Plan of Pataliputra compared to present-day Patna
|• Body||Patna Municipal Corporation|
|Elevation||53 m (174 ft)|
|The Four Main Sites|
|Four Additional Sites|
Extensive archaeological excavations have been made in the vicinity of modern Patna. Excavations early in the 20th century around Patna revealed clear evidence of large fortification walls, including reinforcing wooden trusses.
The etymology of Pataliputra is unclear. "Putra" means son, and "pāţali" is a species of rice or the plant Bignonia suaveolens. One traditional etymology holds that the city was named after the plant. Another tradition says that Pāṭaliputra means the son of Pāṭali, who was the daughter of Raja Sudarshan. As it was known as Pāṭali-grama ("Pāṭali village") originally, some scholars believe that Pāṭaliputra is a transformation of Pāṭalipura, "Pāṭali town".
There is no mention of Pataliputra in written sources prior to the early Buddhist texts (the Pali Canon and Āgamas), where it appears as the village of Pataligrama and is omitted from a list of major cities in the region. Early Buddhist sources report a city being built in the vicinity of the village towards the end of the Buddha's life; this generally agrees with archaeological evidence showing urban development occurring in the area no earlier than the 3rd or 4th Century BCE.
Its central location in north central India led rulers of successive dynasties to base their administrative capital here, from the Nandas, Mauryans, Sungas and the Guptas down to the Palas. Situated at the confluence of the Ganges, Gandhaka and Son rivers, Pataliputra formed a "water fort, or jaldurga". Its position helped it dominate the riverine trade of the Indo-Gangetic plains during Magadha's early imperial period. It was a great centre of trade and commerce and attracted merchants and intellectuals, such as the famed Chanakya, from all over India.
Two important early Buddhist councils are recorded in early Buddhist texts as being held here, the First Buddhist council immediately following the death of the Buddha and the Second Buddhist council in the reign of Ashoka. Jain and Brahmanical sources identify Udayabhadra, son of Ajatasatru, as the king who first established Pataliputra as the capital of Magadha.
During the reign of Emperor Ashoka in the 3rd century BCE, it was one of the world's largest cities, with a population of 150,000–300,000. Pataliputra reached the pinnacle of prosperity when it was the capital of the great Mauryan Emperors, Chandragupta Maurya and Ashoka the Great. The city prospered under the Mauryas and a Greek ambassador, Megasthenes, resided there and left a detailed account of its splendour, referring to it as "Palibothra".
Ashoka's Palace in Pataliputra and the monument columns everywhere in India were built perfectly to imitate from the Achaemenid palaces and Persepolis columns. The architecture of Pataliputra's enclosures and the monument columns of Ashoka had been affected by Persian Achaemenid architecture.
The city also became a flourishing Buddhist centre boasting a number of important monasteries. It remained the capital of the Gupta dynasty (3rd–6th centuries) and the Pala Dynasty (8th-12th centuries). The city was largely in ruins when visited by Xuanzang, and suffered further damage at the hands of Muslim raiders in the 12th century. Afterwards, Sher Shah Suri made Pataliputra his capital and changed the name to modern Patna.
Though parts of the ancient city have been excavated, much of it still lies buried beneath modern Patna. During the Mauryan period, the city was described as being shaped as parallelogram, approximately 1.5 miles wide and 9 miles long. Its wooden walls were pierced by 64 gates. These were thought to have been converted to strong stone walls during the time of Ashoka.
Excavated sites of Pataliputra
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