Deobandi movement

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Part of a series on the
Deobandi movement
Ideology and influences
Founders and key figures
Notable institutions
Darul ulooms and madrasas
Centres (markaz) of Tablighi Jamaat
Associated organizations

Deobandi (Urdu: دیو بندی,Bengali: দেওবন্দ,Hindi: देवबन्दी) is a term used for a revivalist movement in Sunni Islam (Ahlus-Sunnah wal-Jama'ah) under the Hanafi School.[1] It is centered primarily in India, Pakistan and Bangladesh and has recently spread to the United Kingdom and has a presence in South Africa.[2] The name derives from Deoband, India, where the school Darul Uloom Deoband is situated. The movement was inspired by the spirit of scholar Shah Waliullah (1703–1762),[3] while the foundation of Darul Uloom Deoband was laid on 30 May 1866.[4]

History

The movement developed as a reaction to British colonialism in India, which was believed by a group of prominent Indian scholars — consisting of Rashid Ahmad Gangohi, Muhammad Yaqub Nanautawi, Shah Rafi al-Din, Sayyid Muhammad Abid, Zulfiqar Ali, Fadhl al-Rahman Usmani and Muhammad Qasim Nanotvi — to be corrupting the Islamic religion. They therefore founded an Islamic seminary known as Darul Uloom Deoband.[5] From here the Islamic revivalist and anti-imperialist ideology of the Deobandis began to develop.[6] Gradually Darul Uloom Deoband became the second largest focal point of Islamic teachings and research after the Al-Azhar University, Cairo, Egypt. Through organisations such as Jamiat Ulema-e-Hind and Tablighi Jamaat its ideology began to spread and the graduates of Darul Uloom Deoband from countries like Saudi Arabia, China and Malaysia opened up thousands of madrasas throughout South Asia, specifically in parts of Afghanistan and Pakistan.[7]

A large group of Deobandi scholars opposed Pakistan being established along sectarian lines, particularly the demands of Muhammad Ali Jinnah's Muslim League for the Partition of British India into Muslim and non-Muslim sections.[8] The Deobandi movement advocated a notion of a composite nationalism according to which Hindus and Muslims constituted one nation.[9]

Presence

In Pakistan

Some 15 per cent of Pakistan's Sunni Muslims would consider themselves Deobandi [10] and according to Heritage Online, nearly 65% of the total seminaries (Madrasah) in Pakistan are run by Deobandis, 25% by Barelvis, 6% by Ahle Hadith and 3% by various Shia organizations. The Deobandi movement in Pakistan was a major recipient of funding from Saudi Arabia from the early 1980s up until the early 2000s, whereby this funding was pulled in favor of the rival Ahl al-Hadith movement.[11] Having seen Deoband as a counterbalance to Iranian influence in the region, Saudi funding is now stricly reserved for the Ahl al-Hadith.[11]

In the United Kingdom

According to The Times, about 600 of Britain's nearly 1,500 mosques are run by Deobandi affiliated scholars, and 17 of the country's 26 Islamic seminaries follow Sunni Deobandi teachings, producing 80% of all domestically trained Ulema.[12]

Beliefs

In legal matters Deobandis primarily follow the Hanafi school of jurisprudence.[13] They strictly adhere to the concept of taqlid (scholarly authority) and condemn inter-school eclecticism.[14] As part of their curriculum, Deobandi schools teach the Hanafi fiqh text the Hidaya written by al-Marghinani.[15]

In tenets of faith, the Deobandis follow the Maturidi school of Islamic theology.[16][17] Their schools teach a short text on beliefs by the Maturidi scholar Nasafi.[15]

Deoband's curriculum combined the study of the revealed sciences (Qur'an, Hadith and Law) with rational subjects (logic, philosophy and science). At the same time it was Sufi in orientation and affiliated with the Chisti order. Its Sufism however, was closely integrated with Hadith scholarship and the proper legal practice of Islam.[5]

According to Qari Muhammad Tayyib — the 8th rector or Mohtamim of the Darul Uloom Deoband who died in 1983 — "the Ulema of Deoband ... in conduct ... are Sufis, ... in Sulook they are Chisti [a sufi order] .... They are initiates of the Chistiyyah, Naqshbandiya, Qadriyah and Suhrawardiyya Sufi orders.”[17][18][19][20]

Not all sources agree that Deobandis are Sufi.[21][22][23]

Movements

Tablighi Jamaat

Tablighi Jamaat, a Muslim missionary organisation, began as an offshoot of the Deobandi movement. Its inception is believed to be a response to Hindu reform movements, which were considered a threat to vulnerable and non-practicing Muslims. It gradually expanded from a local to a national organisation, and finally to a transnational movement, and it now has followers in over 150 countries. Although its beginnings were from the Deobandi movement, no particular interpretation of Islam has been endorsed since the beginning of the movement.[24]

Sipah-e-Sahaba

Sipah-e-Sahaba Pakistan (SSP) is a Deobandi Pakistani banned organization, and a formerly registered Pakistani political party. Established in the early 1980s in Jhang by Maulana Haq Nawaz Jhangvi, its stated goal is to primarily to deter major Shiite influence in Pakistan in the wake of the Iranian Revolution.[25][26] The organization was banned by President Pervez Musharraf in 2002 as a terrorist organization under the Anti-Terrorism Act of 1997.[25][26] In October 2000 Maulana Masood Azhar, founder of Jaish-e-Mohammed (JeM), was quoted as saying that "Sipah-e-Sahaba stands shoulder to shoulder with Jaish-e-Muhammad in Jehad."[27] A leaked U.S. diplomatic cable described JeM as "another SSP breakaway Deobandi organization."[28]

Lashkar-e-Jhangvi

Lashkar-e-Jhangvi; alternately Lashkar-e-Jhangvi (LJ) [Army of ] Error: {{Lang-xx}}: text has italic markup (help)Jhangvi) is a militant organization. Formed in 1996, it has operated in Pakistan since Sipah-e-Sahaba (SSP) activist Riaz Basra broke away from the SSP over differences with his seniors.[29] The group is considered a terrorist organisation by Pakistan and the United States,[30] and continues to be involved in attacks on Shi'a civilians and protectors of them.[31][32] Lashkar-e-Jhangvi is predominantly Punjabi.[33] The group has been labelled by intelligence officials in Pakistan as a major security threat.[34]

Jamiat Ulema-e-Islam

Jamiat Ulema-e-Islam (JUI) is a Deobandi organization, part of the Deobandi movement.[35] The JUI formed when members broke from the Jamiat Ulema-e-Hind in 1945 after that organization backed the Indian National Congress against the Muslim League's lobby for a separate Pakistan.[36] The first president of the JUI was Shabbir Ahmad Usmani.

Jamiat Ulema-e-Hind

Jamiat Ulema-e-Hind is an Deobandi organizations in India. It was founded in 1919 by Abdul Mohasim Sajjad, Qazi Hussain Ahmed, Ahmed Saeed Dehlvi, and Abdul Bari Firangi Mehli.[37]

Notable Institutions

India

Pakistan

Bangladesh

United Kingdom

  • Dar al-Ulum al-Arabiyyah al-Islamiyyah, Holcombe, Bury, UK - Popularly known as "Dar al-Uloom Bury," it is historically the first madrasa established in the UK, in 1975. Many of the newer madrasas are its branches, or founded by its graduates. Dar al-Ulum Bury together with the Dewsbury Madrasa have together been called the "Oxbridge of the traditional madrasa world" in the UK.[38]
  • Jami'at Ta'lim al-Islam, Dewsbury, UK - The "Dewsbury Madrasa" as it is popularly known, was established in 1981 by the Tablighi Jamat. The Dewsbury Madrasa together with Dar al-Ulum Bury have together been called the "Oxbridge of the traditional madrasa world" in the UK.[39]
  • Jameah Uloomul Quran, Leicester UK - This madrasa was established in Leicester in 1977 by Shaikhul-Hadith Hadrat Molana Adam Sahib DB. It has over 600 students and graduates of the Exegesis and Jurisprudence course.[40] [41]

South Africa

  • Darul Ulum Newcastle, Newcastle, KwaZulu-Natal - The first Deobandi madrasa in South Africa, it was founded in 1971 by Moulana Cassim Mohammed Sema.[42]
  • al-Madrasah al-Arabiyyah al-Islamiyyah, Azaadville - One of the largest and most prominent Deobandi madrasas in South Africa, it is connected with both the teachings of Maulana Muhammad Zakariyya Kandhlawi and Maulana Ashraf Ali Thanwi.[43][44] Since several of its graduates are Western students especially from the UK and United States, the madrasa plays an important role in shaping Islam in the West.[45] The school is also important within South Africa as a site for activities of the Tablighi Jamaat.[46] English textbooks from this madrasa are used in English-medium Deobandi madrasas in the West to teach the Dars-e-Nizami curriculum.[47]
  • Dar al-Ulum Zakariyya, Zakariyya Park, Lenasia - One of the most prominent Deobandi madaris in South Africa, it was founded by disciples of Maulana Muhammad Zakariyya Kandhlawi, the school's namesake.[48] Since several of its graduates are Western students especially from the UK and United States, the madrasa plays an important role in shaping Islam in the West.[45] The school is also important within South Africa as a site for activities of the Tablighi Jama'at.[46]
  • Madrasah In'aamiyyah, Camperdown, KwaZulu-Natal - This madrasa is recognized for its Dar al-Iftaa (Department of Fatwa Research and Training) which runs the popular online fatwa service, Askimam.org.[49]

United States & Canada

Miscellaneous

Scholars

Founding Figures

Other Associated Scholars

Contemporary Deobandis

  • Mufti Muhammad Taqi Usmani, Pakistan - Vice-President of Dar al-Ulum Karachi, Former judge on the Shariah Appellate Bench of the Supreme Court of Pakistan, Deputy Chairman of the Islamic Fiqh Academy of the OIC, leading scholar of Islamic Finance,[60] and often considered to be a leading scholar and figurehead of the Deobandi movement.[61]
  • Mufti Muhammad Rafi Usmani, Pakistan - (Current Grand Mufti of Pakistan) and President and senior lecturer of Dar al-Ulum Karachi.[62]
  • Molana Mahmood Madani, India - Secretary General of the Jamiat Ulema-e-Hind, an organization of Deobandi Islamic scholars.[63]
  • Molana Ebrahim Desai, South Africa - Mufti and senior lecturer at Madrasa Inaamiyyah in Camperdown, and head of the popular online fatwa website, askimam.org.[49]
  • Amir Hajji Muhammad Abd al-Wahhab - current (Amir of Tablighi Jamaat Pakistan Chapter)[64]
  • Shaikh Yusuf Motala, UK - Founder and senior lecturer at Dar al-Ulum Bury, one of the oldest Deobandi Madrasas in the West; "He is a scholar's scholar - many of the United Kingdom's young Deobandi scholars have studied under his patronage."[65]
  • Allama Khalid Mahmood, UK - He is known as Allama and considered one of the most senior and authorative Deobandi scholars in the world today. He is the founder and Director of The Islamic Academy of Manchester [66] which was established in 1974. He served formerly as a Professor at Murray College Sialkot and also at MAO College Lahore. He obtained a PhD in Comparative Religion from University of Birmingham in 1970. He has authored over 50 books, and has served as the Justice of Supreme court of Pakistan (Shariat Appellate Bench).[67]
  • Molana Tariq Jameel, Pakistan - Prominent scholar and preacher from the Tablighi Jama'at.[68]
  • Shaikh Muhammad Adam, UK - Founder and senior lecturer at Jameah Uloomul Quran, Leicester [69]

Associated political organizations

See also

References

  1. ^ "INDIA". Darul Uloom Deoband. Retrieved 29 April 2013.
  2. ^ Muslim Schools and Education in Europe and South Africa - Google Books. Books.google.com.my. Retrieved 29 April 2013.
  3. ^ Urban Terrorism: Myths and Realities - Anjali Nirmal - Google Books. Books.google.com.my. Retrieved 29 April 2013.
  4. ^ Brief Introduction to Deoband at Darululoom.com
  5. ^ a b Ira M. Lapidus, A History of Islamic Societies, p 626. ISBN 0521779332
  6. ^ The Six Great Ones at Darul Uloom Deoband
  7. ^ Islamic Radicalism and Multicultural Politics: The British Experience - Tahir Abbas - Google Books. Books.google.com.my. Retrieved 29 April 2013.
  8. ^ A History of Pakistan and Its Origins By Christophe Jaffrelot, Gillian Beaumont, p. 224, ISBN 1-84331-149-6.
  9. ^ A History of Pakistan and Its Origins By Christophe Jaffrelot page 222
  10. ^ John Pike. "Barelvi Islam". Globalsecurity.org. Retrieved 29 April 2013.
  11. ^ a b Sushant Sareen, The Jihad Factory: Pakistan's Islamic Revolution in the Making, pg. 282. New Delhi: Har Anand Publications, 2005.
  12. ^ Hardline takeover of British Masjid, The Times, 7 September 2007
  13. ^ Metcalf, Barabara. "Traditionalist" Islamic Activism: Deoband, Tablighis, and Talibs. "These orientations --"Deobandi," "Barelvi" or "Ahl-i Hadith" -- would come to define sectarian divisions among Sunni Muslims of South Asian background to the present."
  14. ^ Martin Van Bruinessen, Julia Day Howell, Sufism and the 'Modern' in Islam, p 130, ISBN 1850438544
  15. ^ a b Martin van Bruinessen, Stefano Allievi, Producing Islamic Knowledge: Transmission and Dissemination in Western Europe, p 100. ISBN 1136932860
  16. ^ David Emmanuel Singh, Islamization in Modern South Asia: Deobandi Reform and the Gujjar Response, p 167.
  17. ^ a b ibnummabd on February 19, 2009 at 6:04 pm (19 February 2009). "About". Deoband.org. Retrieved 29 April 2013.{{cite web}}: CS1 maint: numeric names: authors list (link)
  18. ^ Fatawa Rahimiyyah (Eng. Trans.), vol.1, p.58.
  19. ^ The Deobandis are followers of Sufism| ahya.org
  20. ^ Traversing the path of Suluk| January 26, 2012
  21. ^ "The Wahhabi (Arabia), Deobandi (Pakistan and India) and Jamaat-i-Islami all are anti-Sufi," Barelvi Islam| globalsecurity.org
  22. ^ Deoband hits back, rejects “baseless” charge of radicalizing Muslim youth| twocircles.net| 19 October 2011
  23. ^ "Naqshbandi, the major Sufi cult in Pakistan, consists mainly of the Deobandis."Where sufism stands| August 1, 2010
  24. ^ Burton, Fred and Stewart, Scott. "Tablighi Jamaat: An Indirect Line to Terrorism". Stratfor. Retrieved 1 September 2011.{{cite web}}: CS1 maint: multiple names: authors list (link)
  25. ^ a b B. Raman, "Musharraf's Ban: An Analysis", South Asia Analysis Group , Paper no. 395, 18 January 2002
  26. ^ a b "Pakistan: The Sipah-e-Sahaba (SSP), including its activities and status", Immigration and Refugee Board of Canada, 26 July 2005
  27. ^ "Sipah-e-Sahaba Pakistan".
  28. ^ "2009: Southern Punjab extremism battle between haves and have-nots". Dawn.com. Dawn Media Group. 22 May 2011. Retrieved 25 May 2011.
  29. ^ Roul, Animesh (2 June 2005). "Lashkar-e-Jhangvi: Sectarian Violence in Pakistan and Ties to International Terrorism". Terrorism Monitor. 3 (11). Jamestown Foundation. Retrieved 27 July 2010. {{cite journal}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)[dead link]
  30. ^ "Pakistani group joins US terror list". BBC News South Asia. Retrieved 30 January 2003.
  31. ^ Ahmad, Tufail (21 March 2012). "Using Twitter, YouTube, Facebook and Other Internet Tools, Pakistani Terrorist Group Lashkar-e-Jhangvi Incites Violence against Shi'ite Muslims and Engenders Antisemitism". The Middle East Media Research Insititue, memri.org. Retrieved 22 March 2012.
  32. ^ "Pakistani Shi'ites call off protests after Quetta bombing arrests". 19 February 2013.
  33. ^ "Pakistan Shias killed in Gilgit sectarian attack". BBC News. 16 August 2012. Retrieved 11 December 2012. A predominantly Punjabi group, Lashkar-e-Jhangvi is linked with the 2002 murder of US reporter Daniel Pearl and other militant attacks, particularly in the southern city of Karachi.
  34. ^ "Iran condemns terrorist attacks in Pakistan". Tehran Times. 17 February 2013. Retrieved 18 February 2013.
  35. ^ Rashid, Haroon (6 November 2002). "Profile: Maulana Fazlur Rahman". BBC News. Retrieved 5 May 2010.
  36. ^ John Pike. "Jamiat Ulema-e-Islam / Assembly of Islamic Clergy". Globalsecurity.org. Retrieved 11 December 2013. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)
  37. ^ "Why did the Pak Maulana visit Deoband". Rediff India Abroad. 18 July 2003. Retrieved 19 May 2012.
  38. ^ Mahmood, Hamid (2012). The Dars-e-Nizami and the Transnational Traditionalist Madaris in Britain (PDF). pp. 7, 17. Retrieved 9 November 2013. In the UK the Dār al-'Ulūm al-'Arabiyyah al-Islāmiyyah (Bury madrasa) and Jāmi'at ta'līm al-Islām (Dewsbury madrasa) are considered the 'Oxbridge' of the traditional madrasa world....The need for leadership and imams increased alongside the increasing number of Mosques and in 1975 the first madrasa was established in a village called Holcombe situated near Bury – known as Dār al-'Ulūm Bury or Bury Madrasa.
  39. ^ Mahmood, Hamid (2012). The Dars-e-Nizami and the Transnational Traditionalist Madaris in Britain (PDF). pp. 7, 17. Retrieved 9 November 2013. In the UK the Dār al-'Ulūm al-'Arabiyyah al-Islāmiyyah (Bury madrasa) and Jāmi'at ta'līm al-Islām (Dewsbury madrasa) are considered the 'Oxbridge' of the traditional madrasa world...The second madrasa to be established was that of the Tablīghī Jamā'at called 'Jāmi'at Ta'līm al-Islām (Dewsbury Madrasa) in Dewsbury in 1981
  40. ^ http://www.jamemasjid.co.uk/
  41. ^ http://jameah.co.uk/
  42. ^ Mohamed, Yasien (2002). "Islamic Education in South Africa" (PDF). ISIM Newsletter. 9: 30. Retrieved 11 December 2013. opportunities for studies were created locally when in 1971 the first Darul-Ulum was established in Newcastle, Kwazulu Natal. This Darul-Ulum was based on the Darsi-Nizami course from Deoband, India. {{cite journal}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)
  43. ^ (Eds.), Abdulkader Tayob ... Muslim schools and education in europe and South Africa (PDF). Münster ; München [u.a.]: Waxmann. pp. 85, 91, 101. ISBN 978-3-8309--2554-5. The Islamic schools in Lenasia and Azaadville in South Africa represent prominent examples of schools that provide religious education in a format which is firmly rooted in traditions and interpretations of Islam originating outside South Africa. Established by the Muslim minority community of the country, the schools follow the Deobandi interpretation of Islam from South Asia...Mawlana Ishaq following Hamid (sic) Akhtar from Karachi (see below) adheres to the Chishtiyya Sabiriyya Imdadiyya Ashrafiyya lineage, that puts special emphasis on the legacy of Muhammad Ashraf Ali Thanwi (1863-1943). {{cite book}}: |last= has generic name (help)
  44. ^ Mohamed, Yasien (2002). "Islamic Education in South Africa" (PDF). ISIM Newsletter. 9: 30. Retrieved 11 December 2013. Less indigenous to South Africa and more in keeping with the Deobandi spirit is the Azaadville seminary, near Johannesburg, which teaches all subjects in Urdu. {{cite journal}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)
  45. ^ a b (Eds.), Abdulkader Tayob ... Muslim schools and education in europe and South Africa (PDF). Münster ; München [u.a.]: Waxmann. pp. 85, 101. ISBN 978-3-8309--2554-5. It became clear through field research by the author that Deobandi schools in several countries increasingly rely on graduates from Azaadville and Lenasia. The two schools and their graduates are functioning as network multiplicators between Deobandi schools worldwide. {{cite book}}: |last= has generic name (help)
  46. ^ a b (Eds.), Abdulkader Tayob ... Muslim schools and education in europe and South Africa (PDF). Münster ; München [u.a.]: Waxmann. pp. 85, 101. ISBN 978-3-8309--2554-5. For the Tablighi Jama'at, the two schools are important switchboards for their preaching activities in South Africa, in Africa proper and around the world. {{cite book}}: |last= has generic name (help)
  47. ^ (Eds.), Abdulkader Tayob ... Muslim schools and education in europe and South Africa (PDF). Münster ; München [u.a.]: Waxmann. p. 101. ISBN 978-3-8309--2554-5. Especially for teaching the Deobandi curriculum of the degree course to become a religious scholar ('Alim) in the English-speaking world, books from Azaadville have become increasingly useful. {{cite book}}: |last= has generic name (help)
  48. ^ (Eds.), Abdulkader Tayob ... Muslim schools and education in europe and South Africa (PDF). Münster ; München [u.a.]: Waxmann. pp. 85, 101. ISBN 978-3-8309--2554-5. The Islamic schools in Lenasia and Azaadville in South Africa represent prominent examples of schools that provide religious education in a format which is firmly rooted in traditions and interpretations of Islam originating outside South Africa. Established by the Muslim minority community of the country, the schools follow the Deobandi interpretation of Islam from South Asia. {{cite book}}: |last= has generic name (help)
  49. ^ a b S. Abdallah Schleifer, ed. (2012). The Muslim 500: The World's 500 Most Influential Muslims. Amman: The Royal Islamic Strategic Studies Centre. p. 110. ISBN 978-9975-428-37-2. {{cite book}}: Check |isbn= value: checksum (help)
  50. ^ Rizvi, Sayyid Mahboob (1980). History of the Dar al-Ulum Deoband (Volume One ed.). Idara-e Ihtemam Dar al-Ulum Deoband. p. 93. The names of those gentlemen who participated from the very inception in establishing the Dar al-Ulum and in running its administration are as follows: Hazrat Maulana Muhammad Qasim Nanautavi, Hazrat Maulana Muhammad Yaqub Nanautavi, Hazrat Haji Sayyid Muhammad Abid Deobandi, Hazrat Maulana Rafi al-Din Deobandi, Hazrat Maulana Zulfiqar Ali Deobandi and Hazrat Maulana Fazl al-Rahman Usmani Deobandi. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  51. ^ Ahmed, Shoayb (2006). Muslim Scholars of the 20th Century. Al-Kawthar Publications. pp. 35–37. He began teaching the basic subjects and was regularly promoted until he became the head-teacher and the Shaykh al-Hadith. He served the Darul Uloom until 1914 (1333)...The Shaykh was very active politically as well. A movement known as Reshmi Roomal was formed in India to remove the British. He played a major role in advancing this movement.
  52. ^ Abu Ghuddah, Abd al-Fattah (1997). تراجم ستة من فقهاء العالم الإِسلامي في القرن الرابع عشر وآشارهم الفقهية (in Arabic). Beirut: Dar al-Basha'ir al-Islamiyyah. p. 15. وكان أكبرُ كبارِها وشيخُ شيوخِها الشيخَ محمود حَسَن الدِّيْوْبَنْدي الملقَّبَ بشيخ العالَم، والمعروفَ بشيخ الهند، وكان في الحديث الشريفِ مُسنِدَ الوقتِ ورُحلةَ الأقطار الهندية. (Trans. And the greatest of its [Dar al-Ulum Deoband's] great ones, and the shaykh of its shaykhs was Shaykh Mahmud Hasan al-Deobandi, who is entitled (al-mulaqqab) Shaykh al-'Aalam, and popularly known (al-ma'ruf bi) as Shaykh al-Hind. In regards to the noble Hadith, he was the authority of his time (musnid al-waqt), whom students traveled from all parts of India [to study with].
  53. ^ Ahmed, Shoayb (2006). Muslim Scholars of the 20th Century. Al-Kawthar Publications. pp. 215–216. After Shaykh al-Hind's demise, he was unanimously acknowledged as his successor. ..He was the President of the Jamiat Al-Ulama-Hind for about twenty years...He taught Sahih Al-Bukhari for about thirty years. During his deanship, the strength of the students academically impred...About 4483 students graduated and obtained a continuous chain of transmission (sanad) in Hadith during his period.
  54. ^ Metcalf, Barbara Daly (1992). Perfecting women : Maulana Ashraf ọAlī Thanawi's Bihishti zewar : a partial translation with commentary. Berkeley: University of California Press. pp. 3–4. ISBN 0-520-08093-9. The Bihishti Zewar was written by Maulana Ashraf 'Ali Thanawi (1864-1943), a leader of the Deobandi reform movement that crystalized in north India in the late nineteenth century...Maulana Thanawi was an extraordinary successful exponent of reform.
  55. ^ Ahmed, Shoayb (2006). Muslim Scholars of the 20th Century. Al-Kawthar Publications. pp. 68–70. This great Hafiz of Hadith, excellent Hanafi jurist, legist, historian, linguist, poet, researcher and critic, Muhammad Anwar Shah Kashmiri...He went to the biggest Islamic University inIndia, the Darul Uloom al-Islamiyah in Deoband...He contributed greatly to the Hanafi Madhab...He wrote many books, approximately 40...Many renowned and erudite scholars praised him and acknowledged his brilliance...Many accomplished scholars benefited from his vast knowledge.
  56. ^ Reetz, Dietrich (2004). "Keeping Busy on the Path of Allah: The Self-Organisation (Intizam) of the Tablighi Jama'at". Oriente Moderno. 84 (1): 295–305. In recent years, the Islamic missionary movement of the Tablighi Jama'at has attracted increasing attention, not only in South Asia, but around the globe...The Tablighi movement came into being in 1926 when Muhammad Ilyas (1885-1944) started preaching correct religious practices and observance of rituals...Starting with Ilyas' personal association with the Dar al-Ulum of Deoband, the movement has been supported by religious scholars, 'ulama', propagating the purist teachings of this seminary located in the north Indian state of Uttar Pradesh.
  57. ^ Bashir, Aamir (2013). Shari'at and Tariqat: A Study of the Deobandi Understanding and Practice of Tasawwuf (PDF). Dar al-Sa'adah Publications. p. 117. Muhammad Zakariyya can be termed as the "Reviver of Deobandi tasawwuf." He is the last in the long line of prominent scholar Sufis who epitomized Deobandi characteristics.
  58. ^ Ahmed, Shoayb (2006). Muslim Scholars of the 20th Century. Al-Kawthar Publications. pp. 167–170. He completed his formal education [from Deoband] in 1907 (1325) with specialization in Hadith. Thereafter he taught for some time at the Dar al-Uloom Deoband...He supported the resolution for the independence of Pakistan and assisted Muhammad Ali Jinnah...He was given the task of hoisting the flag of Pakistan...Due to his tremendous effort, the first constitution of Pakistan was based on the Quraan and Sunnah...Fath Al-Mulhim bi Sharh Sahih Muslim. Even though he passed away before being able to complete the book it was accepted and praised by many renowned scholars. These include Shaykh Muhammad Zahid al-Kawthari and Shaykh Anwar Shah Kashmiri.
  59. ^ Usmani, Muhammad Taqi (December 2011). "Shaykh Mufti Muhammad Shafi': The Grand Mufti Of Pakistan". Deoband.org. Retrieved 6 November 2013. The scholar of great learning, Shaykh Mufti Muhammad Shafi' (Allah Almighty have mercy on him), is counted amongst the leading 'ulama of India and Pakistan...He completed his studies in the year 1325 H, and because he was from the advanced students in the period of his studies, the teachers of the Dar al-'Ulum selected him to become a teacher there...the teachers appointed him as the head of the Fatwa Department at Dar al-'Ulum...Ma'arif al-Qur'an. This is a valuable exegesis of the Noble Qur'an which Shaykh [Muhammad Shafi'] compiled in the Urdu language in 8 large volumes. {{cite web}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  60. ^ "Mufti Taqi Usmani". Albalagh. Retrieved 6 November 2013.
  61. ^ S. Abdallah Schleifer, ed. (2012). The Muslim 500: The World's 500 Most Influential Muslims. Amman: The Royal Islamic Strategic Studies Centre. p. 89. ISBN 978-9975-428-37-2. Leading scholar for the Deobandis...Usmani is very important as a figurehead in the Deobandi movement {{cite book}}: Check |isbn= value: checksum (help)
  62. ^ Rahman, Azizur-. (Translated by Muhammad Shameem) (ed.). Introducing Darul-'Uloom Karachi (PDF). Public Information Department: Darul Uloom Karachi. p. 21.
  63. ^ S. Abdallah Schleifer, ed. (2012). The Muslim 500: The World's 500 Most Influential Muslims. Amman: The Royal Islamic Strategic Studies Centre. p. 93. ISBN 978-9975-428-37-2. As a respected political leader and Islamic scholar of India, Madani represented the Jamiat Ulema-e-Hind and the esteemed community of scholars from Deoband when he addressed the Pakistani government, and Pakistani High Commissioner Shahid Malik in particular[...] {{cite book}}: Check |isbn= value: checksum (help)
  64. ^ S. Abdallah Schleifer, ed. (2012). The Muslim 500: The World's 500 Most Influential Muslims. Amman: The Royal Islamic Strategic Studies Centre. p. 69. ISBN 978-9975-428-37-2. Leader of the Pakistan chapter of the Tablighi Jamaat [...] Hajji Abd al-Wahhab is a prominent Pakistani scholar with a significant following in South Asia and the United Kingdom...Abd al-Wahhab's work[...] stems from the prominent Islamic institution Darul Uloom Deoband, in India, where the latter studied before establishing a following in Pakistan. {{cite book}}: Check |isbn= value: checksum (help)
  65. ^ S. Abdallah Schleifer, ed. (2012). The Muslim 500: The World's 500 Most Influential Muslims. Amman: The Royal Islamic Strategic Studies Centre. p. 114. ISBN 978-9975-428-37-2. {{cite book}}: Check |isbn= value: checksum (help)
  66. ^ Islamic Academy of ManchesterThe Islamic Academy of Manchester
  67. ^ Kamran, Mohammad (3 December 2003). "SC Shariat Bench to hear appeal on presidential remissions today". Daily Times. Pakistan. Archived from the original on 17 August 2010. Retrieved 17 August 2010.
  68. ^ S. Abdallah Schleifer, ed. (2012). The Muslim 500: The World's 500 Most Influential Muslims. Amman: The Royal Islamic Strategic Studies Centre. p. 134. ISBN 978-9975-428-37-2. He has been very effective in influencing all types of the communities ranging from businessmen and landlords to ministers and sports celebrities. {{cite book}}: Check |isbn= value: checksum (help)
  69. ^ http://www.jamemasjid.co.uk/

Bibliography

External links

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