Avicennism: Difference between revisions
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'''Avicennism''' is a school in [[Islamic philosophy]] which was established by [[Avicenna]]. According to [[Henry Corbin]] and [[Seyyed Hossein Nasr]], there are two kind of Avicennism: Islamic or Iranian Avicennism, and Latin Avicennism.<ref>{{Harvnb|Nasr|2013|p=67}}</ref><ref>{{Harvnb|Corbin|1998|p=93}}</ref> According to Nasr, the Latin Avicennism was based on the former philosophical works of Avicenna. This school followed the [[Peripatetic school]] of philosophy and tried to describe the structure of reality with a rational system of thinking. In the twelfth century AD, It became influential in [[Europe]], particularly in [[Oxford]] and [[Paris]], and affected some notable philosophers such as [[Thomas Aquinas]], [[Roger Bacon]] and [[Duns Scotus]]. While the Latin Avicennism was weak in comparison with Latin [[Averroism]], according to [[Étienne Gilson]] there was a "Avicennising [[Augustinism]]". On the other hand, Islamic Avicennism is based on his later works which is known as "The oriental philosophy" (حکمت المشرقیین). Therefore, philosophy in the eastern Islamic civilization providing became close to [[gnosis]] and tried to provide a vision of spiritual universe. This approach paved the road for the [[Illuminationism#Iranian school of Illuminationism|Iranian school of Illuminationism]] (حکمت الاشراق) by [[Shahab al-Din Yahya ibn Habash Suhrawardi|Suhrawardi]].<ref>{{Harvnb|Nasr|2013|p=67}}</ref> |
'''Avicennism''' is a school in [[Islamic philosophy]] which was established by [[Avicenna]]. He developed his philosophy throughout the course of his life after being deeply moved and concerned by the ''[[Metaphysics (Aristotle)|Metaphysics]]'' of [[Aristotle]] and studying it for over a year. According to [[Henry Corbin]] and [[Seyyed Hossein Nasr]], there are two kind of Avicennism: Islamic or Iranian Avicennism, and Latin Avicennism.<ref>{{Harvnb|Nasr|2013|p=67}}</ref><ref>{{Harvnb|Corbin|1998|p=93}}</ref> According to Nasr, the Latin Avicennism was based on the former philosophical works of Avicenna. This school followed the [[Peripatetic school]] of philosophy and tried to describe the structure of reality with a rational system of thinking. In the twelfth century AD, It became influential in [[Europe]], particularly in [[Oxford]] and [[Paris]], and affected some notable philosophers such as [[Thomas Aquinas]], [[Roger Bacon]] and [[Duns Scotus]]. While the Latin Avicennism was weak in comparison with Latin [[Averroism]], according to [[Étienne Gilson]] there was a "Avicennising [[Augustinism]]". On the other hand, Islamic Avicennism is based on his later works which is known as "The oriental philosophy" (حکمت المشرقیین). Therefore, philosophy in the eastern Islamic civilization providing became close to [[gnosis]] and tried to provide a vision of spiritual universe. This approach paved the road for the [[Illuminationism#Iranian school of Illuminationism|Iranian school of Illuminationism]] (حکمت الاشراق) by [[Shahab al-Din Yahya ibn Habash Suhrawardi|Suhrawardi]].<ref>{{Harvnb|Nasr|2013|p=67}}</ref> |
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[[Henry Corbin]] referred to divergences between Iranian Avicennism and Latin Avicennism.<ref>{{Harvnb|Corbin|1998|p=101}}</ref> Besides he showed that we can see three different schools in Avicennism, which he called Avicennising Augustinism, Latin Avicennism and Iranian Avicennism.<ref>{{Harvnb|Corbin|2014|p=102}}</ref> |
[[Henry Corbin]] referred to divergences between Iranian Avicennism and Latin Avicennism.<ref>{{Harvnb|Corbin|1998|p=101}}</ref> Besides he showed that we can see three different schools in Avicennism, which he called Avicennising Augustinism, Latin Avicennism and Iranian Avicennism.<ref>{{Harvnb|Corbin|2014|p=102}}</ref> |
Revision as of 21:08, 23 February 2018
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Avicennism is a school in Islamic philosophy which was established by Avicenna. He developed his philosophy throughout the course of his life after being deeply moved and concerned by the Metaphysics of Aristotle and studying it for over a year. According to Henry Corbin and Seyyed Hossein Nasr, there are two kind of Avicennism: Islamic or Iranian Avicennism, and Latin Avicennism.[1][2] According to Nasr, the Latin Avicennism was based on the former philosophical works of Avicenna. This school followed the Peripatetic school of philosophy and tried to describe the structure of reality with a rational system of thinking. In the twelfth century AD, It became influential in Europe, particularly in Oxford and Paris, and affected some notable philosophers such as Thomas Aquinas, Roger Bacon and Duns Scotus. While the Latin Avicennism was weak in comparison with Latin Averroism, according to Étienne Gilson there was a "Avicennising Augustinism". On the other hand, Islamic Avicennism is based on his later works which is known as "The oriental philosophy" (حکمت المشرقیین). Therefore, philosophy in the eastern Islamic civilization providing became close to gnosis and tried to provide a vision of spiritual universe. This approach paved the road for the Iranian school of Illuminationism (حکمت الاشراق) by Suhrawardi.[3]
Henry Corbin referred to divergences between Iranian Avicennism and Latin Avicennism.[4] Besides he showed that we can see three different schools in Avicennism, which he called Avicennising Augustinism, Latin Avicennism and Iranian Avicennism.[5]
See also
Footnotes
- ^ Nasr 2013, p. 67
- ^ Corbin 1998, p. 93 harvnb error: multiple targets (2×): CITEREFCorbin1998 (help)
- ^ Nasr 2013, p. 67
- ^ Corbin 1998, p. 101 harvnb error: multiple targets (2×): CITEREFCorbin1998 (help)
- ^ Corbin 2014, p. 102
References
- Corbin, Henry (1998). The Voyage and the Messenger: Iran and Philosophy. Berkeley, CA, US: North Atlantic Books. ISBN 9781556432699. OCLC 970420613.
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(help) - Nasr, Seyyed Hossein (2013). Islamic Life and Thought. Abingdon, UK ; New York: Routledge. ISBN 9781134538119. OCLC 861692831.
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(help) - Corbin, Henry (1998). The Voyage and the Messenger: Iran and Philosophy. Berkeley, CA, US: North Atlantic Books. ISBN 1556432690. OCLC 970420613.
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(help) - Corbin, Henry; Trask, Willard R (2014). Avicenna and the Visionary Recital: (Mythos Series). Princeton, NJ: Princeton University Press. ISBN 1400859069. OCLC 889253433.
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