|This article needs additional citations for verification. (September 2014)|
The symbol of Jainism
|about 5 million|
|Regions with significant populations|
|India, Belgium, Canada, Hong Kong, Japan, Singapore, United States|
|Prakrit, Sanskrit, Kannada, Tamil, Gujarati, Hindi, Marwari|
In Jainism, a Tīrthaṅkara is a person who has conquered samsara, the cycle of death and rebirth, and can provide a bridge for Jains to follow them from samsara to moksha (liberation).:126 According to scripture, that which helps one to cross samsara is a tīrtha ("ford") and a person who fills that role is a tīrthaṅkara ("ford-maker").
The tīrthaṅkaras' teachings form the basis for the Jain canons. The inner knowledge of tīrthaṅkara is believed to be perfect and identical in every respect and their teachings do not contradict one another. However, the degree of elaboration varies according to the spiritual advancement and purity of the society during their period of leadership. The higher the spiritual advancement and purity of mind of the society, the lower the elaboration required.
While tīrthaṅkaras are documented and revered by Jains, their grace is said to be available to living beings, regardless of religious orientation.
Tīrthaṅkaras dwell exclusively within the realm of their Soul, and are entirely free of kashayas, inner passions, and personal desires. As a result of this, unlimited siddhis, or spiritual powers, are readily available to them – which they use exclusively for the spiritual elevation of living beings. Through darśana, divine vision, and deshna, divine speech, they grant their own state of kevalajñana, and moksha, final liberation to anyone seeking it sincerely.
At the end of his human life-span, a tīrthaṅkara achieves siddha status, ending the cycle of infinite births and deaths.
Jainism postulates that time has no beginning or end. It moves like the wheel of a cart. Jains believe that exactly twenty-four tīrthaṅkaras are born in each half-cycle of time in this part of the universe. The first tīrthaṅkara was Rishabha, who is credited for formulating and organising humans to live in a society harmoniously. The 24th and last tīrthaṅkara was Mahavira (599-527 BC).
Tīrthaṅkara images are usually seated with their legs crossed in front, the toes of one foot resting close upon the knee of the other, and the right hand lying over the left in the lap.
In Jain tradition the tīrthaṅkaras were royal in their final lives, and Jain traditions record details of their previous lives, usually as royalty. Their clan and families are also among those recorded in very early, or legendary, Hindu history. All but two of the Jains are ascribed to the Ikshvaku dynasty. Munisuvrata, the twentieth, and Neminatha, the twenty-second, were of the Harivamsa. Jain canons state that Rishabha, the first tīrthaṅkara, founded the Ikshvaku dynasty.
Twenty tīrthaṅkaras achieved “siddha” status on Shikharji. Rishabha attained nirvana on Mount Kailash, Vasupujya at Champapuri in North Bengal, Neminatha on Girnar in Gujarat, and Mahavira, the last tīrthaṅkara, at Pawapuri, near modern Patna. Twenty-one of the tīrthaṅkaras are said to have attained moksha in the kayotsarga “standing meditation” posture, while Rishabha, Neminatha and Mahavira are said to have attained moksha in the lotus position.
List of the 24 tīrthaṅkaras
In chronological order, the names, emblems and colours of the 24 tīrthaṅkaras of this age are mentioned below:
|9||Pushpadanta||Dolphin or Makara (sea dragon)||White|
|14||Anantanatha||Hawk or ram or bear||Golden|
|16||Shantinatha||Antelope or deer||Golden|
|18||Aranatha||Nandyavarta or fish||Golden|
In every time-cycle, 48 Tirthankar are born in two batches of 24. In the current time cycle, the first 24 are the ones listed above. The names of the next 24 are as follows. (Mentioned in the parentheses is (one of) the soul's previous human births.)
- Padmanabh (King Shrenik)
- Surdev (Mahavir's uncle Suparshva)
- Suparshva (King Kaunik's son king Udayi)
- Svamprabh (The ascetic Pottil)
- Sarvanubhuti (Shravak Dridhayadha)
- Devshruti (Kartik's shreshti)
- Udaynath (Shravak Shamkha)
- Pedhalputra (Shravak Anand)
- Pottil (Shravak Sunand)
- Shatak (Sharavak Shatak)
- Munivrat (Krishna's mother Devaki)
- Amam (Lord Krishna)
- Shrinishkashay (Satyaki Rudhra)
- Nishpulak (Krishna's brother Balbhadra also known as Balrama)
- Nirmam (Shravika Sulsa)
- Chitragupt (Krishna's brother's mother Rohini)
- Samadhinath (Revati Gathapatni)
- Samvarnath (Sharavak Shattilak)
- Yashodhar (Rishi Dwipayan)
- Vijay (Arjuna of Mahabharata)
- Malyadev (Nirgranthaputra or Mallanarada)
- Devachandra (Shravak Ambadh)
- Anantvirya (Shravak Amar)
- Shribhadrakar (Shanak)
- "Britannica Tirthankar Definition". Encyclopaedia Britannica. Retrieved 02-04-2012. Check date values in:
- Taliaferro, Charles and Marty, Elsa J. (2010). A Dictionary of Philosophy of Religion. A&C Black. p. 286. ISBN 1441111972.
- Sangave, Vilas Adinath (2001). Facets of Jainology: Selected Research Papers on Jain Society, Religion, and Culture. Mumbai: Popular Prakashan. ISBN 978-81-7154-839-2.
- Flügel, P. (2010). The Jaina Cult of Relic Stūpas. Numen: International Review For The History Of Religions, 57(3/4), 389-504. doi:10.1163/156852710X501351