Stone foundations of Shengavit Settlement.
|Location||Corner of Bagratuniats St. and Shengavit St. overlooking Yerevan Lake, Shengavit District, Yerevan,
|Area||6 ha (15 acres)|
|Height||Site sits approximately 30 metres (100 ft) above the Hrazdan River|
|Material||stone (foundation/lower walls), adobe brick (upper walls),|
|Abandoned||Last quarter of the third millennium BC|
|Periods||late Neolithic - late Eneolithic|
|Excavation dates||1936-1938, 1958-1980, 2000-2008, 2009-2010, 2012|
|Archaeologists||Yevgeny Bayburdyan (1936-1938), Sandro Sardaryan (1958-1980), Hakob Simonyan (2000-2008), Mitchell S. Rothman (2009-2010, 2012)|
|Ownership||City of Yerevan,
|Management||Shengavit Historical & Archaeological-Preserve;
entry fee required (1000 AMD museum & grounds + 2000 AMD personal tour guide)
|Website||Erebuni Historical & Archaeological Reserve: Shengavit Settlement|
The Shengavit Settlement (Armenian: Շենգավիթ հնավայր (Shengavit' hnavayr)) is an archaeological site in present-day Yerevan, Armenia located on a hill south-east of Lake Yerevan. It was inhabited during a series of settlement phases from approximately 3200 BC cal to 2500 BC cal in the Kura Araxes (Shengavitian) Period of the Early Bronze Age and irregularly re-used in the Middle Bronze Age until 2200 BC cal. The town occupied an area of six hectares. It appears that Shengavit was a societal center for the areas surrounding the town due to its unusual size, evidence of surplus production of grains, and metallurgy, as well as its monumental 4 meter wide stone wall. Four smaller village sites of Moukhannat, Tepe, Khorumbulagh, and Tairov have been identified and were located outside the walls of Shengavit. Its pottery makes it a type site of the Kura-Araxes or Early Transcaucasian Period and the Shengavitian culture area.
History of excavation
The area of modern day Shengavit has been populated since at least 3200 BC, during the period of Kura–Araxes culture of the Early Bronze Age. Excavations at the Shengavit historical site started in 1938 under the guidance of archaeologist E. Bayburdian who dug a trial trench at the hill which in turn led to further archaeological work to be done at the site. Archaeologist S. A. Sardarian resumed the excavations in 1958 but his work was poorly documented. He left insufficient records to pinpoint exact locations where artifacts were found.
In 2000, extensive excavation process was launched under the guidance of archaeologist Hakop Simonyan, who dug stratigraphic trenches at the edges of the old trenches excavated by Bayburdian and Sardarian.
In 2009, Simonyan was joined by professor Mitchell S. Rothman from Widener University of Pennsylvania. Together they conducted three series of excavations in 2009, 2010, and 2012 respectively. During the process, a full stratigraphic column to bedrock was reached, showing there to be 8 or 9 distinct stratigraphic levels. These levels cover a time between 3200 BC and 2500 BC. Evidences of later use of the site (until 2200 BC) were also found. The excavation process revealed a series of large buildings, round buildings with square adjoining rooms and simple round buildings. Particularly notable are a series of ritual installations discovered in 2010 and 2012. These seasons revealed a series of large buildings, round buildings with square adjoining rooms and simple round buildings. Particularly notable are a series of ritual installations discovered in 2010 and 2012.
In July 2010, Simonyan announced that horse bones were found at the site. German paleo-zoologist Hans-Peter Uerpmann stated that many of these bones were from disturbed contexts, however, and the earliest clearly provenienced horse bone's come from Simonyan's Middle Bronze excavations at Nerkin Naver.
A popular press source unfortunately has been cited misstating information from a 2010 press conference in Yerevan. In that conference Rothman described the Uruk Expansion trading network, and the likelihood that raw materials and technologies from the South Caucasus had reached the Mesopotamian homeland, which somehow was misinterpreted to say that Armenian culture was a source of Mesopototamian culture, which is not true. The Kura Araxes (Shengavitian) cultures and societies are a unique mountain phenomenon, evolved parallel to but not the same as Mesopotamian cultures.
Archaeologists so far have uncovered large cyclopean walls with towers that surrounded the settlement. Within these walls were circular and square multi-dwelling buildings constructed of stone and mud-brick. Inside some of the residential structures were ritual hearths and household pits, while large silos located nearby stored wheat and barley for the residents of the town. There was also an underground passage that led to the river from the town. Earlier excavations had uncovered burial mounds outside the settlement walls towards the south-east and south-west. More ancient graves still remain in the same vicinity.
Amongst the finds during archaeological excavations at Shengavit were chert and obsidian stone tools, mace heads, hoes, hammers, grinders, spindle whorls, spearheads, flakers, needles, pottery, and crucibles (which could hold 10 kg of smelted metal). Storage containers for smelted metal were found as well that held far greater amounts than the town should have required. Large quantities of debris from flint and obsidian knapping, pottery making, metallurgy, and weapons manufacture indicate that the town had organized guilds which performed such tasks. Pottery found at the town typically has a characteristic black burnished exterior and reddish interior with either incised or raised designs. This style defines the period, and is found across the mountainous Early Transcaucasian territories. One of the larger styles of pottery has been identified as a wine vat but residue tests will confirm this notion.
A large stone obelisk was discovered in one of the structures during earlier excavations. A similar obelisk was uncovered at the site of Mokhrablur four km south of Ejmiatsin. It is thought that this, and the numerous statuettes made of clay that have been found are part of a central ritualistic practice in Shengavit.
- Aerial view of Shengavit using a drone
- Article: Shengavit: Archaeology, Renovations Progressing
- Erebuni Historical & Archaeological Reserve: Shengavit Settlement
|Wikimedia Commons has media related to Shengavit Settlement.|