Talk:Historicity of the Book of Mormon: Difference between revisions
OneClickArchived "Outright stating that the book of Mormon is FICTITIOUS historically" to Talk:Historicity of the Book of Mormon/Archive 1 |
OneClickArchived "Fairmormon.org and bookofmormonhistory.com fail WP:RS" to Talk:Historicity of the Book of Mormon/Archive 1 |
||
Line 23: | Line 23: | ||
:Interesting question. I've never heard anyone talk about anything other than "Reformed Egyptian"--no "Old Reformed Egyptian", "Partially Reformed Egyptian", "Mostly Egyptian", or any other such distinction in the language of the plates. Since the plates (never existed / are no longer available for examination) it's more of an academic musing than anything else I'm afraid. Smith never said anything about a different language in the beginning than in the end. He only talked about "Reformed Egyptian" as a unitary language. Even the Book of Ether is Moroni's edit (and translation?) of older materials so it would have been in "Reformed Egyptian" as well. ([[User:Taivo|Taivo]] ([[User talk:Taivo|talk]]) 18:26, 20 February 2008 (UTC)) |
:Interesting question. I've never heard anyone talk about anything other than "Reformed Egyptian"--no "Old Reformed Egyptian", "Partially Reformed Egyptian", "Mostly Egyptian", or any other such distinction in the language of the plates. Since the plates (never existed / are no longer available for examination) it's more of an academic musing than anything else I'm afraid. Smith never said anything about a different language in the beginning than in the end. He only talked about "Reformed Egyptian" as a unitary language. Even the Book of Ether is Moroni's edit (and translation?) of older materials so it would have been in "Reformed Egyptian" as well. ([[User:Taivo|Taivo]] ([[User talk:Taivo|talk]]) 18:26, 20 February 2008 (UTC)) |
||
:@[[User:DJ Clayworth|DJ Clayworth]] Well if you think about it, Old English is not the same as Modern English, so both Nephi and Moroni were speaking the same language, it's just Moroni was speaking a later descendant of Nephite Hebrew.17:19, 12 May 2024 (UTC) [[User:Gallus lafayettii|Gallus lafayettii]] ([[User talk:Gallus lafayettii|talk]]) 17:19, 12 May 2024 (UTC) |
:@[[User:DJ Clayworth|DJ Clayworth]] Well if you think about it, Old English is not the same as Modern English, so both Nephi and Moroni were speaking the same language, it's just Moroni was speaking a later descendant of Nephite Hebrew.17:19, 12 May 2024 (UTC) [[User:Gallus lafayettii|Gallus lafayettii]] ([[User talk:Gallus lafayettii|talk]]) 17:19, 12 May 2024 (UTC) |
||
== Fairmormon.org and bookofmormonhistory.com fail [[WP:RS]] == |
|||
For Fairmormon see [https://en.wikipedia.org/wiki/Wikipedia:Fringe_theories/Noticeboard/Archive_67#Quackwatch_apparently_not_a_reliable_source_for_living_people?], [https://en.wikipedia.org/wiki/Wikipedia_talk:WikiProject_Latter_Day_Saint_movement/Archive_12#FairMormon_as_a_source?]. Bookofmormonhistory is run by a member of the [[The Church of Jesus Christ (Bickertonite)]],[https://www.bookofmormonhistory.com/our-why] the 2nd largest denomination to take the BoM as scripture. [[User:Doug Weller|<span style="color:#070">Doug Weller</span>]] [[User talk:Doug Weller|talk]] 16:36, 28 November 2019 (UTC) |
|||
== Claim == |
== Claim == |
||
Revision as of 21:39, 12 May 2024
This is the talk page for discussing improvements to the Historicity of the Book of Mormon article. This is not a forum for general discussion of the article's subject. |
Article policies
|
Find sources: Google (books · news · scholar · free images · WP refs) · FENS · JSTOR · TWL |
Archives: 1 |
![]() | This article is rated B-class on Wikipedia's content assessment scale. It is of interest to the following WikiProjects: | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
![]() | This page is not a forum for general discussion about personal beliefs, apologetics, or polemics. Any such comments may be removed or refactored. Please limit discussion to improvement of this article. You may wish to ask factual questions about personal beliefs, apologetics, or polemics at the Reference desk. |
Chiasmus
The entire paragraph on Chiasmus has no references (except one explaining what Chiasmus is). It's going to have to go unless some references can be found. DJ Clayworth (talk) 15:17, 14 February 2008 (UTC)
- Yeah, there needs to be a link to the Chiasmus page.Gallus lafayettii (talk) 17:16, 12 May 2024 (UTC)
Constancy of Language
Does anyone know whether there are statements about the language used in the supposed original plates of the BoM? In short, is there any record of whether the language in which 1 Nephi was supposedly originally written is the same in which the Book of Moroni was written? DJ Clayworth (talk) 15:43, 20 February 2008 (UTC)
- Interesting question. I've never heard anyone talk about anything other than "Reformed Egyptian"--no "Old Reformed Egyptian", "Partially Reformed Egyptian", "Mostly Egyptian", or any other such distinction in the language of the plates. Since the plates (never existed / are no longer available for examination) it's more of an academic musing than anything else I'm afraid. Smith never said anything about a different language in the beginning than in the end. He only talked about "Reformed Egyptian" as a unitary language. Even the Book of Ether is Moroni's edit (and translation?) of older materials so it would have been in "Reformed Egyptian" as well. (Taivo (talk) 18:26, 20 February 2008 (UTC))
- @DJ Clayworth Well if you think about it, Old English is not the same as Modern English, so both Nephi and Moroni were speaking the same language, it's just Moroni was speaking a later descendant of Nephite Hebrew.17:19, 12 May 2024 (UTC) Gallus lafayettii (talk) 17:19, 12 May 2024 (UTC)
Claim
Since this has been an issue with this article I'm opening this thread. While it's the manual of style more than policy, WP:CLAIM is commonly mentioned (words to watch): write that someone asserted or claimed something can call their statement's credibility into question, by emphasizing any potential contradiction or implying a disregard for evidence
and this is indeed a situation where there is disregard for contradictory evidence. I suppose that an alternative could be "believe ... despite ..." or a similar formulation. "Claim" is both simple and accurate and as others suggested, is consistent with avoiding WP:FALSEBALANCE. —PaleoNeonate – 09:47, 4 May 2020 (UTC)
- That's the way it is. --TaivoLinguist (Taivo) (talk) 10:26, 4 May 2020 (UTC)
- Agreed. Doug Weller talk 17:34, 4 May 2020 (UTC)
Historicity in individual articles that deal with fictional Mormon characters and places
I'm looking for some unbiased input on how some of the articles on fictional Mormon figures should begin. I made edits to Captain Moroni, Nephites, and Moroni (Book of Mormon) to make it clear that these are not historical figures and places, but items contained within Mormon folklore. I've been reverted on these edits. Can someone weigh in please? JimKaatFan (talk) 05:07, 2 July 2020 (UTC)
- Fact versus religious fiction is always a problem whenever you question a believer's true faith that the fiction is actually fact despite the evidence. (That is, of course, the very definition of "faith"--treating something as fact in spite of the evidence.) Mormonism, like most religions, falls under the purview of WP:FRINGE since it's fundamentally on the level of a conspiracy theory, but using logical arguments in these articles has always fallen on deaf ears. Pointing out the fictional nature of a character in the Book of Mormon tends to fall in the bucket of POV editing so it's best to word the issue by using an intro such as "X is a character in the Book of Mormon" and leave the "fictional" or "factual" to the reader's POV. --TaivoLinguist (Taivo) (talk) 09:42, 2 July 2020 (UTC)
- If I might add on to what TL has said here, we treat the subjects of our articles the same way that our sources use them. To call them fictional, in Wikipedia's voice, would not be the best way to proceed. Whether we accept Smith's writings or not, it is pretty clear that he presented them factually. So we should be careful not to editorialize our own belief's on top of the reliable sources. --AdamF in MO (talk) 09:54, 2 July 2020 (UTC)
- This is why we begin these articles with "According to the Book of Mormon, ..." similar to wording on biblical figures, such as those that appear in Genesis, and was the recommended wording at WT:religion that was verifiable and NPOV. The OP has replaced those on the disputed pages with "In Mormon folklore, ...", which doesn't work if you actually look at Mormon folklore. What the Book of Mormon story says about Captain Moroni is independent of how he appears in Mormon folklore and the article on Moroni doesn't really mention much of the folklore. Contrast that with Three Nephites which are figures in the Book of Mormon, but which have a ton of stories within the body of Mormon folklore, i.e. cultural stories, usually verbally transmitted, outside of the BoM story, within Mormon culture. --FyzixFighter (talk) 13:22, 2 July 2020 (UTC)
- I didn't say these things were fictional, though. I edited to state that the subjects of the article were part of Mormon folklore, which they are. When I first saw the articles on Captain Moroni and the Nephites, they were phrased in a way (and still are, since one editor wants it that way) that made it seem like these were actual historical figures. There's got a be a way to open these articles that doesn't confuse the reader who may not be familiar with Mormon beliefs. After all, we are writing this encyclopedia with the purpose of informing the English-speaking world, not to avoid offending the sensibilities of Mormons. JimKaatFan (talk) 16:32, 2 July 2020 (UTC)
- Side note - if you look at our article on Mormon folklore, it literally has in the lead how The Three Nephites are folklore. So this argument by FyzixFighter is a red herring, and while I try to assume good faith, it's clear from his edit history that he's heavily invested in promoting the Book of Mormon as factual. So I don't see his views as neutral on the topic. I'm trying to make the opening on these articles less confusing. JimKaatFan (talk) 16:35, 2 July 2020 (UTC)
- First, in full disclosure, I acknowledge that I would be grouped similar to what has been noted regarding editing of church-related articles. With that said, I don't think anyone who has commented is heavily invested in promoting these beliefs as factual, rather there is effort to keep it balanced - acknowledging what adherents believe vs. those indicating it's all a hoax and fictional. So, I agree with the caution of not treating these characters and places as though they are fictional. With that said, a primary reason for adding my comment is in relation comments made about The Three Nephites in the folklore article.....the article does not say they are folklore....it says that what is captured in folklore are experiences, events, or interactions people indicate have occurred with them over time. So, there is a distinction there. ChristensenMJ (talk) 17:01, 2 July 2020 (UTC)
- Agree with everything you've said here, ChristensenMJ. And I'm not trying to frame it as a "hoax" - my issue with the wording is that for someone who isn't familiar with the Book of Mormon (and in the English-speaking world, that's probably a lot of people), the opening lines of those articles (and probably others) really frame the opposite - that these are actual places and people that existed. So in the spirit of compromise, how about "In the Mormon belief system..." ? That's accurate, and I think pretty neutral. Would anyone have a problem with that? JimKaatFan (talk) 17:37, 2 July 2020 (UTC)
- The key is to locate these characters within their source, which is a physical artifact first and a metaphysical belief system second and not subject to POV, "X is a character in the BOM", "X is a figure in the Mormon belief system". "Folklore" is a loaded word because it has the added baggage of "fantasy". Even "belief system" might be considered problematic for a true believer who might think you are invalidating their belief by labeling it a "belief system". IMHO, the safest, least POV route is to label characters in the BOM as characters in the BOM. But that's just my caution after more than a decade of editing on Mormon topics as a non-believer. --TaivoLinguist (Taivo) (talk) 20:09, 2 July 2020 (UTC)
- So, "X is a character in the Book of Mormon" is a great suggestion - I think that is clear, NPOV, and accurate. Does anyone have any objections to that? JimKaatFan (talk) 21:17, 2 July 2020 (UTC)
- I still fail to see how beginning the page with "According to the Book of Mormon,..." (the existing and longstanding wording) is different from, inferior to, or less neutral than the suggested "X is a figure in the Book of Mormon". --FyzixFighter (talk) 21:55, 2 July 2020 (UTC)
- I agree User:FyzixFighter that "According to the Book of Mormon..." is just as NPOV as "X is a character in the Book of Mormon...". The key is to locate the character in a physical artifact--in this case the BOM. Such a construction as these two cannot be POV since they are both simple, succinct, and clear statements of fact. (I haven't actually looked at this article, I've just been responding to User:JimKaatFan's generalized question.) --TaivoLinguist (Taivo) (talk) 22:04, 2 July 2020 (UTC)
- It's basic English comprehension. "X is a character in the Book of Mormon" makes it clear that the Book of Mormon is the only original source that puts forth the existence of said character. "According to the Book of Mormon..." leaves it unclear, if the reader is unfamiliar with what the Book of Mormon is, whether the character is real or not. BUT, if you don't see any difference between the two, then I assume you don't object to using the phrase proposed. Thank you. JimKaatFan (talk) 00:22, 3 July 2020 (UTC)
- Do you have a list of sources that talk about the people in the BOM in these terms? Please place them here so that we can evaluate them. --AdamF in MO (talk) 11:44, 3 July 2020 (UTC)
- What are you talking about? We're not talking about sources, but about how Wikipedia should introduce BOM characters in an NPOV manner. Sources are irrelevant. --TaivoLinguist (Taivo) (talk) 12:15, 3 July 2020 (UTC)
- Do you have a list of sources that talk about the people in the BOM in these terms? Please place them here so that we can evaluate them. --AdamF in MO (talk) 11:44, 3 July 2020 (UTC)
- It's basic English comprehension. "X is a character in the Book of Mormon" makes it clear that the Book of Mormon is the only original source that puts forth the existence of said character. "According to the Book of Mormon..." leaves it unclear, if the reader is unfamiliar with what the Book of Mormon is, whether the character is real or not. BUT, if you don't see any difference between the two, then I assume you don't object to using the phrase proposed. Thank you. JimKaatFan (talk) 00:22, 3 July 2020 (UTC)
- I agree User:FyzixFighter that "According to the Book of Mormon..." is just as NPOV as "X is a character in the Book of Mormon...". The key is to locate the character in a physical artifact--in this case the BOM. Such a construction as these two cannot be POV since they are both simple, succinct, and clear statements of fact. (I haven't actually looked at this article, I've just been responding to User:JimKaatFan's generalized question.) --TaivoLinguist (Taivo) (talk) 22:04, 2 July 2020 (UTC)
- I still fail to see how beginning the page with "According to the Book of Mormon,..." (the existing and longstanding wording) is different from, inferior to, or less neutral than the suggested "X is a figure in the Book of Mormon". --FyzixFighter (talk) 21:55, 2 July 2020 (UTC)
- So, "X is a character in the Book of Mormon" is a great suggestion - I think that is clear, NPOV, and accurate. Does anyone have any objections to that? JimKaatFan (talk) 21:17, 2 July 2020 (UTC)
- The key is to locate these characters within their source, which is a physical artifact first and a metaphysical belief system second and not subject to POV, "X is a character in the BOM", "X is a figure in the Mormon belief system". "Folklore" is a loaded word because it has the added baggage of "fantasy". Even "belief system" might be considered problematic for a true believer who might think you are invalidating their belief by labeling it a "belief system". IMHO, the safest, least POV route is to label characters in the BOM as characters in the BOM. But that's just my caution after more than a decade of editing on Mormon topics as a non-believer. --TaivoLinguist (Taivo) (talk) 20:09, 2 July 2020 (UTC)
- Agree with everything you've said here, ChristensenMJ. And I'm not trying to frame it as a "hoax" - my issue with the wording is that for someone who isn't familiar with the Book of Mormon (and in the English-speaking world, that's probably a lot of people), the opening lines of those articles (and probably others) really frame the opposite - that these are actual places and people that existed. So in the spirit of compromise, how about "In the Mormon belief system..." ? That's accurate, and I think pretty neutral. Would anyone have a problem with that? JimKaatFan (talk) 17:37, 2 July 2020 (UTC)
- First, in full disclosure, I acknowledge that I would be grouped similar to what has been noted regarding editing of church-related articles. With that said, I don't think anyone who has commented is heavily invested in promoting these beliefs as factual, rather there is effort to keep it balanced - acknowledging what adherents believe vs. those indicating it's all a hoax and fictional. So, I agree with the caution of not treating these characters and places as though they are fictional. With that said, a primary reason for adding my comment is in relation comments made about The Three Nephites in the folklore article.....the article does not say they are folklore....it says that what is captured in folklore are experiences, events, or interactions people indicate have occurred with them over time. So, there is a distinction there. ChristensenMJ (talk) 17:01, 2 July 2020 (UTC)
- Side note - if you look at our article on Mormon folklore, it literally has in the lead how The Three Nephites are folklore. So this argument by FyzixFighter is a red herring, and while I try to assume good faith, it's clear from his edit history that he's heavily invested in promoting the Book of Mormon as factual. So I don't see his views as neutral on the topic. I'm trying to make the opening on these articles less confusing. JimKaatFan (talk) 16:35, 2 July 2020 (UTC)
With respect to NPOV, I don't think the phrases are any different. I think "X is a figure in the BoM" can be inferior in some cases, causing the intro to be needlessly verbose and awkward. I don't share your opinion that "According to..." is unclear, and I have never heard that from any other editor. Looking at alternatives from biblical figures, I think there are reasonable alternatives that would not be as awkward but still satisfy NPOV. For example, the current lede of Moroni (Book of Mormon) is:
- Moroni (/məˈroʊnaɪ/), according to the Book of Mormon, was the last Nephite prophet, historian, and military commander who lived in the Americas in the late fourth and early fifth centuries.
Here, I think the "X is a figure in the BoM" could be needlessly verbose and awkward. An alternative, based on a quick look at biblical figure articles (I'm cribbing this structure from Enos (biblical figure)), could be:
- Moroni (/məˈroʊnaɪ/), in the Book of Mormon, is the last Nephite prophet, historian, and military commander who lived in the Americas in the late fourth and early fifth centuries.
Is this wording still unclear? If it is, does that mean we need to change the Enos article, and the several like it, as well? Does anyone else feel that "According to..." is unclear? --FyzixFighter (talk) 15:12, 3 July 2020 (UTC)
- So far, you are the only one objecting to this change, and yet you're doing it while saying "I don't think the phrases are any different." Neither is verbose or awkward. So take your pick - either there's no difference, in which case you should have no objection, or there is a difference, and that difference is that "X is a character in the BoM" is more accurate and clear. JimKaatFan (talk) 15:45, 3 July 2020 (UTC)
- I think that I get what User:FyzixFighter is saying now (I hope). "X is a character in the BOM" means that X's only mention is in the BOM, X is not mentioned otherwise anywhere else. "According to the BOM, X was..." implies that X is mentioned in the BOM, but X might be mentioned somewhere else as well--we're just talking about what the BOM said about X. If I am understanding this argument correctly, then I would have to greatly prefer "X is a character in the BOM" (or the equivalent "X is a prophet in the BOM", "X is a criminal in the BOM", etc.) in order to leave no option for the reader to think that X might actually be mentioned elsewhere. --TaivoLinguist (Taivo) (talk) 17:03, 3 July 2020 (UTC)
- I'm with TaivoLInguist and FyzixFighter on this one (I think). We should do it the same as Wikipedia does with other fictional religious figures (Adam, Eve, Enos). I'd be fine with "X is a figure in the BOM", or "According to the Book of Mormon". I prefer the word "figure" over "character", as I think "figure" is more neutral. If there is ambiguity as to whether or not they are historical figures, it should be stated like in the article on the biblical Adam or even on Anti-Nephi-Lehies. This is in line with my most critical scholarly books on the subject. Refiner's Fire, uses the phrase, "In the Book of Moses the prophet Enoch...". Dan Vogel in Joseph Smith:The Making of a Prophet characters are introduced as "X in book X". Moroni's introduction is "Moroni-Nephite military hero", and then compares him to Andrew Jackson. In both of these books, the authors clearly feel the Book of Mormon is not historical, but don't feel the need to append "a fictional character" every time they introduce a figure. Epachamo (talk) 21:57, 3 July 2020 (UTC)
- I'd also be fine with "X is a figure in the BOM". JimKaatFan (talk) 00:51, 4 July 2020 (UTC)
- I also noticed that the Adam article opens with "is a figure in the Book of Genesis in the Hebrew Bible". If it's good enough for the First Man, surely it's good enough for Captain Moroni. JimKaatFan (talk) 03:52, 4 July 2020 (UTC)
- @TaivoLinguist:: I still think that the mental gymnastics needed to say that "According to the BoM, ..." could equally be used to argue any "... in the BoM" statement is unclear. Both statements do need to allow for how X occurs outside of the BoM when X also occurs in other Latter Day Saint scriptures or in LDS culture/folklore, and I think both wordings do allow for that. Would the alternative to the Moroni intro sentence I provided above be equally unclear?
- Also, is a statement of "X is a figure in the BoM" sufficient for articles on BoM figures such that explicit historicity statements are not needed (such as this example)? That it was sufficient was the advice that was given when I raised this question on WT:RELIGION several years back. --FyzixFighter (talk) 04:40, 4 July 2020 (UTC)
- We could easily tailor the opening sentence to "X is a figure in the BoM" or ""X is a figure in Mormon folklore" or "X is a figure in the BoM and Mormon folklore" on a case-by-case basis. The worst option is the one that currently exists - which frames these subjects as real people or places, when they're objectively not. As far as I know, Wikipedia's goal isn't to avoid offending people who take religious mythic texts literally, especially not one that was written in 1830 and has zero archaeological, historical, and scientific evidence to support anything in it. JimKaatFan (talk) 17:44, 4 July 2020 (UTC)
- Hi, I come to this discussion ongoing after seeing a post on Wikiproject History. I think using "figure in the BoM" would work (this is done with Enoch ("biblical figure"), about whom we know nothing historically (unlike Jesus, e.g., who appears in works of history besides the New Testament). It seems like using "belief system," which I saw mentioned earlier, would also work, but I say this without having combed through similar articles to see precedents (and I don't have a lot of experience editing religious articles).--MattMauler (talk) 18:02, 4 July 2020 (UTC)
- Yeah, I think that "figure in the BoM" is looking like a safe consensus. So far everyone but one editor is on board with that, and his arguments against it don't make a lot of logical sense. I'm not accusing anyone of anything, but it's certainly possible that his real reasons for being against that phrase will remain hidden. JimKaatFan (talk) 23:23, 4 July 2020 (UTC)
- Please remember to assume good faith. I have been completely honest and forthcoming in my reasons and criticisms of the proposed text. If you wish to express doubts about my conduct, please substantiate those doubts with specific diffs and other relevant evidence rather than veiled accusations of bad motives.
- @MattMauler: Thank you for taking the time to provide an outside opinion. If I could ask a follow-up clarifying question: Do you see any issues or problems with the current lede of Moroni (Book of Mormon)? --FyzixFighter (talk) 05:44, 5 July 2020 (UTC)
- This thread has grown a little since you asked your question, so I hope the placement of my response does not cause confusion. I know that by "current" you mean with the wording "According to ..."; to be completely honest, it might not have occurred to me that any change was necessary. I know what the book of Mormon is, and assume that limited or no historical evidence exists for this angelic being outside of the text. I have offered my opinion, but I am not a good decider here. We're not dealing with a history article.
I would recommend one or both of you asking Wikiproject Religion and basing it on their recommendation(s); if you've already looked there or if you receive conflicting advice, look and note particularly how Good and/or Featured religious articles handle this. Before giving my initial answer, I just poked around randomly (which is where I got the Enoch example in my previous comment).--MattMauler (talk) 18:14, 5 July 2020 (UTC) - I have assumed good faith throughout. If you have doubts about my faith, please substantiate those doubts with specific diffs and other relevant evidence rather than just making up accusations out of thin air. JimKaatFan (talk) 15:40, 5 July 2020 (UTC)
- Ummm, I never said you have acted in bad faith. I do think that some of your conduct is inappropriate relative to WP:AGF - these edits ([1] and [2]) are veiled accusations that I am acting in bad faith. --FyzixFighter (talk) 17:55, 5 July 2020 (UTC)
- As for your end of it, it becomes more difficult to assume good faith when this edit of yours appears, as it's a blatant violation of WP:CANVAS. It took me about 5 seconds to find the proper procedure for asking for a third opinion - you didn't follow it, you went to the talk page of someone you knew would be sympathetic to your POV, and you called it a "third opinion" request. That's not even close, it's a clear violation. Then you went and made this revert based on that canvassing, and called it "Per third opinion provided by Editor2020" in your edit summary. No way is that gonna fly if even one admin bothered to take a look at that. I'm busy now figuring out the best way to report it. I'll let you know on your talk page. JimKaatFan (talk) 15:47, 5 July 2020 (UTC)
- Yeah - that wasn't canvassing. It was an appropriate attempt to get an outside opinion from two editors that have shown an expertise in religious articles, but who I know are nonpartisan. The request was limited and neutral. Therefore, it's perfectly appropriate notification. I probably should not have said "third opinion" as there is that formal process, and I meant it as an informal outside opinion - so sorry for that. If you think my behavior has been inappropriate, feel free to report it, but beware the WP:BOOMERANG. --FyzixFighter (talk) 17:55, 5 July 2020 (UTC)
- It is literally the definition of WP:CANVAS. And you were caught, and now you're back-pedaling. JimKaatFan (talk) 18:05, 5 July 2020 (UTC)
- And don't threaten me with "beware the WP:BOOMERANG" like some bully - you're way outside the lines on this one. Only one person in this discussion is fighting the "figure in the BoM" verbiage. TaivoLinguist, MattMauler, and JimKaatFan all agree that it's neutral, it's concise, and it's clear. The old verbiage is nebulous and leads anyone unfamiliar with the book of Mormon to believe these are historical figures and places right off the first sentence. The only reason to defend that verbiage is if someone is coming at the topic from a POV of believing these articles are about actual people and places. JimKaatFan (talk) 18:03, 5 July 2020 (UTC)
- LOL. "Beware the BOOMERANG" is not a threat, it's kindly reminder that your behavior will be just as much under scrutiny as mine when/if you make a report. I don't see a consensus above that the "according to the BoM" wording is not neutral, concise, or clear. Only you have been arguing that. TavioLinguist has said that the "according to the BoM" is equally as neutral as "X is a figure in the BoM", so WP:NPOV does not require a rewording. As I said before, there are instances where the "X is a figure in the BoM" results in needless wordiness and awkwardness (like this). Again, you are the only one who thinks the previous, long-standing wording is insufficient or lacking. --FyzixFighter (talk) 18:17, 5 July 2020 (UTC)
- For reference (since I just saw MattMauler's response above), I did raise this at Wikiproject Religion years ago here and the "according to the BoM" was the recommendation I got there (and that an additional explicit historicity statement was not needed). --FyzixFighter (talk) 18:25, 5 July 2020 (UTC)
- Yeah - that wasn't canvassing. It was an appropriate attempt to get an outside opinion from two editors that have shown an expertise in religious articles, but who I know are nonpartisan. The request was limited and neutral. Therefore, it's perfectly appropriate notification. I probably should not have said "third opinion" as there is that formal process, and I meant it as an informal outside opinion - so sorry for that. If you think my behavior has been inappropriate, feel free to report it, but beware the WP:BOOMERANG. --FyzixFighter (talk) 17:55, 5 July 2020 (UTC)
- This thread has grown a little since you asked your question, so I hope the placement of my response does not cause confusion. I know that by "current" you mean with the wording "According to ..."; to be completely honest, it might not have occurred to me that any change was necessary. I know what the book of Mormon is, and assume that limited or no historical evidence exists for this angelic being outside of the text. I have offered my opinion, but I am not a good decider here. We're not dealing with a history article.
- Yeah, I think that "figure in the BoM" is looking like a safe consensus. So far everyone but one editor is on board with that, and his arguments against it don't make a lot of logical sense. I'm not accusing anyone of anything, but it's certainly possible that his real reasons for being against that phrase will remain hidden. JimKaatFan (talk) 23:23, 4 July 2020 (UTC)
- I'm with TaivoLInguist and FyzixFighter on this one (I think). We should do it the same as Wikipedia does with other fictional religious figures (Adam, Eve, Enos). I'd be fine with "X is a figure in the BOM", or "According to the Book of Mormon". I prefer the word "figure" over "character", as I think "figure" is more neutral. If there is ambiguity as to whether or not they are historical figures, it should be stated like in the article on the biblical Adam or even on Anti-Nephi-Lehies. This is in line with my most critical scholarly books on the subject. Refiner's Fire, uses the phrase, "In the Book of Moses the prophet Enoch...". Dan Vogel in Joseph Smith:The Making of a Prophet characters are introduced as "X in book X". Moroni's introduction is "Moroni-Nephite military hero", and then compares him to Andrew Jackson. In both of these books, the authors clearly feel the Book of Mormon is not historical, but don't feel the need to append "a fictional character" every time they introduce a figure. Epachamo (talk) 21:57, 3 July 2020 (UTC)
- I think that I get what User:FyzixFighter is saying now (I hope). "X is a character in the BOM" means that X's only mention is in the BOM, X is not mentioned otherwise anywhere else. "According to the BOM, X was..." implies that X is mentioned in the BOM, but X might be mentioned somewhere else as well--we're just talking about what the BOM said about X. If I am understanding this argument correctly, then I would have to greatly prefer "X is a character in the BOM" (or the equivalent "X is a prophet in the BOM", "X is a criminal in the BOM", etc.) in order to leave no option for the reader to think that X might actually be mentioned elsewhere. --TaivoLinguist (Taivo) (talk) 17:03, 3 July 2020 (UTC)
- So far, you are the only one objecting to this change, and yet you're doing it while saying "I don't think the phrases are any different." Neither is verbose or awkward. So take your pick - either there's no difference, in which case you should have no objection, or there is a difference, and that difference is that "X is a character in the BoM" is more accurate and clear. JimKaatFan (talk) 15:45, 3 July 2020 (UTC)
(EC) User:JimKaatFan, just a friendly warning to dial down the outrage about five notches. User:FyzixFighter has been around the Mormon pages for years. (I don't know whether I came first or he did, but we've worked together for a very long time.) He's a good enough editor here that I actually haven't even subconsciously placed him in the "Mormon" or "non-Mormon" camp. That's a real testament to his NPOV editing. We might differ on details sometimes, but there's no question that he's trying to do the best for Wikipedia. I can tell that your wish is for the same. What FyzixFighter did in asking for the outside opinion isn't considered illegal canvassing because his request was not "Come to this page and support me!!!" spread to multiple potentially sympathetic editors. So let's summarize a bit. (I admit that I got involved on another page in a very heavy discussion and stopped following this page quite as closely.)
- "X was/is a figure in the BOM."
- "According to the BOM, X was ..."
- "X was/is a character in the BOM."
- Any others? I think these are the major ones
Personally, I could live with any of them and I think that the differences between them are almost trivial at this point. The other issue is that Wikipedia will never have identical wording in related articles as long as it remains "the encyclopedia that anyone can edit". There's even a warning about this at WP:OTHERSTUFF. It's nice to be as similar as possible, but it's more of a preference than a reality. That said, it's obvious that while unanimity is always a preference, perhaps in this case we can gently agree to disagree if there's not a major issue with any of them. That's just my suggestion. --TaivoLinguist (Taivo) (talk) 18:27, 5 July 2020 (UTC)
- @TaivoLinguist: Well, my entire involvement in this is based on the fact that the original "According to the BOM, X was ..." phrasing really frames these figures as historical figures that actually existed. And that's with me actually knowing what the Book of Mormon is (although I didn't know it was written in exactly 1830 until I delved deeper). My concern is that for English-speakers who do not know what the Book of Mormon is, it's a very confusing way to frame things. I do feel that "X is a figure in the BOM" is much clearer. Even the use of "is" vs. "was" makes it clearer that this is not a historical figure for whom there is any evidence of existence. I appreciate you being a calm voice of reason. It appears that the only one who has a problem with "X is a figure in the BOM" is FyzixFighter, to the point that he engaged in canvassing to revert one of my edits. That's what mainly upset me. JimKaatFan (talk) 13:32, 6 July 2020 (UTC)
- User:JimKaatFan I completely understand your concern over "According to..." leaving the door open for an actual historical character. "In 2016, Hillary Clinton was the Democratic nominee for U.S. President, but according to Fox News she was a criminal," where Fox News is but one of the many sources that mention and refer to an actual historical figure. I shared that same concern previously and this is my least preferred choice of wording. It would, however, be a rather odd and overly dramatic introductory sentence to an article about a real historical person, "According to the British tabloids, Napoleon was a monster who ate children for breakfast." It would be less odd if it were complimentary, "According to the French people, Napoleon was the greatest leader France ever had." Both Hillary Clinton and Napoleon are real people and there are multiple sources to confirm their existence. But this could even be used for presumably actual individuals who are only mentioned in one source. "According to the Groenlendinga saga, Bjarni Herjólfsson told Leif Eriksson about a land to the west of Greenland covered in trees." Bjarni Herjólfsson is considered by most historians to be an actual person, but he's only mentioned in one source. And yet, the article on Bjarni Herjólfsson begins, "Bjarni Herjólfsson (fl. 10th century) was a Norse-Icelandic explorer who...". This is actually the preferred way that biographies of real people should begin (there's a Wikipedia policy or guideline that states as much, MOS:OPENPARABIO)--name, dates, main characteristic. So given that background, to begin an article "According to the Book of Mormon, X was a ...." already sets it apart as (1) most likely a single-source character because Wikipedia is assumed to be neutral in its point of view, (2) most likely a single-source character because the source, being mentioned first, is more prominent than the character, and (3) most likely fictional since this character is introduced differently than nearly every historical figure. Does this allay your concerns about "According to the Book of Mormon..."? --TaivoLinguist (Taivo) (talk) 14:58, 6 July 2020 (UTC)
- @TaivoLinguist: Not really, and ironically, it's your examples of real people, I think, that make it an issue. We often use "according to (whatever text)" to describe real people, and I think that's another reason not to use it for biblical, or Book of Mormon, figures - at least, the ones without any historical evidence supporting their existence. For the Bible, that's many figures - for the Book of Mormon, it's virtually all of them. "X is a figure in the BoM" is much clearer. It's not inaccurate, and it doesn't leave the reader with any false impressions about the historicity of the figure. I still think that's the least cumbersome way to accomplish a solid first sentence for these articles. JimKaatFan (talk) 15:20, 6 July 2020 (UTC)
- User:JimKaatFan I completely understand your concern over "According to..." leaving the door open for an actual historical character. "In 2016, Hillary Clinton was the Democratic nominee for U.S. President, but according to Fox News she was a criminal," where Fox News is but one of the many sources that mention and refer to an actual historical figure. I shared that same concern previously and this is my least preferred choice of wording. It would, however, be a rather odd and overly dramatic introductory sentence to an article about a real historical person, "According to the British tabloids, Napoleon was a monster who ate children for breakfast." It would be less odd if it were complimentary, "According to the French people, Napoleon was the greatest leader France ever had." Both Hillary Clinton and Napoleon are real people and there are multiple sources to confirm their existence. But this could even be used for presumably actual individuals who are only mentioned in one source. "According to the Groenlendinga saga, Bjarni Herjólfsson told Leif Eriksson about a land to the west of Greenland covered in trees." Bjarni Herjólfsson is considered by most historians to be an actual person, but he's only mentioned in one source. And yet, the article on Bjarni Herjólfsson begins, "Bjarni Herjólfsson (fl. 10th century) was a Norse-Icelandic explorer who...". This is actually the preferred way that biographies of real people should begin (there's a Wikipedia policy or guideline that states as much, MOS:OPENPARABIO)--name, dates, main characteristic. So given that background, to begin an article "According to the Book of Mormon, X was a ...." already sets it apart as (1) most likely a single-source character because Wikipedia is assumed to be neutral in its point of view, (2) most likely a single-source character because the source, being mentioned first, is more prominent than the character, and (3) most likely fictional since this character is introduced differently than nearly every historical figure. Does this allay your concerns about "According to the Book of Mormon..."? --TaivoLinguist (Taivo) (talk) 14:58, 6 July 2020 (UTC)
So, as there's been no new activity here for a couple of days, it looks to me that most editors prefer, or at least are okay with, "X is a figure in the BoM" as the opening sentence. I already know we have one editor that will object, but even he said he sees "no difference" between that and the current phrasing, so it should be no problem to go ahead and make that change. I'll do that in a bit, waiting on any responses here. JimKaatFan (talk) 15:32, 8 July 2020 (UTC)
- But you are the only one who thinks that a change is necessary. Again, I don't see a consensus that change is necessary. The "According to the BoM,... " a valid structure both in terms of style and NPOV, based on the other opinions expressed. It is also the structure suggested when I brought this to WP:RELIGION a few years ago (see link above). If there is no stylistic or NPOV difference of the two verbiages, then MOS:VAR would apply, which states that "When either of two styles are [sic] acceptable it is inappropriate for a Wikipedia editor to change from one style to another unless there is some substantial reason for the change." I do not see a substantial reason for the change, aside from you don't like it. --FyzixFighter (talk) 23:20, 8 July 2020 (UTC)
- So User:JimKaatFan, here's where we stand. You want X and User:FyzixFighter wants Y. No one else cares. Because you don't have a WP:CONSENSUS for changing the wording, ("I don't care" doesn't count for judging consensus), the status quo prevails and you cannot change the wording within Wikipedia's rules and processes. Sorry about that, it's not uncommon. --TaivoLinguist (Taivo) (talk) 00:45, 9 July 2020 (UTC)
Defenses of Historicity
What is the procedure for including sources that support the historicity, especially those that are independent of the LDS Church? Some examples are the many tribes of North America that held traditions of a "Great Spirit", the Mayan temples, and the 200 pages of supporting judeo-native american linquistics and customs documented by James Adair in 1775, (55 years prior to the publication of the BOM). Elias Boudinot, (1741-1821) 2nd President of the US Confederation Congress, also wrote extensively on the subject, sharing many notes on connections between the Judeo and Native American cultures. Or should I start a separate article Historicity Supporting the Book of Mormon? Coriantumr15 (talk) 12:43, 25 August 2020 (UTC)
- That is not evidence of acceptance of the Book of Mormon as a book of history. Those are facts that Mormons accept as evidence, but no non-Mormon looks at and says, "Hey, that's evidence that we should use the Book of Mormon as a historical document". You're seriously confused. --TaivoLinguist (Taivo) (talk) 21:14, 25 August 2020 (UTC)
- You're not going to turn Wikipedia into a missionary tract. That stuff that you list can be mentioned in this article, but it's not evidence of using the Book of Mormon as history, it's historical evidence ("Historicity") that Mormons use to argue for the book's historicity. No non-Mormon historian, linguist, or other relevant scholar accepts the Book of Mormon as a work of history. There is not a single incontrovertible piece of historical or archeological evidence that matches an event in the Book of Mormon. Heck, Mormons can't even agree on where the events in the BOM might have taken place if it were something more than a work of religious fiction. --TaivoLinguist (Taivo) (talk) 21:17, 25 August 2020 (UTC)
- @Coriantumr15: You would have to find a scholarly source that makes the connection between the Native American cultures and the Book of Mormon. Otherwise it is original research and not permitted on Wikipedia. FWIW, I recommend reading Indian Origins and the Book of Mormon for the general scholarly consensus on how those historical things you mentioned ended up in the Book of Mormon. Epachamo (talk) 21:19, 25 August 2020 (UTC)
Why the push for Category:Pseudohistory?
So this category was recently added, and I obviously disagree with its inclusion, so here we go to the talk page. This article is currently categorized in Category:Book of Mormon studies which is a subcat of Category:Book of Mormon which is a subcat of Category:Pseudohistory. As I indicated in my edit summary, WP:CAT says articles should be in their most specific categories. The current placement in BoM studies is certainly more specific than pseudohistory, so what am I missing here? VernoWhitney (talk) 13:01, 27 April 2022 (UTC)
- This is a really misleading argument. Category:Book of Mormon wasn't a sub-category of Category:Pseudohistory until 2 days ago. I find it difficult to believe that you didn't already know that. JimKaatFan (talk) 01:22, 28 April 2022 (UTC)
- Late to the discussion but BOM should not be a subcat of Pseudohistory. That's wayyyy too far. I see its been corrected now. Feoffer (talk) 23:14, 4 May 2022 (UTC)
- There's something we can both agree on. ScottishFinnishRadish (talk) 23:17, 4 May 2022 (UTC)
- Late to the discussion but BOM should not be a subcat of Pseudohistory. That's wayyyy too far. I see its been corrected now. Feoffer (talk) 23:14, 4 May 2022 (UTC)
- I have no idea on what you are talking about. Can you elaborate your points? The BoM category has never been listed under the BoM studies category, which is a subcategory of the BoM category. —Nicholas Michael Halim (talk) 03:09, 28 April 2022 (UTC)
- I don't generally check on the history of categories, so I actually didn't know that. Thank you for pointing it out. In any case, the reason I removed it in the first place is still the violation of WP:CAT. Include too many things in broad categories makes them (the categories) unusable. I have no real opinion on whether it should or should not be counted as psuedohistory, because I have not done the research. But I think that should be taken care of at the category level (as NMH apparently attempted to), and not on a page-by-page basis. VernoWhitney (talk) 15:00, 28 April 2022 (UTC)
Categorizations should generally be uncontroversial given that categorization cannot be annotated. None of the other "Historicity of X" articles are included under this category so why is this one being singled out? Do things like the Book of Genesis or the Book of Exodus, which are also disputed by historians, also belong in this category. Looking at the summary of pseudohistory I would argue that there are some elements of the definition that the BoM does not satisfy, in particular the common feature of "an underlying premise that there is a conspiracy among scholars to promote so-called "mainstream history" over "true" history, an assertion commonly corroborated by elaborate conspiracy theories." Not everything that historians dispute qualifies as pseudohistory (Book of Genesis and the Exodus, for example). Do we have reliable sources that identify the BoM as "pseudohistory" not just disputed or not accepted by historians? --FyzixFighter (talk) 04:04, 28 April 2022 (UTC)
- Putting this article in Category:Pseudohistory isn't controversial for anyone outside of the community that takes the Book of Mormon as literal fact. Sorry, no religious text gets to strike that category just because there's a band of true believers that doesn't like it. The fact that it's pseudohistory is well-documented in general analysis and even in this article itself!
- @Nicholas Michael Halim: as a side note, making the category a sub-category of Category:Pseudohistory is problematic for several reasons that have nothing to do with the this article. I reverted that edit for those reasons. However, there's no problem with putting this article into that category. JimKaatFan (talk) 12:06, 1 May 2022 (UTC)
- @JimKaatFan: Ok, I understand that but I want you to know that I will no longer talk about the Book of Mormon anymore. Wikipedia is full of Mormons after I doing "a little research", I believe it. When I added the Polytheism category into God in Mormonism, for example, the edit got instantly removed, while the concept of the so-called "plurality of gods" and "eternal progression" is well discussed in it but I don't care anymore. Please do not tag me in any discussion relating to Mormonism. I will avoid this topic from now. Thank you. Please understand! —Nicholas Michael Halim (talk) 12:15, 1 May 2022 (UTC)
- @JimKaatFan: I forgot. This is because the Mormons will compare the Book of Mormon's historicity to those of the Book of Genesis and Exodus, which were written long before the Book of Mormon and never claimed to be the truth of a certain thing. Their argument actually contradicts themselves but just avoid them; arguing with them wastes is meaningless, they will not care. Please avoid arguing with them, once again. —Nicholas Michael Halim (talk) 12:18, 1 May 2022 (UTC)
- Well, I would encourage you to not look at it that way - as "arguing with Mormons". We're all just editors here. I think you will find that a less confrontational approach will be helpful. I'm not Mormon, and I'm not particularly religious, but I do have an interest in history in general, and the places where religion and history overlap in particular. We can all work together on this. JimKaatFan (talk) 12:21, 1 May 2022 (UTC)
- @JimKaatFan: No, please just stop it. If you want to argue over its historicity, then do it by yourself. Do not involve me in it. —Nicholas Michael Halim (talk) 12:32, 1 May 2022 (UTC)
- Well, I would encourage you to not look at it that way - as "arguing with Mormons". We're all just editors here. I think you will find that a less confrontational approach will be helpful. I'm not Mormon, and I'm not particularly religious, but I do have an interest in history in general, and the places where religion and history overlap in particular. We can all work together on this. JimKaatFan (talk) 12:21, 1 May 2022 (UTC)
- @JimKaatFan: I forgot. This is because the Mormons will compare the Book of Mormon's historicity to those of the Book of Genesis and Exodus, which were written long before the Book of Mormon and never claimed to be the truth of a certain thing. Their argument actually contradicts themselves but just avoid them; arguing with them wastes is meaningless, they will not care. Please avoid arguing with them, once again. —Nicholas Michael Halim (talk) 12:18, 1 May 2022 (UTC)
- As I mentioned above, just because something is disputed or not accepted by mainstream historians does not make it pseudohistory. I think that this categorization fails both WP:CATPOV and WP:CATV. There are other similar religious topic articles that are similarly disputed by mainstream historians but are not currently in this category, therefore it seems that there is a pattern on WP. For example none of the "Historicity of X" articles are in this category or in one of its subcategories, nor are articles about the Exodus, the Genesis Flood, the Old Testament patriarchs, and so on. There is also related discussion at Talk:Book_of_Mormon/Archive_3#Category:Pseudohistory that I think is relevant where the consensus was against the categorization of that article. Broader consensus and explicit reliable sources are needed in my opinion. --FyzixFighter (talk) 13:07, 2 May 2022 (UTC)
- You're citing an argument from 2004? When barely anyone was editing Wikipedia? Nice try. Also, your sentence stating that "just because something is disputed or not accepted by mainstream historians does not make it pseudohistory" is a twisted interpretation of the Book of Mromon. There are literally NO historians that believe the events described as historical actually occurred. That's literally the definition of pseudohistory. JimKaatFan (talk) 21:54, 3 May 2022 (UTC)
- Are you really trying to set aside tons of arguments by historians against the Book of Mormon's historicity????????? —Nicholas Michael Halim (talk) 05:03, 4 May 2022 (UTC)
- You're citing an argument from 2004? When barely anyone was editing Wikipedia? Nice try. Also, your sentence stating that "just because something is disputed or not accepted by mainstream historians does not make it pseudohistory" is a twisted interpretation of the Book of Mromon. There are literally NO historians that believe the events described as historical actually occurred. That's literally the definition of pseudohistory. JimKaatFan (talk) 21:54, 3 May 2022 (UTC)
- @JimKaatFan: Ok, I understand that but I want you to know that I will no longer talk about the Book of Mormon anymore. Wikipedia is full of Mormons after I doing "a little research", I believe it. When I added the Polytheism category into God in Mormonism, for example, the edit got instantly removed, while the concept of the so-called "plurality of gods" and "eternal progression" is well discussed in it but I don't care anymore. Please do not tag me in any discussion relating to Mormonism. I will avoid this topic from now. Thank you. Please understand! —Nicholas Michael Halim (talk) 12:15, 1 May 2022 (UTC)
RfC on category inclusion/exclusion
- The following discussion is an archived record of a request for comment. Please do not modify it. No further edits should be made to this discussion. A summary of the conclusions reached follows.
Should this article be listed in the Category:Pseudohistory? JimKaatFan (talk) 21:59, 3 May 2022 (UTC)
Votes
- Yes - the Book of Mormon presents itself as history, and there are no historians that regard it as based in actual historical fact. One of the identified characteristics of a pseudohistory (from the wikipedia article) is that it "is almost always motivated by a contemporary political, religious, or personal agenda." That certainly fits the bill here, not only when applied to the Book of Mormon itself, but when looking at the people claiming it as actual history. JimKaatFan (talk) 22:02, 3 May 2022 (UTC)
- No - A previous related discussion arrived at a local consensus that inclusion of the Book of Mormon article would fail WP:CATPOV, and I think those arguments also apply here. Other religious topics and objects of disputed historicity or rejection by mainstream historians are no similarly categorized, for example The Exodus, Noah's Ark, Biblical patriarchs, Book of Genesis, etc nor are any of the other "Historicity of (religious topic)". To meet WP:CATV, I think we need a well-sourced statement that the subject is explicitly considered pseudohistory. --FyzixFighter (talk) 00:04, 4 May 2022 (UTC)
- But Noah's Ark is classified as pseudoarchaeology. So that's snot a good example. Doug Weller talk 09:42, 4 May 2022 (UTC)
- The article actually says the practice of searching for it is "widely regarded as pseudoarchaeology." Not quite the same as saying the ark itself is classified as pseudoarcheology. ScottishFinnishRadish (talk) 11:05, 4 May 2022 (UTC)
- This article also actually says the Historicity of the Book of Mormon for it is "widely regarded as pseudohistorical." Not quite the same as saying the Book of Mormon itself is classified as pseudohistorical. —Nicholas Michael Halim (talk) 12:25, 4 May 2022 (UTC)
- The article actually says the practice of searching for it is "widely regarded as pseudoarchaeology." Not quite the same as saying the ark itself is classified as pseudoarcheology. ScottishFinnishRadish (talk) 11:05, 4 May 2022 (UTC)
- Just to point out -- The Exodus, Noah's Ark, Book of Genesis are all categorized as myths, while the Biblical patriarchs are categorized as legendary. Some might object to those characterizations on NPOV grounds, but CATPOV/CATV doesn't mean we don't call a spade a spade. Feoffer (talk) 22:55, 4 May 2022 (UTC)
- Legends and myths aren't pseudohistory, so that's fine. I wouldn't call Greek myths pseudohistory either. ScottishFinnishRadish (talk) 23:00, 4 May 2022 (UTC)
- In the context of religious studies, "myth" is not a term used to label something as untrue. This is even explained in an infobox on Category:Origin_myths. So that term/categorization is definitely neutral. Sigvid (talk) 16:46, 5 May 2022 (UTC)
- But Noah's Ark is classified as pseudoarchaeology. So that's snot a good example. Doug Weller talk 09:42, 4 May 2022 (UTC)
- The "previous related discussion" you keep referring to is from 2004. If you have to go that far back into Wikipedia pre-history to support your case, it's a good sign that you don't have one. JimKaatFan (talk) 21:04, 7 May 2022 (UTC)
- Yes. Unlike the Bible, the Book of Mormon is claimed by its writer (or "translator") Joseph Smith to be "the most correct book on Earth", which means it cannot be wrong historically, factually, scientifically, etc. Well, ironically, it is not. There is no archaeological evidences for anything (wars, people, and the arrival of the Jews in the Americas, for example) mentioned in the book. Anything in the book is simply false but I know the Mormons will not like if I say it, so I will just say "some of the book's contents are incorrect". What is more ironic, Mormons will argue that since the Book of Exodus and Genesis contain unprovable claims like Adam and Eve or the Great Flood, which should have been listed under the Pseudohistory category too, then the Book of Mormon shouldn't be. Well, the differences are:
- 1. The Book of Mormon presents itself as "the most correct book on Earth", while the Bible does not.
- 2. The fact that the Bible came out thousands years ago means that it should be taken allegorically rather than literally, unlike the Book of Mormon that came out in 1830, which is claimed to be "the most correct book on Earth".
- Just because it is a religious text does not mean that it is not or cannot be or should not be listed as pseudohistorical. There is more proofs for the resurrection of Jesus than for elephants in America before the colonisers arrived there. —Nicholas Michael Halim (talk) 00:23, 4 May 2022 (UTC)
- Yes. The article largely presents the claims that the book makes, and doesn't delve into actually real history as much as would be needed for the category to be inappropriate. ––FormalDude talk 04:35, 4 May 2022 (UTC) (Summoned by bot)
- I wonder if this is a weird psychological effect where one sees one's "thorns" before the "roses". I see a lot of emphasis in weight and wording making it clear what the mainstream science says and that those outside this view are apologists, not historians. What does Historicity of the Bible have that this article lacks that keeps the former out of this category? --FyzixFighter (talk) 12:34, 4 May 2022 (UTC)
- Stop comparing the Book of Mormon with other books, you are so bad at making arguments. In regard of the historicity of the Bible, for the New Testament, it has been studied for thousands of times by many scholars (both Christian or not), and general scholarly consensus is between that it is reliable or not, but the former one is more popular among scholars. For the Old Testament, since these books are written long before the Common Era, it will be more difficult to conclude if it is pseudohistorical or not, though many modern scholars state that it largely is. Why I write "largerly" is because many Old Testament figures have been identified by non-biblical sources, especially the most famous King David. I will not mind if you want to add the Pseudohistory category into the Historicity of the Bible article but you have to come with good arguments. —Nicholas Michael Halim (talk) 12:47, 4 May 2022 (UTC)
- @Nicholas Michael Halim: I'll say this once - no need to reply. Regarding this, comment on content and do not disparage other editors. That is all. --FyzixFighter (talk) 13:19, 4 May 2022 (UTC)
- Pseudohistorical works on holocaust denial also contain figures are also identified by non-holocaust denialist scholars. That's one of the keys of pseudohistory, using just enough real history to make your fake research look like real research. ScottishFinnishRadish (talk) 13:39, 4 May 2022 (UTC)
- Stop comparing the Book of Mormon with other books, you are so bad at making arguments. In regard of the historicity of the Bible, for the New Testament, it has been studied for thousands of times by many scholars (both Christian or not), and general scholarly consensus is between that it is reliable or not, but the former one is more popular among scholars. For the Old Testament, since these books are written long before the Common Era, it will be more difficult to conclude if it is pseudohistorical or not, though many modern scholars state that it largely is. Why I write "largerly" is because many Old Testament figures have been identified by non-biblical sources, especially the most famous King David. I will not mind if you want to add the Pseudohistory category into the Historicity of the Bible article but you have to come with good arguments. —Nicholas Michael Halim (talk) 12:47, 4 May 2022 (UTC)
- I wonder if this is a weird psychological effect where one sees one's "thorns" before the "roses". I see a lot of emphasis in weight and wording making it clear what the mainstream science says and that those outside this view are apologists, not historians. What does Historicity of the Bible have that this article lacks that keeps the former out of this category? --FyzixFighter (talk) 12:34, 4 May 2022 (UTC)
- Yes No reputable historian regards it as historical. Hawkeye7 (discuss) 11:10, 4 May 2022 (UTC)
- No, as it doesn't actually fit the definition of pseudohistory. There is no claim to scholarly or academic methods. It's just a guy using magical glasses to read golden plates he dug up after an angel told him where they were buried. Nothing about that is presenting itself as actual historical study. Take a look at
Notable examples of pseudohistory include British Israelism, the Lost Cause of the Confederacy, the Irish slaves myth, the witch-cult, Armenian genocide denial, Holocaust denial, the clean Wehrmacht myth, the anti-Spanish Black Legend, and the claim that the Katyn massacre was not committed by the Soviet NKVD.
from our article on Pseudohistory. All of these have "researchers" that try and prove things through scholarship, and they write papers and books. It's no more pseudohistory than any other religious text.Yes, it's wrong, incorrect, silly and plenty of other things, but it's still a religious revelation, not a work of pseudoscholarship. ScottishFinnishRadish (talk) 11:24, 4 May 2022 (UTC)- Problem there is that's the argument against calling a lot of things pseudoscience, I've seen fringe comments saying it can't be pseudoscience because there's no attempt at science. Doug Weller talk 14:17, 4 May 2022 (UTC)
- Something can be fringe and wrong without actually being pseudoscience. Someone saying they can talk to ghosts isn't necessarily pseudoscience if they're not making any scientific claims. ScottishFinnishRadish (talk) 14:20, 4 May 2022 (UTC)
- You essentially argue we should have a sort of "religious exemption" to pseudohistory, but a quick peek at Category:Pseudohistory shows we regularly include religious or semi-religious topics in the category: Yakub (Nation of Islam), The Lost Tomb of Jesus, Darius the Mede, etc. And indeed, we have to: Is a topic like Ancient Aliens or Atlantis or QAnon religious or not?? Who can say. There is no clear dividing line between faith and false-fact. Feoffer (talk) 22:32, 4 May 2022 (UTC)
- WP:OTHERSTUFF covers most of that. As for the dividing line, this is
disguistingdiscussing the main scripture of an established, fairly mainstream religion. Where exactly the line may be is up for debate, but I'm pretty confident this is well on the religious side. ScottishFinnishRadish (talk) 22:55, 4 May 2022 (UTC)- We certainly don't mean to disrespect anyone's scripture, but we can't let that outweigh NPOV/V. The Book of Daniel is a mainstream scripture, but we still categorize Darius the Mede as an article relevant to students of pseudohistory. Feoffer (talk) 23:08, 4 May 2022 (UTC)
- Precisely. Religious works and pseudohistorical works are not in any way mutually exclusive. They are overlapping categories. Richard Keatinge (talk) 14:54, 5 May 2022 (UTC)
- We certainly don't mean to disrespect anyone's scripture, but we can't let that outweigh NPOV/V. The Book of Daniel is a mainstream scripture, but we still categorize Darius the Mede as an article relevant to students of pseudohistory. Feoffer (talk) 23:08, 4 May 2022 (UTC)
- WP:OTHERSTUFF covers most of that. As for the dividing line, this is
- Problem there is that's the argument against calling a lot of things pseudoscience, I've seen fringe comments saying it can't be pseudoscience because there's no attempt at science. Doug Weller talk 14:17, 4 May 2022 (UTC)
- Sadly, yes. Regrettably, categories require us to make "Black-or-White" decisions -- we cannot "half-include" categories. While we cannot state as metaphysical certitude that BoM IS pseudo-history, there is no doubt that students of pseudohistory will be interested in an article of on BoM. And that's what the category system is, at its essence, about. Feoffer (talk) 11:33, 4 May 2022 (UTC)
- I believe this is why we have such guidelines like WP:CATPOV and WP:CATV. In article text it is easy to make binary decisions while maintaining NPOV because they can be attributed and sourced. Categories appear on article pages without annotations or referencing to justify or explain their addition. We, as editors, should be conscious of the need to maintain a neutral point of view when adding categories to articles and the categorization should be clear from verifiable information in the article. --FyzixFighter (talk) 12:12, 4 May 2022 (UTC)
- You are right that we should be have a neutral point of view, but you should not forget that neutrality on Wikipedia should be based on general consensus. For the case of the historicity of the Book of Mormon, it finds no support from the general consensus among secular (or non-Mormon) historians and archaeologists, which is why the article should be listed under the Pseudohistory category. —Nicholas Michael Halim (talk) 12:28, 4 May 2022 (UTC)
- I might be sympathetic to WP:CATPOV concerns if people were insisting on adding Category:Pseudohistory to Book of Mormon itself, but this article is literally about book's historicity. There's no doubt it's an article relevant to the discussion of pseudohistory.Feoffer (talk) 22:04, 4 May 2022 (UTC)
- I believe this is why we have such guidelines like WP:CATPOV and WP:CATV. In article text it is easy to make binary decisions while maintaining NPOV because they can be attributed and sourced. Categories appear on article pages without annotations or referencing to justify or explain their addition. We, as editors, should be conscious of the need to maintain a neutral point of view when adding categories to articles and the categorization should be clear from verifiable information in the article. --FyzixFighter (talk) 12:12, 4 May 2022 (UTC)
- No per SFR. It should be clear that it is a religious text. Some may claim, on faith I presume, that it is a factual text but I don't think people generally treat it as such. It does come across as a failure of IMPARTIAL to treat this religious text differently than others in this context. Springee (talk) 13:21, 4 May 2022 (UTC)
- No FyzixFighter and ScottishFinnishRadish laid it out pretty clearly. Its purpose was to promote a particular religion, not a secular sociopolitical worldview (like aliens building the pyramids) independent of dogma, faith, and internal "spiritual" beliefs. The myth of Atlantis is based off cockeyed reading of Plato, and other abuses of scholarship and is thus pseudohistory. If it was invented in a book written by a deranged archaeologist to promote Indiana Jones and Sophia Hapgood as gods, it would be a religious text. Pyrrho the Skipper (talk) 16:02, 4 May 2022 (UTC)
- No. While it is fine to assess consensus on whether a document is historical, assessing one religion's documents against another to treat one religion differently from another violates both WP:ORIGINAL as well as WP:NPOV. Neutrality on Wikipedia is policy and the first of the core principles. Consensus to be non-neutral cannot override it. StarryGrandma (talk) 21:49, 4 May 2022 (UTC)
- Yes. Reghardless of how many angels may dance on the head of a pin, this has never been a work of history, only the imaginary—very well imagined, but imagined—history of one man. SN54129 09:49, 5 May 2022 (UTC)
- Yes. 1) the Book of Mormon purports to be a book of (mostly) history 2) it isn't, almost all of the "history" that it presents is invented 3) that's pretty much the definition of pseudohistory. Nobody else's religious books are remotely relevant, nor is its standing as a religious text. Richard Keatinge (talk) 12:45, 5 May 2022 (UTC)
- No I agree with Pyrrho the Skipper that "FyzixFighter and ScottishFinnishRadish laid it out pretty clearly". Springee is also correct imho. Jenhawk777 (talk) 14:01, 5 May 2022 (UTC)
- Yes There's a lot to unpack in this subject area, but my conclusion is that the article subject is strongly associated with pseudohistory and should be categorized as such. This is not the article for the Book of Mormon, but the historicity thereof. Even if you consider that the book itself is an article of faith, the discussion of historicity firmly lands in the area of pseudohistory. The NPOV concerns above are mostly manifestations of whataboutism and don't hold much weight. We don't need to mince words here. AlexEng(TALK) 03:10, 7 May 2022 (UTC)
- Yes The Book of Mormon clearly falls into the category of the Mound Builder pseudohistory which was a dominant theory in the 1820s and 1830s (see Mound_Builders#Popular_mythology). While the mound builder theory has been thoroughly debunked and the BoM is no longer viewed through that lens by modern mormons, it was at once uncontroversially recognized as such by early Mormons as is attested by numerous reliable sources. Contrary to what has been stated, the mound builder myth WAS a secular socioplitical worldview. Epachamo (talk) 07:04, 7 May 2022 (UTC)
- This is an important point. Feoffer (talk) 05:03, 10 May 2022 (UTC)
- Yes as Alex Eng has said, this article is about the BoM's historicity and that is clearly pseudohistory. I think that some of the Yes voters are confusing our article on the BoM with this one. I'd have to be convinced to call the BoM pseudohistory, but this is a different kettle of fish. Doug Weller talk 09:34, 7 May 2022 (UTC)
- No, as this is a POV on the religion. Almost all religious books can be described as pseudo-histories with the same argument. The Old Testament, the New Testament, the Quran, the Puranas, and so on and so forth. Unless all religious books containing history are flagged, singling out Mormon scripture is taking sides here. Baxbox (talk) 09:30, 8 May 2022 (UTC)
- @Baxbox: This article is not about the Book of Mormon itself but about a specific topic, its historicity. —Nicholas Michael Halim (talk) 10:07, 8 May 2022 (UTC)
- Baxbox, WP:OTHERSTUFF is not a relevant argument here. If you want to discuss the categorization of other articles, it would be appropriate to do so on their own talk pages. Not here. Richard Keatinge (talk) 11:24, 8 May 2022 (UTC)
- There are broader implications here, it isn't neutral to single out Mormons on Wikipedia, there must be some even handed consistency across religious topics. Furthermore, as ScottishFinnishRadish above and as BilledMammal below says "being wrong doesn't make it pseudohistory". This is a religious book, it is not written or presented a scholarship. It is presented as true. But all religious books are presented as true. That doesn't mean that they have to be flagged as psuedohistory, or psuedoscience, or some other pseudo. No one seriously presents this as historical scholarship. Baxbox (talk) 08:12, 10 May 2022 (UTC)
it isn't neutral to single out Mormons
Mormons aren't being singled out. Category:Pseudohistory is full of faith-related pages. Feoffer (talk) 10:44, 10 May 2022 (UTC)
- There are broader implications here, it isn't neutral to single out Mormons on Wikipedia, there must be some even handed consistency across religious topics. Furthermore, as ScottishFinnishRadish above and as BilledMammal below says "being wrong doesn't make it pseudohistory". This is a religious book, it is not written or presented a scholarship. It is presented as true. But all religious books are presented as true. That doesn't mean that they have to be flagged as psuedohistory, or psuedoscience, or some other pseudo. No one seriously presents this as historical scholarship. Baxbox (talk) 08:12, 10 May 2022 (UTC)
- Baxbox, WP:OTHERSTUFF is not a relevant argument here. If you want to discuss the categorization of other articles, it would be appropriate to do so on their own talk pages. Not here. Richard Keatinge (talk) 11:24, 8 May 2022 (UTC)
- (Summoned by bot) No, per ScottishFinnishRadish; being wrong doesn't make it pseudohistory. BilledMammal (talk) 14:38, 8 May 2022 (UTC)
- Adding a category to this article doesn't make Book of Mormon pseudohistory either. The goal of the category system is to provide navigational links, that's it. There's no doubt that this article is strongly associated with the topic of pseudohistory. Feoffer (talk) 10:44, 10 May 2022 (UTC)
- Yes Given the wikipedia rules, its pretty clear cut, I don't know how we couldn't.Deathlibrarian (talk) 13:00, 12 May 2022 (UTC)
- I'm curious since different policies and guidelines have been linked to by both sides of this debate, - which rules in particular are you referring to? VernoWhitney (talk) 18:13, 12 May 2022 (UTC)
- No, I don't think category labels are particularly useful and should not be used to make contentious points. Also a page on historicity doesn't seem like it needs a label of pseudohistory, but it seems appropriate to put the label on the article for the Book of Mormon itself. Cuñado ☼ - Talk 16:37, 18 May 2022 (UTC)
- Yes. Per Jimkaatfan and Hawkeye7. Gog the Mild (talk) 18:44, 25 May 2022 (UTC)
- Yes, as should nearly every other religious text which purports to describe 'historical' events. Doesn't matter if historians don't take it as accurate—if it was written as if it were historical fact, it is pseudoscience. ~~ AirshipJungleman29 (talk) 22:26, 30 May 2022 (UTC)
- Yes Yes, because it is by no means historically correct. It is pseudohistory. MraClean (talk) 13:59, 1 June 2022 (UTC)
- No. Category:Pseudohistory notes that it is the primary category for Pseudohistory, which per that article
is a form of pseudoscholarship that attempts to distort or misrepresent the historical record, often by employing methods resembling those used in scholarly historical research
(emphasis mine). Simply put, this is not a form of pseudoscholarship; it isn't scholarship at all. While there's an academic consensus that the particular historical narrative in the Book of Mormon is not true, the pseudohistory category is properly reserved only for shoddy pseudoscholarship. I have yet to see anyone in this discussion present sources that take the Book of Mormon as a scholarly work, and absent that evidence it is wildly inappropriate to lump it into the proposed category. — Red-tailed hawk (nest) 18:38, 10 August 2022 (UTC)
Discussion
First, I want to thank @JimKaatFan: for inviting me to be on this discussion. Considering the political and social influences of the Book of Mormon among the people around the world, especially the Mormons, it seems so controversial to label something they consider truth to be pseudohistorical. Discussions are needed to add such things into any article with relations to religious beliefs; Mormonism for example. The Book of Mormon, as stated by its writer, sorry, translator Joseph Smith, is considered by the Mormons to be "the most correct book on Earth",[1] while ironically has faced thousands of grammatical corrections[2] and none of the events "recounted" in it proven by historical evidences.[3] The Native Americans, according to the book, are supposedly to be devout Jews but there is no evidences that they were or, at least, had one contact with the Jews.[4] From this fact only, the Mormon beliefs collapse.[5]
Now, I will talk about this discussion. There are countless statements by archaeologists and scholars that the Book of Mormon contain no historical values[6] but rather historically unprovable events (or, f*c*t*o*n*l, concisely—I do not want to offend any Mormons) that are believed to be true.[7] For example, the very anachronisms that are in the book, such as the existence of horses before the colonisers coming.[5] I am honestly disappointed by the efforts of these apologists trying to reconcile all of these irreconcilable contradictions, but I respect them—as comedic entertainers in my boring days; no offense, thank you. I agree that Adam and Eve, biblical patriarchs, and the Great Flood cannot be proven by both historical or scientific methods, but what makes it different to the Book of Mormon is:
- 1. The Book of Mormon claims, as said by Smith, to be "the most correct book on Earth", but the facts say differently. The Book of Mormon has been known to contain many anachronisms, as I have mentioned above, and those who try to reconcile it will only meet with two paradoxical situations:
- a. Smith is incorrect of some parts. If this premise is true, and it is, the Mormon beliefs will collapse instantly, because Smith claimed the book to be "the most correct book on Earth" before,[1] thus the Book of Mormon is not the "words of [their] God" and it is irreconcilable for the contradiction stands between yes or no, between which there is no a middle way. Now, let's wee see to the second premise.
- b. The evidences claimed by scientists are wrong, thus there is probability that the Book of Mormon is true. What is sad about this premise is that scientists will not instantly claim something as evident but rather through carbon dating, the parallels in other source, etc. After years of research, the conclusion is still the same—the Book of Mormon is not historically true. I want to see someone proves the existence of at least one person from the Book of Mormon that is not mentioned in the Bible; the Angel Moroni, who was originally a human, allegedly—I am not talking about his or her angelic form—for example.
- 2. After encountering these facts, apologists will try to compare the Book of Mormon with other books of the Bible such as the Book of Genesis, the Book of Exodus, and the books of the New Testament. In short, they will say, "If the Bible contains mythical elements but is not considered pseudohistorical, so the Book of Mormon is not either." This argument has many flaws, especially those in Talk:Book of Mormon/Archive 3#Category:Pseudohistory:
- a. The Bible never claims to be undeniable. For example, the Genesis creation narrative tells us that the Earth is only 6,000 years old, which is not true,[8] but we can not say it to be pseudohistorical because the time this narrative was created was the time when we did know of archaeology, biology, and geology, which tell us that the Earth is 4.6 billion years old, which is true.[9] The Bible is not a book of science, at least this is a conclusion most scientists make;[10] you should not have your focus only on the Bible, but in terms of theology, the Bible is not enough and other books, such as the Book of Mormon, are not needed.[11]
- b. If the Mormons use the aforementioned argument, it will simply be self-destructive as they also acknowledge the Bible to be the words of God. If they do not believe in the Bible, then they should not believe in the Book of Mormon as well because the Book of Mormon is simply the same or at least similar. By the way, @FyzixFighter:, I tell you that the searches for Noah's Ark has been listed under the Pseudoarcheology category, so it means that the Book of Mormon should be listed under other Pseudo- categories too; I agree with you on this one. In fact, the Book of Mormon has been deemed by many (this, this, and this). @COGDEN: I tell you that the Bible never claims itself to be written by God Himself; your arguments is obviously erroneous.
I have never been a historian, just like Smith, but it is obvious if the Book of Mormon is pseudohistorical simply because it claims as truth while it contains no historical values and many archaeologists have made cases against it. I remember when I first heard the legends of Jesus' marriage to Mary Magdalene, with no historicity or other proofs for it but is believed by many,[12] just like anything mentioned in the Book of Mormon; do not forget the Book of Mormon's mentions of horses.[5] Please let me know your opinion. Please also understand me that I never want to spread hates among the Mormons but just a little bit of entertainment. Haha! Thank you. —Nicholas Michael Halim (talk) 04:48, 4 May 2022 (UTC)
- I don't really buy much of this argument. Just because a religious text claims to be "the most correct book" doesn't mean it's actually trying to be a history. The Bible is claimed to be revealed by god to its followers, and there are plenty of those who hold that it is the whole and actual truth. The bible also describes spinning, interlocking wheels of flaming eyes talking to Zeek, and that's about as likely as elephants in North America.
- Pseudohistory implies that the work or author is presenting it as an actual researched work of scholarship. About the time someone says they put their magical lenses on and look at golden plates in a hat, I feel it loses a fair amount of "employing methods resembling those used in scholarly historical research." ScottishFinnishRadish (talk) 11:16, 4 May 2022 (UTC)
- No, the meaning of pseudohistory is not stuck only on pseudo-scholarship but also includes "any work that claims to be history, but does not use established historiographical methods; especially one that uses disputed evidence and speculation rather than relying on the analysis of primary sources." Smith claimed the Book of Mormon to be a record of Native American history, which is not, while modern-day historians (most of them, I mean) conclude that it is not, which I agree with. For clarification, I am talking about the existence of the "elephants" in the Book of Mormon times. —Nicholas Michael Halim (talk) 11:38, 4 May 2022 (UTC)
- First, as I've mentioned before, drop the faux-civility in your arguments (similar to what you did here and here) - it doesn't help the discussion and makes your text very hard to read and parse. Just "don't be a dick".
- Following on, the article on pseudohistory does define it as "a form of pseudoscholarship". I would argue that pseudoscholarship about an object can be categorized as pseudohistory while the object might not - take for example Noah's Ark and Searches for Noah's Ark. There's a subtlety there that a lot of the argument above (even some of my own) fails to make and why the categorization of this article would be different than categorization of the Book of Mormon article. I've brought up similar religious topics above, to show that the argument that something is rejected and not accepted by mainstream science and historians is insufficient for this categorization. You yourself have invented ad-hoc caveats to preserve your theological "sacred cows". So what is the additional argument? I don't think it's the one you propose above, which really only works for the Genesis creation narrative.
- But for a minute, let's say that the Genesis creation was intended to be allegorical and therefore outside this demarcation problem. At what point does the Old Testament and the Bible stop being allegorical. The exodus and the stories of Abraham and Moses and Joshua are certainly presented as real histories, the origin of the Hebrew nations, but all are similarly disputed. But articles like Historicity of the Bible and its related historicity articles (Historical reliability of the Gospels, Historical reliability of the Acts of the Apostles, etc) are not categorized as such. No mainstream scientist or historian accepts the resurrection of Christ, but Historicity and origin of the resurrection of Jesus is not categorized on WP as pseudoscience or pseudohistory. That these aren't categorized as such indicates that there is an argument against their inclusion (and I don't think it's the one you propose above) that should be considered here. --FyzixFighter (talk) 12:46, 4 May 2022 (UTC)
- OK, I am sorry for having been sarcastic. By the way, I am a human, not a dick, for your information. You are clearly right that pseudohistory is a form of pseudo-scholarship; what we are talking about now is the Historicity of the Book of Mormon not the Book of Mormon itself. Just like the searches for Noah's Ark, which has been listed as pseudoarchaeology long before this discussion was even started and talks about the searches and not about specifically the ark, the historicity of the Book of Mormon involves studies by both Mormon and non-Mormon scholars, and general consensus concludes that the Book of Mormon is unhistorical (or, synonymously, pseudohistorical). I forgot to clarify where the allegorical interpretations of the Old Testament should be stopped; well, I should admit that I have not come with a good argument for this one, please give some days to get it. Sadly, the historicity and origin of the resurrection of Jesus is covered with many historical arguments, such as its mentions in Paul the Apostle's letters[13] or all four Gospels, which biblical scholars believed to be reliable or at least partially.[14] You are right that no scientists believe in His resurrection[15] but is it reasonable to believe any words coming from out the mouths of scientists, even those who are ignorant of the New Testament? I do not think so. Not all scientists are historians or biblical scholars. I will not mind if you want to list His resurrection article as Pseudohistory and Pseudoscience but do not forget for debates or lengthy discussions you have to face with other editors.
- By the way, are you a Latter Day Saint? I am just curious because you tirelessly defend this article from being listed in the Pseudohistory category. You have to answer with a yes or no only, or you can tell me, "Sorry, it's not your business." I just want to know, it's not a force. —Nicholas Michael Halim (talk) 13:10, 4 May 2022 (UTC)
- I'm a present-day root vegetable, and asking another editor their religious affiliation is out of line. ScottishFinnishRadish (talk) 13:36, 4 May 2022 (UTC)
- Ok, sorry for being out of topic. —Nicholas Michael Halim (talk) 13:42, 4 May 2022 (UTC)
- I'm a present-day root vegetable, and asking another editor their religious affiliation is out of line. ScottishFinnishRadish (talk) 13:36, 4 May 2022 (UTC)
- No, the meaning of pseudohistory is not stuck only on pseudo-scholarship but also includes "any work that claims to be history, but does not use established historiographical methods; especially one that uses disputed evidence and speculation rather than relying on the analysis of primary sources." Smith claimed the Book of Mormon to be a record of Native American history, which is not, while modern-day historians (most of them, I mean) conclude that it is not, which I agree with. For clarification, I am talking about the existence of the "elephants" in the Book of Mormon times. —Nicholas Michael Halim (talk) 11:38, 4 May 2022 (UTC)
Upon reviewing the article and discussion I have some points that may be useful to this article and perhaps this question. In this article's first section the only person claiming literal historical truth was Joseph Smith himself (d. 1844). Next section, Bennett (2000) offers apologetics to resolve language inconsistent with facts, but he is a religious scholar writing in a publication on religion. It appears in the next paragraph the all serious attempts at real-world archaeology based on BoM ended by 1972. However, serious academic discussion has clearly continued (see the limited geography model and Foundation for Ancient Research and Mormon Studies), and this article does not give adequate context of what the mainstream clergy believe, what mainstream LDS secular academics believe, and what the LDS membership believes currently. The article Archaeology and the Book of Mormon goes into further detail and includes more recent sources than this article, but also lacks this context. This context is of similar relevance as the status of biblical literalism is to the study of the historicity of the Bible, as even though mainstream Biblical history and archaeology are mostly secular academic pursuits today, until relatively recently (starting in the 1960s) the fields had essentially a theological teleology (whether affirmative or no), and are still plagued with these issues. And if mainstream academic debate on the historicity BoM identifies similar issues within and rejects them (and whether there'd be anything left to study I don't know), it may not be pseudohistory. SamuelRiv (talk) 15:30, 19 May 2022 (UTC)
Scientology and Pseudoscience
While in general I'm opposed to making decisions on religions, is the fact that Scientology is in the Pseudoscience category relevant as a comparison here?Naraht (talk) 13:10, 5 May 2022 (UTC)
- If you choose to regard it so - but I can't see that it helps us. Richard Keatinge (talk) 13:33, 5 May 2022 (UTC)
References
- ^ a b Nyman, Monte (June 1984). "The Most Correct Book". Mormon Church. Archived from the original on 14 May 2021. Retrieved 4 May 2022.
- ^ Peterson, Daniel (31 March 2016). "Editing out the 'bad grammar' in the Book of Mormon". Deseret News. Archived from the original on 8 November 2020. Retrieved 4 May 2022.
- ^ Phipps, William E. (2003). Mark Twain's Religion. Mercer University Press. p. 43. ISBN 978-08-65548-97-8. Archived from the original on 2022-05-04. Retrieved 2022-05-04.
- ^ Tobolowsky, Andrew (17 March 2022). The Myth of the Twelve Tribes of Israel: New Identities Across Time and Space From. p. 246. ISBN 978-13-16514-94-8. Archived from the original on 4 May 2022. Retrieved 4 May 2022.
- ^ a b c Martin, Walter Ralston (1979). The Maze of Mormonism. Vision House Pub. pp. 55–56. ISBN 978-08-84490-17-3.
- ^ Wade, Lizzie (18 January 2018). "How a Mormon lawyer transformed archaeology in Mexico—and ended up losing his faith". Science.org. Archived from the original on 25 March 2022. Retrieved 4 May 2022.
- ^ Gruss, Edmond C.; Thuet, Lane A. What Every Mormon (And Non-mormon) Should Know. Salem Publishing Solutions. p. 145. ISBN 978-16-00341-63-2. Archived from the original on 2022-05-04. Retrieved 2022-05-04.
- ^ Hodge, Bodle (30 May 2007). "How Old Is the Earth?". Answers in Genesis. Archived from the original on 26 February 2022. Retrieved 4 May 2022.
- ^ Wicander, Reed; Monroe, James S. (7 August 2019). Geology: Earth in Perspective. Cengage Learning. p. 362. ISBN 978-03-57120-12-5. Archived from the original on 2022-05-04. Retrieved 2022-05-04.
- ^ McKnight, Scot (5 January 2021). "Welcome 2021!". Christianity Today. Archived from the original on 14 May 2021. Retrieved 4 May 2022.
- ^ Grudem, Wayne (5 May 2016). "Wayne Grudem: 'The Bible is enough.'". Zondervan. Archived from the original on 7 April 2022. Retrieved 4 May 2022.
- ^ Carroll, James (June 2006). "Who Was Mary Magdalene?". Smithsonian. Archived from the original on 3 May 2022. Retrieved 4 May 2022.
- ^ Byassee, Jason (8 April 2014). "Surprised by N.T. Wright". Christianity Today. Archived from the original on 25 November 2021. Retrieved 4 May 2022.
- ^ Lindgren, Caleb (31 January 2020). "Yes, You Can Trust the Four Gospels. Even When They Conflict". Christianity Today. Archived from the original on 20 January 2021. Retrieved 4 May 2022.
- ^ Smith, Wilbur M. (15 April 1957). "Twentieth-Century Scientists and the Resurrection of Christ". Christianity Today. Archived from the original on 25 October 2020. Retrieved 4 May 2022.
You are missing one.
How about people who think the book of Mormon took place in the American heartland? Gallus lafayettii (talk) 15:02, 20 April 2024 (UTC)
- B-Class Latter Day Saint movement articles
- Mid-importance Latter Day Saint movement articles
- WikiProject Latter Day Saint movement articles
- B-Class Archaeology articles
- Low-importance Archaeology articles
- B-Class Christianity articles
- Low-importance Christianity articles
- WikiProject Christianity articles
- B-Class Mexico articles
- Low-importance Mexico articles
- WikiProject Mexico articles
- B-Class Skepticism articles
- High-importance Skepticism articles
- Skepticism articles needing attention
- WikiProject Skepticism articles
- B-Class Alternative Views articles
- Mid-importance Alternative Views articles
- WikiProject Alternative Views articles
- B-Class history articles
- Mid-importance history articles
- WikiProject History articles
- B-Class Literature articles
- Mid-importance Literature articles
- B-Class United States articles
- Mid-importance United States articles
- B-Class United States articles of Mid-importance
- B-Class United States History articles
- Mid-importance United States History articles
- WikiProject United States History articles
- WikiProject United States articles