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Anglican Church in Japan

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Nippon Sei Ko Kai
ClassificationProtestant
OrientationAnglican
ScriptureHoly Bible
TheologyAnglican doctrine
PolityEpiscopal
PrimateLuke Ken-ichi Muto, Bishop of Kyushu
Headquarters65 Yaraicho, Shinjuku-ku, Tokyo
TerritoryJapan
Members32,000[1]
Official websitewww.nskk.org
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The Nippon Sei Ko Kai (Template:Lang-ja), abbreviated as NSKK, sometimes referred to in English as the Anglican Episcopal Church in Japan, is the national Christian church representing the Province of Japan (日本管区, Nippon Kanku) within the Anglican Communion.

As a member of the Anglican Communion the Nippon Sei Ko Kai shares many of the historic doctrinal and liturgical practices of the Church of England, but is a fully autonomous national church governed by its own synod and led by its own primate. The Nippon Sei Ko Kai, in common with other churches in the Anglican Communion, considers itself to be a part of the One, Holy, Catholic and Apostolic Church and to be both Catholic and Reformed.

With an estimated 80 million members worldwide, the Anglican Communion is the third largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Churches. The Nippon Sei Ko Kai has approximately 32,000 members organised into eleven dioceses and found in local church congregations throughout Japan.[1]

History

Background (1549–1846)

Depiction of the Nagasaki Martyrs (16th century)

Jesuit Saint Francis Xavier together with Portuguese explorers and missionaries first brought Christianity to Japan in the 16th century. In 1587, the Christian faith and life were outlawed and Christians, Japanese and foreign, were openly persecuted. In memory of these early Japanese Christians, and in common with the Roman Catholic Church, the Nippon Sei Ko Kai commemorates the Martyrs of Japan every February 5 for their life and witness.

All foreigners were subsequently expelled in 1640 as Japan began two centuries of self-imposed isolation and Christian communities were driven into hiding. When foreigners were eventually allowed back into the main islands of Japan in the 1850s, they found thousands of Christians who had maintained their Christian faith and identity through centuries of persecution.

Early mission church (1846–1900)

Anglican church mission work in Japan started with the British Loochoo Naval Mission on the outlying Ryukyu Islands in May 1846.[2] George Jones, a United States Navy chaplain traveling with the Expedition of Commodore Perry, led the first recorded Anglican burial service on Japanese soil at Yokohama on 9 March 1854.[3][4] More permanent mission priests of the Episcopal Church, John Liggins and Channing Moore Williams, arrived in the treaty port of Nagasaki in May and June 1859.[5][6] After the opening of the port of Yokohama in June 1859, Anglicans in the foreign community gathered for worship services in the British consul's residence. A British consular chaplain, Michael Buckworth Bailey, arrived in August 1862 and after a successful fundraising campaign Christ Church, Yokohama, was dedicated on 18 October 1863.[7]

Due to government restrictions on the teaching of Christianity and a significant language barrier, the religious duties of clergy were initially limited to serving as ministers to the American and British residents of the foreign settlements. The first recorded baptism by Williams of a Japanese convert, a Kumamoto samurai named Shōmura Sukeuemon, was not until 1866.[8]: 37 [9]: 73 

Liggins and Williams were followed to Nagasaki in January 1869 by George Ensor, a priest representing the Church Mission Society of the Church of England. Following 1874, he was joined by H. Burnside at Nagasaki, C. F. Warren at Osaka, Philip Fyson at Yokohama, J. Piper at Tokyo (Yedo), H. Evington at Niigata and W. Dening at Hokkaido.[10][11][12][13] H. Maundrell joined the Japan mission in 1875 and served at Nagasaki.[14] John Batchelor was a missionary priest to the Ainu people of Hokkaido from 1877 to 1941.

Nippon Sei Ko Kai Clergy (c.1888)

After the Meiji Restoration, significant new legislation relating to the freedom of religion was introduced, facilitating in September 1873, the arrival in Tokyo of Alexander Croft Shaw and William Ball Wright as the first missionary priests sent to Japan by the Society for Propagation of the Gospel. Williams, appointed Episcopal Bishop of China and Japan in 1866, moved first to reside in Osaka in 1869, then subsequently relocated to Tokyo in December 1873.[15]

By 1879, through cooperative work between the various Anglican missions, the largest part of the Book of Common Prayer had been translated and published in Japanese. A full version of the text being completed by 1882.[16] On Palm Sunday 1883, Nobori Kanai and Masakazu Tai, graduates of the Tokyo theological school were ordained by Bishop Williams as the first Japanese deacons in the church.[17] In 1888, the Anglican Church of Canada also began missionary work in Japan, later mainly focusing on Nagoya and Central Japan.[18]

John Toshimichi Imai

In addition to the work of ordained church ministers, much of the positive public profile enjoyed by Anglican Church in Japan during this early mission period was due to the work of lay missionaries working to establish schools, universities and medical facilities. Significant among this group were missionary women such as Ellen G. Eddy at St. Agnes' School in Osaka, Alice Hoar at St. Hilda's School and Florence Pitman at St. Margaret's School, both located in Tokyo. Hannah Riddell who established the Kaishun Hospital for peope with leprosy in Kumamoto and Mary Cornwall-Legh who ran a similar facility in Kusatsu, Gunma, were both honored by the Japanese Government for their work.[19]

The first synod of the Nippon Sei Ko Kai met in Osaka in February 1887. At this meeting, instigated by Bishop Edward Bickersteth and presided over by Bishop Williams, it was agreed to unite the various Anglican missionary efforts in Japan into one autonomous national church; the Nippon Sei Ko Kai. The 17 European and American participants at the first Synod were outnumbered by 14 other clergy and 50 Japanese lay delegates.[20]

Total Nippon Sei Ko Kai church membership in 1887 was estimated to be 1,300.[21] John Toshimichi Imai, ordained deacon in 1888 and raised to the priesthood by Bishop Bickersteth in 1889, was the first Japanese to become an ordained Anglican priest.[22]

In 1890, J. G. Waller, a Canadian Anglican priest, arrived in Japan with his wife Lydia. 1892, they moved to Nagano where he established churches in Nagano City in 1898,[23] which was nationally registered as an important tangible cultural property in 2006.[24] Waller helped establish a tuberculosis sanatorium in Obuse, Nagano funded by donations from Anglicans in Canada.[25]

Continued growth and wartime challenges (1900–1945)

Plaque in Ely cathedral commemorating Gordon John Walsh, Bishop of Hokkaido

By 1906 the Nippon Sei Ko Kai was reported to have grown to 13,000 members, of whom 6,880 were communicants with a Japanese led ordained ministry of 42 priests and 22 deacons.[26] Henry St. George Tucker, President of St. Paul's College and in 1913 appointed Bishop of Kyoto, was one of the foremost missionary leaders of the period who advocated that an independent, Japanese-led and self-supporting church was the only way in which Christianity could be carried to the wider population of Japan. Initiatives were put in place to help grow the financial self-sufficiency of church congregations and the first Japanese bishops, John Yasutaro Naide, Bishop of Osaka and Joseph Sakunoshin Motoda, Bishop of Tokyo, were consecrated in 1923.[27]

During the 1930s, as overseas funding and the number of foreign Anglican missionaries in Japan declined, new challenges arose for Nippon Sei Ko Kai church leadership and laity from the increasing focus on Shinto as a state prescribed religion and the growing influence of militarism in domestic and foreign policy. Christianity was portrayed by many nationalist politicians at the time as incompatible with the loyalty of Japanese subjects. In response the Nippon Sei Ko Kai issued periodic statements in support of the Imperial Army.[28] And the first half of the 20th century saw NSKK's overseas expansion. Taiwan Sheng Kung Hui was established, several Japanese-language churches, such as Dalian Sheng Kung Hui Church, were built in Chung Hua Sheng Kung Hui's Northern China Diocese in Manchuria, and the Anglican Church of Korea was absorbed by the NSKK.

A more active period of government persecution began in 1937, particularly for Christian denominations such as the Salvation Army with its commitment to social reform, and for the NSKK with its historic links to the Church of England.[29]: 241  Archbishop Lang's condemnation in October of Imperial Japanese Army actions in China, provoked hostile scrutiny of the NSKK and caused some in the church leadership to publicly disassociate themselves from links with the wider Anglican Communion.[30]

St. Andrew's Cathedral, Diocese of Tokyo

During World War II, the majority of Protestant churches in Japan were forcibly brought together by the Japanese wartime government to form the United Church of Christ in Japan, or Kyodan. Reflecting the distinctive doctrinal character of the Anglican Communion, many individual Nippon Sei Ko Kai congregations refused to join. The cost of resistance to and non-cooperation with the government's religious policies was harassment by the military police and periods of imprisonment for church leaders such as Bishops Samuel Heaslett, Hinsuke Yashiro and Todomu Sugai, as well as Primate Paul Shinji Sasaki.[31]

St. Andrew's Tokyo, now the Cathedral church for the Diocese of Tokyo, was one such congregation that resisted government pressure, struggling to retain its land, church buildings and Anglican identity to the war's end in 1945. However, like many urban Nippon Sei Ko Kai churches, medical and educational facilities, St. Andrew's buildings were lost in the 1945 Allied incendiary bombing.

Post-war period (1945–)

The pressure of an extended war caused damage to both internal church unity and the physical infrastructure of the Nippon Sei Ko Kai. Seventy-one out of a total of 246 churches had been destroyed. Others were in bad repair due to neglect, requisition by the military, or vandalism.[32]

Through individual and larger communal acts of reconciliation, and with the support of an Anglican Commission sent out by the Church of England's Archbishop of Canterbury, Geoffrey Fisher in 1946, the Nippon Sei Ko Kai was organizationally reordered in 1947, with a leadership consisting of Japanese bishops at the head of each diocese.

Attending the 1948 Lambeth Conference, Presiding Bishop Yashiro took with him a finely embroidered silk cope and mitre and presented it to Archbishop Fisher as a gesture of thanks from members of the Nippon Sei Ko Kai for the bonds of fellowship that continued to hold members of the Anglican Communion together in the aftermath of wartime hostilities. The Archbishop of Canterbury, Geoffrey Fisher, wore the cope at the opening service of the Lambeth Conference that year and again in 1953 at the Coronation of Queen Elizabeth II.[33]

The Nippon Sei Ko Kai became a financially self-supporting Province of the Anglican Communion in 1972.[34]

Adopting a formal Statement of War Responsibility at the General Synod in 1996, and reflecting on the Japanese occupation of China and Korea prior to the Second World War, the NSKK has been active in multi-year projects promoting peace, reconciliation, and youth exchange programs between East Asian nations.[35]

Two decades after becoming the first woman deacon, Margaret Ryoko Shibukawa was ordained the first woman priest in the Nippon Sei Ko Kai in December 1998.[36]

The Nippon Sei Ko Kai celebrated the 150th anniversary of continuous Anglican Christian witness in Japan in 2009. The occasion was marked with a series of church and community events and visits by both the then-Archbishop of Canterbury, Rowan Williams, and the Presiding Bishop of the Episcopal Church in the United States of America at the time, Katharine Jefferts Schori.[37]

In 2013 the NSKK co-hosted with the Anglican Church of Korea the 2nd Worldwide Anglican Peace Conference in Okinawa.[38]

The NSKK is a member of the National Christian Council in Japan.

Nathaniel Makoto Uematsu, Bishop of Hokkaido was the primate of the Anglican Church in Japan from 23 May 2006 until November 2020.[39]

Present

Luke Ken-ichi Muto, Bishop of Kyushu, was installed as the current Primate of Nippon Sei Ko Kai on 5 November 2020.[40]

Today the Nippon Sei Ko Kai continues its traditions of ministry and Christian witness in Japan through church congregational life, hospitals, schools, social advocacy, and support for non-profit organizations.

The church, at both a national and local level, works to support disadvantaged, marginalized, or discriminated against communities in Japan,[41][42] as well as communities in Tohoku impacted by the 2011 Great East Japan earthquake, tsunami and subsequent crisis at the Fukushima Daiichi nuclear generating plant.[43]

The NSKK also engages in field-based mission work overseas, such as in the Philippines.

Eight of the NSKK's dioceses ordain women to the diaconate and priesthood. The NSKK has ordained women to the priesthood since 1998.[44] Women have been ordained to the diaconate since 1978, and the first woman to be ordained a deacon and, later, as a priest was Margaret Shibukawa Ryoko.[45] In 2021, the Diocese of Hokkaido elected Grace Trazu Sasamori as bishop, making her the first woman to be elected bishop in the church.[46]

Worship

The inner cover of Ki Tō Sho, the Japanese Book of Common Prayer (1990)
The cover of Sei Ka Shū, the NSKK Hymnal (2006)

The Book of Common Prayer used in worship is the Ki Tō Sho (日本聖公会祈祷書, 1959) that includes in its latest 2000 revision the Lord's Prayer wording, common between the Nippon Sei Ko Kai (NSKK) and the Catholic Church in Japan.

The Bible reading at the church is now mostly from the Japan Bible Society Interconfessional Version (2018), replacing the Japanese New Interconfessional Translation Bible (1987).

The Japanese Hymns Ancient and Modern has been replaced by Sei Ka Shū, the NSKK Hymnal (日本聖公会聖歌集, 2006).

Dioceses and notable churches

There are currently eleven dioceses in the Nippon Sei Ko Kai and over three hundred church and chapel congregations spread across the country. Notable churches in each diocese from north to south include:

St. John's Church, Hakodate
Christ Church, Yokohama
St. Andrew's Church, Kiyosato, Yamanashi

Hokkaido

Tohoku

  • Christ Church Cathedral, Sendai

Kitakanto

Tokyo

The Diocese of Tokyo was established in its modern form in May 1923. There are 33 churches and 9 chapels in the Diocese, many having been first established in the second half of the nineteenth century.

Yokohama

Chubu

Nagano Holy Saviour Church Nagano

Kyoto

St Agnes Cathedral, Kyoto

Osaka

Kobe

Kyushu

Okinawa

Rikkyo University, Tokyo
St. Luke's International Hospital, Tokyo

Nippon Sei Ko Kai affiliated educational, medical and social welfare institutions in Japan number over two hundred. Comprehensive lists of affiliated institutions are available on the official NSKK website.

Seminaries

Religious orders

Universities and colleges

Hospitals

Notable people

Early mission church (1859–1900)

Continued growth and wartime challenges (1900–1945)

References

  1. ^ a b "About Nippon Sei Ko Kai". nskk.org. August 21, 2018.
  2. ^ Kerr, George (2000). Okinawa: The History of an Island People. Tokyo: Tuttle. p. 279. ISBN 978-0804820875.
  3. ^ Daugherty, Leo (2009). The Marine Corps and the State Department. Jefferson, North Carolina: McFarland & Company Inc. p. 19. ISBN 978-0-7864-3796-2.
  4. ^ Cary, Otis (1909). A History of Christianity in Japan. New York: Fleming H. Revell Company. p. 32.
  5. ^ Arnold, Alfreda (1905). Church Work in Japan. Harvard College Library: Society for the Propagation of the Gospel in Foreign Parts.
  6. ^ Arnold 1905, p. 5.
  7. ^ Cortazzi, Sir Hugh (2000). Collected Writings. Abingdon, Oxon: Taylor & Francis. p. 207. ISBN 1-873410-93-X.
  8. ^ Ion, A. Hamish (1993). The Cross and the Rising Sun (2 ed.). Waterloo, Ontario, Canada: Wilifrid Laurier University Press. ISBN 0-88920-218-4.
  9. ^ Ion, Hamish, A. (2009). American Missionaries, Christian oyatoi, and Japan, 1859-73. Vancouver, BC: UBC Press. ISBN 978-0-7748-1647-2.{{cite book}}: CS1 maint: multiple names: authors list (link)
  10. ^ "The Church Missionary Gleaner, September 1874". C.M.S. Missionaries in Japan. Adam Matthew Digital. Retrieved 24 October 2015.
  11. ^ "The Church Missionary Gleaner, December 1874". Our Missionaries in Japan. Adam Matthew Digital. Retrieved 24 October 2015.
  12. ^ "The Church Missionary Gleaner, May 1877". The Ainos of Japan. Adam Matthew Digital. Retrieved 24 October 2015.
  13. ^ "The Church Missionary Atlas (Japan)". Adam Matthew Digital. 1896. pp. 205–2009. Retrieved 19 October 2015.
  14. ^ "The Church Missionary Gleaner, January 1875". Appointment of Rev. H. Maundrell to Japan. Adam Matthew Digital. Retrieved 24 October 2015.
  15. ^ Arnold 1905, p. 8.
  16. ^ Arnold 1905, p. 12.
  17. ^ Hobart, Margaret (1912). Japan Mission of the American Church. New York: The Domestic and Foreign Missionary Society. p. Part II: Training Schools.
  18. ^ The History of the Chubu Diocese of the Anglican/Episcopal Church of Japan Archived 2002-06-24 at the Wayback Machine (in Japanese)
  19. ^ Arnold 1905, p. 126.
  20. ^ Bickersteth, M. H. (1908). Handbooks of English Church Expansion, Japan. Oxford: A. R. Mowbray & Co. Ltd. p. 56.
  21. ^ Ion 1993.
  22. ^ Ion 1993, p. 73.
  23. ^ "ジョン・ゲージ・ウォーラー". Modern Building. Modern Building. Retrieved 18 May 2019.
  24. ^ a b "長野聖救主教会創立者「ウォーラー司祭 その生涯と家庭」". Nagano's Holy Saviour Church. Nagano's Holy Saviour Church. Archived from the original on 2015-08-25. Retrieved 2019-05-19.
  25. ^ "沿革・歴史". 新生病院. 新生病院. Retrieved 19 May 2019.
  26. ^ Bickersteth 1908, p. 58.
  27. ^ Sachs, William L. (1993). The Transformation of Anglicanism. Cambridge: Cambridge University Press. p. 296. ISBN 0-521-39143-1.
  28. ^ Sachs, William (1993). Self Support: The Episcopal Mission and Nationalism in Japan. Cambridge: Cambridge University Press. p. 500. ISBN 0-521-39143-1.
  29. ^ Ion, A. Hamish (1999). The Cross and the Dark Valley: The Canadian Protestant Missionary Movement in the Japanese Empire, 1931-1945. Waterloo, Ontario, Canada: Wilfrid Laurier University Press. ISBN 0-88920-218-4.
  30. ^ Ion 1999, p. 245.
  31. ^ Ion 1993, p. 254.
  32. ^ Hemphill, Elizabeth (1969). The Road to KEEP (First ed.). New York and Tokyo: John Weatherhill Inc. p. 108.
  33. ^ Chandler, Andrew (2012). Archbishop Fisher, 1945-1961. Farnham: Ashgate. p. 82. ISBN 978-1-4094-4748-1.
  34. ^ "About the NSKK". NSKK Overview. Provincial Office of the Nippon Sei Ko Kai. Retrieved 21 April 2014.
  35. ^ "NSKK General Synod Resolution, 23 May 1996" (PDF). Statement of War Responsibility. Nippon Sei Ko Kai. Retrieved 21 April 2014.
  36. ^ "Online News Report". First Woman Priest Ordained by Japan Anglican Church. UCA News. Retrieved 22 May 2014.
  37. ^ "Pastoral Letter" (PDF). 150th Anniversary of the Nippon Sei Ko Kai. NSKK House of Bishops. Retrieved 21 April 2014.
  38. ^ "Conference Communique and Media Coverage". Anglicans call for Peace in Asia and Pacific. Anglican Communion News Service. Retrieved 16 April 2014.
  39. ^ "NSKK Newsletter" (PDF). Inauguration of New Primate of the NSKK. NSKK Provincial Office. September 2006. Retrieved 10 May 2014.
  40. ^ "New Primates for Japan and Korea". 13 November 2020.
  41. ^ "NSKK Newsletter" (PDF). Inauguration of New Primate of the NSKK. NSKK Provincial Office. September 2006. Retrieved 10 May 2014.
  42. ^ "Anglican Kani Mission". Program for Migrants. NSKK Chubu Diocese. Archived from the original on 12 May 2014. Retrieved 10 May 2014.
  43. ^ "Remember the Survivors". Tohoku Mission. ACNS Anglican Communion News Service. Retrieved 13 April 2014.
  44. ^ "Two decades of women's ordination celebrated in the Nippon Sei Ko Kai". www.anglicannews.org. Retrieved 2021-09-26.
  45. ^ "first woman priest ordained by japan anglican church". ucanews.com. Retrieved 2021-09-26.
  46. ^ Conger, George (2021-12-04). "First woman bishop for Japan". Anglican Ink © 2021. Retrieved 2021-12-06.
  47. ^ Ikehara, Mariko (2011). Doak, Kevin M. (ed.). Xavier's Legacies: Catholicism in Modern Japanese Culture. Vancouver, Canada: UBC Press. p. 108. ISBN 978-0-7748-2022-6. Retrieved 15 July 2019.

Relevant literatue

  • Tucker, Henry St. George. The History of the Episcopal Church in Japan. New York: Charles Scribners' Sons, 1938.
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