Ibn Majah

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Abū ʻAbdillāh Muḥammad ibn Yazīd Ibn Mājah al-Rabʻī al-Qazwīnī
TitleIbn Mājah
Personal
Born824 CE
Died887 (or 889) CE
EraIslamic golden age
DenominationSunni Islam
JurisprudenceShafi'i and ijtihad

Abū ʻAbdillāh Muḥammad ibn Yazīd Ibn Mājah al-Rabʻī al-Qazwīnī (Arabic: ابو عبد الله محمد بن يزيد بن ماجه الربعي القزويني; fl. 9th century CE) commonly known as Ibn Mājah, was a medieval scholar of hadith of Persian[1] origin. He compiled the last of Sunni Islam's six canonical hadith collections, Sunan Ibn Mājah.[2][3]

Biography

A map of present-day Iran showing the location of Qazwin, the place of birth and death of Ibn Mājah

Ibn Mājah was born in Qazwin, the modern-day Iranian province of Qazvin, in 824 CE/209 AH[2] to a family who were clients (mawla) of the Rabīʻah tribe.[4] Mājah was the nickname of his father, and not that of his grandfather nor was it his mother's name, contrary to those claiming this. The hāʼ at the end is un-voweled whether in stopping upon its pronunciation or continuing because it a non-Arabic name.[4]

He left his hometown to travel the Islamic world visiting Iraq, Makkah, the Levant and Egypt. He studied under Ibn Abi Shaybah (through whom came over a quarter of al-Sunan), Muḥammad ibn ʻAbdillāh ibn Numayr, Jubārah ibn al-Mughallis, Ibrāhīm ibn al-Mundhir al-Ḥizāmī, ʻAbdullāh ibn Muʻāwiyah, Hishām ibn ʻAmmār, Muḥammad ibn Rumḥ, Dāwūd ibn Rashīd and others from their era. Abū Yaʻlā al-Khalīlī praised Ibn Mājah as "reliable (thiqah), prominent, agreed upon, a religious authority, possessing knowledge and the capability to memorize."[2]

According to al-Dhahabī, Ibn Mājah died on approximately February 19, 887 CE/with eight days remaining of the month of Ramadan, 273 AH,[2] or, according to al-Kattānī, in either 887/273 or 889/275.[4] He died in Qazwin.[4]

What he compiled/did Al-Dhahabī mentioned the following of Ibn Mājah's works:[2]

The Sunan

The Sunan consists of 1,500 chapters and about 4,000 hadith.[2] Upon completing it, he read it to Abu Zur’a al-Razi, a hadith authority of his time, who commented, "I think that were people to get their hands on this, the other collections, or most of them, would be rendered obsolete."[2]

Early Islam scholars

Muhammad, The final Messenger of God(570–632 the Constitution of Medina, taught the Quran, and advised his companions
Abdullah ibn Masud (died 653) taughtAli (607–661) fourth caliph taughtAisha, Muhammad's wife and Abu Bakr's daughter taughtAbd Allah ibn Abbas (618–687) taughtZayd ibn Thabit (610–660) taughtUmar (579–644) second caliph taughtAbu Hurairah (603–681) taught
Alqama ibn Qays (died 681) taughtHusayn ibn Ali (626–680) taughtQasim ibn Muhammad ibn Abi Bakr (657–725) taught and raised by AishaUrwah ibn Zubayr (died 713) taught by Aisha, he then taughtSaid ibn al-Musayyib (637–715) taughtAbdullah ibn Umar (614–693) taughtAbd Allah ibn al-Zubayr (624–692) taught by Aisha, he then taught
Ibrahim al-Nakha’i taughtAli ibn Husayn Zayn al-Abidin (659–712) taughtHisham ibn Urwah (667–772) taughtIbn Shihab al-Zuhri (died 741) taughtSalim ibn Abd-Allah ibn Umar taughtUmar ibn Abdul Aziz (682–720) raised and taught by Abdullah ibn Umar
Hammad bin ibi Sulman taughtMuhammad al-Baqir (676–733) taughtFarwah bint al-Qasim Jafar's mother
Abu Hanifa (699–767) wrote Al Fiqh Al Akbar and Kitab Al-Athar, jurisprudence followed by Sunni, Sunni Sufi, Barelvi, Deobandi, Zaidiyyah and originally by the Fatimid and taughtZayd ibn Ali (695–740)Ja'far bin Muhammad Al-Baqir (702–765) Muhammad and Ali's great great grand son, jurisprudence followed by Shia, he taughtMalik ibn Anas (711–795) wrote Muwatta, jurisprudence from early Medina period now mostly followed by Sunni in Africa, Sunni Sufi and taughtAl-Waqidi (748–822) wrote history books like Kitab al-Tarikh wa al-Maghazi, student of Malik ibn AnasAbu Muhammad Abdullah ibn Abdul Hakam (died 829) wrote biographies and history books, student of Malik ibn Anas
Abu Yusuf (729–798) wrote Usul al-fiqhMuhammad al-Shaybani (749–805)al-Shafi‘i (767–820) wrote Al-Risala, jurisprudence followed by Sunni, Sunni sufi and taughtIsmail ibn IbrahimAli ibn al-Madini (778–849) wrote The Book of Knowledge of the CompanionsIbn Hisham (died 833) wrote early history and As-Sirah an-Nabawiyyah, Muhammad's biography
Isma'il ibn Ja'far (719–775)Musa al-Kadhim (745–799)Ahmad ibn Hanbal (780–855) wrote Musnad Ahmad ibn Hanbal jurisprudence followed by Sunni, Sunni sufi and hadith booksMuhammad al-Bukhari (810–870) wrote Sahih al-Bukhari hadith booksMuslim ibn al-Hajjaj (815–875) wrote Sahih Muslim hadith booksDawud al-Zahiri (815–883/4) founded the Zahiri schoolMuhammad ibn Isa at-Tirmidhi (824–892) wrote Jami` at-Tirmidhi hadith booksAl-Baladhuri (died 892) wrote early history Futuh al-Buldan, Genealogies of the Nobles
Ibn Majah (824–887) wrote Sunan ibn Majah hadith bookAbu Dawood (817–889) wrote Sunan Abu Dawood Hadith Book
Muhammad ibn Ya'qub al-Kulayni (864- 941) wrote Kitab al-Kafi hadith book followed by Twelver ShiaMuhammad ibn Jarir al-Tabari (838–923) wrote History of the Prophets and Kings, Tafsir al-TabariAbu Hasan al-Ash'ari (874–936) wrote Maqālāt al-islāmīyīn, Kitāb al-luma, Kitāb al-ibāna 'an usūl al-diyāna
Ibn Babawayh (923–991) wrote Man La Yahduruhu al-Faqih jurisprudence followed by Twelver ShiaSharif Razi (930–977) wrote Nahj al-Balagha followed by Twelver ShiaNasir al-Din al-Tusi (1201–1274) wrote jurisprudence books followed by Ismaili and Twelver ShiaAl-Ghazali (1058–1111) wrote The Niche for Lights, The Incoherence of the Philosophers, The Alchemy of Happiness on SufismRumi (1207–1273) wrote Masnavi, Diwan-e Shams-e Tabrizi on Sufism
Key: Some of Muhammad's CompanionsKey: Taught in MedinaKey: Taught in IraqKey: Worked in SyriaKey: Travelled extensively collecting the sayings of Muhammad and compiled books of hadithKey: Worked in Persia

See also

References

  1. ^ Frye, ed. by R.N. (1975). The Cambridge history of Iran (Repr. ed.). London: Cambridge U.P. p. 471. ISBN 978-0-521-20093-6. {{cite book}}: |first1= has generic name (help)
  2. ^ a b c d e f g al-Dhahabi, Muhammad ibn Ahmad (1957). al-Mu`allimi (ed.). Tadhkirat al-Huffaz (in Arabic). Vol. 2. Hyderabad: Da`irat al-Ma`arif al-`Uthmaniyyah. p. 636.
  3. ^ Ludwig W. Adamec (2009), Historical Dictionary of Islam, p.139. Scarecrow Press. ISBN 0810861615.
  4. ^ a b c d al-Kattani, Muhammah ibn Ja`far (2007). Muhammad ibn Muhammad al-Kattani (ed.). al-Risalah al-Mustatrafah (in Arabic) (seventh ed.). Beirut: Dar al-Bashair al-Islamiyyah. p. 12.

Further reading

  • Suhaib Hasan Abdul Ghaffar, Criticism of Hadith among Muslims with reference to Sunan Ibn Maja, Presidency of Islamic Research, IFTA and Propagation: Riyadh 1984. ISBN 0-907461-56-5.
  • Brown, Jonathan A. C. ‘The canonization of Ibn Mâjah: authenticity vs. utility in the formation of the Sunni ḥadîth canon’. Pages 169-81 in Écriture de l’histoire et processus de canonisation dans les premiers siècles de l’islam. Directed by Antoine Borrut. Revue des mondes musulmans et de la Méditerranée 129. Aix-en-Provence: Presses Universitaires de Provence, 2011.
  • Robson, James. 'The Transmission of Ibn Majah's "Sunan"', Journal of Semitic studies 3 (1958): 129–41.

External links