Black Madonna

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A Black Madonna or Black Virgin is a statue or painting of Mary in which she is depicted with dark skin, especially those created in Europe in the medieval period or earlier. The Black Madonnas are generally found in Catholic countries. The term refers to a type of Marian statue or painting of mainly medieval origin (12th to 15th centuries), with dark or black features whose exact origins are not always easy to determine.[1] The statues are mostly wooden but occasionally stone, often painted and up to 75 cm (30 in) tall. They fall into two main groups: free-standing upright figures and seated figures on a throne. The pictures are usually icons which are Byzantine in style, often made in 13th- or 14th-century Italy. There are about 450–500 Black Madonnas in Europe, depending on how they are classified. There are at least 180 Vierges Noires in France, and there are hundreds of non-medieval copies as well. Some are in museums, but most are in churches or shrines and are venerated by devotees. A few are associated with miracles and attract substantial numbers of pilgrims.

Important early studies of dark images in France were done by Marie Durand-Lefebvre (1937), Emile Saillens (1945), and Jacques Huynen (1972). The first notable study of the origin and meaning of the so-called Black Madonnas in English appears to have been presented by Leonard Moss at a meeting of the American Association for the Advancement of Science on December 28, 1952. Moss broke the images into three categories: 1) dark brown or black Madonnas with physiognomy and skin pigmentation matching that of the indigenous population; 2) various art forms that have turned black as a result of certain physical factors such as deterioration of lead-based pigments, accumulated smoke from the use of votive candles, and accumulation of grime over the ages, and 3) residual category with no ready explanation.[1]

List of Black Madonnas[edit]

Europe[edit]

Belgium[edit]

La Vierge Noire d'Outremeuse Procession

Lier: Onze lieve vrouw ter Gratien

Croatia[edit]

Tindari Madonna Bruna: restoration work in the 1990s found a medieval statue with later additions. Nigra sum sed formosa, meaning "I am black but beautiful" (from the Song of Songs, 1:5), is inscribed round a newer base.
  • Marija Bistrica: Our Lady of Bistrica, Queen of Croatia

Czech Republic[edit]

France[edit]

La Vierge noire de Guingamp
Vierge noire de Graville (Le Havre).

Germany[edit]

Ireland[edit]

Italy[edit]

Kosovo[edit]

  • Vitina-Letnica: Church of the Black Madonna, where Mother Teresa is believed to have heard her calling.

Luxembourg[edit]

Lithuania[edit]

Macedonia[edit]

  • Kališta, Monastery: Madonna icon in the Nativity of Our Most Holy Mother of God church

Malta[edit]

  • Ħamrun: a medieval painting of a Black Madonna rests in a small church, with the church being possibly the oldest one in the area, originally built in honor of St. Nicholas. Brought to Malta by a merchant in the year 1630, the painting is of a statue found in Atocha, a parish in Madrid, Spain, and is widely known as Il-Madonna tas-Samra. (This can mean 'tanned Madonna', 'brown Madonna', or 'Madonna of Samaria'). She may also be called Madonna ta' Atoċja, corresponding to the Spanish Nuestra Señora de Atocha. There were celebrations in 2005, the painting's 375th year in Malta.

Poland[edit]

Portugal[edit]

Russia[edit]

Serbia[edit]

Slovenia[edit]

Spain[edit]

Switzerland[edit]

Ukraine[edit]

Turkey[edit]

Three icons portraying the Theotokos with black skin survived in Turkey to the present-day, one of which is housed in the church of Halki theological seminary.

One of three of Turkey's surviving icons of the Theotokos which is found on the island of Heybeliada at the Theological School of Halki

United Kingdom[edit]

The Americas[edit]

Brazil[edit]

Chile[edit]

Costa Rica[edit]

Trinidad and Tobago[edit]

United States[edit]

Asia[edit]

The Philippines[edit]

The Madonna as reflecting ancient cults[edit]

According to Stephen Benko, "the Black Madonna is the ancient earth-goddess converted to Christianity." His argument begins by noting that many goddesses were pictured as black, among them Artemis of Ephesus, Isis, Ceres, and others. Ceres, the Roman goddess of agricultural fertility, is particularly important. Her Greek equivalent is Demeter, Earth Mother. The best fertile soil is black in color and the blacker it is, the more suited it is for agriculture.[1]

See also[edit]

References[edit]

  1. ^ a b c Duricy, Michael P., "Black Madonnas", Marian Library, Univ of Dayton
  2. ^ Brno - The Black Madonna
  3. ^ Channell, Notre-Dame des Graces.
  4. ^ Channell, Notre-Dame des Neiges.
  5. ^ "Photos from France: On the Trail with Susan G. Butruille". Aracnet.com. Retrieved 2009-07-25. [dead link]
  6. ^ "Notre Dame de Clermont". Web.archive.org. 2007-12-19. Archived from the original on 2007-12-19. Retrieved 2009-07-25. 
  7. ^ Channell, Notre-Dame de La Chapelle Geneste.
  8. ^ "Photos from France: On the Trail with Susan G. Butruille". Aracnet.com. Retrieved 2009-07-25. 
  9. ^ "Notre Dame du Puy, Cathedrale...: Photo by Photographer Dennis Aubrey". photo.net. 2007-11-09. Retrieved 2009-07-25. 
  10. ^ Channell, Notre-Dame des Miracles.
  11. ^ "Notre Dame de Meymac". Web.archive.org. 2007-08-07. Archived from the original on 2007-08-07. Retrieved 2009-07-25. 
  12. ^ Channell, Notre-Dame du Marthuret.
  13. ^ "Photos from France: On the Trail with Susan G. Butruille". Aracnet.com. Retrieved 2009-07-25. 
  14. ^ Channell, Notre-Dame du Château.
  15. ^ "Vierge des Croisades". Web.archive.org. 2007-12-19. Archived from the original on 2007-12-19. Retrieved 2009-07-25. 

Sources[edit]

External links[edit]