). The Russian Revolution. Knopf Doubleday Publishing Group. p. 838.
  15. ^ Lowe (2002), p. 151.
  16. ^ Lincoln, W. Bruce (1989). Red Victory: A History of the Russian Civil War. Simon & Schuster. p. 384. ISBN 0671631667. ... the best estimates set the probable number of executions at about a hundred thousand.
  17. ^ Yevgenia Albats and Catherine A. Fitzpatrick. The State Within a State: The KGB and Its Hold on Russia – Past, Present, and Future, 1994.
  18. ^ Lenin, Vladimir A Little Picture In Illustration Of Big Problems Lenin's Collected Works, 4th English Edition, Progress Publishers, Moscow, 1972, Volume 28, pages 386-389
  19. ^ Leggett (1986), p. 114.
  20. ^ Steinberg (1935), pp. 234–238.
  21. ^ a b c d e f g h i j Bird, Danny (September 5, 2018). "How the 'Red Terror' Exposed the True Turmoil of Soviet Russia 100 Years Ago". Time. Retrieved 2021-03-24.{{cite magazine}}: CS1 maint: url-status (link)
  22. ^ a b Werth, Bartosek et al. (1999), p. 76.
  23. ^ "Bolsheviks Shooting Anarchists". The Anarchist Library. Retrieved 2021-09-03.
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  46. ^ a b Alexander Nikolaevich Yakovlev. A Century of Violence in Soviet Russia. Yale University Press, 2002. ISBN 0-300-08760-8 page 156
  47. ^ a b c Richard Pipes, Communism: A History (2001), ISBN 0-8129-6864-6, p. 39.
  48. ^ a b c Robert Conquest, Reflections on a Ravaged Century (2000), ISBN 0-393-04818-7, p. 101.
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  50. ^ E. H. Carr, The Bolshevik Revolution, Harmondsworth: Penguin (1966), pp. 121–2.
  51. ^ Karl Marx, The Class Struggles in France (1850).
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  53. ^ Figes (1998), p. 525.
  54. ^ Karl Kautsky, Terrorism and Communism Chapter VIII, The Communists at Work, The Terror
  55. ^ Werth, Bartosek et al. (1999), p. 82.
  56. ^ Ryan (2012), p. 116.
  57. ^ Ryan (2012), p. 74.
  58. ^ Kołakowski, Leszek (2005). Main currents of Marxism. W.W. Norton & Company. pp. 744–766. ISBN 9780393329438.
  59. ^ Andrew, Christopher; Vasili Mitrokhin (2005). The World Was Going Our Way: The KGB and the Battle for the Third World. Basic Books. ISBN 0-465-00311-7.
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  61. ^ Julius Martov, Down with the Death Penalty!, June/July 1918.
  62. ^ Mazower, Mark, "After the War Was Over: Reconstructing the Family, Nation, and State in Greece, 1943-1960". Princeton: Princeton University Press, 2016
  63. ^ Denis Twitchett, John K. Fairbank The Cambridge history of China,ISBN 0-521-24338-6 p. 177
  64. ^ BBC Article
  65. ^ Banerjee, Nirmalya (15 November 2007). "Red terror continues Nandigram's bylanes". The Times Of India.

References and further reading[edit]

See also: Bibliography of the Russian Revolution and Civil War § Violence and terror

External links[edit]