Achaemenid Empire: Difference between revisions
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[[Image:Perse.jpg|thumb|right|250px|The [[Persepolis]] Ruins.]] |
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Although the Achaemenids were despots who glorified themselves as gods, their rule contained some [[federalist]] elements, allowing a certain amount of regional autonomy in the form of the [[satrap]]y system. A satrapy was an administrative unit, usually organized on a geographical basis. A [[satrap]] (governor) administered the region, a general supervised military recruitment and ensured order, and a state secretary kept official records. The general and the state secretary reported directly to the central government. |
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Accomplishments of Darius' reign included codification of the data, a universal legal system upon which much of later Iranian law would be based, and construction of a new capital at [[Persepolis]], where vassal states would offer their yearly tribute at the festival celebrating the spring equinox. |
Accomplishments of Darius' reign included codification of the data, a universal legal system upon which much of later Iranian law would be based, and construction of a new capital at [[Persepolis]], where vassal states would offer their yearly tribute at the festival celebrating the spring equinox. |
Revision as of 02:51, 15 March 2007
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The Achaemenid Empire (Old Persian: Hakhāmanishiya, هخامنشیان also frequently, the "Achaemenid Persian Empire".) (559 BC–330 BC) was the first of the Persian Empires to rule over significant portions of Greater Iran. It also eventually incorporated the following territories: in the east modern Afghanistan and beyond into central Asia, and portions of Baluchistan; in the north and west all of Asia Minor (modern Turkey), the upper Balkans peninsula (Thrace), and most of the Black Sea coastal regions; in the west and southwest the territories of modern Iraq, northern Saudi-Arabia, Jordan, Israel, Lebanon, Syria, all significant population centers of ancient Egypt and as far west as portions of Libya. Encompassing approximately 7.5 million square kilometers, the Achaemenid Empire was territorially the largest empire of classical antiquity.
The name refers to both the founding dynasty (disputed) and the small subservient tributary state which became its own self-liberator and the conqueror of the older Medean Empire.[citation needed] It is the political entity that generally comes to mind when referring to the ancient Persian Empire in western cultures—it was the empire which threw off the yoke of existence as a tributary state of the Medes (founders of the first empires in greater Persia/Iran), the empire which humbled and ruled Egypt, which twice threatened to conquer all the ancient Greeks, until it fell to Alexander the Great. In its time it had political power over neighboring countries, and had high cultural and economical achievements during its lengthy rule over a vast region from its picturesque capital at Persepolis.
History
The early period
The founder of this dynasty was supposedly Achaemenes: هخامنش (Old Persian Haxāmaniš "Of Friendly Mind"). He was succeeded by his son Teispes (Ciڑpi), who first took the title King of Anšān after seizing Anšān city from the Elamites. Inscriptions indicate that when Teispes died, two of his sons shared the throne as Cyrus (Kurush), king of Anšān, and Ariaramnes (Ariyāramna, 'Having the Iranians at Peace'), king of Parsua (later called Pārsa, that is, Persia Proper). They were succeeded by their respective sons Cambyses I of Anshan (Kambūjiya, "the Elder"), and Arsames (Aršāma "Having a Hero's Might") of Iran(Persia).
In 559 BC, Cambyses I the Elder was succeeded as king of Anڑān by his son Cyrus II the Great, who also succeeded the still-living Arsames as King of Persia, thus reuniting the two realms. Cyrus is considered to be the first king of the Achaemenid dynasty to be properly called so, as his predecessors were subservient to Media. Cyrus II conquered Media, Lydia and Babylon. Cyrus was politically shrewd, appearing as the "savior" of a nation which virtually guaranteed allegiance and well-disposed behavior. It was the general policy of the Achaemenids to continue the Assyrian and Babylonian policy of transferring large populations between areas, in effect mixing disparate groups together and diluting any nationalism they may otherwise have had—intended as a calming measure, and resulting in the Achaemenid era being known as a relatively peaceful period in Middle Eastern history.
His immediate successors were less successful. Cyrus' son Cambyses II conquered Egypt, but died in July 522 BC as the result of either accident or suicide, during a revolt led by a sacerdotal clan that had lost its power following Cyrus' conquest of Media. These priests, who Herodotus called Magi, usurped the throne for one of their own, Gaumata, who then pretended to be Cambyses II's younger brother Smerdis (Pers. Bardiya), who had been assassinated some three years earlier. Owing to the despotic rule of Cambyses and his long absence in Egypt, "the whole people, Perses, Medes and all the other nations," acknowledged the usurper, especially as he granted a remission of taxes for three years (Herodotus iii. 68).
It is important to note that the claim that Gaumata had impersonated Smerdis derive from Darius. Historians are divided over the possibility that the story of the impostor was invented by Darius as justification for his coup [1]. Darius made a similar claim when he later captured Babylon, announcing that the Babylonian king was not in fact Nebuchadnezzar III but an impostor named Nidintu-bel [2].
![](http://upload.wikimedia.org/wikipedia/commons/thumb/4/41/Darius.jpg/150px-Darius.jpg)
According to the Behistun Inscription, pseudo-Smerdis ruled for seven months before being overthrown in 522 BC by a member of a lateral branch of the Achaemenid family, Darius I (Old Persian Dāryavuš "Who Holds Firm the Good", also known as Darayarahush or Darius the Great). The "Magi", though persecuted, continued to exist, and a year following the death of the first pseudo-Smerdis (Gaumata), had a second pseudo-Smerdis (named Vahyazdāta) attempt a coup. The coup, though initially successful, failed.
According to Herodotus, the native leadership then debated the best form of government for the Empire. He reports that it was decided that oligarchy would divide them against one another, and democracy would bring about mob rule resulting in a charismatic leader resuming the monarchy. Therefore, they decided a new monarch was in order, particularly since they were in a position to choose him. Darius I was chosen monarch from amongst the leaders. He was cousin to Cambyses II and Smerdis, claiming Ariaramnes as his ancestor.
Darius I attacked the Greek mainland, which had supported rebellious Greek colonies under his aegis; but as a result of his defeat at the Battle of Marathon in 490, he was forced to pull the limits of his empire back to Asia Minor.
![](http://upload.wikimedia.org/wikipedia/commons/thumb/5/56/Map_of_the_Achaemenid_Empire.jpg/250px-Map_of_the_Achaemenid_Empire.jpg)
The Achaemenids thereafter consolidated areas firmly under their control. It was Cyrus the Great and Darius the Great who, by sound and farsighted administrative planning, brilliant military maneuvering, and a humanistic world view, established the greatness of the Achaemenids and in less than thirty years raised them from an obscure tribe to a world power. It was during the reign of Darius I that Persepolis (built 518–516 BC) was built and which would serve as capital for several generations of Achaemenid kings. Ecbatana (Hagmatāna "City of Gatherings", modern Hamadan) in Media was greatly expanded during this period and served as the summer capital.
Greco-Persian Wars
![](http://upload.wikimedia.org/wikipedia/commons/thumb/2/20/World_in_500_BCE.png/400px-World_in_500_BCE.png)
Xerxes I (485 BC–465 BC, Old Persian Xšayārša "Hero Among Kings"), son of Darius I, organised a massive expedition aiming to conquer Greece. His army entered from the north of Greece, meeting little or no resistance through Macedonia and Thessaly, but got checked for three days by a small Greek force at Thermopylae. Following Xerxes' victory at the Battle of Thermopylae, he sacked the evacuated city of Athens and prepared to meet the Greeks at their last line of defense at the Isthmus of Corinth and the Saronic Gulf. A naval battle in Artemisium came to be indecisive as large storms destroyed ships from both sides. The battle was also stopped prematurely as the Greeks caught news of the defeat at Thermopylae and retreated. In 480 BC the Greeks won a decisive victory at Battle of Salamis and forced Xerxes to retire to Sardis. The army which he left in Greece under Mardonius was destroyed in 479 at the Battle of Plataea. The final defeat of the Persians at Mycale roused the Greek cities of Asia to revolt, and marked the end of the Greco-Persian Wars, along with Persian expansion to Europe.
Nonetheless, by the 5th century BC the Achaemenid kings ruled over territories roughly encompassing today's Iran, Iraq, Armenia, Afghanistan, Turkey, Bulgaria, eastern parts of Greece, Egypt, Syria, much of what is now Pakistan, Jordan, Israel, Palestine, Lebanon, Caucasia, Central Asia, Libya, and northern parts of Arabia. The empire eventually became the largest empire of the ancient world.
At different times, the Achaemenids also ruled Egypt, although the Egyptians twice regained their independence from Persia. After the practice of Manetho, Egyptian historians refer to the period in Egypt when the Achaemenid dynasty ruled as the Twenty-Seventh (525 BC–404 BC) and Thirty-First Dynasties (343–332 BC) respectively.
The cultural phase
Xerxes I was followed by Artaxerxes I (465–424 BC), who moved the capital from Persepolis to Babylon. It was during this reign that Elamite ceased to be the language of government, and Aramaic came into prominence. It was probably during this reign that the solar calendar (based on the Babylonian one) was introduced as the national calendar. Under Artaxerxes I, Zoroastrianism became the de-facto religion of state, and for this Artaxerxes I is today also known as the Constantine of that faith.
Artaxerxes I died in Susa, and his body was brought to Persepolis for interment in the tomb of his forebears. Artaxerxes I was immediately succeeded by his eldest son Xerxes II, who was however assassinated by one of his half-brothers a few weeks later. Darius II was then in Babylon, where he rallied support for himself. He marched eastwards, disposed and put to death the assassin and was crowned in his stead.
From 412 Darius II (423–404 BC), at the instance of the able Tissaphernes, gave support now to Athens, now to Sparta, but in 407, Darius' son Cyrus the Younger was appointed to replace Tissaphernes and aid was given entirely to Sparta which finally defeated Athens in 404. In the same year, Darius fell fatally ill and died in Babylon. At his deathbed, his Babylonian wife Parysatis pleaded with Darius to have her second eldest son Cyrus (the Younger) crowned, but Darius refused.
Darius was then succeeded by his eldest son Artaxerxes II Mnemon. Plutarch relates (probably on the authority of Ctesias) that the displaced Tissaphernes came to the new king on his coronation day to warn him that his younger brother Cyrus (the Younger) was preparing to assassinate him during the ceremony. Artaxerxes had Cyrus arrested and would have had him put to death if their mother Parysatis had not intervened. Cyrus was then sent back as Satrap of Lydia, where he prepared an armed rebellion. Cyrus and Artaxerxes met in the Battle of Cunaxa in 401 BC, where Cyrus was killed.
Artaxerxes II (404–358 BC), was the longest reigning of the Achaemenid kings and it was during this 45-year period of (relative) peace and stability that many of the monuments of the era were constructed. Artaxerxes moved the capital back to Persepolis, which he greatly extended. Also the summer capital at Ecbatana was lavishly extended with gilded columns and roof tiles of silver and copper (Polybius, 10.27.12). The extraordinary innovation of the Zoroastrian shrine cults can also be dated to his reign, and it was probably during this period that Zoroastrianism was disseminated throughout Asia Minor and the Levant, and from there to Armenia. The temples, though serving a religious purpose, were however not a purely selfless act: they also served as an important source of income. From the Babylonian kings, the Achaemenids had taken over the concept of a mandatory temple tax, a one-tenth tithe which all inhabitants paid to the temple nearest to their land or other source of income (Dandamaev & Lukonin, 1989:361–362). A share of this income called the quppu ša šarri, "kings chest"—an ingenious institution originally introduced by Nabonidus—was then turned over to the ruler. In retrospect, Artaxerxes is generally regarded as an amiable man who lacked the moral fibre to be a really successful ruler. However, six centuries later Ardeshir I, founder of the second Persian Empire, would consider himself Artaxerxes' successor, a grand testimony of the importance of Artaxerxes to the Persian psyche.
Fall of the Empire
If Greek accounts are to be trusted, Artaxerxes' successor Artaxerxes III (358 BC–338 BC) came to the throne by bloody means, ensuring his place upon the throne by the assassination of eight of his half-brothers. In 343 BC Artaxerxes III defeated Nectanebo II, driving him from Egypt, and made Egypt once again a Persian satrapy. In 338 BC, the very year that Philip of Macedon united the Greek states (by force) and so paved the way for Alexander, Artaxerxes III died of natural causes (according to cuneiform sources).[1]
Artxerxes III was succeeded by Artaxerxes IV Arses, who before he could act was also poisoned by Bagoas. Bagoas is further said to have killed not only all Arses' children, but many of the other princes of the land. Bagoas then had Darius III (336 BC–330 BC), a nephew of Artaxerxes IV, placed on the throne.
Darius III, although previously Satrap of Armenia, had no training in governing the empire. Nonetheless, he showed his mettle in his first year as emperor by personally forcing Bagoas to swallow poison. In 334 BC, when Darius was just succeeding in subduing Egypt again, Alexander attacked Asia Minor and although the western Satraps met him in force, these were no match for the (now) battle-hardened troops of the Macedonian. Following the Battles of Issus (332 BC), then Gaugamela (331 BC), Babylon (331 BC), Alexander marched on Susa, which likewise capitulated and surrendered vast treasure. Alexander then went eastwards to Persepolis which surrendered in early 330 BC. From Persepolis, Alexander headed north to Pasargadae where he treated the tomb of Cyrus II with respect. From there he headed to Ecbatana, where Darius III had sought refuge. Darius III was killed, and on orders from Alexander, his body was taken with full honors to Persepolis for interment.
The Achaemenid era was succeeded by the Seleucid era, that is, by the generals of Alexander and their descendants. They in turn would be succeeded by the Aracid dynasty of Parthia in North-Eastern Iran, who would (quite spuriously) claim Artaxerxes II for their ancestor. Istakhr, one of the vassal kingdoms of the Arsacids would be overthrown by Papak, a priest of the temple there. Papak's son, Ardeshir I, who named himself in remembrance of Artaxerxes II, revolted against the Parthians, defeated them and went on to establish the second Persian Empire, 556 years after the end of the first.
Politics and administration
Government
![](http://upload.wikimedia.org/wikipedia/commons/thumb/0/04/Darius_I_the_Great%27s_inscription.jpg/250px-Darius_I_the_Great%27s_inscription.jpg)
Although the Achaemenids were despots who glorified themselves as gods, their rule contained some federalist elements, allowing a certain amount of regional autonomy in the form of the satrapy system. A satrapy was an administrative unit, usually organized on a geographical basis. A satrap (governor) administered the region, a general supervised military recruitment and ensured order, and a state secretary kept official records. The general and the state secretary reported directly to the central government.
Accomplishments of Darius' reign included codification of the data, a universal legal system upon which much of later Iranian law would be based, and construction of a new capital at Persepolis, where vassal states would offer their yearly tribute at the festival celebrating the spring equinox.
Communications
The twenty satrapies were linked by a 2,500-kilometer highway, the most impressive stretch being the Royal Road from Susa to Sardis, built by command of Darius I. Relays of mounted couriers could reach the remotest of areas in fifteen days. Despite the relative local independence afforded by the satrapy system, royal inspectors, the "eyes and ears of the king," toured the empire and reported on local conditions. The king also maintained a personal bodyguard of 10,000 men, called the Immortals.
Trade and economy
Darius revolutionized the economy by placing it on a silver and gold coinage system. Trade was extensive, and under the Achaemenids there was an efficient infrastructure that facilitated the exchange of commodities in the far reaches of the empire. Tariffs on trade were one of the empire's main sources of revenue, along with agriculture and tribute.
Culture
![](http://upload.wikimedia.org/wikipedia/commons/thumb/9/94/Behistun_DB1_1-15.jpg/250px-Behistun_DB1_1-15.jpg)
The Achaemenid Empire, which at the height of its glory had more than 20 nations under its control, was built on the most basic principles - that of truth and justice, which formed the bases of the Achaemenid culture. Based on the Zoroastrian doctrine, it was the strong emphasis on honesty and integrity that gave the ancient Persians credibility to rule the world, even in the eyes of the people belonging to the conquered nations. Herodotus in his mid-5th century BC account of Persian residents of the Pontus recorded that the most disgraceful thing in the world [the Perses] think, is to tell a lie; the next worst, to owe a debt: because, among other reasons, the debtor is obliged to tell lies. Herodotus also reports that Persian youths, from their fifth year to their twentieth year, were instructed in three things - to ride a horse, to draw a bow and to speak the Truth. Truth for the sake of truth, was the universal motto and the very core of the Achaemenid culture that was followed not only by the great kings, but even the ordinary Persians made it a point to adhere to this code of conduct.
In Achaemenid Iran, the lie, druj, is considered to be a cardinal sin, and it was punishable by death in some extreme cases. Tablets discovered by archaeologists in 1930s[2] at the site of Persepolis give us adequate evidence about the love and veneration for the culture of truth during the Achaemenian period. These tablets contain the names of ordinary Iranians, mainly traders and warehouse-keepers.[3] According to Professor Stanley Insler of Yale University, as many as 72 names of officials and petty clerks found on these tablets contain the word truth.[4] Thus, says Insler, we have Artapana, protector of truth, Artakama, lover of truth, Artamanah, truth-minded, Artafarnah, possessing splendour of truth, Artazusta, delighting in truth, Artastuna, pillar of truth, Artafrida, prospering the truth and Artahunara, having nobility of truth. It was Darius the Great, who laid down the ordinance of good regulations during his reign. King Darius' testimony about his constant battle against the lie is found in cuneiform inscriptions. Carved high up in the Behistun mountain on the road to Kermanshah, Darius testifies:
- I was not a lie-follower, I was not a doer of wrong ... According to righteousness I conducted myself. Neither to the weak or to the powerful did I do wrong. The man who cooperated with my house, him I rewarded well; who so did injury, him I punished well.
Darius had his hands full dealing with large-scale rebellion which broke out the empire. After fighting successfully with nine traitors in a year, Darius records his battles against them for posterity and tells us how it was the lie that made them rebel against the empire. At Behistun, Darius says:
- I smote them and took prisoner nine kings. One was Gaumata by name, a Magian; he lied; thus he said: I am Smerdis, the son of Cyrus...One, Acina by name, an Elamite; he lied; thus he said: I am king in Elam...One, Nidintu-Bel by name, a Babylonian; he lied; thus he said: I am Nebuchadnezzar, the son of Nabonidus. King Darius then tells us, The Lie made them rebellious, so that these men deceived the people.[5]
Then an advice to his son Xerxes, who is to succeed him as the great king:
- Thou who shalt be king hereafter, protect yourself vigorously from the Lie; the man who shall be a lie-follower, him do thou punish well, if thus thou shall think. May my country be secure!
Language
During the reign of Cyrus and Darius, and as long as the seat of government was still at Susa in Elam, the language of the Achaemenid chancellory was Elamite. This is primarily attested in the Persepolis fortification and treasury tablets that reveal details of the day-to-day functioning of the empire.[3] In the grand rock-face inscriptions of the kings, the Elamite texts are always accompanied by Akkadian and Old Persian inscriptions, and it appears that in these cases, the Elamite texts are translations of the Old Persian ones. It is then likely that although Elamite was used by the capital government in Susa, it was not a standardized language of government everywhere in the empire. The use of Elamite is not attested after 458 BC.
Following the conquest of Mesopotamia, the Aramaic language (as used in that territory) was adopted as the "vehicle for written communication between the different regions of the vast empire with its different peoples and languages. The use of a single official language, which modern scholarship has dubbed Official Aramaic or Imperial Aramaic, can be assumed to have greatly contributed to the astonishing success of the Achaemenids in holding their far-flung empire together for as long as they did."[6] In 1955, Richard Frye questioned the classification of Imperial Aramaic as an "official language", noting that no surviving edict expressly and unambiguously accorded that status to any particular language.[7] Frye reclassifies Imperial Aramaic as the "lingua franca" of the Achaemenid territories, suggesting then that the Achaemenid-era use of Aramaic was more pervasive than generally thought. Many centuries after the fall of the empire, Aramaic script and - as ideograms - Aramaic vocabulary would survive as the essential characteristics of the Pahlavi writing system.[8]
Although Old Persian also appears on some seals and art objects, that language is attested primarily in the Achaemenid inscriptions of Western Iran, suggesting then that Old Persian was the common language of that region. However, by the reign of Artaxerxes II, the grammar and orthography of the inscriptions was so "far from perfect"[9] that it has been suggested that the scribes who composed those texts had already largely forgotten the language, and had to rely on older inscriptions, which they to a great extent reproduced verbatim.[10]
Customs
Herodotus mentions that the Persians were given to great birthday feasts, which would be followed by many desserts, a treat which they reproached the Greeks for omitting from their meals. Likewise, he observed that the Persians drank wine in large quantities and used it even for counsel, deliberating on important affairs when drunk, and deciding the next day, when sober, whether to act on the decision or set it aside.
On their methods of greeting, he asserts that equals kissed on the lips, persons of some difference in rank kissed on the cheek, and the lowest ranks would prostrate on the ground to the upper ranks. It is known that men of high rank practiced polygamy, and were reputed to have a number of wives and a greater number of concubines. On their same-sex relations, high ranked men kept favorites, such as Bagoas (courtier) who was one of Darius III's favorites and who later became Alexander's eromenos. Persian pederasty and its origins was debated even in ancient times. Herodotus claimed they had learned it from the Greeks: "...and [the Persians'] luxurious practices are of all kinds, and all borrowed: the Greeks taught them pederasty." (Histories;I.135, tr. A.D. Godley) However, Plutarch asserts that the Persians used eunuch boys "the Greek way" long before contact between the cultures. (De Malig. Herod. xiii.ll)
Also from Herodotus we learn that the Persians had a very high regard for truth, teaching the respect of truth to their children and despising nothing so much as a lie. On the education of the children, we learn that from the age of five until twenty they were taught to ride, shoot the bow, and speak the truth. Until the age of five children spent all their time among the women and never met the father, so that, should they die in infancy, he would not sorrow over their loss. (Herodotus, The History, passim)
Religion
It was during the Achaemenid period that Zoroastrianism reached South-Western Iran, where it came to be accepted by the rulers and through them became a defining element of Persian culture. The religion was not only accompanied by a formalization of the concepts and divinities of the traditional (Indo-)Iranian pantheon but also introduced several novel ideas, including that of free will, which is arguably Zoroaster's greatest contribution to religious philosophy.
Under the patronage of the Achaemenid kings, and by the 5th century BCE as the de-facto religion of the state, Zoroastrianism would reach all corners of the empire. In turn, Zoroastrianism would be subject to the first sycretic influences, in particular from the Semitic lands to the west, from which the divinities of the religion would gain astral and planetary aspects and from where the temple cult originates.
For in the mid-5th century BCE, that is during the reign of Artaxerxes I and Darius II, Herodotus wrote "[the Perses] have no images of the gods, no temples nor altars, and consider the use of them a sign of folly. This comes, I think, from their not believing the gods to have the same nature with men, as the Greeks imagine." He claims the Persians offer sacrifice to: "the sun and moon, to the earth, to fire, to water, and to the winds. These are the only gods whose worship has come down to them from ancient times. At a later period they began the worship of Urania, which they borrowed from the Arabians and Assyrians. Mylitta is the name by which the Assyrians know this goddess, whom the Arabians call Alitta, and the Persians [Anahita]." (The original name here is Mithra, which has since been explained to be a confusion of Anahita with Mithra, understandable since they were commonly worshipped together in one temple).
From the Babylonian scholar-priest Berosus, who—although writing over 70 years after the reign of Artaxerxes II Mnemon—records that the emperor had been the first to make cult statues of divinities and had them placed them in temples in many of the major cities of the empire (Berosus, III.65). Berosus also substantiates Herodotus when he says the Persians knew of no images of gods until Artaxerxes II erected those images. On the means of sacrifice, Herodotus adds "they raise no altar, light no fire, pour no libations." This sentence has been interpreted to identify a critical (but later) accretions to Zoroastrianism. An altar with a wood-burning fire and the Yasna service at which libations are poured are all clearly identifiable with modern Zoroastrianism, but were apparently practices that had not yet developed in the mid-5th century. Boyce also assigns that development to the reign of Artaxerxes II (4th century BC), as an orthodox response to the innovation of the shrine cults.
Herodotus also observed that "no prayer or offering can be made without a magus present" but this should not be confused with what is today understood by the term magus, that is a magupat (modern Persian: mobed), a Zoroastrian priest. Nor does Herodotus' description of the term as one of the tribes or castes of the Medes necessarily imply that these magi were Medians. They were simply a hereditary priesthood to be found all over Western Iran and although (originally) not associated with any one specific religion, they were traditionally responsible for all ritual and religious services. Although the unequivocal identification of the magus with Zoroastrianism came later (Sassanid era, 3rd–7th c. AD), it is from Herodotus' magus of the mid-5th century that Zoroastrianism was subject to doctrinal modifications that are today considered to be revocations of the original teachings of the prophet. Also, many of the ritual practices described in the Avesta's Vendidad (such as exposure of the dead) were already practiced by the magu of Herodotus ' time.
Art and architecture
![](http://upload.wikimedia.org/wikipedia/commons/thumb/4/44/Rython_boz.jpg/200px-Rython_boz.jpg)
Achaemenid art, like Achaemenid religion, was a blend of many elements. Just as the Achaemenids were tolerant in matters of local government and custom, as long as Persians controlled the general policy and administration of the empire, so also were they tolerant in art so long as the finished and total effect was Persian. At Pasargadae (Pārsagad), the capital of Cyrus II and Cambyses II, and at Persepolis, the neighboring city founded by Darius the Great and used by all of his successors, one can trace to a foreign origin almost all of the several details in the construction and embellishment of the architecture and the sculptured reliefs; but the conception, planning, and overall finished product are distinctly Persian.
Moreover, when Cyrus chose to build Pasargadae, he had a long artistic tradition behind him that was probably already distinctly Iranian and that was in many ways the equal of any. The columned hall in architecture can now be seen as belonging to an architectural tradition on the Iranian Plateau that extended back through the Median period to at least the beginning of the 1st millennium BC. The rich Achaemenid gold work, which inscriptions suggest may have been a specialty of the Medes, was in the tradition of the delicate metalwork found in Iron Age II times at Hasanlu and still earlier at Marlik.
This Achaemenid artistic style is particularly evident at Persepolis: with its carefully proportioned and well-organized ground plan, rich architectural ornament, and magnificent decorative reliefs, the palace there is one of the great artistic legacies of the ancient world. In its art and architecture, Persepolis celebrates the king and the office of the monarch and reflected Darius' perception of himself as the leader of a conglomerate people to whom he had given a new and single identity. The Achaemenids took the art forms and the cultural and religious traditions of many of the ancient Middle Eastern peoples and combined them into a single form.
In describing the construction of his palace at Susa, Darius records that "The cedar timber from there (a mountain by name Lebanon) was brought, the yaka timber was brought from Gandara and from Carmania. The gold was brought from Sardis and from Bactria . . . the precious stone lapis-lazuli and carnelian . . . was brought from Sogdiana. The turquoise from Chorasmia, the silver and ebony from Egypt, the ornamentation from Ionia, the ivory from Ethiopia and from Sind and from Arachosia. The stone-cutters who wrought the stone, those were Ionians and Sardians. The goldsmiths were Medes and Egyptians. The men who wrought the wood, those were Sardians and Egyptians. The men who wrought the baked brick, those were Babylonians. The men who adorned the wall, those were Medes and Egyptians."
This was an imperial art on a scale the world had not seen before. Materials and artists were drawn from all the lands ruled by the great kings, and thus tastes, styles, and motifs became mixed together in an eclectic art and architecture that in itself mirrored the empire and the Achaemenid understanding of how that empire ought to function.
Achaemenid Kings & Leaders
Unattested
- The epigraphic evidence for these rulers cannot be confirmed and are often considered to have been invented by Darius I
- Achaemenes of Persia
- Ariaramnes of Persia, son of Teispes and co-ruler with Cyrus I
- Arsames of Persia, son of Ariaramnes and co-ruler with Cambyses I
Attested
- Teispes of Anshan, son of Achaemenes
- Cyrus I of Anshan, son of Teispes
- Cyrus II, the Great, son of Cambyses I, ruled from c.550–530 BC (ruler of Anshan c. 559 BC – conquered Media 550 BC)
- Cambyses I of Anshan, son of Cyrus I
- Cambyses II, son of Cyrus the Great, ruled 529–522 BC
- Smerdis (Bardiya), alleged son of Cyrus the Great, ruled 522 BC (Possibly a usurper)
- Darius I, the Great, brother-in-law of Smerdis and grandson of Arsames, ruled 521–486 BC
- Xerxes I, son of Darius I, ruled 485–465 BC
- Artaxerxes I Longimanus, son of Xerxes I, ruled 465–424 BC
- Xerxes II, son of Artaxerxes I, ruled 424 BC
- Sogdianus, half-brother and rival of Xerxes II, ruled 424–423 BC
- Darius II Nothus, half-brother and rival of Xerxes II, ruled 423–405 BC
- Artaxerxes II Mnemon, son of Darius II, ruled 404–359 BC (see also Xenophon)
- Artaxerxes III Ochus, son of Artaxerxes II, ruled 358–338 BC
- Artaxerxes IV Arses, son of Artaxerxes III, ruled 338–336 BC
- Darius III Codomannus, great-grandson of Darius II, ruled 336–330 BC
Notes
- ^ Chr. Walker, "Achaemenid Chronology and the Babylonian Sources," in: John Curtis (ed.), Mesopotamia and Iran in the Persian Period: Conquest and Imperialism, 539-331 BC (London 1997), page 22.
- ^ Garrison, Mark B. and Root, Margaret C. (2001). Seals on the Persepolis Fortification Tablets, Volume 1. Images of Heroic Encounter (OIP 117). Chicago: Online Oriental Institute Publications. Retrieved 2007-01-09.
{{cite book}}
: CS1 maint: multiple names: authors list (link) - ^ a b Dandamayev, Muhammad (2003). "Persepolis Elamite Tablets". Encyclopedia Iranica. Retrieved 2007-01-09.
- ^ Insler, Stanley (1975). "The Love of Truth in Ancient Iran". Retrieved 2007-01-09. In Insler, Stanley; Duchesne-Guillemin, J. (ed.) (1975). The Gāthās of Zarathustra (Acta Iranica 8). Liege: Brill.
{{cite book}}
:|author=
has generic name (help)CS1 maint: multiple names: authors list (link). - ^ "Darius, Behishtan (DB), Column 1". From Kent, Roland G. (1953). Old Persian: Grammar, texts, lexicon. New Haven: American Oriental Society.
- ^ Shaked, Saul (1987). "Aramaic". Encyclopedia Iranica. Vol. 2. New York: Routledge & Kegan Paul. pp. 250–261. p. 251
- ^ Frye, Richard N. (1955). "Review of G. R. Driver's "Aramaic Documents of the Fifth Century B. C."". Harvard Journal of Asiatic Studies. 18 (3/4): 456–461. p. 457.
- ^ Geiger, Wilhelm & Ernst Kuhn (2002). Grundriss der iranischen Philologie: Band I. Abteilung 1. Boston: Adamant. pp. 249ff.
- ^ Ware, James R. and Kent, Roland G. (1924). "The Old Persian Cuniform Inscriptions of Artaxerxes II and Artaxerxes III". Transactions and Proceedings of the American Philological Association. 55: 52–61.
{{cite journal}}
: CS1 maint: multiple names: authors list (link) p. 53 - ^ Gershevitch, Ilya (1964). "Zoroaster's own contribution". Journal of Near Eastern Studies. 23 (1): 12-38. p. 20.
See also
- Persian Empire
- Cyrus the Great, Founder of Achaemenid dynasty and King of Persia.
- Darius I the Great, King of Persia.
- Esther, Queen of Persia
- Persepolis, One of the greatest monuments of Achaemenid dynasty.
- List of kings of Persia
- Pharaoh
- Sassanid Empire
- The Achaemenid Royal Road
References
- The Circle of Ancient Iranian Studies
- Stronach, David "Darius at Pasargadae: A Neglected Source for the History of Early Persia," Topoi
- Stronach, David "Anshan and Parsa: Early Achaemenid History, Art and Architecture on the Iranian Plateau". In: John Curtis, ed., Mesopotamia and Iran in the Persian Period: Conquest and Imperialism 539–331, 35–53. London: British Museum Press 1997.
Further reading
- Ancient Persia Josef Wiesehofer
- Forgotten Empire: The World of Ancient Persia J. E Curtis and N. Tallis
- From Cyrus to Alexander: A History of the Persian Empire Pierre Briant
- The Greco-Persian Wars Peter Green
- The Greek and Persian Wars 499–386 BC Philip De Souza
- The Heritage of Persia Richard N. Frye
- History of the Persian Empire A.T. Olmstead
- The Persian Empire Lindsay Allen
- The Persian Empire J.M. Cook
- Persian Fire: The First World Empire and the Battle for the West Tom Holland
- Pictorial History of Iran: Ancient Persia Before Islam 15000 B.C.–625 A.D. Amini Sam
- Timelife Persians: Masters of the Empire (Lost Civilizations)
- Dandamaev, M.A. A Political History of the Achaemenid Empire. Leiden: Brill Academic Publishers, 1989 (ISBN 90-04-09172-6).
External links
- Achemenet The major electronic resource for the study of the history, literature and archaeology of the Persian Empire
- Musée achéménide virtuel et interactif (Mavi) a vast "Virtual Interactive Achemenide Museum" of more than 8000 items, dedicated to the inheritance of the Persian Empire, from Cyrus to Alexander the Great, is now accessible on the Internet thanks to the initiative of a College de France professor, Pierre Briant.
- CAIS on Achaemenids
- Livius.org on Achaemenids
- Livius.org on Achaemenid Royal Inscriptions
- Cyrus' Charter of Human Rights
- Iranchamber.com on Achaemenid art
- Persepolis Fortification Archive Project
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