Mokshas

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Moksha
Alternative name:
Mordvin-Moksha
Zubu mokshans. Dubasov.jpg
Zubu Moksha women. Ivan Dubasov’s photo.
Total population
296,900[1]
Regions with significant populations
Russia, Mordovia
Languages
Moksha, Russian
Religion
Russian Orthodoxy, Lutheranism, Paganism
Related ethnic groups
other Uralic peoples (Volga Finns), particulary Erzya and Mari

The Mokshas (also Mokshans, Moksha people, in Moksha: Мокшет/Mokshat) are a Mordvinian ethnic group belonging to the Volgaic branch of the Finnic peoples[2] who live in the Russian Federation, mostly near the Volga and Moksha rivers,[3] a tributary of the Oka River.

Their native language is Mokshan, one of the two surviving members of the Mordvinic branch of the Uralic language family. According to the 1994 Russian census, 49% of the autochthonal Finnic population in Mordovia identified themselves as Mokshas, i.e. more than 180,000 people.[4] Most Mokshas belong to the Russian Orthodox Church; other religions practised by Mokshas include Lutheranism[5] and paganism.

Name[edit]

The term "Moksha" is derived from the Indo-Iranian (mōkṣa, liberation, salvation) which came from the Scythians and Sarmatians near whom the Mokshas are believed to have lived in prehistory. This term appears at a rather late date, in the 13th century. Rubruck, the Franciscan monk who was sent to the Mongols, called them "Moxel". The same term is used in the Persian chronicle of Rashid-al-Din. According to popular tradition the Russians first used the term "Mordva" to refer only to the Erzya people[6] but later used it for both the Erzyas and the Mokshas. The term "Moksha" begins to appear in Russian sources in the 17th century.

The Mokshas are known in local languages as:

  • Мокшет or Мокшень ломатть ("Moksha people") in Moksha
  • Мокшане or Мордва-Мокша in Russian
  • Muqşılar in Tatar
  • Мăкшăсем in Chuvash
  • Мокшот in Erzya

History[edit]

Prehistory[edit]

The breakup of the Volga Finns into separate groups is believed to have begun around 1200 BC.[7] The Moksha people cannot be traced earlier because they did not possess a distinctive burial tradition before that time. According to archeological data, bodies in early Mokshan burials were oriented with their heads to the south. Herodotus mentions Androphagi living in the forests between the upper waters of the Dnieper and Don, north of Scythia; this people is believed to be identifiable with the Gorodets culture, and with the early Moksha, making Herodotus's report the first appearance of the Mokshas in written history.[8][9] Herodotus also describes the Scythian-Persian war of 516-512 BC, which involved the entire population of the Middle Volga. During this war the Sarmatians forced out the Scythians and subdued some Moksha clans. During the 2nd and 3rd centuries AD, Antes, Slavs, Mokshas and Erzyas became the most numerous and powerful population in East Europe.[10] By the end of the 4th century, most Mokshas had joined the Hunnic tribal alliance, taken part in the defeat of the Ostrogothic Empire in 377, and subsequently moved eastward and settled in Pannonia. Evidence of the Hunnic connection includes Mokshan battle harnesses, especially the bits and psalia, which are identical to early Hunnic battle harnesses.[11] Archeological data show that the boundaries of Moksha territory did not change between the fourth and 8th centuries. In 450, the Mokshas were in alliance with a people of the Middle Volga known as the Burtas, who were possibly Alans.[12][13]

Middle Ages[edit]

During the second Arab-Khazar War in 737, Arab armies under the command of Marwan ibn Muhammad reached the right bank of the Volga and came into conflict with the Burtas on their way to the left or "Khazar" bank of Volga.[14] Circa 889-890, the Khazars were at war with the Burtas, the Oghuz and the Pechenegs. In 913, after a war between the Arsiyah and the Rus' at Atil began, five thousand Rus' survivors escaped up the Volga where most of them were killed by the Burtas. In 932, the Khazar King Aaron formed a war alliance with the Oghuz. Circa 940, during the reign of King Joseph, the Khazars entered into an alliance with the Burtas.[15] Afterwards the Burtas Seliksa principality became a vassal of the Khazar khanate.[16] In 965, Sviatoslav I of Kiev “attacked the Khazars' allies, captured Sarkel and Bulgaria, and reached Semender” according to Ibn Haukal.[17] Two years later, after the Great Flood, he seized and destroyed Atil.[18] At the beginning of the 10th century Almush (Almış) the king of Volga Bulgaria took control of the "Khazar tribute". He converted to Islam, formed an alliance with the caliph of Baghdad Al-Muktafi, and founded a trading post at the mouth of the Oka river.[19] The Kievan prince Vladimir seized Bolghar in 985. King Almush and Prince Vladimir signed a peace and trade treaty in 1006 which was the beginning of an "eternal peace" that lasted for 80 years.[20] War for domination of the Oka River and the Erzyan fortress Obran Osh started again in 1120.[21] Prince Yury of the city of Vladimir seized Oshel in 1220 and demanded a reduction of Bulgarian influence over the Erzyan kingdom (Purgas Rus). The latter was allied with Volga Bulgaria. Vladimirian princes captured and destroyed Obran Osh in 1221 and founded Nizhny Novgorod on the site. The Erzyan King Purgaz and the Mokshan King Puresh were at war and while Purgaz was allied with Volga Bulgaria, Puresh was an ally of Prince Yury.[22] In 1230 Purgaz laid siege to Nizhny Novgorod but was defeated. After that Puresh’s son Prince Tyushtyan with his Polovets allies raided into Purgaz's lands and completely destroyed his kingdom.[23] As recorded by Rashid-al-Din in his Jami al-Tawarikh, 4 September 1236 was the date on which the sons of Jochi - Batu, Orda, and Berke, Ugedei’s son Kadan, Chagatai’s grandson Büri, and Jenghiz Khan’s son Kulkan declared war on the Mokshas, Burtas and Erzyas. This war ended on 23 August 1237 with a crucial victory for the Mongols at the Black Forest close to the border of the Principality of Ryazan.[24][25]

King Puresh of the Mokshans submitted to Batu Khan and was required personally to lead his army as a vassal in Mongol-Tartar military campaigns.[26] At the beginning of 1241 the Mongol army seized Kiev, then crossed the Carpathian mountains and invaded Poland. Roger Bacon in his Opus Majus[27] writes that the Mokshas were in the vanguard of the Mongol army and took part in the capture of Lublin and Zawichost in Poland. Benedict Polone reports that the Mokshan army suffered serious losses during the capture of Sandomierz in February and Krakow in March of the same year. On 9 April 1241 the Mongol army defeated the allied Polish and German armies at the Battle of Legnica. It is believed King Puresh was slain in that battle.[28] Shortly after that battle the Mokshan army declared to Batu that they refused to fight against Germans. According to reports by William Rubruck and Roger Bacon, the Mokshas had previously negotiated with the Germans and Bohemians regarding the possibility of joining their side in order to escape from their forced vassalage to Batu.[29] It is known that Subutai ordered the punishment of the conspirators; thousands of Mokshas were put to death, but approximately a third escaped and returned to their homeland. Another third remained in the vanguard of the Mongol army and marched into Hungary through the Verecke Pass in March 1242, according to the Hungarian bishop Stephan II[30] and Matthew of Paris.[31]

Geographic distribution[edit]

Mokshas live mostly in the central and western parts of the Republic of Mordovia, and neighbouring areas of Tambov Oblast and in the western and central parts of Penza Oblast. Populations of Mokshas also live in Orenburg Oblast, Bashkortostan, Tatarstan, Altai Krai, as well as in diaspora communities in Estonia, Kazakhstan, the United States, and Australia.

Anthropology[edit]

Moksha women from the Zubu district (Zubova Poliana) of Mordovia in traditional costumes

Mokshas are typical Caucasians with a predominance of North Pontic racial types and also some Lapponic race elements. The Lapponic race is a variation of the Uralic race. Common characteristics are short height, very inferior[???] face, distinct cheekbones, a concave nose bridge, and a low percentage of epicanthus. Representative of the Lapponic race are the Lapps (Sami). The formation of this anthropological type took place somewhere in north Norway, northern Finland and the Kola peninsula. This type includes Lapps and to some extent Komi-Permians and Mokshas. According to I. Gokhman, anthropologically Lapps are characterized as follows: The cranium is short and wide, the body of medium height. The forehead is of average width and angle and is moderately protuberant. The inferior face is distinctively wide and orthognathic, however some crania have distinct alveolar prognathism with a wide nose (characteristic of the Australoid race). The nose is weakly prominent, the nose bridge is concave, the tip and base of the nose are elevated. The hair is straight and soft, with little body and facial hair. Pigmentation is moderately dark. Lapponics thus have characteristics of all three major races: Caucasian (orthognathic face), Southern (prognathism, wide nose; characteristics not always observed) and Mongoloid (flat face, protruding cheekbones, occasional epicanthic folds).[32]

Culture[edit]

Language[edit]

Mokshas speak the Moksha language, which is a member of the Mordvinic branch of the Uralic languages.

Mythology[edit]

In traditional Mokshan mythology the world was created by Ińe Narmon (Great Bird), referred to in folklore as Akša Loksti (White Swan). The first thing Ińe Narmon created was water. Yakśarga (Duck) brought sand from the bottom of the sea and Ińe Narmon took the sand and with it formed the earth with Ińe Šufta (The Great Tree) on it. Ińe Narmon made its nest on Ińe Šufta, which is usually referred to as Kelu (birch) in folklore. Akša Kal (White Sturgeon) carried the earth with the roots of Ińe Šufta on its back. Ińe Narmon had three nestlings: Tsofks (Nightingale), Kuku (Cuckoo), and Ožarga (Skylark). Tsofks chose bushes and willows for his home, Kuku settled in the forest, and Ožarga went to the meadows. Another of the old deities mentioned in Mokshan folklore was Mešavane (Mother Bee). Since the Christianization of the Mokshans the Mokshan Supreme God has usually been called Värden Škai (Supreme Creator).

According to later legends the creation of the world went through several stages: first the Idemevs (Devil) was asked by the God to bring sand from the bottom of the great sea. Idemevs hid some sand in his mouth. When Värden Škai started creating the earth, this hidden sand started to grow in the mouth of Idemevs. He had to spit it out and thus chasms and mountains appeared on the previously level and beautiful earth. The first humans created by Värden Škai could live for 700–800 years and were giants 99 arshins (yards) tall. The underworld in Mokshan mythology was ruled by Mastoratia. The souls of heroes, clan elders and warriors slain in battle travelled after death to the emerald green isle of Usiya, where they sat at a long table together with the great King Ťušťen drinking pure mead.

Sources[edit]

  • Финно-угры и балты в эпоху средневековья (Археология СССР). М., 1987. С. 398-404
  • Кулаков В И. Древности пруссов VI-XIII вв. САИ. Вып. Г1-9 М., 1990
  • Финно-угры и балты... С. 411-419
  • Jaskanis J. Jacwiez w badaniach archeologicznych. Stan i perspektywy badawce // Rocznik biatostocki. T. XIV. Biatystok. 1981. S. 49-67.
  • Nowakowski W. Osiedia Kultury bogaczcwskiej - proba podsumowania stanu badart // WA. LI-1. 1986-1990.
  • Таутавичюс А.3. Балтские племена на территории Литвы в I тысячелетии н.э. // Из древнейшей истории балтских народов (по данным археологии и антропологии). Рига, 1980. С. 81, 82
  • Kevin Alan Brook. The Jews of Khazaria. 2nd ed. Rowman & Littlefield Publishers, Inc, 2010.ISBN 978-0-7425-4981-4

References[edit]

  1. ^ Ethnologue and bibliography information on Moksha
  2. ^ POPULATION GENETICS OF FINNO-UGRIC-SPEAKING HUMANS IN NORTH EURASIA by Department of Forensic Medicine University of Helsinki
  3. ^ Vuorela, Toivo (1964). The Finno-Ugric Peoples. Indiana University. p. 221. 
  4. ^ Goskomstat (1995): Goskomstat of Russia, 1994 Microcensus of Russia, topical results (8 volumes). Goskomstat, Moscow
  5. ^ Ingermanland Church webpage
  6. ^ Jaimoukha p.12
  7. ^ http://www.britannica.com/EBchecked/topic/387850/Moksha
  8. ^ Kuussaari, Eero, Suomen suvun tiet, F. Tilgmann Oy, Helsinki 1935
  9. ^ Бубрих Д. В. Можно ли отождествлять мордву с андрофагами Геродота? — Записки Мордовского научно-исследовательского института социальной культуры, Саранск, 1941, № 3, с. 31.
  10. ^ Федорова М. В. Славяне, мордва и анты. Издательство Воронежского Университета, 1976
  11. ^ Ахмедов И. Р. Псалии в начале эпохи великого переселения народов // Культуры Евразийских степей вт. пол. I тыс. н. э.: (из истории костюма) . — Т. 2 . — Самара, 2001 — С. 220—222
  12. ^ Афанасьев Г. Е. Буртасы // Исчезнувшие народы. — М., 1988. — С.85-96.
  13. ^ Афанасьев Г. Е. Этническая территория буртасов во второй половине VIII — начале Х века // СЭ. — 1984. — № 4 — С.28-41
  14. ^ The History of the Jewish Khazars. New York: Schocken Books, 1967, p.84
  15. ^ Zuckerman, Constantine. (1995) On the Date of the Khazars' Conversion to Judaism and the Chronology of the Kings of the Rus Oleg and Igor (Journal Article in Revue des études Byzantines)
  16. ^ «История Пензенского края» под редакцией профессора Г.Н.Белорыбкина, Пенза, 1996
  17. ^ Калинина Т.М. Сведения Ибн Хаукаля о походах Руси времен Святослава//ДГ. М., 1976. С. 90-101.
  18. ^ Сахаров Андрей Николаевич "Дипломатия Святослава" Москва, "Международные отношения", 1982 г.
  19. ^ В. А. Юрченков. Мордовский народ: вехи истории. — Саранск, 2007. — с. 89
  20. ^ В. А. Юрченков. Мордовский народ: вехи истории. — Саранск, 2007. — с. 90
  21. ^ В. А. Юрченков. Мордовский народ: вехи истории. — Саранск, 2007. — с. 93
  22. ^ В. А. Юрченков. Мордовский народ: вехи истории. — Саранск, 2007. — с. 97-98
  23. ^ Костомаров Н.И. Русская история в жизнеописаниях ее главнейших дейтелей.
  24. ^ Лурье Я.С. 1) Общерусские летописи. С. 49-55; 2) Летопись Тверская // Словарь книжников и книжности Древней Руси. Вып.2. (вторая половина XIV — XVI в.). 4.2. Л.,1989
  25. ^ Рашид Ад-Дин. Сборник летописей. Т. II, Издательство АН СССР, 1960
  26. ^ Benson, Douglas (1995). Six Emperors. University of Michigan. 
  27. ^ John Bridges. The "Opus Majus" of Roger Bacon. Elibron Classics, 2000
  28. ^ В. А. Юрченков. Мордовский народ: вехи истории. — Саранск, 2007. — с. 116
  29. ^ Itinerarium fratris Willielmi de Rubruquis de ordine fratrum Minorum, Galli, Anno gratia 1253. ad partes Orientales.
  30. ^ Sinor D. Un voyageur du treizieme siecle: le Dominicain de Hongrie. — Bulletin of the School of Oriental and African Studies. University of London, 1952, vol. XIV, part 3, p. 599)
  31. ^ Paris, Matthew; Roger, of Wendover; H. R. Luard (editor). Chronica majora in Rerum Britannicarum Medii Aevi Scriptores; or, Chronicles and Memorials of Great Britain and Ireland During the Middle Ages (London: Great Britain Public Record Office, 1858-1911). 57.
  32. ^ Гохман И.И. Происхождение центральноазиатской расы в свете новых палеоантропологических материалов // Сб. Музея антропологии и этнографии. 1980. Т. 36

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