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Masculine of center

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A gender spectrum graph with Masculinity on the Y axis and Femininity on the X axis.
The term masculine of center refers one's position on a gender spectrum. MoC people would roughly fall into the upper left quadrant in this graph.

Masculine of center (abbreviated as MoC) is a broad gender expression term used to describe a person who identifies or presents as being more masculine than feminine. It is most frequently used by lesbian, queer or non-binary individuals – generally (but not exclusively) those assigned female at birth. The term was coined by B. Cole as an umbrella term to encompass several labels used by lesbian, gay, bisexual, and transgender (LGBT) people of color while describing their more-masculine gender identity. Masculine of center is most often used in communities of color, and has implicit sociocultural connotations to both gender equality and racial justice.

Origin

Logo of the Brown Bois Project
B. Cole, while founding the Brown Bois Project, coined the term masculine of center.

The coinage of the term masculine of center is attributed to B. Cole, a race and gender equality activist from Oakland, California, and the founder of the Brown Bois Project.[1] Cole had identified several similar terms which masculine-leaning queer people of color were using to express their gender experience (e.g. "butch", "dom", "stud", "two-spirit", "macha", etc.) Each of these terms had a specific cultural or ethnic connotation (i.e. "stud" referring specifically to a black or Latinx butch lesbian[2]), and there lacked a term which encompassed all similar masculine labels used by communities of color. In 2010, Cole conceived the term masculine of center to "include all gender-nonconforming masculine people of color."[3] The emergence of this umbrella phrase had coincided with the inception of the Brown Bois Project, an activism nonprofit which works in communities to improve the lives of LGBT people of color, and reshape social perceptions of race and gender.[4] The project's membership (volunteers and staff) has predominantly consisted of masculine of center people, and the term has been innately associated with Brown Bois.[5][6]

Definitions & usage

Although the original definition had had only included persons of color, "masculine of center" has evolved in becoming more inclusive, while retaining a more implicit socioethnic connotation. This evolving definition has been recognized by B. Cole, and the Brown Bois Project.[4] As a result, sources vary in their inclusiveness or exclusiveness with some more restrictive in only including women or femme bodies,[7] and others more inclusive anyone who identifies as masculine, including cisgender men. BUTCHVoices, a grassroots activism organization dedicated to masculine of center people, defines MoC as "a term ... that recognizes the breadth and depth of identity for lesbian/queer/ womyn who tilt toward the masculine side of the gender scale and includes a wide range of identities such as butch, stud, aggressive/AG, dom, macha, tomboi, trans-masculine etc."[8] The umbrella of MoC purposefully encompasses several identities, and traverses all biological sexes and sexual orientations.

Although most definitions no longer include racial or ethnic criteria, the term is most frequently used in communities of color, specifically by queer women.[9] Because of the history surrounding the origin of the term, it is still regarded as a racialized,[10] albeit implied and contextual. In contrast, the terms Machismo, or simply "masculine", are, in general, contextually neutral labels with respect to race, class or ethnicity. The use of masculine of center insinuates a conscientiousness of the role of race and class with respect to the role of gender in society.[11][12]

Sources

  1. ^ Davis, Chloe O (2021). "The Blackness of Queer Vernacular". The Gay & Lesbian Review Worldwide. 28 (5): 14+ – via Gale.
  2. ^ Manders, Kerry (April 13, 2020). "The Renegades: The Butches and Studs Who've Defied the Male Gaze and Redefined Culture Times". New York Times. Archived from the original on March 30, 2023. Retrieved April 14, 2023.
  3. ^ Bailey, Van (May 1, 2014). "Brown Bois". TSQ: Transgender Studies Quarterly. 1 (1–2): 45–47. doi:10.1215/23289252-2399560. Archived from the original on April 11, 2023. Retrieved April 14, 2023.
  4. ^ a b "About Us". The Brown Boi Project. Retrieved 2023-04-14.
  5. ^ "FAQs » BUTCH Voices". 13 June 2011. Retrieved April 14, 2023.
  6. ^ "The Brown Boi Project". The Brown Boi Project. Retrieved April 14, 2023.
  7. ^ "LGBTQIA+ Terminology" (PDF). University of Massachusetts Amherst Stonewall Center. Archived from the original on April 11, 2023. Retrieved April 18, 2023.{{cite web}}: CS1 maint: unfit URL (link)
  8. ^ "FAQs » BUTCH Voices". 13 June 2011. Retrieved 2023-04-18.
  9. ^ "Terminology". Swarthmore College. 2017-02-03. Archived from the original on 2023-04-18. Retrieved 2023-04-18.{{cite web}}: CS1 maint: unfit URL (link)
  10. ^ Messer, Rachel Leigh (May 2015). "BUTCH RESILIENCE: DISIDENTIFICATIONS AT THE 2011 BUTCH VOICES CONFERENCE". Index of Masters Theses, San Francisco State University.
  11. ^ Rand, Erin J. (2017-10-01). "The Right to Be Handsome: The Queer Sartorial Objects of "Masculine of Center" Fashion". QED: A Journal in GLBTQ Worldmaking. 4 (3): 12–40. doi:10.14321/qed.4.3.0012. ISSN 2327-1574. S2CID 158369546.
  12. ^ "Addressing Toxic Masculinity in All Masculine of Center Folks". Learning for Justice. 2020-10-04. Retrieved 2023-04-18.

https://www.brownboiproject.org/

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