|Blessed Junípero Serra, O.F.M.|
Junípero Serra at age 61,
ten years before his death.
November 24, 1713|
Petra, Majorca, Spain
|Died||August 28, 1784
Mission San Carlos Borromeo de Carmelo, Las Californias, Viceroyalty of New Spain
|Beatified||September 25, 1988, Rome by Pope John Paul II|
|Major shrine||Mission San Carlos Borromeo de Carmelo in Carmel, California|
Junípero Serra Ferrer, O.F.M., (/ /; Spanish: [xuˈnipeɾo ˈsera]) (November 24, 1713 – August 28, 1784) was a Spanish Franciscan friar who founded a mission in Baja California and the first nine of 21 Spanish missions in California from San Diego to San Francisco, which at the time were in Alta California of the Las Californias Province in New Spain. He began in San Diego on July 16, 1769, and established his headquarters near Monterey, California, at Mission San Carlos Borromeo de Carmelo.
The missions were primarily designed to convert the natives. Other aims were to integrate the neophytes into Spanish society, and to train them to take over ownership and management of the land. As head of the order in California, Serra not only dealt with church officials, but also with Spanish officials in Mexico City and with the local military officers who commanded the nearby presidios (garrisons).
Serra was born as Miguel Joseph Serra Ferrer to a family of humble means, in Petra, Majorca, Spain. On November 14, 1730, he entered the Alcantarine Franciscans, a reform movement in the Order, and took the name "Junipero" in honor of Saint Juniper, who had also been a Franciscan and a companion of Saint Francis.
For his proficiency in studies he was appointed lector of philosophy before his ordination to the Catholic priesthood. Father Serra was considered intellectually brilliant by his peers. Prior to his departure to the Americas at age 27, he was assigned by his superiors to teach philosophy in professorial status to students at the Convento de San Francisco. Among his students were fellow future missionaries Francisco Palóu and Juan Crespí. He received a doctorate in theology from the Lullian University in Palma de Mallorca, where he also occupied the Duns Scotus chair of philosophy until he joined the missionary College of San Fernando de Mexico in 1749.
That same year he journeyed to Mexico City, where he taught. While traveling on foot from Vera Cruz to the capital, he injured his leg in such a way that he suffered from it throughout his life, though he continued to make his journeys on foot whenever possible. He requested a transfer to the Sierra Gorda Indian Missions some 90 miles north of Santiago de Querétaro, where he spent about nine years. During this time, he served as the mission's superior, learned the language of the Pame Indians, and translated the catechism into their language. Recalled to Mexico City, he became famous as a most fervent and effective preacher of missions. His zeal frequently led him to employ extraordinary means in order to move the people to penance: he would pound his breast with a stone while in the pulpit, scourge himself, or apply a lit candle to his bare chest.
In 1768, Father Serra was appointed superior of a band of 15 Franciscans for the Indian Missions of Baja California. The Franciscans took over the administration of the missions on the Baja California Peninsula from the Jesuits after King Carlos III ordered them forcibly expelled from New Spain on February 3, 1768. Serra became the "Father Presidente." On March 12, 1768, Serra embarked from the Pacific port of San Blas on his way to the Californias.
The next year the Spanish governor decided to explore and found missions in Alta (upper) California. This was intended both to Christianize the extensive Indian populations and to serve Spain's strategic interest by preventing Russian explorations and possible claims to North America's Pacific coast. Early in the year 1769, he accompanied Governor Gaspar de Portolà on his expedition to Alta California. On the way, he established the Misión San Fernando Rey de España de Velicatá on May 14 (the only Franciscan mission in all of Baja California). When the party reached San Diego on July 1, Father Serra stayed behind to start the Mission San Diego de Alcalá, the first of the 21 California missions (including the nearby Visita de la Presentación, also founded under Serra's leadership).
Junipero Serra moved to the area that is now Monterey in 1770, and founded Mission San Carlos Borroméo de Carmelo. He remained there as "Father Presidente" of the Alta California missions. In 1771, Fr. Serra relocated the mission to Carmel, which became known as "Mission Carmel" and served as his headquarters. Under his presidency were founded:
- Mission Basilica San Diego de Alcalá, July 16, 1769, present-day San Diego, California.
- Mission San Carlos Borromeo de Carmelo, June 3, 1770, present-day Carmel-by-the-Sea, California.
- Mission San Antonio de Padua, July 14, 1771
- Mission San Gabriel Arcángel, September 8, 1771, present-day San Gabriel, California.
- Mission San Luis Obispo de Tolosa, September 1, 1772, present-day city of San Luis Obispo, California.
- Mission San Juan Capistrano, November 1, 1776, present-day San Juan Capistrano
- Mission San Francisco de Asís, June 29, 1776, present-day San Francisco, California chain of missions.
- Mission Santa Clara de Asís, January 12, 1777, present-day city of Santa Clara, California, and
- Mission San Buenaventura, March 31, 1782, present-day Ventura, California.
Fr. Serra was also present at the founding of the Presidio of Santa Barbara (Santa Barbara, California) on April 21, 1782, but was prevented from locating the mission there because of the animosity of Governor Felipe de Neve.
In 1773, difficulties with Pedro Fages, the military commander, compelled Father Serra to travel to Mexico City to argue before Viceroy Antonio María de Bucareli y Ursúa for the removal of Fages as the Governor of California Nueva. At the capital of Mexico, by order of Viceroy Bucareli, he printed up Representación in 32 articles. Bucareli ruled in Father Serra's favor on 30 of the 32 charges brought against Fages, and removed him from office in 1774, after which time Father Serra returned to California. In 1778, Fr. Serra, although not a bishop, was given dispensation to administer the sacrament of confirmation for the faithful in California. After he had exercised his privilege for a year, Governor Felipe de Neve directed him to suspend administering the sacrament until he could present the papal brief. For nearly two years Father Serra refrained, and then Viceroy Majorga gave instructions to the effect that Father Serra was within his rights.
Franciscans saw the Indians as children of God who deserved the opportunity for salvation, and would make good Christians. Converted Indians were segregated from Indians who had not yet embraced Christianity, lest there be a relapse. Discipline was strict, and the converts were not allowed to come and go at will. Serra successfully resisted the efforts of Governor Felipe de Neve to bring Enlightenment policies to missionary work, because those policies would have subverted the economic and religious goals of the Franciscans.
Serra wielded this kind of influence because his missions served economic and political purposes as well as religious ends. The number of civilian colonists in Alta California never exceeded 3,200, and the missions with their Indian populations were critical to keeping the region within Spain's political orbit. Economically, the missions produced all of the colony's cattle and grain, and by the 1780s were even producing surpluses sufficient to trade with Mexico for luxury goods.
During the American Revolutionary War (1775–83), Father Serra took up a collection from his mission parishes throughout California. The total money collected amounted to roughly $137, but the money was sent to General George Washington. Serra also received the title Founder of Spanish California.
Relationship with Native Californians
According to George Tinker, himself an Osage/Cherokee and professor at Iliff School of Theology in Denver, Colorado, Serra's legacy included forced labor of converted Indians in order to support the missions. Overwhelming evidence suggests that "native peoples resisted the Spanish intrusion from the beginning". Tinker also states that Serra's intentions in evangelizing were honest and genuine.
Serra's own views are documented. In 1780, Serra wrote: "that spiritual fathers should punish their sons, the Indians, with blows appears to be as old as the conquest of the Americas; so general in fact that the saints do not seem to be any exception to the rule." Serra pushed for a system of laws to protect natives from some abuses by Spanish soldiers, whose practices were in conflict with his.
Mark A. Noll, a professor at the religious Wheaton College in Illinois has noted that this reflected an attitude, common at the time, that missionaries could, and should, treat their wards like children, including the use of corporal punishment. On the other hand, Tinker argues that it is more appropriate to judge the beatings and whippings administered by Serra by 18th century Native American standards (since they were the recipients of the violence) and notes, for instance, that Native Americans were unaccustomed to punishing their children.[dubious ]
Dr. Iris Engstrand, professor and chair of the Department of History at the University of San Diego described him as "much nicer to the Indians, really, than even to the governors. He didn't get along too well with some of the military people, you know. His attitude was, 'Stay away from the Indians.' I think you really come up with a benevolent, hard-working person who was strict in a lot of his doctrinal leanings and things like that, but not a person who was enslaving Indians, or beating them, ever....He was a very caring person and forgiving. Even after the burning of the mission in San Diego, he did not want those Indians punished. He wanted to be sure that they were treated fairly..."
Death and Burial
During the remaining three years of his life he once more visited the missions from San Diego to San Francisco, traveling more than 600 miles in the process, in order to confirm all who had been baptized. He suffered intensely from his crippled leg and from his chest, yet he would use no remedies. He confirmed 5,309 persons, who, with but few exceptions, were Indian neophytes converted during the 14 years from 1770.
On August 28, 1784, at the age of 70, Father Junípero Serra died at Mission San Carlos Borromeo. He is buried there under the sanctuary floor. Following Serra's death, leadership of the Franciscan missionary effort in Alta California passed to Fermín Lasuén.
During Serra's beatification, questions were raised about how Indians were treated while Serra was in charge. The question of Franciscan treatment of Indians first arose in 1783. The famous historian of missions Herbert Eugene Bolton, gave evidence favorable to the case in 1948, and the testimony of five other historians was solicited in 1986.
His feast day is July 1.
He is a patron saint of vocations.
The Mission in Carmel, California containing Serra's remains has continued as a place of public veneration. The burial location of Serra is southeast of the altar and is marked with an inscription in the floor of the sanctuary. Other relics are remnants of the wood from Serra's coffin on display next to the sanctuary, and personal items belonging to Serra on display in the mission museums. A bronze and marble sarcophagus depicting Serra's life was completed in 1924 by Catalan sculptor Joseph A. Mora. Father Serra's remains have not been transferred to the sarcophagus.
Many of Serra's letters and other documentation are extant, the principal ones being his "Diario" of the journey from Loreto to San Diego, which was published in Out West (March to June 1902) along with Serra's "Representación."'
The chapel at Mission San Juan Capistrano, built in 1782, is thought to be the oldest standing building in California. Known as "Father Serra's Church," it has the distinction of being the only remaining church in which Father Serra is known to have celebrated the rites of the Roman Catholic Church (he presided over the confirmations of 213 people on October 12 and October 13, 1783).
In 1884, the Legislature of California passed a concurrent resolution making August 29 of that year, the centennial of Father Serra's burial, a legal holiday.
Among the many schools named after Serra are Junípero Serra High School in the San Diego community of Tierrasanta, Junípero Serra Elementary School in Ventura, J Serra Catholic High School in San Juan Capistrano, Serra Catholic School (Grades JK-8) in Rancho Santa Margarita, Junípero Serra High School in Gardena, California, and Junipero Serra High School in San Mateo.
Statuary and monuments
- A statue of Friar Junípero Serra is one of two statues representing the state of California in the National Statuary Hall Collection in the United States Capitol. The statue, sculpted by Ettore Cadorin, depicts Serra holding a cross and looking skyward.
- A gold statue of heroic size represents him as the apostolic preacher at Golden Gate Park in San Francisco.
- Jane Elizabeth Lathrop Stanford, wife of Leland Stanford, governor and U.S. Senator from California, a non-Catholic herself, had a granite monument erected to honor Father Serra at Monterey.
- When Interstate 280 was built in stages from Daly City to San Jose in the 1960s, it was named the Junipero Serra Freeway. Along the freeway in Hillsborough, California, is a statue of Serra. It stands on a hill on the northbound side and has a large pointing finger facing the Santa Cruz Mountains and the Pacific.
Points of interest
Many cities in California have streets, trails, and other features named after Serra. Examples include Santa Barbara, which contains Alameda Padre Serra (Father Serra's Street), running from Mission Santa Barbara along the base of the Riviera, the hill overlooking the city; Serra Cross Park in Ventura, site of the cross Serra erected at Mission San Buenaventura's founding; and San Diego, in which Father Junipero Serra Trail runs through the Mission Trails Regional Park to Santee.
- "Blessed Junípero Serra 1713 - 1784". Serra Club of Bethlehem, Pennsylvania. Retrieved 24 May 2013.
- Baptism book
- Geiger, Maynard, "The Life and Times of Padre Serra", Richmond: William Byrd Press, 1959, p. 26
- Engelhardt, Zephyrin. "Junípero Serra." The Catholic Encyclopedia. Vol. 13. New York: Robert Appleton Company, 1912. 27 Aug. 2014
- "Junipero Serra", New Perspectives on the West, PBS
- Francis P. Guest, "Junipero Serra and His Approach to the Indians," Southern California Quarterly, (1985) 67#3 pp 223-261.
- Tinker, George E. , "Missionary Conquest," Chap. 3, Fortress Press, 1993, pages 42 and 61
- Tinker, p. 59.
- Tinker, p. 42.
- Noll, Mark A., A History of Christianity in the United States and Canada, pp. 15–16, Wm. B. Erdmans Publishing, 1992
- Tinker, p. 58.
- James A. Sandos, "Junipero Serra, Canonization, and the California Indian Controversy," Journal of Religious History (1989) 15#3 pp 311-329
- James A. Sandos, "Junipero Serra's Canonization and the Historical Record," American Historical Review (1988) 93#5 pp 1253-69 in JSTOR
- Guest, Francis P., "Junipero Serra and His Approach to the Indians," Southern California Quarterly, (1985) 67#3 pp 223-261.
- Steve Chawkins (28 August 2009). "Junipero Serra advocates need just one more miracle". Los Angeles Times. Retrieved 23 March 2013.
- Cook, Sherburne Friend (1976-10-28). The conflict between the California Indian and white civilization. University of California Press. ISBN 978-0-520-03142-5.; Cook did not discuss Serra but looked at the missions as a system
- Deverell, William Francis; William Deverell; David Igler (2008-10-31). A Companion to California History. John Wiley and Sons. ISBN 978-1-4051-6183-1.
- Fitch, Abigail Hetzel (1914). Junipero Serra: The Man and His Work.
- Geiger, Maynard J. The Life and Times of Fray Junipero Serra, OFM (2 vol 1959) 8 leading scholarly biography
- Geiger, Maynard. "Fray Junípero Serra: Organizer and Administrator of the Upper California Missions, 1769-1784," California Historical Society Quarterly (1963) 42#3 pp 195-220.
- Gleiter, Jan (1991). Junipero Serra.
- Guest, Francis P. "Junipero Serra and His Approach to the Indians," Southern California Quarterly, (1985) 67#3 pp 223-261; favorable to Serra
- Hackel, Steven W. "The Competing Legacies of Junípero Serra: Pioneer, saint, villain," Common-Place (2005) 5#2
- Hackel, Steven W. Junípero Serra: California's Founding Father (2013)
- Hackel, Steven W. Children of Coyote, Missionaries of St. Francis: Indian-Spanish Relations in Colonial California, 1769-1850 (2005)
- Sandos, James A. (2004). Converting California: Indians and Franciscans in the Missions. Yale University Press. ISBN 978-0-300-10100-3.
- Luzbetak, Lewis J. "If Junipero Serra Were Alive: Missiological-Anthropological Theory Today," Americas, (1985) 42: 512-19, argues that Serra's intense commitment to saving the souls of the Indians would qualify him as an outstanding missionary by 20th century standards.
- Serra, Junipero. Writings of Junípero Serra, ed. and trans. by Antonine Tibesar, 4 vols. (Washington, D.C,. 1955-66).
|Wikimedia Commons has media related to Junípero Serra.|
- The Humanity of Junípero Serra, an article by Thomas Davis at the Serra International official website
- Firing Line with William F. Buckley: Saint or Sinner: Junipero Serra (March 17, 1989) Edward Castillo and Father Noel Maholy talk with William F. Buckley after Serra's beatification.
- Texts on Wikisource:
- Junípero Serra at Find a Grave