|Regions with significant populations|
|All of Brazil|
Christianity (predominantly Roman Catholicism · considerable Protestant minority, mainly Pentecostal and Evangelical) · considerable Irreligious minority · Spiritism · Afro-Brazilian Religions · Japanese New Religions ·
|Related ethnic groups|
Portuguese Brazilians (or Luso-brasileiros) are Brazilian citizens whose ancestry originates wholly or partly in Portugal. Most of the Portuguese who arrived throughout the centuries to Brazil sought economic opportunities. Although present since the onset of colonization, Portuguese people began migrating to Brazil in larger numbers and without state support, in the 18th century.
Early Settlement and Colonization (1500-1700) 
Some of the earliest colonists for whom we have written records are João Ramalho and Diogo Álvares Correia. At the time the Portuguese Crown was focused on securing its highly lucrative Portuguese Empire in Asia, and so did little to protect the newly discovered lands in the Americas from foreign interlopers. As a result, many pirates, mainly French, began dealing in pau brasil with the Amerindians. This situation worried Portugal, which in the 1530s started to encourage the colonization of Brazil, principally for defensive reasons. The towns of Cananéia (1531), São Vicente (1532), Porto Seguro (1534) and Iguape (1538) date from that period.
By the mid-16th century, Portuguese colonists were already settling in significant numbers, mainly along the coastal regions of Brazil. Numerous cities were established, including Salvador (1549), São Paulo (1554) and Rio de Janeiro (1565). While most Portuguese (and predominantly male) settlers came willingly, some were forced exiles or degredados. Such convicts were sentenced for a variety of crimes according to the Ordenações do Reino, which included common theft, attempted murder and adultery.
During the 17th century, most Portuguese settlers in Brazil, who throughout the entire colonial period tended to originate from Northern Portugal, moved to the northeastern part of the country to establish the first sugar plantations. Some of the new arrivals were New Christians, that is, descendants of Portuguese Jews who had been induced to convert to Catholicism and remained in Portugal, yet were often targeted by the Inquisition (established in 1536) under the accusation of being crypto-Jews. The number of Portuguese Jews and New Christians who settled in colonial Brazil is unknown, but it is estimated that they represented 14% of the White population in Pernambuco during the 16th century. Between 1579 and 1620, 32% of the owners of cane sugar mills (engenhos) in Pernambuco were of Jewish extraction. Portuguese colonists of Jewish origin settled in Brazil during all colonial period, including during the mass migration of the 18th century, when 600,000 Portuguese went to the mining areas of Minas Gerais and other regions. Unlike other Portuguese who tended to arrive alone, the Jews used to bring their wives and entire families to Brazil, with a high proportion of endogamy, as New Christians tended to marry among themselves. They were also likely to mix with Amerindians and Black slaves. Some colonists of Jewish origin were accused of following Judaism and condemned by the Inquisition, usually being expelled from Brazil and arrested or killed in Portugal. Others were able to hide their Jewish origin and mingled within the Brazilian population, influencing the ethnic and cultural composition of the country.
Azoreans in Maranhão, Pará and Amapá 
There was concern in keeping the control of the territory, hence the policy in promoting the colonization with couples in the border lands. The occupation of the territory was seen as essential. In 1619, about 300 couples arrived in Maranhão, the total number of people being around 1000 individuals, a significant number for that time. Maranhão is the first region to receive Azorean settlers in an organised way. Beyond the initial settling in 1619, led by Estácio da Silveira in 1619, others followed: in 1621 arrived 40 couples with Antonio Ferreira de Bettencourt and Jorge de Lemos Bettencourt, in 1625 other couples came with Francisco Coelho de Carvalho; in the ships "N. S. da Palma" and "São Rafael", 50 couples arrived; in the ships "N. S. da Penha de França" and "São Francisco Xavier" more settlers came. Throughout the 17th century, successive waves of Azorean couples were settled in Maranhão.
Azorean couples were also settled in Pará, an example of this being the 50 couples (or around 219 individuals) who embarked on the 29th March of 1677, in the ship "Jesus, Maria e "José", in Horta, Faial. In 1676, 50 Azorean couples with 234 people of both sexes landed in Belém, coming from Feiteira, Faial
In 1751 Macapá in Amapá received Azoreans and it was recommended to the captain of the ship to have a special care with the settlers, since "for the most part they were women, children and older people".
Growing Portuguese migrants (1700-1822) 
In the 18th century, immigration to Brazil from Portugal increased dramatically. Many gold and diamond mines were discovered in the region of Minas Gerais, which then led to the arrival of not only Portuguese, but also of native-born Brazilians. Regarding the former, most were peasants from the Minho region in Portugal. In the beginning, Portugal stimulated the immigration of minhotos to Brazil. After some time, however, the number of departures was so great that the Portuguese Crown had to establish barriers to further immigration. Most of these Portuguese involved in the goldrush ended up settling in Minas Gerais and in the Center-West region of Brazil, where they founded dozens of cities such as Ouro Preto, Congonhas, Mariana, São João del Rei, Tiradentes, Goiás, etc.
Official estimates - and most estimates made so far - place the number of Portuguese migrants to Colonial Brazil during the gold rush of the 18th century at 600,000. Though not usually studied, this represented one of the largest movements of European populations to their colonies to the Americas during the colonial times. According to historian Leslie Bethell, "In 1700 Portugal had a population of about two million people." During the 18th century hundreds of thousands left for the Portuguese Colony of Brazil, despite efforts by the crown to place severe restrictions on emigration.
Between 1748 and 1756, 7,817 settlers from the Azores Islands arrived in Santa Catarina, located in the Southern Region of Brazil. Several hundred couples of Azoreans also settled in Rio Grande do Sul. The majority of those colonists, composed of small farmers and fishermen, settled along the litoral of those two states and founded the cities of Florianópolis and Porto Alegre. Unlike previous trends, in the south entire Portuguese families came to seek a better life for themselves, not just men. During this period, the number of Portuguese women in Brazil increased, which resulted in a larger white population. This was especially true in Southern Brazil.
A significant immigration of very rich Portuguese to Brazil occurred in 1808, when Queen Maria I of Portugal and her son and regent, the future João VI of Portugal, fleeing from Napoleon's invading armies, relocated to the Portuguese Colony of Brazil with 15,000 members of the royal family, nobles and government, and established themselves in Rio de Janeiro. After the Portuguese military had successfully repelled Napoleon's invasion, King João VI returned to Europe on 26 April 1821, leaving his elder son Prince Pedro de Alcântara as regent to rule Brazil. The Portuguese government attempted to turn Brazil into a colony once again, thus depriving it of its achievements since 1808. The Brazilians refused to yield and Prince Pedro stood by them declaring the country's independence from Portugal on 7 September 1822. On 12 October 1822, Pedro was declared the first Emperor of Brazil and crowned Dom Pedro I on 1 December 1822. Thousands of ordinary Portuguese settlers left for Brazil after independence.
Portuguese immigration to Brazil (1822-1960) 
A few years after independence from Portugal in 1822, Portuguese people would start arriving in Brazil as immigrants, and the Portuguese population in Brazil actually increased. Most of them were peasants from the rural areas of Portugal. The majority settled in urban centers, mainly in São Paulo and Rio de Janeiro, working mainly as small traders or shopkeepers.
They and their descendants were quick to organize themselves and establish mutual aid societies (such as the Casas de Portugal), hospitals (e.g. Beneficência Portuguesa de São Paulo, Beneficência Portuguesa de Porto Alegre, Hospital Português de Salvador, Real Hospital Português do Recife, etc.), libraries (e.g. Real Gabinete Português de Leitura in Rio de Janeiro and in Salvador), newspapers (e.g. Jornal Mundo Lusíada), magazines (e.g. Revista Atlântico) and even sports clubs with football teams, including two regular contenders of the Brazilian Série A: the Club de Regatas Vasco da Gama in Rio de Janeiro and the Associação Portuguesa de Desportos in São Paulo. Other clubs inlclude Associação Atlética Portuguesa in Rio de Janeiro, the Associação Atlética Portuguesa Santista in Santos, the Associação Portuguesa Londrinense in Londrina, and the Tuna Luso Brasileira in Belém.
Dwindling Portuguese immigration (1960-2009) 
In the 1930s, the Brazilian President Getúlio Vargas established legislation that hindered the settlement of immigrants in Brazil. WWII reduced immigration from Europe to Brazil; after it, immigration grew again, but, with the completion of demographic transition in Europe, European emigration gradually dwindled. As this process in Portugal came later than elsewhere in Europe, Portuguese emigration diminished slowly; but it was also gradually redirected to North America and other European countries, particularly France.
However, between 1945 and 1963, during Salazar's dictatorship (Estado Novo), thousands of Portuguese citizens still emigrated to Brazil. Due to the independence of Portuguese overseas provinces after the Carnation Revolution in 1974, a new wave of Portuguese immigrants arrived in Brazil until the late 1970s as refugees[not in citation given]. This wave included Portuguese immigrants, including political refugees, who had previously been members of the Portuguese Estado Novo regime's elite, with a reputed background in politics, academics and business in the days of the old regime (António Champalimaud and Marcello Caetano are just a few of its most prominent examples).
Economic reasons, with others of social, religious and political nature, are the main cause for the large Portuguese diaspora in Brazil. The country received the majority of Portuguese immigrants in the world.
After Portugal's recovery from the effects of Salazarist dictatorship of the Estado Novo, the Portuguese Colonial war, and the turmoil of the Carnation Revolution, in the 1980s and 1990s with the growth of the Portuguese economy and a deeper European integration, very few Portuguese immigrants went to Brazil. From the 1980s to the 2000s, Portuguese emigrants mainly went to other states within the European Union, followed by Canada, the U.S.A., Venezuela and South Africa.
The Portuguese sovereign debt and Eurozone crisis (2009-present) 
In the first six months of 2011, with the economic crisis in Portugal and several other European Union member states, including Spain, Italy, Ireland and Greece, a record number of 328,826 Portuguese citizens made their situation regular in Brazil. One of the reasons which explained this rise in Portuguese immigration to Brazil was the economic crisis in Portugal, where unemployment rate rose to over 12,5%. In that period, the Portuguese lead the numbers of foreigners making their situation regular in Brazil. This wave differentiates from the two previous waves by the higher education level of the new Portuguese emigrants, what represents an effective brain drain since large numbers of highly qualified and experienced professionals and businessmen left their country.
Portuguese immigration in numbers 
|Portuguese immigration to Brazil
Source: Brazilian Institute for Geography and Statistics
Characteristics of the immigrants 
The typical Portuguese immigrant in Brazil was a single man. As an example, in the records of the community of Inhaúma, in the countryside of the state of Rio de Janeiro, from 1807 to 1841, the Portuguese-born population comprised approximately 15% of the population, of whom 90% were males. Inhaúma was not unique: this trend had lasted since the beginning of colonization. In 1872, the Consul general of Rio de Janeiro reported: (...)49,610 (Portuguese) arrivals in the past ten years by sailing ships, major, male, 35,740 and, female, 4,280; of these, 13,240 married and 22,500 unmarried; minor, 9,590, as a family, 920(...)
Although these data are not complete — they do not include those who arrived as passengers of small ships or illegally — we clearly see that females made up only 1/8 of total Portuguese immigration. In Bahia, as of 1872, the situation was even clearer: of a total of 1,498 Portuguese, only 64 were women (about 4.2%).
The disparity between the number of men and women among the Portuguese immigrants in Brazil really started to change in the early 20th century, when the largest numbers of Portuguese immigrated to Brazil. In the records of the Port of Santos, between 1908 and 1936, Portuguese female immigrants accounted for 32.1% of the Portuguese who entered Brazil, compared to less than 10% before 1872. This figure was similar to the entries of women of other nationalities, such as Italians (35.3% of women), Spaniards (40.6%) and Japanese (43.8%) and higher than the figures found among "Turks" (actually Arabs, 26.7%) and Austrians (27.3%). However, the majority still immigrated alone to Brazil (53%). Only the "Turks" (62.5%) arrived as unaccompanied immigrants in a higher percentage than the Portuguese. In comparison, only 5.1% of the Japanese immigrants arrived alone to Brazil. The Japanese kept a strong familiar connection when they immigrated to Brazil, with the largest numbers of family members, comprising 5.3 people, followed by Spaniards, with similar figures. The families of Italian origin included lower number of members, at 4.1. The Portuguese, among all immigrants, had the smallest number of people when they immigrated as families: 3.6. About 23% of the Portuguese who disembarked at the Port of Santos were under 12 years old. This figure shows that, for the first time in Brazil's history, large numbers of Portuguese families were settling in Brazil.
The Portuguese also had one of the highest illiteracy rates among immigrants arriving in Brazil during the early 20th century: 57.5% of them were illiterate. Only the Spaniards had a higher percentage of illiteracy: 72%. (In comparison, only 13.2% of the German immigrants to Brazil were illiterate.) The waves of Portuguese immigration to Brazil due to both the Carnation Revolution in 1974 and the European sovereign debt crisis, included large numbers of highly qualified and experienced professionals and businessmen.
|Portuguese emigration at the end of the 19th century to Brazil |
|Douro Litoral (included the city of Porto)||17%|
|Estremadura to the North of Tejo River (included the city of Lisbon)||6,3%|
|Baixo Tejo or the part of Estremadura to the South of Tejo River||0,6%|
Intermarriage with other ethnic groups 
|Marriages of Portuguese immigrants in Rio de Janeiro (1907–1916)|
|Nationalities of the grooms and brides||Number of marriages|
|Portuguese man and Portuguese woman||6,964|
|Portuguese man and Brazilian woman||6,176|
|Portuguese man and Spanish woman||357|
|Portuguese man and Italian woman||156|
|Portuguese man and another foreign woman||100|
|Total of marriages||13,753|
Records of the Portuguese immigrants to Brazil in the early 20th century reveal that they had the lowest levels of intermarriage with Brazilians among all European immigrants. Male Portuguese immigrants mainly married Portuguese female immigrants. Of the 22,030 Portuguese men and women who married in Rio de Janeiro from 1907 to 1916, 51% of men married Portuguese women. (Meanwhile 50% of the Italian men married Italian women and only 47% of Spanish men married women from their country.) Endogamy was even higher among the female Portuguese immigrants: 84% of Portuguese women in Rio married Portuguese men, compared to 64% of Italian and 52% of Spanish women who married men from their own countries. The high level of endogamy found among the more recent Portuguese immigrants in Brazil is surprising because of many reasons. In the early 20th century, most of the Portuguese immigrants in Rio were men (a ratio of 320 men to 100 women, compared to the proportion of 266 men to 100 women among all European immigrants). The Portuguese men had fewer female compatriots with whom they could marry than the other foreign men. Despite this, more Portuguese men married compatriots than the other immigrants. Despite the cultural and linguistic similarity between Brazilians and Portuguese, the high rates of endogamy of Portuguese immigrants may be attributed to the prejudice that Brazilians had toward Portuguese immigrants, who were usually very poor. Due to this poverty, many of the criminals in Rio de Janeiro were Portuguese immigrants: of the men convicted of crimes there during the four years from 1915 to 1918, 32% were Portuguese (although Portuguese immigrants made up only 15% of the male population of Rio de Janeiro in 1920): 47% of counterfeiters, 43% of arsonists and 23% of convicted murderers were Portuguese. Exactly half of the 220 individuals convicted of manslaughter were Portuguese and 54% of the 1,024 individuals who were serving sentences in prison for assault were also from Portugal. Over time, endogamy became less frequent among Portuguese immigrants, even though they remained as the European group that least married Brazilians in Rio de Janeiro and São Paulo records. Only the Japanese immigrants had higher levels of endogamy in Brazil.