临夏市 · لٍ ﺷﯿَا شِ
A view of the city from the northern loess plateau escarpment
|Country||People's Republic of China|
|• Total||88.6 km2 (34.2 sq mi)|
|Highest elevation||1,960 m (6,430 ft)|
|Lowest elevation||1,823 m (5,981 ft)|
|Population (ca. 2007)|
|• Density||2,800/km2 (7,300/sq mi)|
|Time zone||China Standard (UTC+8)|
|Website||临夏市概况 ("Overview of Linxia City"), at the prefectural government site|
Linxia City (simplified Chinese: 临夏市; traditional Chinese: 臨夏市; pinyin: Línxià Shì), once known as Hezhou (Chinese: 河州; pinyin: Hézhōu; Wade–Giles: Ho-chou), is a county-level city in the province of Gansu of the People's Republic of China, and the capital of the multi-ethnic Linxia Hui Autonomous Prefecture. It is located in the valley of the Daxia River (a right tributary of the Yellow River), 150 km (93 mi) (by road) southwest of the provincial capital Lanzhou.
The population of the entire county-level city of Linxia (which includes both the central city and some rural area) is estimated at 250,000; of which, 58.4% is classified as urban population. According to the prefectural government, 51.4% of Linxia City's population belongs to the "Hui nationality", i.e. the Chinese-speaking Muslims. Some members of Linxia Prefecture other minority ethnic groups, such as Dongxiang, Bonan, and Salar, live in the city.
For centuries, Hezhou/Linxia has been one of the main religious, cultural, and commercial centers of China's Muslim community, earning itself the nickname of "the little Mecca of China".   In the words of the ethnologist Dru Gladney, "Almost every major Islamic movement in China finds its origin among Muslims who came to Linxia disseminating new doctrines after pilgrimage to Middle Eastern Islamic centers". It remains the main center of China's Qadiriyyah and Khufiyya Sufi orders; it was also the home of Ma Mingxin, the founder of the Jahriyya order, although that order's "center of gravity" has shifted elsewhere since.
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Administratively, Linxia City is an incorporated county-level city. Unlike many Chinese county-level cities, which include a county-size expanse of the countryside, the boundaries of Linxia City include only a fairly small area (88.6 km2), stretched along the Daxia River, which in this region flows towards the northeast. The wide fertile valley of the river is flanked by loess plateau escarpments on both sides, and the countryside beyond these limits, to the northwest and southeast of the valley, belongs to a separate administrative unit, called Linxia County. Linxia City borders on Linxia County in the southwest as well, but in the northeast it has a short border with Dongxiang Autonomous County.
The main urban area of Linxia City (i.e., the city proper) is located roughly in the center of the city's administrative boundaries, on the left (northwestern) bank of the Daxia River. Administratively, the County-level City of Linxia is divided into 10 township-level units: 6 jiedao within the main urban area, and four towns (formerly, townships) in the adjacent rural and semi-rural areas upstream and downstream of the central city and across the river from it.
The central business district of Linxia City, corresponding to the former walled city of Hezhou, is located a couple of kilometers to the north of the Daxia River, and contains the city's more upscale shopping and entertainment precincts, as well as the prefectural government. The old city wall is gone, but its existence is remembered in many place names: Xi Guan Lu ("West Gate Street"), Chengjiao ([SW] "Corner of the City Wall") Mosque, Nanmen Guangchang ("South Gate Square") with Nanguan ("South Gate") Mosque, Dongguan ("East Gate") neighborhood, Bei Chengjiao Gongbei ("The Gongbei at the Northern Corner of the City Wall", a.k.a. Yu Baba Gongbei). A small river, called Hongshui He, flows along what must have been the southern part of the city wall. The main street within this central area is Tuanjie Lu ("Unity Street"), running north-south.
The area between the former south gate (Nanguan) and to the Daxia River is primarily commercial, with vibrant markets taking up much of the street space on market days. Beyond Nanguan, Tuanjie Lu becomes Jiefang Lu ("Liberation St"), and, after reaching the river, it continues south as Provincial Highway 309.
Many of the city's mosques and gongbei shrines are located in the historically Muslim district to the west and southwest of the city center. Hongyuan Square, with Hongyuan Park, the Prefecture Museum, and a sports complex are in this area as well.
The northeast of this city is mostly a modern multi-story residential area. Campuses of a number of educational institutions as well as the local garrison compound are located there.
A major landmark of Linxia City is the Taoist temple, Wanshou Guan. Its pagoda is perched on top of the loess plateau bluff that forms the natural northern limit for the city expansion. Great views of the city open from the bluff, and the pagoda can be seen from everywhere in the city as well.
In the past, Linxia City was called Hezhou (河州), and the surrounding area was sometimes known as Hezhou Prefecture.
Throughout its history, Hezhou often was the crossing of important trade routes: one of the alternative paths of the east-way Silk Route, connecting China's heartland with Central Asia, and the north-south route linking Mongolia and Tibet. During parts of the Song Dynasty period, when the Western Xia took control of the more northerly path of the Silk Route, the more southerly Didao-Hezhou-Xining alternative path of the Silk Route may have become particularly important, making all three cities important commercial centers. Historians think that it was then, during the Song Dynasty, that the Muslims of Hezhou probably built their first mosque.
The Sufi orders
Hezhou was already an important Islamic center in the 1670s, when the Kashgarian Sufi master Āfāq Khoja made his tour of the Muslim communities of Qing Empire's northwestern borderlands. While his preaching in Xining, Didao and Lanzhou is better documented, he most likely preached in Hezhou as well. In any event, both Āfāq Khoja's Chinese disciple Ma Tai Baba and another Chinese Sufi master, Qi Jingyi-the founder of the Chinese branch of the Qadiriyyah school-were buried in Hezhou. The gongbei shrines around their tombs on Linxia City's west side continue to be important centers of Islamic scholarship.
However, it was a Hezhou native and Tai Baba's most promising student, Ma Laichi who revolutionized the life of northwestern China's Muslims in the mid-18th century by making Hezhou the center of the Hua Si menhuan, the main organization of the Khufiyya Sufi movement. Soon enough, many people from the Hui and Salar communities were embroiled in conflicts between the followers of Ma Laichi's Khufiyya and those of another Sufi order - the Jahriyya, founded in the 1760s by Ma Mingxin. The conflict came to a head in 1781 when Salar land in Xunhua County a few score kilometers to the west of the city was briefly besieged by the Salar rebels who passed by on the way to Lanzhou, in an unsuccessful bid to save the imprisoned Ma Mingxin.
The Muslim Minorities Rebellion and War
Soon after the beginning of the Massive Muslim Armed Rebellion in Northwestern China in 1862, Hezhou became one of the main strongholds of the Muslim rebels who fought against Qing Dynasty and killed many non-Muslim Han and Manchu people in Northwestern China. The leader of the rebellion in the Hezhou region was Ma Zhan'ao, the leader of the Hezhou-based Huasi menhuan, a Khufiyya Sufi order founded over a century before by Ma Laichi. His top lieutenants were Ma Haiyan and Ma Qianling. A pragmatic leader, Ma Zhan'ao apparently preferred to avoid unnecessary bloodshed; soon after seizing the city, he made an effort to enable the Qing officials to flee the rebel city with whatever assets they could carry.
By late 1872, Qing armies led by general Zuo Zongtang had destroyed the Hui rebels in the regions to the east of Hezhou (Shaanxi and Ningxia), and reached the Tao River, separating today's Linxia Prefecture from its eastern neighbor, Dingxi. Zuo's attempts to gain a foothold west of the Tao River were stymied by Ma Zhan'ao's Muslim fighters. But Ma realized that he could not hold against the Qing armies forever, and in early 1873 he sent his son, who was soon to become known as Ma Anliang, to Zuo's headquarters in Anding to negotiate switching sides. Pursuant to the agreement, Ma Zhan'ao surrendered Hezhou to the government forces, executed those locals who objected to the surrender, and joined the government side himself, to fight against the rebels farther west. In exchange, Zuo Zontang treated the Hezhou Muslim community much better than he had the people of Ma Hualong's Jinjipu, or than he would treat the defenders of Suzhou later this year. The Hezhou Muslims were spared a massacre or a relocation to a remote region; instead, in a unique gesture during that war, Zuo acted to reduce the inter-communal tension by relocating some of the local non-Muslim Han people away from the Muslims. Nonetheless, in order to ensure the government's control over the region, the Muslims were prohibited to live within the city walls of Hezhou. For many decades thereafter, the walled city remained the non-Muslim Han territory, with its mosques converted to Buddhist temples, while the Hui Muslims lived and built their mosques outside of the city walls, in particular in the southern suburb of Bafang.
Ma Zhan'ao himself went to fight along with Zuo Zongtang against the Muslim rebels farther west. For his efforts (and on Zuo's request), Ma was later rewarded by the "feathered cap of the fifth rank" (花翎五品顶戴); his and his lieutenants' descendants went to play an important role in the region's history for decades to come.
The mosques and mausoleums of Linxia City
Machang Mosque, of the Xidaotang organization
Linxia City's major gongbei shrine complexes are:
- Da Gongbei (大拱北, "The Great Gongbei"), next to Hongyuan Park northwest of the city center. Centered on the mausoleum of Qi Jingyi (1656–1719), it is the main center of the Qadiriyyah Sufi school in China.
- Tai Baba Gongbei (太爸爸拱北), on the west side. It is built around the mausoleum of Ma Tai Baba ("The Great Father Ma", 1632–1709), a disciple of Khoja Afaq and the teacher of Ma Laichi.
- Hua Si Gongbei (华寺拱北), on the west side. It includes the mausoleum of Ma Laichi (马来迟) and a large mosque (Hua Si, or Multicolored Mosque).
- Yu Baba Gongbei (榆爸爸拱北), also known as Bei Chengjiao Gongbei ("The Gongbei at the Northern Corner of the City Wall"), north of the city center.
There are also a number of smaller gongbeis throughout the city.
Markets of Linxia City
Linxia City is the main transportation center of Linxia Hui Autonomous Prefecture. It is the junction of the prefecture's two main roads. China National Highway 213 (G213) runs from the northeast to the southwest, from Lanzhou via Yongjing County and Dongxiang Autonomous County to Linxia City, and then continue via Linxia County to Gannan Tibetan Autonomous Prefecture. Provincial route 309 (S309) comes from Lintao County in Dingxi City (to the east of Linxia Prefecture), and crosses Guanghe County and Hezheng County on its way to Linxia City; it then continues further west to Jishishan Bonan, Dongxiang and Salar Autonomous County. Because it connects in Lintao County with a Lanzhou-bound expressway, it actually provides a faster way to travel from Linxia City to Lanzhou than G213 does.
Another important route, not yet designated as a national or state highway, allows for an alternative connection between Linxia City and Liujiaxia Town (the county seat of Yongjing County). It goes north from Linxia City, crosses a section of Linxia County and then, using ferry, the Liujiaxia Reservoir, and arrives to Liujiaxia Town from the west.
There are three bus stations in Linxia City.
The South Bus Station, situated near the Daxia River bridge over which S309 enters the city from the southeast, is served by for frequent (hourly or half-hourly service) buses to Lanzhou, Xiahe, Hezuo, Kangle, Hezheng. The same South Bust Station and the West Bus Station (located on G213 in the northern part of the city) also have a number of departures every day to major cities throughout Gansu and to Xining in the neighboring Qinghai. The East Bus Station, located on G213 on the northeastern outskirts of the city, is primarily the hub for shuttle buses serving major towns in nearby counties.
There are no railways, airports, or navigable waterways near Linxia City, but the popular Lianhua Tai (莲花台) dock, also known as Lianhua Gudu (莲花古渡, "Lianhua Old Ferry"), at the Liujiaxia Reservoir in the neighboring Linxia County serves as Linxia City's marine gate of sorts.
The city is served by a local public bus system with 13 routes.
- Linxia City brief info, on the web site of the prefectural government Archived 2010-08-20 at the Wayback Machine. (in Chinese) (The page itself is dated April 2008, but does not state the dates for which population estimates have been made)
- Lipman 1997, pp. 20–21
- Gladney 1987, p. 53 (page number as in the PDF file)
- Dru C. Gladney, "The Salafiyya Movement in Northwest China: Islamic Fundamentalism among the Muslim Chinese?" Archived 2006-07-20 at the Wayback Machine. Originally published in "Muslim Diversity: Local Islam in Global Contexts". Leif Manger, Ed. Surrey: Curzon Press. Nordic Institute of Asian Studies, No 26. Pp. 102-149.
- Jim Yardley, "Little Mecca" Photo essay originally published in the New York Times.
- Jim Yardley, "A Spectator's Role for China's Muslims" Article originally published in the New York Times.
- Gladney 1987, pp. 48–49 (page no. as in the PDF file)
- Gladney 1996, pp. 47–48
- 中国分省公路丛书：甘肃省 [Gansu Road Atlas]. 星球地图出版社. 2008. p. 32–33. ISBN 978-7-80212-470-7.. Linxia City and Linxia Prefecture maps on pp. 32–33. More details are available from Google Maps.
- Lipman 1997, p. 30
- Lipman 1997, p. 59
- Information board at Tai Baba Gongbei
- Gladney, Dru. "Muslim Tombs and Ethnic Folklore: Charters for Hui Identity"[permanent dead link] Journal of Asian Studies, August 1987, Vol. 46 (3): 495-532; pp. 48-49 in the PDF file.
- Lipman 1997, pp. 65–67
- Lipman 1997, pp. 107–111
- Lipman 1997, p. 126
- Jun Jing (1998). The Temple of Memories: History, Power, and Morality in a Chinese Village. Stanford University Press. pp. 25–27. ISBN 0804727570.
- Lipman 1997, p. 22
- Dillon 1999, p. 68
- Gladney 1996, p. 48
- "临夏旅游" (Linxia Tourism), published by Linxia Hui Autonomous Prefecture Tourist Board, 2003. 146 pages. No ISBN. Pages 65-66.
- Rough Guide to China, Edition: 3, 2003 . Page 1033.
- 莲花古渡 Archived 2007-06-29 at Archive.is
- 临夏州多举措保道路畅通 Archived 2011-07-08 at the Wayback Machine. (in Chinese)
- [permanent dead link] (Linxia City Travel: Long distance buses) (in Chinese)
|Wikimedia Commons has media related to Linxia City.|
- Dillon, Michael (1999), China's Muslim Hui community: migration, settlement and sects, Routledge, ISBN 0700710264
- Gladney, Dru C. (August 1987), "Muslim Tombs and Ethnic Folklore: Charters for Hui Identity" (PDF), Journal of Asian Studies, 46 (3): 495–532, doi:10.2307/2056897[permanent dead link]
- Gladney, Dru C. (1996), Muslim Chinese: ethnic nationalism in the People's Republic. Volume 149 of Harvard East Asian monographs (2 ed.), Harvard Univ Asia Center, ISBN 0674594975
- Lipman, Jonathan Neaman (1997), Familiar strangers: a history of Muslims in Northwest China, University of Washington Press, ISBN 9622094686