8 May 1916
Ernakulam, Kerala, India
|Died||3 August 1993
San Diego, California, U.S.A
|Founder of||Chinmaya Mission|
|Literary works||The Holy Gita and many more (See Bibliography)|
|Prominent Disciple(s)||Swami Tejomayananda|
"The tragedy of human history is that there is decreasing happiness in the midst of increasing comforts."
"The real guru is the pure intellect within; and the purified, deeply aspiring mind is the disciple.""We may often give without love, but we can never love without giving."
|Founder Member Vishwa Hindu Parishad
Resting Place Sidhbari
Swami Chinmayananda (8 May 1916 – 3 August 1993) was a Hindu spiritual leader and teacher who inspired the formation of Chinmaya Mission, a worldwide nonprofit organization, to spread the knowledge of Advaita Vedanta, the nondual system of thought found in the Upanishads, which epitomize the philosophical teachings of the Vedas.
Swami Chinmayananda is renowned for teaching Bhagavad-gītā, the Upanishads, and other ancient Hindu scriptures in a logical and scientific manner. From 1951 onward, he spearheaded a global Hindu spiritual and cultural renaissance that popularized the religion’s esoteric scriptural texts, teaching them in English all across India and abroad. His wit and erudition made him a dynamic orator, captivating crowds of up to several thousand in free discourses twice a day for nearly 40 years.
Swami Chinmayananda inspired the formation of Chinmaya Mission in 1953. Founded by his disciples and led by him, Chinmaya Mission is a spiritual, educational, and charitable nonprofit organization that encompasses more than 300 centers in India and internationally. Swami Chinmayananda set its mission statement as follows: "To provide to individuals, from any background, the wisdom of Vedanta and practical means for spiritual growth and happiness, enabling them to become positive contributors to society." Chinmaya Mission is administered by the apex body of Central Chinmaya Mission Trust, in Mumbai, India, now under the leadership of Swami Chinmayananda’s successor, Swami Tejomayananda, the present head of Chinmaya Mission worldwide.
Swami Chinmayananda authored 95 publications in his lifetime, including commentaries on the major Upanishads and Bhagavad-gītā.:176 He served several American and Asian universities as a visiting professor of Indian philosophy and conducted university lecture tours in many countries.:13 Through his Vedantic teachings, publications, centers, ashrams, temples, and social service projects around the globe, his work continues to provide cultural and spiritual instruction to members of the Hindu diaspora. He died on August 3, 1993, which his followers mark as the occasion when he attained Mahasamadhi.
- 1 Biography
- 1.1 Early Life and Education (1916-1942)
- 1.2 Indian Independence Movement and Imprisonment (1942-1944)
- 1.3 Career in Journalism (1945-1947)
- 1.4 Study of Vedanta (1947-1951)
- 1.5 Launching of a Spiritual Movement (1951-1953)
- 1.6 Founder and Leader of Chinmaya Mission (1953-1993)
- 2 Enduring Works and Legacy
- 2.1 Bala Vihar
- 2.2 CHYK
- 2.3 Study Groups and Devi Groups
- 2.4 Jñāna Yajña and Spiritual Camps
- 2.5 Ashrams and Spiritual Centers
- 2.6 Temples and Shrines
- 2.7 Sandeepany Sādhanālaya
- 2.8 Research Facility - Chinmaya International Foundation
- 2.9 Chinmaya Organisation for Rural Development (CORD)
- 2.10 Educational Institutes (including CIRS)
- 2.11 Management Institute
- 2.12 Medical Facilities
- 2.13 Residential Vedanta Course
- 2.14 Dharma Sevak Course
- 2.15 Publications
- 2.16 BMI Chart
- 3 Health Condition (1969, 1980)
- 4 Suvarņa Tulābhāram (1991)
- 5 Talk at United Nations and other Honors
- 6 Death (1993)
- 7 External links
- 8 Notes
Early Life and Education (1916-1942)
Balakrishna Menon, who later became Swami Chinmayananda, was born in the city of Ernakulam in Kerala, India, on May 8, 1916, as the eldest son of a prominent judge, Kutta Menon, who was the nephew of the Maharaja of Cochin.:5 His mother, Paru Kutty, fondly called ‘Manku’, died while giving birth to her third child.:12 Consequently, Balan was raised by his mother’s eldest sister, Kochunarayani.
He completed his formal schooling in Sree Rama Varma High School, Kochi (1921-1928) and Vivekodayam School, Thrissur (1928-1932). He completed his FA (Fellow of Arts) at the Maharaja's College, Ernakulam (1932-1934), and his BA (Bachelor of Arts) at the St. Thomas College, Trichur (1935-1937). He went on to Lucknow University (1940-1943) to earn postgraduate degrees in literature and law,:6:18 while completing courses in journalism.:28
Although he would go on to become a celebrated spiritual teacher, in his student years, Balan had yet to formally accept religion. In the summer of 1936, he visited the eminent sage, Shri Ramana Maharshi. By Swami Chinmayananda’s later personal accounts, when Ramana Maharshi looked at him, he experienced a thrill of spiritual rapture which, at the time, he promptly rationalized away as being mere “hypnotism.”:33
Indian Independence Movement and Imprisonment (1942-1944)
Approaching August 1942, in the midst of a wide-scale attempt by Indian activists to make the British “Quit India,” Balan was one of the students to join in writing and distributing leaflets to stir up national pride.:26 He gave many speeches with the intent to generate awareness of the inability of the British to solve the problems of India.
Within weeks, 100,000 people were arrested nationwide, mass fines were levied, and thousands were killed or injured in police and army shootings. When word of a warrant for his arrest reached Balan, he went undercover. He spent the next year moving around in the state of Abbottabad, out of range of British officials.:25 After a year, he left Kashmir and moved toward Delhi.:26
Almost two years after the British had issued his arrest warrant, believing his case was long forgotten, Balan arrived in Punjab and associated himself with several freedom groups. He advised students on distributing leaflets and organizing public strikes. Balan was promptly picked up and imprisoned.:26
He spent several months in unhygienic conditions in prison and caught typhus. Consequently, he was among those who were carried out into the night and tossed beside a road on the outskirts of the city.:27
By his personal account, an Indian Christian lady was passing along that route the next morning and happened to notice the young man lying on the roadside, who reminded her of her own son serving in the army. The lady took Balan to her home and immediately called for a doctor, who insisted that the young man be taken to a hospital without delay.:27
Career in Journalism (1945-1947)
After several difficult weeks, Balan slowly recovered his health. Sri K Rama Rao, eminent editor, noted freedom fighter and member of the first Rajya Sabha, gave Balan his first job as a journalist sub-editor at the National Herald at Lucknow and later at Delhi. :26 He wrote a series of articles—short, critical satires—on the imperative of socialism in a society where the vast majority of people were poor. These were soon published regularly in Indian national papers.:30
By the end of 1945, he started to write for The National Herald, a popular Indian newspaper, on subjects ranging from history and culture to social and political issues. Articles such as “In Praise of the Postman,” and “The Mochi—Symbol of Craftsmanship,” quickly gained him a reputation as a controversial character. In 1947, he began a new series of articles for The Commonweal.:31
It was during this time of working as a journalist that he decided to write an article “exposing” sadhus. He travelled to Swami Sivananda’s ashram in Rishikesh for this purpose. He later confessed, “I went not to gain knowledge, but to find out how the swamis were keeping up the bluff among the masses.”
Study of Vedanta (1947-1951)
Discipleship under Swami Sivananda
In the Himalayas, Balan went from skeptic to enthusiast until finally becoming a renunciate monk. He began reading more about Hindu scriptures and reviewing spiritual books.:35 Swami Sivananda recognized Balan’s latent talents and entrusted him to organize a Gita Committee. Having returned to the Divine Life Society ashram, on February 25, 1949, the holy day of Mahāshivarātri, Balan was initiated into sannyāsa (Hindu vow of renunciation) by Swami Sivananda, who gave him the name Swami Chinmayananda, or “bliss of pure Consciousness.”:9
With Swami Sivananda’s blessing, Chinmayananda soon sought out one of the greatest Vedantic masters of his time, Swami Tapovanam of Uttarkashi, and devoted the next few years of his life to an intensive study of Vedanta under the tutelage of the renowned ascetic.:11
Discipleship under Swami Tapovanam
In the summer of 1949, Swami Chinmayananda set out on foot for the long trek to Uttarkashi, where Swami Tapovanam resided. Swami Tapovanam is acknowledged as one of the greatest Vedantins and spiritual masters of that time. As his disciple, Swami Chinmayananda led an extremely austere lifestyle and underwent a rigorous study of the scriptures. His day began at three o’clock in the morning with an icy bath in the Ganga and sometimes ended late in the night after hours of meditation by the river.:48
Launching of a Spiritual Movement (1951-1953)
In 1951, flying in the face of orthodox Hindu traditions, with the blessings of his guru, Swami Chinmayananda made the decision to bring the teachings of Vedanta to the masses, whereas it was traditionally a knowledge reserved only for Brahmins. When he began his life’s work, the world’s oldest scriptures were being taught in tiny, exclusive pockets with strict orthodoxy.:10
In May of that year, Swami Chinmayananda left the Himalayas with a plan to set out on an all-India tour and to visit places of worship to see how the Hindu religious heritage was being handed down. He said of that time: “I was miserably disillusioned and disappointed about... the stuff doled out as the best in Hinduism.... My experiences during those five months of roaming only strengthened my conviction that I must execute... Upanishad Jñāna Yajña sessions (lecture series) all over India, in all the great cities.”:15
In a Ganesha temple in the city of Pune, in December 1951, Swami Chinmayananda held his first lecture series. Only a handful of listeners sat around the swami during his first few discourses, but the size of audiences soon swelled into thousands.:16 Army officers from the Southern Command came on their bicycles to listen; the audience overflowed into the lanes near the temple.:82 Brahmin priests were called to conduct the yajna (Vedic ritual), and to their utter surprise, everyone in the audience, man and woman, across all social strata, was asked to participate in the rituals.:93
Founder and Leader of Chinmaya Mission (1953-1993)
At the end of the second jñāna yajña in Chennai in 1953, a handful of people expressed the desire to create a forum for the study and discussion of Vedanta. Swami Chinmayananda agreed in principle, but he said, “Don’t start any organization in my name. I have not come here to be institutionalized. I have come here to give the message of our ancient sages, which has benefited me. If it has benefited you, pass it on.”:120
The Chennai group insisted that the best way to “pass it on” was through the support of a forum. They wrote back pointing out that the word “Chinmaya” did not have to indicate Swami Chinmayananda’s name, since, in Sanskrit, the world itself means “pure Knowledge,” which they were seeking. Swami Chinmayananda conceded. On August 8, 1953, the Chinmaya Mission was formed.
Before long, hundreds of study groups were set up all over the country for people to get together in small batches to study religion and philosophy in a systematic manner. Devi groups were organized for women to take up regular spiritual study and social work.:69
In 1956, the 23rd jñāna yajña in Delhi was inaugurated by the President of India, Dr. Rajendra Prasad. He spoke highly of the work Swami Chinmayananda was doing to restore India’s cultural glory. In a span of five years, Swami Chinmayananda had instructed over 50,000 of his countrymen through 25 jñāna yajñas across the country.:112
On March 6, 1965, Swami Chinmayananda set out on his first global teaching tour, covering 39 cities in 18 countries: Thailand, Hong Kong, Japan, Malaysia, United States, Mexico, Spain, United Kingdom, Belgium, the Netherlands, Sweden, Germany, Denmark, France, Switzerland, Italy, Greece and Lebanon.:233
Over the next 28 years, he continued these international discourses, staying only a week or so in each place, delivering a minimum of two lectures a day, and handling numerous meetings, interviews, discussions, and programs.:89 He wrote scores of letters a day, over and above all the other aspects of his busy daily schedule.:88
It soon became necessary to coordinate the growing spiritual movement in the United States. Chinmaya Mission West was formed in 1975 for this purpose. Today, there are over 30 centers in the United States, each of which is an independently registered nonprofit entity. Their activities include Vedanta study classes, religious worship, spiritual seminars, cultural programs, local social services, and religious education for children known as Bala Vihar.
Swami Chinmayananda’s message resonated with heads of other faiths. One of his yajñas in Mumbai was inaugurated by Cardinal Valerian Gracias, a prominent Catholic archbishop of the time.:78 The Dalai Lama, head of the Tibetan Buddhist order, visited with him at the Chinmaya Mission ashram in Sidhbari in 1981. Swami Chinmayananda was a supporter of interfaith dialogue and participated in many interfaith events.
In 1992, he undertook a lecture tour of 12 American universities to establish an international library and research center, the Chinmaya International Foundation, in Kerala, India.:83
Enduring Works and Legacy
There are numerous and diverse spiritual, cultural, and social projects that the Chinmaya Mission continues to administer and conduct in Swami Chinmayananda’s memory.
Dedicated swāmins and brahmachārins (āchāryas, or teachers), work alongside devotees and volunteers worldwide to continue his legacy to spread Vedantic teachings to all spiritual seekers. Examples of their continued work include original publications and Vedanta discourses, study classes, camps, retreats, workshops, and seminars for all age groups.
In the 1960s, Swami Chinmayananda conceived and coined the term, “Bala Vihar,” to create a Vedanta forum for children. Chinmaya Bala Vihar is a weekly gathering of children (ages 5–15 years) that takes place in Chinmaya Mission centers or in private homes, under the supervision of trained teachers.:158 The goal of Bala Vihar is to impart value-based education through the study of such Hindu scriptures as Rāmāyaņa, Bhāgavatam, Mahābhārata, and Bhagavad-gītā. The lessons are often taught through parables and songs, in line with Swami Chinmayananda’s vision that “children are not vessels to be filled, but lamps to be lit.” Chinmaya Bala Vihars continue to serve over one hundred thousand children around the world.
Chinmaya Yuva Kendra (CHYK) is the global youth wing of Chinmaya Mission. CHYK conducts weekly classes for youth (for ages 16–30 years) to study and discuss Vedantic scriptures and concepts together. CHYK organizes and conducts cultural, social, and spiritual programs around the world. Swami Chinmayananda launched CHYK in 1975 and created for it a Vedantic study curriculum that addressed the issues of young adults. He developed the motto of CHYK as “Harnessing youth potential through dynamic spirituality.:160
Study Groups and Devi Groups
A Chinmaya Study Group involves 5-15 adults who meet at a mutually agreed time, place, and day for 90 minutes each week. Each group studies and discusses scriptural texts according to a prescribed syllabus that offers the seeker a systematic exposure to Vedanta.:156 Swami Chinmayananda conceived the concept, format, and syllabus of the study group to cater to the request of spiritual seekers who were inspired by his discourses and wanted to continue some form of regular, methodical self-study of Advaita Vedanta in their homes.
The first Devi Group, or Chinmaya Study Group exclusively for women, was inaugurated in November 1958, in Chennai, India, with Swami Chinmayananda's blessings. Devi Groups are today an integral feature of almost every Mission center across the world. Following the same curriculum as Chinmaya Study Groups, Chinmaya Devi Groups have grown over the years as powerful learning forums, open discussion arenas, and healthy support systems for women of all ages.
Jñāna Yajña and Spiritual Camps
Ashrams and Spiritual Centers
Swami Chinmayananda established ashrams around the world as places for spiritual retreat, study, and practice. All ashrams offer boarding and lodging facilities. Various spiritual camps and cultural activities are frequently conducted in these ashrams.:324 Chinmaya Mission currently has 20 ashrams in India and around the world. The Mission’s more than 300 centers worldwide offer Advaita Vedanta study classes for children, youth, and adults, and conduct a myriad of spiritual and cultural activities.:324
Temples and Shrines
Chinmaya Mission has built over 58 temples in India and abroad since 1950. Those locations that are closely associated with Swami Chinmayananda, Swami Tapovanam, and Adi Shankaracharya house sanctified shrines in their memory for meditation and prayer.:327 Swami Chinmayananda personally inaugurated and consecrated most of the shrines in the Mission centers.
In keeping with ancient Vedantic tradition, Swami Chinmayananda established Sandeepany Sādhanālaya as a modern-day gurukulam where students spend two years in intensive study and contemplation of Vedantic scriptures known as the Residential Vedanta Course. The institute trains dedicated people to teach at Mission centers.
Research Facility - Chinmaya International Foundation
The Chinmaya International Foundation (CIF) is a research center of studies in Sanskrit and Indology. It is a cross-cultural forum for the exchange of knowledge between the East and West.:428 CIF is located in Ernakulam in Kerala, India at “Ādi Sankara Nilayam,” which is the maternal ancestral home and birthplace of Adi Sankaracharya.
Chinmaya Organisation for Rural Development (CORD)
The Chinmaya Organisation for Rural Development (CORD) is the social service wing of Chinmaya Mission to facilitate integrated sustainable development for the poor. It was founded by Swami Chinmayananda to give poor villagers access to the minimal necessities of life through self-empowerment. CORD has served over one million villagers directly, and over half a million villagers indirectly in 600 villages across four states of India: Himachal Pradesh, Orissa, Tamil Nadu, and Andhra Pradesh.:388 CORD also has chapters outside India: CORD Sri Lanka and CORD USA.
Educational Institutes (including CIRS)
From its humble beginnings in 1967 at a nursery school inaugurated by Swami Chinmayananda in Kollengode, Kerala (India), today the enduring legacy left by Swami Chinmayananda encompasses over 76 Chinmaya Vidyalayas (schools), 7 Chinmaya colleges, and the Chinmaya International Residential School in India, and the first Chinmaya Vidyalaya outside India's borders, in Trinidad (West Indies).
The Chinmaya International Residential School (CIRS) is a co-educational boarding school for children where East meets West. Situated at the foot of theNilgiri Hills, CIRS is based on India’s ancient gurukula system, in which the teacher and his group of students would reside in the same ashram throughout the students’ study and training. CIRS has adapted this traditional concept to suit the modern academic environment.:356 The school has Indian and international students and offers Indian and I.B. curricula. Conceived by Swami Chinmayananda to cater to the interests of non-resident Indian parents, CIRS has grown since its inceptions and received high accolades including being ranked 5th overall in India and 1st in Tamil Nadu among co-educational schools.
The Chinmaya Institute of Management conducts seminars and workshops for corporate managers and their staff, so that they may apply the wisdom of Vedanta in the hustle and bustle of today’s business world and in their personal lives.:358
Swami Chinmayananda inaugurated the Chinmaya Mission Hospital in 1970. The facility has grown into a modern, fully equipped 200-bed hospital in Bangalore in Karnataka, India. The hospital has a 24-hour emergency ward, multiple operation theatres, an intensive care unit, and an outpatient ward. The adjacent Chinmaya Institute of Nursing was upgraded to a college that provides four-year Bachelor of Science (B. Sc.) Degree in Nursing and trains up to 70 students at a time, in batches.
In the late 1970s, Swami Chinmayananda established rural health care services in Sidhbari, Himachal Pradesh, India. This primary health care and training center, now under the banner of CORD, treats nearly 30,000 patients annually.
Residential Vedanta Course
The Residential Vedanta Course is the flagship course of the Chinmaya Mission, offered in traditional Gurukul style. The Residential Vedanta Course is conducted in Sandeepany Sādhanālaya. The syllabus focuses on the study of the prasthānatrayī (major Upanishads, Bhagavad-gītā, and Brahma-sūtra), based on the commentaries of Adi Shankaracharya. Students are also taught meditation, Vedic chanting, and Sanskrit grammar.:210 The graduates go to various Mission centers around the world to spread the knowledge of Vedanta, typically as ācharyas, or teachers. Of them, some choose to be ordained as brahmachārins; later, they are given the choice to be initiated into sannyāsa as swāmins.
The first two-year residential Vedanta course was taught in English in Sandeepany Sādhanālaya, Mumbai, India, starting in 1970; the 15th course was completed there in September 2013. The course has been conducted in various Indian regional languages at ashrams across India, as well as in the U.S. and in Trinidad.
Chinmaya Mission currently has more than 200 initiates in its monastic order of swāmins and brahmachārins (both, male and female), and more than 100 additional ācharyas teaching worldwide.
Dharma Sevak Course
Swami Chinmayananda introduced the first Dharma Sevak Course at the Sandeepany Sādhanālaya, Mumbai in 1991. The course was offered for many years as a two-month retreat. It was inspired by, and based on, Chinmaya Mission's Dharma Veer Course, which had been conceived, and was being conducted in Andhra Pradesh at the time, by Swamini Saradapriyananda.
Currently, the Dharma Sevak Course is a two-week or six-week residential Vedanta course primarily for those interested in intensive scriptural studies. The course happens in USA and Coimbatore, Tamil Nadu.
Swami Chinmayananda authored 95 publications in his lifetime, including 40 commentaries on classical scriptural texts, 8 compilations, 13 co-authored works and 34 original works. Over the years, luxury hotels in India started keeping a copy of his commentary on the Bhagavad-gītā in all their guest rooms. His books, written in English, have been translated into numerous regional Indian languages, including Hindi, Tamil, Malayalam, Marathi, Telugu, Kannada, Oriya, Bengali, Sindhi, and Urdu:176 and at this stage in one international language, French.
Many of Swami Chinmayananda’s talks were videotaped and made available to students for study. He also inspired the correspondence home-study lessons courses in Vedanta and Sanskrit that are now offered by CIF at basic and advanced levels.
Chinmaya Mission’s publications are produced and distributed primarily by Central Chinmaya Mission Trust in Mumbai, India, as well as Chinmaya Publications in Langhorne, USA.
The BMI (Body Mind Intellect) Chart is a teaching tool innovated by Swami Chinmayananda that became one of his hallmarks. It categorizes the totality of human experience, according to the science of Vedanta, by drawing on 11 characters of the English and Devanagari alphabets. It provides even the novice with an accessible introduction to the esoteric knowledge of Vedanta.
Health Condition (1969, 1980)
Swami Chinmayananda traveled continuously for over 40 years, never stopping his service to humanity despite his recurrent heart disease.
In the summer of 1980, when he was in the United States for a series of jñāna yajñas, the heart condition that had persisted with him for years required attention. Devotees contacted the eminent heart surgeon, Dr. Denton Cooley, at the Texas Medical Center in Houston, who performed the multiple heart bypass surgery on August 26, 1980.:405 After recuperating for a mere two months in the United States, Swami Chinmayananda took a flight back to India with a full itinerary for 1981.
Suvarņa Tulābhāram (1991)
Forty years after his first jñāna yajña, on December 24, 1991, Swami Chinmayananda’s devotees gathered in Mumbai to offer him an amount of gold equal to his body weight, presented to him on a tula (ceremonial balance scale) in an age-old ritual called suvarņa tulābhāram. The funds generated were used to support the myriad service projects and programs of Chinmaya Mission. The tula used at the ceremony is now placed in Chinmaya Jeevan Darshan, a monumental art and multimedia exhibit showcasing the life and work of Swami Chinmayananda. The exhibit is housed at Chinmaya Vibhooti in Kolwan, India.
Talk at United Nations and other Honors
Over the course of Swami Chinmayananda’s life, he was in the presence of many great saints and personalities. In 1970, Anandamayi Maa visited Sandeepany Sādhanālaya. In that same year, Swami Chinmayananda visited Sathya Sai Baba in Bangalore.
Renowned artists like Pandit Ravi Shankar, Pandit Bhimsen Joshi, M.S. Subbulakshmi, Pandit Hariprasad Chaurasia, K.J Yesudas, Balamuralikrishna and Purushottam Jalota performed before Swami Chinmayananda.
In 1993, he was selected as “President of Hindu Religion” for the Centennial Conference of the Parliament of World Religions in Chicago, where Swami Vivekananda had given his address one hundred years prior on September 11, 1893.
He did not attend either of the latter two functions, as he died on August 3, 1993.
On July 26, 1993, Swami Chinmayananda arrived in San Diego, California for a jñāna yajña, but after a short rest in the afternoon, he had trouble breathing. He was taken to Scripps Memorial Hospital in La Jolla. He was shifted to Sharp Memorial Hospital on July 29 for emergency heart bypass surgery. Although a quintuple bypass surgery was completed that same evening, his condition continued to be critical and he was put on a life-support system.:430
He died on August 3, 1993 at 5:45 pm. His followers mark the date as the occasion when he attained mahāsamādhi.:431
On August 7, 1993, the aircraft carrying his body touched down at New Delhi’s Indira Gandhi International Airport. His casket arrived bedecked with flowers. Thousands of people—devotees, Indian political leaders, members of the general public—lined up throughout the day amid police security to pay homage to him.:433
His body was transported to Sidhbari, Himachal Pradesh, where it was finally laid to rest in accordance with Vedic rites and traditions. A mahāsamādhi shrine has been built there overlooking the Himalayan range and valley.:434
- Chinmaya Mission Worldwide
- Chinmaya Mission West (North America)
- CORD USA
- Chinmaya International Foundation
- Chinmaya International Residential School
- Chinmaya Bala Vihar
- Chinmaya Yuva Kendra
- CHYK West
- Chinmaya Publications
- Chinmaya Nursing
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