BDSM

Collars are a commonly used symbol of BDSM.

BDSM is the collective term for a group of related sexual preferences common in literature, which are sometimes less accurately designated "Sadomasochism" or colloquially as "S and M" or "S/M".

The term "BDSM" is an acronym derived from the English-language terms Bondage & Discipline, Dominance & Submission, Sadism & Masochism, and describes a spectrum of behavior, usually sexual, which includes dominance and submission, punishment, masochism and bondage play, among other things.

Further possible names for BDSM are "kinky sex", "leather sex" or "the lifestyle".

Fundamentals

Demonstration of a partial suspension bondage.

Many variations of BDSM involve one partner voluntarily giving up control. The submissive partner gives control to the dominant partner in a ritualized interaction known as power exchange. The dominant partner is referred to as the "top" and the submissive partner is called "sub" or "bottom". BDSM actions often take place during a specific time interval, usually in the form of erotic role play, called a scene. Both people involved usually derive pleasure from this, even though many of the practices that occur within BDSM, such as causing pain, humiliation or submission, would be considered unpleasant under non-sexual circumstances. Sexual intercourse, either oral, anal or vaginal, can occur within a session, but it is not essential.

The fundamental principles for the exercise of BDSM require that it be performed by mature and responsible partners, of their own volition, and in a safe way. Since the 1990s, these basic principles have been condensed into the motto "safe, sane and consensual", also abbreviated as SSC, which means everything is based on safe, sane and consenting behavior of all involved parties. This mutual consent makes a clear legal and ethical distinction between BDSM and crimes such as sexual assault or domestic violence.

Some BDSM practitioners prefer a code of behavior which differs from "SSC" which is called Risk Aware Consensual Kink (RACK), indicating a preference of a style in which the individual responsibility of the involved parties is emphasized more strongly, with each participant being responsible for his or her own well-being. RACK focuses primarily upon awareness and informed consent, rather than accepted safe practices. Consent is the most important criterion here as well.

The consent/compliance for a sadomasochistic situation can only be granted by people who are able to judge the potential results. For their consent they must have all relevant information at hand and the necessary mental capacity to judge. In general it must be possible for the consenting partner to withdraw his or her consent at any given time; for example by using a safeword that was agreed on in advance. Failure to honor a safeword is considered the most serious misconduct that can take place in BDSM and is a crime.

Safety

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The riding crop is often regarded as a classical symbol of domination. Its safe application requires motor skills and basic anatomical knowledge.

Aside from the general advice related to Safer Sex, BDSM-sessions often require a much wider array of safety-precautions than typical Vanilla Sex (sexual behavior without BDSM-elements). To keep all acts within the framework agreed upon by all participants, a commonly accepted set of rules and safety measures has emerged within the BDSM community.

In order to ensure consensus related to BDSM activity, pre-play negotiations are commonplace, especially among partners who do not know each other very well. These negotiations concern the interests and fantasies of each partner and establish a framework. This kind of discussion is a typical "unique selling proposition" of BDSM sessions and quite commonplace. Additionally, safewords are often arranged to provide for an immediate stop of any activity if any participant should so desire. Quick and reliable response to safewords is an imperative for safe BDSM. In case of voice constraints of the bottom, eye contact or hand signs might be the only means of communication and are therefore of very high importance for safety.

Practical safety aspects are of tremendous importance. It is highly important during bondage sessions to understand which parts of the human body have a risk of damage to nerves and blood vessels by contusion or a high risk of scar development. Using crops, whips or floggers, the top's motor skills and anatomical knowledge can make the difference between a satisfying session and a highly unpleasant experience or severe physical harm for the bottom. The very broad spectrum of the many different BDSM-"toys" as well as physical and psychological control techniques often requires a far-reaching knowledge of details related to the requirements of the individual session such as anatomy, physics or psychology.

It is necessary to be able to identify a bottom's psychological crash in advance in order to avoid it. It is extremely important to follow his or her reactions empathetically and continue or stop accordingly.

Aspects

The acronym BDSM includes psychological and physiological facets:

• Bondage & Discipline (B&D)
• Domination & Submission (D&S)
• Sadism & Masochism (or Sadomasochism) (S&M)

This model for differentiating among these three aspects of BDSM is increasingly used in literature today. Nevertheless, it is only an attempt at phenomonological differentiation. Individual tastes and preferences in the area of sexuality may overlap among these areas, which are discussed separately here.

Bondage/Discipline

Main articles: Bondage and Discipline

Two women tapegagged and cuffed to iron bars

Bondage and Discipline are two aspects of BDSM, which do not necessarily relate to one another, but can appear jointly.

Bondage
The term bondage describes the practice of restraining for pleasure. Bondage is usually, but not always, a sexual practice. While bondage is a very popular variation within the larger field of BDSM, it is nevertheless sometimes differentiated against the rest of this field.

Studies in the U.S. have shown that about half of all men find the idea of bondage to be erotic; many women do as well (see Incidence).

Strictly speaking, bondage means binding the partner by tying their appendages together. For example, by the use of handcuffs, or lashing their arms to an object. Bondage can be also be achieved by spreading the appendages, and fastening them with chains to a St Andrews cross or spreader bars.

Domination and Submission

Main article: Domination and submission (BDSM)

Domination and submission (also known as D&s, Ds or D/s) is a set of behaviors, customs and rituals relating to the giving and accepting of dominance of one individual over another in an erotic or lifestyle context. It explores the more mental Aspect of BDSM. This is also the case in many relationships not considering themselves as sadomasochistic; it is considered to be a part of BDSM if it is practiced cognizantly. The range of its individual characteristic is hereby wide.

Strappado with handcuffs and chains. This practice shows a distinct effect of immobilization and pain.

Examples of mentally orientated practices are Education games, during which the dominant requires certain forms of behavior from the submissive. Special forms are erotic roleplay like Ageplay, in which a difference in age, either real or enacted, formulates the background, or Petplay. Concerted deployed sexual rejection exercised on the partner can be an aspect of Dominance and Submission as well (see Cuckold). The most established and probably most cliché set form of Dominance and Submission is Dominance and slavedom. These can be administrated for the short duration of a session among in other respects emancipated partners, but also be integrated into everyday life permanently (24/7). In a few relationships it leads as far as total submission of one partner in the truest sense of the word Total Power Exchange. Compensating elements of the total Domination and submission are care and devotion complementing one another, thus facilitating stable relationships.

The consensual submission of the sub is sometimes demonstrated to others by symbols indicating his/her belonging to the dom, such as wearing a collar, special Tattoos, Piercings , very short haircut or a bald head. Occasionally, actual "slave contracts" are set out in writing to record the formal consent of the parties to the power exchange, stating their common vision of the relationship dynamic. Such documents have not been recognised as being legally binding. Contracts that are contra bonos mores (contrary to public morals) are generally illegal, and such contracts can even be constitutionally prohibited. In Europe, such agreements may be contrary to Article 3 of the European Convention on Human Rights which grants a general freedom from "unhuman or degrading treatment". This right had been held to be absolute and no limitations or derogations are permitted by the Convention. Nevertheless, the mere existence of such purported contracts has resulted in banner headlines in yellow press publications and uninformed third parties are periodically led by seeing such information out of context towards rejecting and condemning the relationship it describes.

Sadomasochism

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Erotic spanking on a male Bottom.

Main article: Sadomasochism

Sadomasochism is often considered - in contrast to Dominance and Submission – the more physical side of BDSM. It refers to sexual gratification through the infliction of pain or suffering upon another person.

Discipline incorporates sadomasochistic aspects. In contrast to Discipline, flagellation plays a less important role, and there are a wide variety of other practices used in order to inflict pain. Sadomasochism is relatively seldom practiced in isolation; an amalgam of various aspects of BDSM is common.

Physical Aspects

A bottom's back covered with different colloured waxes.

Observing BDSM on a physical level, it is obvious that it is partly connected to the intentional infliction of physical pain, suffering and other intense sensations.

BDSM practitioners often compare the effects induced by endorphines' to the so called runner’s high or or the afterglow of orgasm.

The according mental state is also known as an trancelike "subspace" and regularly described as very comforting. Some use the term "body stress" to describe this physiological sensation. This experience of Algolagnia is important, but is not the only motivation for many BDSM practitioners. The philosopher Edmund Burke defines this sensation of pleasure derived from pain by the word sublime. The regions of the brain that manage sexual stimuli and pain overlap, resulting in some individuals associating pain with sexual pleasure as the neurological reactions are intertwined. A minority of BDSM practitioners take part in sessions for which they do not receive any personal gratification. They enter such situations solely with the intention to allow their partners to fulfill their own needs and/or fetishes.

A typicall Wartenberg wheel used for nervestimulation.

In some BDSM-sessions the Top exposes the Bottom to a wide variety of sensual impressions, for example pinching, biting, scratching with fingernails, spanking or the use of various objects such as crops, Whips, liquid wax, icecubes, Wartenberg Wheels, Erotic electrostimulation or others. Fixation by handcuffs, ropes, chains or vacuum beds is often used as well. The repertory of possible "toys" is only limited by the imagination of both partners. To some extent everyday items items like clothes-pins, wooden spoons or Plastic wraps are used as Pervertibles.

It is commonly considered that a pleasurable BDSM-exerience during a session is very strongly dependant upon the Top's competence and experience and the Bottom's physical and mental state on the day of the session. Trust and sexual arousal help the partners enter a common mindset.

Some BDSM-practitioners compare related sensations with musical compositions and representation, in which single sensual impressions are the musical notes of the situation. From this point of view different sensuous impressions are combined in order to create a total experience leaving a lasting impression.

Relationship Models

Play relations

BDSM-typical "Sling" .

Many BDSM practitioners regard the practice of BDSM in their sexlife as Sexual roleplaying and speak in this connection therefore also of play and playing.

The execution of such a play is termed a "session", and the contents and the circumstances of the play are often referred to as a Scene. Similar to this the term play relations is used as well, describing two different aspects:

On the one hand the expression is used in usual emancipated relationships, in which BDSM is part of or foreplay to sexual activities. If several relationships with intensive emotional connections exist over a longer time, then there can exist an overlap with the practice of Polyamory.

On the other hand the term "Play relations" can describe relationships which are based exclusively on the occasional conjoint realization of certain sexual fantasies as a common goal and in which otherwise no further relationship exists.

Common Role Models

Tops and Bottoms

Frontview of a typical collar. Such or comparable models are often used by Bottoms as a symbol of their willingness to submit.

Within BDSM terminology the one partner is described as Top, that frequently has the active, i.e. controlling role in a session, often coined by the application of pain, degradation or subjecting.

The partner often described as Bottom or more frequently as Sub exposes him or herself for the session's duration voluntarily to such actions and is the passive partner.

Even if the Top is frequently the dominant part and the Bottom the submissive partner, it is not necessarily always so. Sometimes the Top is the one follows instructions, i.e. he "tops" the Bottom according to his or her desires and in a way which the Bottom expressly requires. The top in this session who has only apparent control, while in reality conforming to the instructions given by the Bottom, is sometimes called Service Top. Contrasting with Service Tops is the dominant Top, controlling one's submissive partner by using physical or psychological techniques within the session. If so desired, the Top can also instruct the submissive partner to exercise temporary control.

Something similar can also apply to Bottoms or submissive partners. At one end of the spectrum are submissives are indifferent to or reject physical stimulations. At the other end of the spectrum are Bottoms who enjoy physical and psychological stimulations but are not willing to be subordinate to the person who apply these. The Bottom is frequently the partner who specifies the basic conditions of the session and gives instructions directly or indirectly in the apron, while the Top often respects these guidances. Nevertheless a small, very puristic school exists within the BDSM community which regards such Topping from the Bottom as incompatible with the high ethical standards which BDSM relations are to be measured from their point of view.

Switch

Some BDSM practitioners switch, meaning they play both roles depending on the actual session's setting, either the Top or the Bottom. They either practice this within one specific session, or take these different roles in different sessions with the same or with different partners. There are many reasons for this. Sometimes a Switch lives in a relationship with a partner of the same primary adjustment (for example two Tops), so switching represents the only possibility of being able to fulfill all his or her BDSM needs within the relationship. Some people change the roles, without regarding themselves Switches, since they do it only very irregularly or only under certain circumstances.

Non-erotic BDSM

Demonstration of Shibari-Bondages at the Folsom 2003 streetfair.

Contrasting such playrelations are relationships in which everyday life's structure is clearly framed by the concept of BDSM even outside of sexual activities. The partners involved maintain in their daily life an appropriate balance of power between each other and accordingly make aspects of BDSM a constant aspect of their life-style. Here BDSM can hardly be designated a merely sexual phenomenon. The term 24/7-Relations is derived from 24 hours a day, 7 days a week.

A further term for such behavior is D/s. This designation is derived from the fact that the Dominant partner dominates the majority of the submissive's life.In so doing, individual areas of life such as work, family or friends can be excluded from the D/s relationship and are not placed under control of the dominant partner. Some D/s relations, however, cover all areas of life; such constellations are described under the designation Total Power Exchange (TPE). In D/s and especially in TPE relationships, changes in the balance of power (so-called Switching) does not take place. TPE relations probably represent the smallest common role behavior within the BDSM spectrum.

Professional Services

Mistress sitting on a rack in an S&M Dungeon.

A professional dominatrix offers sexual services encompassing the range of BDSM in exchange for money. Nevertheless, many dominatrices do not see themselves as prostitutes, since sexual intercourse between dominatrix and clients usually is out of the question. The term dominatrix is little used within the BDSM scene, and is usually used to refer to professional dominants ("pro-dommes"). A more common name for a non-professional dominant woman is Domme or perhaps Mistress, depending on the type of dominant they are.

Far more seldom seen are the services of professional female slaves. A professional slave brooks her costumer's dominant behavior within negotiated limits. Sexual intercourse is often part of the arrangement.

Scene: Subculture and Public

Spanking with a paddle in a BDSM dungeon in New York City.

Today the BDSM culture exists in most western countries. This offers BDSM practitioners the opportunity to discuss BDSM relevant topics and problems with like-minded people. This culture is often viewed as a subcultures, mainly because BDSM is often still regarded as "ill", "bizarre" or "perverse" by a large segment of the public and the media. Many people hide their leaning from society since they are afraid of the incomprehension and of social exclusion.

This scene shows up particularly on the Internet, in publications and in meetings such as SM parties, gatherings called munches and erotic fairs. The annual Folsom Street Fair is the world's largest BDSM event. It has its roots in the gay leather movement. There are also conventions like Living in Leather, TESfest and Black Rose.

North American cities that have large BDSM communities include New York City, Seattle, Los Angeles, Chicago, Houston, Philadelphia, San Francisco, San Diego, Dallas, Minneapolis, Toronto, Winnipeg, and Vancouver. European cities with large BDSM communities include London, Paris, Berlin, Amsterdam, Munich, Cologne, Hamburg and Rome.

As in most subcultures, BDSM practitioners often use a specific vocabulary, which is comprehensible to nonmembers after a few explanations.

Symbols

A symbol closely resembling the BDSM emblem defined by Quagmyr

BDSM- and fetish movements have spread widely in western societies' everyday life by different factors as avant-garde fashion, Rap, Hip-Hop, Heavy Metal, goth subculture and Science Fiction-tv series, and are often not consciously connected with their BDSM roots by many people. The use of Piercings is not scene typical anymore. While it was mainly bound to the Punk- and BDSM-subcultures in the 1990's, it has spread into wide parts of the western populations today.

The Leather Pride flag is a symbol for the Leather subculture and also widely used within BDSM. In continental Europe the Ring of O is wide spread among BDSM-Practitioners. The Triskelion, while quite common in the Anglo-Saxon communities, is less common in Europe. It has significantly higher degree of "signal impact" than the ring which is also common in Goth subculture and widely sold as bling jewelry.

Prejudices

Exhibition of a male subs in Zentai and chains on the CSD, Cologne 2006.

Today public opinion on BDSM is still bound by numerous prejudices, clichés and stereotypes.

Many misunderstandings result from the fact that "Vanillas" do not differentiate BDSM practices between real life and the BDSM context. Thus it is often assumed submissives in BDSM would gladly experience pain and degradation in their everyday life as well and that dominants in everyday life life would be as dominant in BDSM also. Another widespread myth states submissive and dominants would chose roles in BDSM exactly the opposite of their everyday life - like the customers of dominatrices allegedly being successful businessmen. Both positions are often incorrect. There is is no clear correlation between the position in everyday life and the BDSM preferences.

Beardsley: Flagellation club in London, 1895

Another common misconception is related to the activities of dominatrices and their male clients, especially the idea of women generally being the dominant part in BDSM relationships, which is absolutely not the case. Quite often the picture of BDSM is reduced to the idea of crude corporal punishment, neglecting the broad spectrum of behaviors within the culture. Along with the whip swinging dominatrix, the sadomasochist in full leather regalia is another common cliché.

While overlaps between different kinds of fetishism can exist, there is no inevitable connection between BDSM and fetishisms (eg: Latex, lacquer or leather). The frequent occurrence of such clothing can being partly explained by their function as an quasi-formalized dress code.

The relative openness towards other alternative sexual life-styles leads to the fact that many fetishisms are often more substantially lived in the surrounding field of BDSM than in other social fields.

A further widespread prejudice stems from the fact that some people see in the practice of BDSM physical and mental force only, while the deep emotional connection and solidarity between the partners involved does not appear conceivable to them, since they see primarily the application of bare force appearing in the actions they witness.

Since the term BDSM covers several different aspects and these occur with varying emphasis, the arising spectrum of individual interests and personalities is large and extremely diverse. Due to the lack of information in the total population, this, together with widespread prejudices, leads frequently to situations in which actions and statements of individual BDSM practitioners are accredited to the community at large.

At least in the western, industrialized countries and Japan, since the 1980s sadomasochists have begun to form information exchange and support groups to counter the discriminatory image held by orthodox science and parts of the public. This has happened independently in the United States and in several European countries. With the advent of the web, international cooperation has started to develop — for example Datenschlag is a joint effort of sadomasochists in the three major German-speaking countries, and the mailing list Schlagworte uses the model of a news agency to connect six countries.

Coming-out

Mainarticle: Coming out

BDSM-Aktivists at Taiwan Pride 2005, Taipeh

Some people who feel attracted by the situations usually compiled under the term BDSM reach a point where they decide to come out of the closet. While homosexuals increasingly are coming out publicly, sadomasochists keep still themselves comparatively closeted. Even so, depending upon a survey`s participants, about 5 to 25 percent of the US-American population show affinity to the subject. Other than a few artists, practically no celebrities are publicly known as sadomasochists.

Public knowledge of one's BDSM lifestyle can have devastating vocational and social effects (Persona non grata) for sadomasochists. The reason for this is seen by some authors as a mixture of lack of public educational advertising, lurid media coverage and substantial criticism from some feminists, whose call for more rigid laws in Switzerland has threatened the legal status of sadomasochism. Within feminist circles there are two basic positions within the discussion: a sadophobe faction on the one side and a sex-positive on the other (see Samois); both of them can be traced back to the 1970s.

Opponents of BDSM contend that it can lead to domestic violence. There is no scientific evidence for this theory. Many feminists have criticized BDSM for eroticizing power and violence, and for reinforcing misogyny. They argue that women who choose to engage in BDSM are making a choice that is ultimately bad for women. Sex-positive feminists argue that consensual BDSM activities are enjoyed by some women and validate the sexual inclinations of these women. They argue that feminists should not attack other women's sexual desires as being "anti-feminist", and that there is no connection between consensual sex kinky activities and sex crimes. While some radical feminists suggest connections between consensual BDSM scenes and non-consensual rape and sexual assault, sex-positive feminists find this to be insulting to women.

Leather Contingent at San Francisco Pride 2004.

It is often mentioned that in BDSM, roles aren't fixed to gender, but personal preferences. Several studies on the correlation of BDSM pornography and the violence against women recapitulate that there is no correlation. Japan is a useful example: a country which has the lowest rate of sexual crimes of all industrialized nations while being well known for its comprehensive BDSM- and Bondage pornography (see Pornography in Japan). In 1991 a lateral survey came to the conclusion that between 1964 and 1984, despite the increase in amount and availability of sadomasochistic pornography in the US, Germany, Denmark and Sweden there is no correlation with the national number of rapes to be found.

Operation Spanner in the UK proves that BDSM practitioners still run the risk of being stigmatized as criminals. In 2003, the media coverage of Jack McGeorge showed that simply participating and working in BDSM support groups poses risks to one's job, even in countries where no law restricts it.

Flogging-demonstration at the 2004 Folsom Street Fair event for the leather, kink and LGBT communities held in San Francisco.

Here a clear difference can be seen to the situation of homosexuals. The psychological strain appearing in some individual cases is normally neither articulated nor acknowledged in public. Nevertheless it leads to a difficult psychological situation in which the person concerned can be exposed to high levels of emotional stress.

In the stages of "self awareness" , he or she realizes their desires related to BDSM scenarios and/or decides to be open for such. Some authors call this internal coming-out. Two separate surveys on this topic independently came to the conclusion that 58 percent and 67 percent of the sample, respectively had realized their disposition before their 19th birthday. Other surveys on this topic show comparable results.

Independent of age, coming-out can potentially result in a difficult life crisis, sometimes leading to thoughts or acts of suicide. While homosexuals have created support networks in the last decades, sadomasochistic support networks are just starting to develop in most countries. In German speaking countries they are only moderately more developed.. The internet is the prime contact point for support groups today, allowing for local and international networking. In the US Kink Aware Professionals(KAP) a privately funded, non-profit service provides the community with referrals to psychotherapeutic, medical, and legal professionals who are knowledgeable about and sensitive to the BDSM, fetish, and leather community.

In the USA and the UK, the National Coalition for Sexual Freedom(NCSF) and Sexual Freedom Coalition (SFC) have emerged to represent the interests of sadomasochists. The German Bundesvereinigung Sadomasochismus e.V. is committed to the same aim of providing information and driving press relations. In 1996 the website and mailing list Datenschlag went online in German and English providing the largest bibliography, as well as one of the most extensive historical collections of sources related to BDSM.

S&M Parties

BDSM-Scene: Young female bottom at the St. Andrews cross.

SM-Parties are events on which BDSM practitioners and other similarly interested people meet in order to communicate, share experiences and knowledge, and to "play". The parties show similarities with ones in the Dark Culture, being based on a more or less strictly enforced Dress-Code; most often frivolous clothing made of latex, leather or lacquer (vinyl, PVC), latex, lycra etc., emphasizing the body's shape and the primary and secondary sexual characteristic. Such dress codes are often required in order to create an erotic atmosphere and to prevent voyeurs from taking part.

At these parties, BDSM can be publicly performed on a Stage, or more privately in separees or dungeons. Sexual intercourse stands is usually not the center of the activities. A reason for the relatively fast spread of this kind of event is the opportunity to use a wide range of "playing equipment", which in most apartments or houses is unavailable. Slings, St. Andrews crosses, spanking benches, and punishing supports or cages are often made available. The problem of noise disturbance is also lessened at these events, while in the home setting many BDSM activities can be limited by this factor. In addition, such parties offer both exhibitionists and voyeurs a forum to indulge their inclinations without social approbation. In order to ensure the maximum safety and comfort for the participants certain standards of behavior have evolved, these include aspects of courtesy, privacy, respect and safewords among others. Today, BDSM parties are taking place in most of the larger cities in the western world.

In some cities there are specialized BDSM-Clubs with a more or less structured program schedule, in which theme parties alternate with topic-free "play evenings" , similar to the business concepts of more conventional nightclubs.

Social control of these parties and/or in the clubs is far higher than in a normal discotheque. Consensuality in the public BDSM sessions is strictly enforced.

Apart from commercial events there are also privately organized or only moderately profit-oriented parties, which are organized by BDSM groups and individuals. Minors are not allowed at parties or clubs.

Psychology

Incidence

Carriage drawn by a Pony-Girl, Petplay at the Folsom Parade 2005.

BDSM is practiced in all social strata and is common in both heterosexual and homosexual men and women in varied occurrences and intensities. The spectrum ranges from couples with no connections to the subculture in their homes, without any awareness of the concept of BDSM, playing "tie-me-up-games" , to public scenes on St. Andrew's crosses at large events, for example the Folsom-Fairs in several American and European cities.

The percentage of women is significant higher than that of most behavior patterns formally considered to be paraphilias. Estimation on the overall percentage of BDSM related sexual behavior in the general population range from 5 to 25 percent, depending on the scientific objectives.

Female Top with whip, handcuffs, Bondage cuffs and other equipment.

A non-representative survey on the sexual behavior of American students published in 1997 and based on questionnaires had a response rate of about 8,9%. It results showed 15 % of openly homosexual males, 21 percent of openly lesbian and female bisexual students, 11 % of the male and 9 percent of the female heterosexual students committed to BDSM related fantasies. In all groups the level of practical BDSM experiences varied about 6 Percent. Within the group of openly female bisexuals and lesbians the quote was significantly higher, at 21 Percent. Independent of their sexual orientation, about 12 Percent of all questioned students, 16 Percent of the outed female homo- and bisexuals and 8 Percent of the male heterosexuals articulated an interest in spanking. Experience with this sexual behavior was indicated by 30 percent of male heterosexuals, 33 percent of female bisexuals and lesbians, and 24 percent of the male homo- and bisexual men and female heterosexual women. Even if this study were not considered representative, other surveys indicate similar dimensions in a differing target groups.

In a representative study published in 1999 by the German Institut für rationale Psychologie, about two thirds of the interviewed women stated a desire to be at the mercy of their sexual partners from time to time. 69 percent admitted fantasies dealing with sexual submissiveness, 42 percent stated interest in explicit BDSM techniques, 25 percent in Bondage.

A 1990 Kinsey Institute report stated that 5% to 10% of Americans occasionally engage in sexual activities related to BDSM. 11% of men and 17% of women reported trying bondage.

Some elements of BDSM have been popularized through increased media coverage since the middle 1990s. Thus both black leather clothing, sexual jewelery such as chains and dominance role play appear increasingly outside of BDSM contexts.

According to a 2005 survey of 317.000 people in 41 countries, about 20 percent of the surveyed people have at least once used masks, blindfolds or other bondage utilities, and 5 percent explicitly connected themselves with sadomasochism. In 2004, 19 percent mentioned spanking as one of their practices and 22 percent confirmed the use of blindfolds and/or handcuffs. Some BDSM-accessories, like the Ring of O, have been integrated into the jewelry collections of internationally well known designers like Calvin Klein.

Psychological Categorization

Ring of O as Finger ring.

In the past many activities and fantasies related to BDSM were generally attributed to sadism or masochism and were regarded by psychiatrists as pathologic.

Following the International Classification of Diseases (ICD-10) sadomasochism is categorized a "Disorder of sexual preference" (F65.5) and described as follows: "A preference for sexual activity which involves the infliction of pain or humiliation, or bondage. If the subject prefers to be the recipient of such stimulation this is called masochism; if the provider, sadism. Often an individual obtains sexual excitement from both sadistic and masochistic activities."

With the publication of the Diagnostic and Statistical Manual of Mental Disorders (DSM-IV) in 1994 new criteria of diagnosis were available describing BDSM clearly not as disorders of sexual preferences. They are now not regarded as illnesses in and of themselves. The DSM-IV asserts that "The fantasies, sexual urges, or behaviors" must "cause clinically significant distress or impairment in social, occupational, or other important areas of functioning" in order for sexual sadism or masochism to be considered a disorder. Overlays of sexual preference disorders and the practice of BDSM practices can occur, however.

In Europe, an organization called ReviseF65 has worked towards this purpose in the International Classification of Diseases (ICD-10).

Recent surveys on the spread of BDSM fantasies and -practices show strong variations in the range of their results. Nevertheless it can be stated that the vast majority of the researchers assume 5 to 25 percent of the population showing sexual behavior related to joyfully experienced pain or dominance and submission. The population with related fantasies is considered even higher.

There are only a few studies researching the psychological aspects of BDSM using modern scientific standards. A pivotal survey on the subject was published by US-American psychotherapist Charles Moser in 1988 in the Journal of Social Work and Human Sexuality. His conclusion was that while there is a general lack of data on the psychological problems of BDSM practitioners, some fundamental results are obvious. He emphasizes that there is no evidence for the theory that BDSM has common symptoms or any common psychopathology; Clinical literature, though doesn't give a consistent picture of BDSM practitioners. Moser emphasizes that there is no evidence at all supporting the theory of BDSM practitioners having any special psychiatric problems or even problems based solely on their preferences.

Problems do sometimes occur in the area of self classification by the person concerned. During the phase of the coming-out, self questioning related to one's own "normality" is quite common. According to Moser, the discovery of BDSM preferences can result in in fear of the current non-BDSM relationship's destruction. This, combined with the fear of discrimination in everyday life, leads in some cases to a a double life which can be highly burdensome.

At the same time, the denial of BDSM preferences can induce stress and dissatisfaction with one's own "vanilla"-lifestyle, feeding the apprehension of finding no partner. Moser states that BDSM practitioners having problems finding BDSM partners would probably have problems in finding an non-BDSM partner as well.

The wish to remove BDSM preferences is another possible reason for psychological problems since it is not possible in most cases. Finally, the scientist states that BDSM practitioners seldom commit violent crimes. From his point of view, crimes of BDSM practitioners usually have no connection with the BDSM components existing in their life.

Moser's study comes to the conclusion that there is no scientific evidence, which could to refuse members of this group work- or safety certificates, adoption possibilities, custody or other social rights or privileges.

The Swiss psychoanalyst Fritz Morgenthaler shares a similar perspective in his book, "Homosexuality, Heterosexuality, Perversion" (1988). He states that possible problems result not necessarily from the non-normative behavior, but in most cases primarily from the real or feared reactions of the social environment towards the own preferences. In 1940 psychoanalyst Theodor Reik reached implicitly the same conclusion in his standard work "Aus Leiden Freuden. Masochismus und Gesellschaft".

History

Historical Roots (origin)

Tomba della Fustigazione (Flogging Grave), latter 6th century b.c..

The historical origins of BDSM are obscure. During the 9th century b.c. ritual flagellations were performed in Artemis Orthia, one of the most important religious areas of ancient Sparta, where the Cult of Orhtia, a preolympic religion, was practiced. Here ritual flagellation called diamastigosis took place on a regular basis.

One of the oldest graphical proofs of sadomasochistic activities is found in an Etruscan burial site in Tarquinia. Inside the Tomba della Fustigazione (Flogging grave), in the latter 6th century b.c., two men are portrayed flagellating a woman with a cane and a hand during an erotic situation. Another reference related to flagellation is to be found in the 6th book of the Satires of the ancient Roman Poet Juvenal (1st - 2nd century ad), further reference can be found in The Satyricon of Petronius, where a delinquent is whipped for sexual arousal.

Anecdotal narratives related to humans who have had themselves voluntary bound, flagellated or whipped as a substitute for sex or as part of foreplay reach back to the 3rd and 4th century.

Copper engraving, about 1780.

Even the Kama Sutra describes four different kinds of hitting during lovemaking, the allowed regions of the human body to target and different kinds of joyful "cries of pain" practiced by bottoms. The collection of historic texts related to sensuous experiences explicitly emphasizes that impact play, biting and pinching during sexual activities should only be performed consensually since some women don't consider such behavior to be joyful. From this perspective the Kama Sutra can be considered as one of the first written resources dealing with sadomasochistic activities and safety rules. Further texts with sadomasochistic connotation appear worldwide during the following centuries on a regular basis.

Flagellation scene, illustration to Fanny Hill by Édouard-Henri Avril.

There are anecdotal reports of people willingly being bound or whipped, as a prelude to or substitute for sex, during the fourteenth century. The medieval phenomenon of courtly love in all of its slavish devotion and ambivalence has been suggested by some writers to be a precursor of BDSM. Some sources claim that BDSM as a distinct form of sexual behavior originated at the beginning of the eighteenth century when Western civilization began medically and legally categorizing sexual behavior (see Etymology). There are reports of brothels specializing in flagellation as early as 1769, and John Cleland's novel Fanny Hill, published in 1749, mentions a flagellation scene. Other sources give a broader definition, citing BDSM-like behavior in earlier times and other cultures, such as the medieval flagellates and the physical ordeal rituals of some Native American societies.

Although the names of the Marquis de Sade and Leopold von Sacher-Masoch are attached to the terms sadism and masochism respectively, Sade's way of life is not meeting with modern BDSM standards of informed consent.

BDSM ideas and imagery have existed on the fringes of Western culture throughout the twentieth century. Robert Bienvenu attributes the origins of modern BDSM to three sources, which he names as "European Fetish" (from 1928), "American Fetish" (from 1934), and "Gay Leather" (from 1950). Another source are the sexual games played in brothels, which go back into the nineteenth century if not earlier. Irving Klaw, during the 1950s and 1960s, produced some of the first commercial film and photography with a BDSM theme (most notably with Bettie Page) and published comics by the now-iconic bondage artists John Willie and Eric Stanton.

Stanton's model Bettie Page became at the same time one of the first successful models in the area of fetish photography and one of the most famous Pinup-Girls of us-American mainstream. Italian author and designer Guido Crepax was deeply influenced by him, coining the style and development of European adult comics in the second half of the 20th century. The artists Helmut Newton and Robert Mapplethorpe are they most prominent examples of the increasing use of BDSM related motives in modern photography and the public discussions still resulting from this.

Leather Movement

Main article: Leather subculture

The Leather Pride flag, a symbol of the BDSM and Fetish subculture.

Much of the BDSM ethos can be traced back to the gay male leather culture, which formalized itself out of the group of men who were soldiers returning home after World War II (1939-1945). This subculture is epitomized by the Leatherman's Handbook by Larry Townsend, published in 1972, which essentially defined what was later called the "Old Guard leather" culture.This code emphasized strict formality and fixed roles (i.e. no switching), and did not include lesbian women or heterosexuals. In 1981, however, the publication of Coming to Power by lesbian-feminist group Samois led to a greater knowledge and acceptance of BDSM in the lesbian community. They got into conflict with fundamentalist part of the feminist movement which considers BDSM to be the base of misogyny and violent porn.

Today the Leather Movement is often seen as a part of the BDSM-culture instead as a development deriving from gay subculture, even if a huge part of the BDSM-subculture was gay in the past.

In the 1990s the so called New Guard leather subculture evolved as a reaction to the Old Guard's restrictions. This new orientation embraced switching and started to integrate psychological aspects into their play and to diminish the old rigid distinction of roles and the exclusion of heterosexuals and women which was widely considered a basic principle of the Old Guard.

Internet

In the mid-nineties, the Internet provided a way of finding people with specialized interests around the world as well as on a local level, and communicating with them anonymously. This brought about an explosion of interest and knowledge of BDSM, particularly on the usenet group alt.sex.bondage. When that group became too cluttered with spam, the focus moved to soc.subculture.bondage-bdsm.

In addition to traditional "brick and mortar" sex shops, which sell sex paraphernalia, there has also been an explosive growth of online adult toy companies that specialize in leather/latex gear and BDSM toys. The first known online store specializing in bondage gear was JT's Stockroom, which became a primarily online business as early as 1990. Soon an increasing number of shops focused on the new emerging "target group". Once a very niche market, there are now very few sex toy companies that do not offer some sort of BDSM or fetish gear in their catalog. Kinky elements seem to have worked their way into even the most "vanilla" markets. The former niche expanded to an important pillar of the business with adult accessories. Today practically all suppliers of sex toys do offer items which originally found usage in the BDSM subculture. Padded handcuffs, latex- and leather garments, as well as more exotic items like soft whips for fondling and TENS for erotic electro stimulation can be found in catalog aiming on classical vanilla target groups, indicating that former boundaries increasingly seem to shift.

During the last years the Internet also provides a central platform for networking among individuals who are interested in the subject. Besides countless private and commercial choices there is an increasing number of local networks and support groups emerging. These groups often offer comprehensive background and health related information for people who have been unwillingly outed as well as contact lists with information on psychologists, physicians and lawyers who are familiar with BDSM related topics.

Etymology

Portrait of Marquis de Sade by Charles-Amédée-Philippe van Loo (1761).

The development of the term BDSM is complex. Originally "Sadism" and "Masochism" were purely technical terms for psychological features, which were classified as psychological illness. The terms are derived from the authors Marquis de Sade and Leopold von Sacher-Masoch.

In 1843 the Hungarian physician Heinrich Kaan published Psychopathia sexualis ("Psychopathy of Sex"), a writing in which he converts the sin conceptions of Christianity into medical diagnoses. With his work the originally theological terms "perversion", "aberration" and "deviation" became part of the scientific terminology for the first time.

The German psychiatrist Richard von Krafft Ebing introduced the terms "Sadism" and "Masochism" into the medical terminology in his work Neue Forschungen auf dem Gebiet der Psychopathia sexualis ("New research in the area of Psychopathy of Sex") in 1890.

File:SLeopold Sacher-Masoch.jpg

Leopold Ritter von Sacher-Masoch.

In 1905 Sigmund Freud described "Sadism" and "Masochism" in his Drei Abhandlungen zur Sexualtheorie ("Three papers on Sexualtheory") as diseases developing from an incorrect development of the child psyche and laid the groundwork for the scientific perspective on the subject in the following decades. This lead to the first time use of the compound term Sado-Masochism (German "Sado-Masochismus")) by the Viennese Psychoanalytic Isidor Isaak Sadger in its work Über den sado-masochistischen Komplex ("Regarding the sadomasochistic complex") in 1913.

In the past BDSM activists turned repeatedly against these conceptual models, originally deriving from singular historical figures and implying a clear pathological connotation. They argued that there is no common sense in attributing a phenomenon as complex as BDSM to two individual humans, as well one might speak of "Leonardism" instead of Homosexuality. The BDSM scene tried to distinguish themselves with the expression "B&D" for Bondage and Discipline from that pejorative connotated term "S&M".

The abbreviation BDSM was probably coined in the early 1990s in the subculture around the Newsgroup news:alt.sex.bondage. The new term is there for the first time provable in July 1991.

Later the dimension Dominance and Submission was integrated into the connotation of BDSM, creating the multilevel acronym common today.

Legal Status

Bondage cuffs made of steel and leather.

It is entirely dependant on the legal situation of individual countries whether the practice of BDSM has legal relevance or is considered a criminal offense. Criminalization of consensually implemented BDSM practices stems mostly from the fact that behavior as a spanking or cuffing someone breach personal rights, thus are in principle always punished.

In Germany, The Netherlands, Japan and Scandinavia, such behavior is legal in principle. In Austria the legal status is not clear, while in Switzerland some BDSM practices can be considered criminal. Spectacular incidents like the US-American scandal of People v. Jovanovic and the British Operation Spanner show the topic's threshold for involved individuals and authorities.

Following Operation Spanner the European Court of Human Rights ruled in January of 1999 in Laskey, Jaggard and Brown v. United Kingdom that no violation of Article 8 occurred because the amount of physical or psychological harm that the law allows between any two people, even consenting adults, is to be determined by the State the individuals live in, as it is the State's responsibility to balance the concerns of public health and well-being with the amount of control a State should be allowed to exercise over its citizens. In the Criminal Justice and Immigration Bill 2007, the Britsh Government cited the Spanner case as justification for criminalizing images of consensual acts, as part of its proposed criminalization of possession of "extreme pornography".

BDSM in Culture and Media

Print and TV

Society of Janus' spanking booth at the Folsom Street Fair 2004, San Francisco.

During the last years events and figures related to BDSM were repeatedly spotlighted in the media.

• In 2002, the Washington Post ran an article revealing that McGeorge, a munitions analyst for the UNMOVIC, was also a leader in the Washington, DC BDSM community. Following this, several commentators compared his BDSM activities repeatedly with the torture techniques used by Saddam Hussein, others compared todays discrimination of BDSM practitioners with the situation of homosexuals in the past.

• Following the discovery of Armin Meiwes (also known as the "Rotenburg Cannibal" or "Metzgermeister" (The Master Butcher), European yellow press and German TV news described his case giving hints on "sado-maso-games" between the delinquent and his victim.

Christopher Street Day 2006 in Cologne.

• In Germany EMMA, a well known feminist magazine published by Alice Schwarzer, continued its PorNO campaign against hatred towards women and violent pornography aiming to ban pornography in Germany. In it Schwarzer states among other things that sadomasochistic practices are generally to be equated with violence against women. Her judgment on female sadomasochism ("Female masochism is collaboration!")) has often been criticized for implying a state of war between genders.

The same magazine tried to bash Helmut Newton, accusing him of "pornografization of fashion photography", and criticized his "therein unrestrainedly realized sadomasochistic obsessions".

During the last years BDSM support group and publications repeatedly criticized a biased media coverage of BDSM.

Literature

Sadomasochism is a perennial in the field of literature and has inspired several classics like The story of O by Anne Declos (under the pseudonym Pauline Réage), Justine by Marquis de Sade, Venus in Furs by Leopold von Sacher-Masoch or the comics created by Eric Stanton. A literary curiosity is Martha's letter to Leopold Bloom in Ulysses by James Joyce. The novel Nine and a Half Weeks: A Memoir of a Love Affair published in 1978 by Elizabeth McNeill was the basis of the Hollywood movie 9½ Weeks.

Well-known author Anne Rice published under the pseudonym A. N. Roquelaure three installments of her Sleeping Beauty Trilogy (The Claiming of Sleeping Beauty, 1983), Beauty's Punishment (1984) and Beauty's Release (1985) with explicit BDSM themes. The development shows that today BDSM has reached the middle ground of international literature on a scale which would have been unbelievable just a short time ago.

A nine-volume book series published in July 2006 under the title Bild-Erotik-Bibliothek by Bild-Zeitung, Germany's leading Tabloid and the best-selling newspaper in Europe, in cooperation with Random House gives a clear indication of the commercial potential of the topic. Out of nine installments, three books had a well-defined emphasis on sadomasochism, specifically BDSM. Besides Exit to Eden, also written by Anne Rice under the pseudonym Anne Rampling, it also further featured the sadomasochist classic Story of O. and the explicit novel Topping from Below by Laura Reese.

While it can't be denied that the authors of SM-literature, Sade and Sacher-Masoch, showed a propensity to the sexuality they described, it has to be differentiated between the real sexual activity and the fantasies described in literature. It would be an absurd demand of the literature's authenticity that the author have to practice what he is describing. Diary notes, interviews and the description of experience remain a fictionalization of the described events. While sadomasochistic rituals enacted as theatrical staging might show fetish characteristics, the fetish is not literature. BDSM literature also doesn't embrace a specific philosophy or morality, instead it represents it, as any other kind of literature aspects of the particular Zeitgeist of its era.

Special Books

Female bottom in bondage by a leathern monoglove.

In November 1981 Samois published Coming to Power: Writing and graphics on Lesbian S/M, which reached a world-wide audience the following year when it was reprinted by Alyson Publications. The book combined short stories with basic explanations and safety tips about BDSM practices. It is considered the first introductory books on the subject world wide. Its concept was internationally adopted by many publications in the following decades.

Other than specialized books with strong emphasis on the practice there are a growing number of scientific publications.

• Jay Wiseman: SM 101: A Realistic Introduction. Greenery Press (CA) 1998, ISBN 0-9639763-8-9 (Comprehensive reference book including topics like "BDSM as a lifstyle" and "BDSM during pregnancy")
• Philip Miller, Molly Devon: Screw the Roses, Send Me the Thorns: The Romance and Sexual Sorcery of Sadomasochism, Mystic Rose Books, 1995. ISBN 0-9645960-0-8. (Showing plenty of graphics the comprehensive reference book gives advise on practices and safety advice)
• Dossie Easton, Janet W. Hardy: The New Topping Book. Greenery Press (CA) 2002, ISBN 1-890159-36-0 (Practical and theoretical introduction for Tops with emphasis on psychological, practical and technological aspects and detailed advice on partner search)
• Dossie Easton, Janet W. Hardy: The New Bottoming Book. Greenery Press (CA) 1998, ISBN 1-890159-35-2 (Practical and theoretical introduction for Bottoms with emphasis on psychological, practical and technological aspects and detailed advice on partner search)
• Pat Califia (Ed.), Robin Sweeney (Ed.):The Second Coming: A Leatherdyke Reader., Alyson Publications 1996, ISBN 1555832814 (Installment to the lesbian-feminist BDSM-classic Coming to Power)
• Mark Thompson (Ed.): Leatherfolk: Radical Sex, People, Politics, and Practice., Alyson Publications 1991, ISBN 1555836305, (28 Essays of well known sadomasochistic authors and activists)
• Lady Green (Ed.), Jaymes Easton (Ed.): Kinky Crafts: 101 Do-It-Yourself S/M Toys, Greenery Press (CA) 1998, ISBN 0-9639763-7-0 (Comprehensive Guide to do-it-yourself BDSM-toys)
• Peggy J. Kleinplatz, Charles Moser: Sadomasochism - Powerful Pleasures, Haworth Press, 2006, ISBN 978-1-56023-640-5

Publishers

In the last decades publishing houses specializing in BDSM and LGTB fiction and nonfiction have been founded in many western countries. Some of the them are:

• Circlet Press
• Daedalus Publishing
• Greenery Press

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• Nexus Books
• Silver Moon Books
• Alyson Publications

Movies and TV

While BDSM activity appeared initially quasi "subliminal" in some movies, in the 1960s famous works of literature like the Story of O and Venus in Furs were filmed, partly in very explicit form. Most recently, with the production of 9½ Weeks, the topic of BDSM was transferred to broader audiences with high impact and notable commercial success. Since the late 1990s movies like Preaching to the Perverted, a movie generally considered a reaction to Operation Spanner, and Secretary started to increasingly reconcile financial demands with authenticity.

With the development of documentary productions like SICK: The Life and Death of Bob Flanagan, Supermasochist, Bound for Pleasure and Wir leben ... SM! an increasingly broader approach to the subject matter is developing, targeting on wider audiences.

During the last four decades, the spectrum of productions has been greatly enlarged, showing the topic has arrived in mainstream movies:

• 1925: A Woman of the World (Based on The Tattooed Countess by Carl van Vechten.)
• 1966: Belle de jour, by Louis Bunuel
• 1968: La prisonnière, - H.G.Clouzot.
• 1974: The Night Porter (Il portiere di notte)
• 1974: Swept Away by an Unusual Destiny in the Blue Sea of August
• 1975: Story of O
• 1976: In the Realm of the Senses (Ai no corrida)
• 1976: Maîtresse
• 1976: The Image
• 1983: A Woman in Flames
• 1985: The Perils of Gwendoline in the Land of the Yik-Yak
• 1985: Seduction: The Cruel Woman
• 1986: 9½ Weeks
• 1987: Personal Services
• 1993: Tokyo Decadence
• 1994: Exit to Eden
• 1994: Venus in Furs
• 1996: Fetishes

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• 1997: Preaching to the Perverted
• 1997: SICK: The Life & Death of Bob Flanagan, Supermasochist (Interviews with the dying BDSM performance artist Bob Flanagan)
• 1999: Wildly Available
• 2000: Dirty Pictures IMDb (The Movie is based on the Mapplethorpe-exhibition in Cincinnati)
• 2001: The Piano Teacher
• 2001: Beyond Vanilla, IMDb
• 2002: Secretary
• 2002: The Fashionistas, IMDb
• 2003: Wir leben... SM!, IMDb
• 2004: Bettie Page: Dark Angel
• 2005: Ecstasy in Berlin 1926 by Maria Beatty
• 2006: 24/7 The Passion of Life, IMDb Homepage (German)
• 2006: Psychopathia Sexualis, IMDb Homepage
• 2006: Hounded, IMDb
• 2006: The Pet, IMDb Homepage

Modern Chastity belts are used in some BDSM practices, e.g. in erotic sexual denial.

Besides these mainstream movies, there is a huge market of sadomasochistic Pornography, mainly in form of Pornographic films. The Spanish producer Jess Franco developed several typical examples of the Exploitation-genres' approach, often based on the works of the Marquis de Sade and censored in many countries worldwide.

In recent years, movies like 9½ Weeks, Tokyo Decadence and Secretary have been shown on television in several countries. In 2001 the Canadian documentary KinK was the first television series on the topic worldwide. It has yet not been broadcast in Europe. Other example of BDSM in television and film are:

• Lady Heather, a professional dominatrix who is a recurring character in CSI
• Pearl, a dominatrix and hit woman for the Chinese mafia as played by Lucy Liu in the movie Payback
• In the episode Love Hurts, Dr. House treats a patient who has a dominatrix.
• In the TV series Desperate Housewives, the character Bree Van De Kamp's husband Rex had an illicit affair with a woman who was able to please him sexually as a dominatrix.

Marketing

Since the beginning of the 1990s, BDSM motives have been regularly used in the framework of larger Marketing campaigns in continental Europe . Widely known examples in Germany are billboardss of the cigarette brands Camel and West, showing a camel dressed in "typical" leather outfit, respectively a dominatrix with a whip. While West had to withdraw the ad due to "offense against morality", BDSM motifs were utilized in the following years on a regular basis. In March 2007 the Swedish clothing company H&M promoted the sale of a collection compiled by Madonna with television commercials in Germany. The commercials showed the artist, who has been reapetedly critized for the use of sadomasochistic sujets in the past, as a dominant lifestyle-ikon teaching a lesson to a "inappropriately" dressed female pupil under the cracking of a crop, redesigning her outfit while giving fashion statements like "Don't think it – you need to know it".

In Canada Mini presented the winter package 2005/2005 of the Mini-Cooper in form of a interactive BDSM-session, in which the user, supported by a dominatrix, can test different kinds of spanking tools on the automobile in order to get the optional equipment explained. The claim was "Dominate winter".
German manufacturer of fasteners Fischer used a persiflage of the sadomasochistic sujet in a video spot in order to demonstrate its product's quality. In the USA, Anheuser-Busch was repeatedly active as an sponsor of the Folsom Street Fair and the jeans brand Diesel ran several sadomasochistic advertisements in fashion magazines. The basic strategy in this field is to use a persiflage of widespread clichés, generating a higher level of public awareness by an adumbrate breaking of taboos while branding the image as unconventional and sharp.

Podcasts

The possibilities of the Internet were promptly adopted in order to offer information services on BDSM. Since mid 2005 there is are a growing number of Podcasts dealing with the topic of BDSM. The increasing grow of video platforms like YouTube set the technological base for a still growing number of self produced information clips on video dealing with the subject.

• Diary of an S and M Romance (Podcast audiobook of Dollie Llama and ThornDaddy's book "Diary of an S&M Romance")
• KinkyCast (Information, interviews and stories on BDSM and fetish)
• Rope Weekly (Information on Shibari)
• The Room (A couple on BDSM and their relationship)
• Submission and Coffee with Dollie Llama (24/7 D/s couple podcast)
• Submissive Ophelia podcast (Lifestyle/pro submissive woman married in a 24/7 relationship)

Magazines

During the last decades a wide variety of periodical publication were published dealing with BDSM. Besides small independent publishing companies, organized groups were active in this field. Many have stopped publishing or transferred operations to the Internet.

The German language Schlagzeilen magazine started in 1988 as a group's internal newspaper and is considered to the most important BDSM publication in German speaking countries today.

See also

• Fetishism
• Sexuality
• Violet wand
• Category:BDSM equipment

References and further reading

• Guy Baldwin. Ties That Bind: SM/Leather/Fetish Erotic Style- Issues, Communication, and Advice, Daedalus Publishing, 1993. ISBN 1-881943-09-7.
• Pat Califia. Sensuous Magic. New York, Masquerade Books, 1993. ISBN 1-56333-131-4
• Gloria G. Brame, William D. Brame, and Jon Jacobs. Different Loving: An Exploration of the World of Sexual Dominance and Submission Villard Books, New York, 1993. ISBN 0-679-40873-8
• Anita Phillips. A Defence of Masochism, Faber and Faber, New edition 1999. ISBN 0571196977
• Gloria G. Brame. Come Hither: A Commonsense Guide To Kinky Sex, Fireside, 2000. ISBN 0-684-85462-7.

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• William A. Henkin, Sybil Holiday. Consensual Sadomasochism: How to Talk About It and How to Do It Safely, Daedalus Publishing, 1996. ISBN 1-881943-12-7.
• Jack Rinella. The Compleat Slave: Creating and Living an Erotic Dominant/submissive Lifestyle, Daedalus Publishing, 2002. ISBN 1-881943-13-5.
• Dollie Llama. Diary of an S&M Romance., PEEP! Press (CA), 2006, ISBN 0-9705392-5-8
• Janus, Samuel S., and Janus, Cynthia L. . The Janus Report on Sexual Behavior, John Wiley & Sons, 1994. ISBN 0471016144

External links

• smiki.org smiki– BDSM Wiki (English/German)
• Wipipedia – BDSM Wiki (UK)
• spankingart.wikia.com – Spanking Art wiki
• D/s ARts: SMBD The Asian perspective on D/s
• BDSM Google BDSM specific Google search engine. Part of the Google co-op beta project