Church in Wales
|The Church in Wales
Yr Eglwys yng Nghymru
Modern logo of the Church in Wales
|Primate||Barry Morgan (Archbishop of Wales)|
|Territory||Wales with 1,500 congregations|
|Language||Welsh and English|
|Members||84,000 members, 206,000 total attendees (2015), 350,000 affiliates|
|Part of a series on|
|Ministry and worship|
|Background and history|
The Church in Wales (Welsh: Yr Eglwys yng Nghymru) is the Anglican church in Wales, composed of six dioceses. It defines itself as "the ancient Church of this land, catholic and reformed. It proclaims and holds fast the doctrine and ministry of the one, holy, catholic and apostolic Church".
As a province of the Anglican Communion, the Church in Wales recognises the Archbishop of Canterbury as a focus of unity but without any formal authority in the Church in Wales (except for residual roles — in ecclesiastical court to try the archbishop, as metropolitan; and the appointment of notaries, and the granting of Special Marriage Licences). Eighteen cross-border parishes remained in the Church of England and were exempt from disestablishment. A cleric of the Church in Wales can be appointed to posts in the Church of England, including the See of Canterbury; the former archbishop Rowan Williams was from Wales and served as Archbishop of Wales before his appointment to Canterbury. According to the Mission Atlas Project, 350,000 affiliates identify with the Church in Wales in 1,500 congregations.
- 1 Official name
- 2 History
- 3 Membership
- 4 Structure
- 5 Worship and liturgy
- 6 Doctrine and practice
- 7 See also
- 8 References
- 9 Further reading
- 10 External links
The Church in Wales (Welsh: Yr Eglwys yng Nghymru) adopted its name by accident. The Welsh Church Act 1914 referred throughout to "the Church in Wales", the phrase being used to indicate the part of the Church of England within Wales. In 1920, a convention of the Welsh church considered what name to select and tended to favour "the Church of Wales". However, there were concerns that adopting a name different from that mentioned in the act might cause legal problems. Given the situation, it seemed sensible to adopt the title "the Church in Wales".
Christianity in Wales can be traced back to the Romano-British period and an organised episcopal church has had continuous existence in Wales since that time. Wales became a refuge for other Britons following the pagan Anglo-Saxon invasion of what became England. The Welsh refused to co-operate with Augustine of Canterbury's mission to the Anglo-Saxons. However, a combination of other Celtic dioceses reconciling with the See of Rome and the English conquest of Wales meant that from the Middle Ages, the Welsh dioceses were part of the Province of Canterbury and also in communion with the See of Rome until the English Reformation. Afterward they were part of the Church of England until disestablishment in 1920. From the time of Henry VIII, Wales had been absorbed into England as a legal entity and the established church in Wales was the Church of England.
During the 19th century, Nonconformist churches grew rapidly in Wales and eventually the majority of Welsh Christians were Nonconformists, although the Church of England remained the largest single denomination. By the mid-nineteenth century the failure to appoint a Welsh-speaking bishops to any Welsh diocese for 150 years caused real resentment; disestablishment was seen as way to assert national and linguistic identity.
Under the influence of Nonconformist politicians such as David Lloyd George, the Welsh Church Act 1914 was passed by the Liberal Government to separate the Anglicanism in Wales from the Church of England. The bill was fiercely resisted by members of the Conservative Party and blocked in the House of Lords, eventually being passed under the provisions of the Parliament Act 1911.
The opposition to disestablishment was led by the Conservative politician F. E. Smith, who characterised the disestablishment bill as "a Bill which has shocked the conscience of every Christian community in Europe." In response to this description, the writer G. K. Chesterton penned the satirical poem "Antichrist, or the Reunion of Christendom: An Ode" containing the memorable retort "Chuck It, Smith".
The act both disestablished and disendowed the "Church in Wales", the term used to define the part of the Church of England which was to be separated. Disestablishment meant the end of the church's special legal status and Welsh bishops were no longer entitled to sit in the House of Lords as Lords Spiritual. As the Church in Wales became independent of the state, tithes were no longer available to the church, leaving it without a major source of income.
Disendowment, which was even more controversial than disestablishment, meant that the endowments of the Church in Wales were partially confiscated, and redistributed to the University of Wales and local authorities. Endowments before 1662 were to be confiscated; those of later date were to remain. This was justified by the theory that the pre-1662 endowments had been granted to the national church of the whole population, and hence belonged to the people as a whole rather than to the Church in Wales; understandably, this reasoning was hotly contested. The date 1662 was that of the Act of Uniformity following the Restoration; it was after this point that Nonconformist congregations began to develop and the Church of England ceased to be a comprehensive national church. Although secularisation of the cathedrals had been suggested, the Church in Wales retained all the ancient church buildings and the privilege of conducting legal marriages without reference to the civil registrar.
Due to the outbreak of World War I in 1914, the Welsh Church Act 1914 was passed together with the Suspensory Act 1914, meaning that the Welsh Church Act would not be implemented for the duration of the war. Disestablishment finally came into effect in 1920. The Church in Wales adopted a written constitution and elected a Governing Body which initially met once a year, but now meets twice annually. The Governing Body has ultimate authority "to approve liturgies, review organizational structures, and secure firm fiscal resources for the mission and ministry of the church". The Church in Wales was one of the first members of the Anglican Communion to adopt synodical government.
Parishes overlapping the border were allowed to vote for either to the Church in Wales or to the Church of England, with the result that the line of disestablishment is not the same as the border between the two countries. A few districts in the former counties of Monmouthshire, Radnorshire and Flintshire remain attached to parishes in the Dioceses of Hereford and Chester and consequently part of the Church of England. A complete English rural deanery with the generalised name March near Chirbury, was transferred from its historic setting in the Diocese of St Asaph causing correspondence with the civil border there. Today, the Church in Wales is fully independent of both the state and the Church of England. It is an independent member of the Anglican Communion as are the Church of Ireland and the Scottish Episcopal Church.
In the first years of the 21st century, the Church in Wales has begun to engage in numerous debates. These particularly concern the appointment of women to the episcopate and the provincial recognition of the equal statuses of the Welsh and English languages in all aspects of church life.
Following disestablishment in 1920, the Church in Wales initially fared better than the Nonconformist churches, which suffered a decline during the late 20th century. In 2006 the average weekly attendance was recorded at 6,780 aged under 18 and 39,490 aged over 18. The highest attendance was at Easter, with 68,120 at worship (68,837 in 2007). In 2014, the attendance in the Church in Wales was 52,021 at Easter which is a decline of approximately 16,000 members since 2007, but an increase from 2013. Also, in 2014, 19 churches were closed or made redundant. Overall, in 2014, the Church in Wales reported 152,000 attendees in its parishes and congregations compared to 105,000 in 2013.
In 2016, when all "other major acts of worship" are included, the church reported having 206,000 total attendees.
Two additional dioceses were erected soon after the creation of the Church in Wales:
Monmouth was created from one of the archdeaconries of Llandaff diocese. Swansea and Brecon was created from the eastern part of St David's diocese, largely corresponding to the city and county of Swansea and the traditional counties of Breconshire and Radnorshire.
Until 1920 the Welsh church was part of the Church of England and under the metropolitical jurisdiction of the Archbishop of Canterbury. Since independence in 1920, the Church in Wales has been led by the Archbishop of Wales, who is both the metropolitan bishop and primate. The Archbishop of Wales is elected by and from the six diocesan bishops and continues as a diocesan after election. The current archbishop is Barry Morgan.
A former Archbishop of Wales, Rowan Williams, became the first Welsh-born Archbishop of Canterbury. He was consecrated and enthroned as Bishop of Monmouth in 1992 and as Archbishop of Wales in 1999. He was appointed by the Queen (his appointment having been proposed by the Crown Appointments Commission) as Archbishop of Canterbury in July 2002.
Unlike bishops in the Church of England, each bishop of the Church in Wales is elected by an "electoral college" which consists of representatives of the diocese in which a vacancy occurs, representatives of the other dioceses in Wales and all bishops of the church. In 2013 the Church in Wales officially agreed to the ordination of women as bishops, five years after a previous proposal for their ordination failed in 2008.
In descending order of seniority, the current bench of Welsh bishops is:
- Barry Morgan, Archbishop of Wales, Bishop of Llandaff
- John Davies, Bishop of Swansea and Brecon
- Wyn Evans, Bishop of St David's
- Andrew John, Bishop of Bangor
- Gregory Cameron, Bishop of St Asaph
- Richard Pain, Bishop of Monmouth
In cases where a see is vacant due to the death or translation of a bishop, episcopal acts such as ordinations and confirmations are carried out by the archbishop or by another bishop appointed for that purpose by the archbishop.
Assistant bishops may be appointed within the Church in Wales. In practice, diocesan assistant bishops have only been appointed within the diocese of the archbishop, in order to assist him with diocesan episcopal functions. The current archbishop has an assistant bishop within the Diocese of Llandaff. From April 2009 the post has been held by David Wilbourne.
A provincial assistant bishop was appointed in 1996 to provide episcopal ministry to congregations which could not accept the ministry of bishops who ordained women. Bishop David Thomas held the position for twelve years, retiring in 2008. At that time the Bench of Bishops decided that it would not continue to appoint a specific bishop to minister to those who cannot in conscience accept the ordination of women as priests. This point was reiterated by Barry Morgan at the Governing Body of the Church in Wales in September 2013 during the debate on whether or not the Church in Wales would ordain women to the episcopate.
The Representative Body of the Church in Wales is responsible for the care of the church's property and for funding many of the activities of the church, including support for priests' stipends and pensions. The Governing Body functions as a kind of parliament (similar to the Church of England General Synod) for the church.
Worship and liturgy
The Church in Wales as a whole tends to be predominantly High Church, meaning that many of the traditions are inherited from the Oxford Movement in more rural dioceses such as St David's and Bangor and especially in the industrial parishes of Llandaff and Monmouth. Although the province tends more toward liberal and Anglo-Catholic positions in theology and liturgy, it also has a tradition of evangelicalism, especially in the southern parts of Wales, and the university town of Aberystwyth. In the 1960s there was a revival of evangelicalism within the Church in Wales and the Evangelical Fellowship of the Church in Wales exists to support such members of the church.
Book of Common Prayer
The 1984 Book of Common Prayer, with supplemental materials added since 2002, is the current prayer book in use in the province of Wales. The publication of the 2004 Holy Eucharist and 2006 Rites of Christian Initiation are the largest reforms in liturgy in nearly 40 years. New rites have also been produced for matrimony, funerals and daily prayer.
Discontinued publications which frequently provided articles of sub-academic quality were Province and Yr Haul â'r Gangell. Current news is provided now mainly in English in the weekly Y Llan and in Highlights, which appears in connection with meetings of the Governing Body.
Doctrine and practice
- Jesus Christ is fully human and fully God. He died and was resurrected from the dead.
- Jesus continues to provide the way to eternal life for those who believe.
- The Old and New Testaments were written by people "under the inspiration of the Holy Spirit". The Apocrypha are additional books that are used in Christian worship, but not for the formation of doctrine.
- The two great and necessary sacraments are Holy Baptism and Holy Eucharist
- Other sacramental rites are confirmation, holy orders, matrimony, reconciliation of a penitent, and anointing of the sick.
- Belief in heaven, hell, and Jesus' return in glory.
The balance of Scripture, tradition and reason as authority for faith and practice is traced to the work of Richard Hooker, a sixteenth-century apologist. In Hooker's model, Scripture is the primary means of arriving at doctrine, and things stated plainly in Scripture are accepted as true. Issues that are ambiguous are determined by tradition, which is checked by reason.
Beginning in the 1980s, the Church in Wales embarked on an increasingly open stand on various issues including economic justice, the ordination of women and inclusion of homosexual people. In some areas, such as human sexuality, the church establishment has faced resistance from congregations. In 2005, the church allowed gay priests to enter into civil partnerships. Speaking on such partnerships, a spokesperson communicated that “The Church in Wales has no formal view on whether people in civil partnerships who are in a sexual relationship can serve as clergy. If the issue arises, it is up to the relevant Bishop to decide". Regarding transgender issues, an officer announced that the church believes transgender people "should be acknowledged and celebrated in their new gender".
In 2012, Archbishop Barry Morgan endorsed civil marriage for same-sex couples. Later, Archbishop Morgan also supported allowing same-sex marriages in the church. Currently, "the Church in Wales is much more liberal on this issue [than the Church of England]" and is discussing the possibility of blessing or performing same-sex marriages. Within that discussion, more than half of respondents supported same-sex marriages; the Dioceses of Llandaff and St Asaph overwhelmingly supported the blessing of same-sex marriages. The Diocese of St. Asaph has hosted conferences and services for the inclusion of LGBT people. The church also endorsed an LGBT film aimed at encouraging acceptance and support for LGBT people.
In 2016, as a result of the majority support for same-sex couples, but not a 2/3 majority needed to create a same-sex marriage ceremony, the church's Bench of Bishops voted for an approach to affirm same-sex relationships and to offer celebratory prayer services for same-sex marriages following a civil ceremony. The service, in Form One, gives God thanks "for [the two people] who have found such love and companionship in each other, that it has led them to dedicate their lives in support of one another".
Like many other Anglican provinces, the Church in Wales entered into full communion with the Old Catholics. The Church in Wales is also a member of the Porvoo Communion. Because of the Anglo-Catholic dominance, relations with the Free Churches (formerly known during establishment times as Nonconformists), ecumenical progress has been slower in Wales than in England. A covenant (with church unity as an ultimate goal) was signed by the Church in Wales, the Methodist Church, the Presbyterian Church of Wales, the United Reformed Church, and some Baptist churches in 1982 under the title of Enfys ("rainbow").
- "Representative Body". churchinwales.org.uk. Church in Wales. Retrieved February 11, 2016.
- "Membership figures". churchsociety.org. Church of England Yearbook 2004. Retrieved May 1, 2016.
- "The Church in Wales: Membership and Finances 2015" (PDF). churchinwales.org.uk. Church in Wales. Retrieved September 27, 2016.
- "United Kingdom: Basic Facts". worldmap.org. Mission Atlas Project. Retrieved January 12, 2016.
- Y Catechism; Amelinelliad o'r Ffydd - The Catechism: An Outline of the Faith. Section III, clause 25, p. 7 (Caerdydd/Cardiff. Gwasg yr Eglwys yng Nghymru/Church in Wales Publications 1993)
- s.6, Welsh Church (Temporalities) Act 1919. Both these functions formed part of the jurisdiction of the Papal Legate which were transferred to the Archbishop of Canterbury at the Reformation.
- The First Report of the Commissioners for Church Temporalities in Wales (1914-16) Cd 8166, p 5; Second Report of the Commissioners for Church Temporalities in Wales (1917-18) Cd 8472 viii 93, p 4
- "Antichrist, or the Reunion of Christendom: An Ode".
- Markham, Ian S.; Hawkins, J. Barney; Terry, Justyn; Steffensen, Leslie Nuñez (2013). The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons. pp. 521–523. ISBN 978-1-118-32086-0.
- "Church in Wales Membership and Finances" (PDF). www.churchinwales.org.uk. Church in Wales. Retrieved November 1, 2015.
- "Church in Wales: Membership and Finances 2015" (PDF). churchinwales.org.uk. Church in Wales. 2016. Retrieved September 27, 2016.
- "Female Bishops approved by Church in Wales", The Guardian, 12 September 2013.
- Bishops' biodata, Church in Wales website
- Anglican Listening goes into detail on how scripture, tradition, and reason work to "uphold and critique each other in a dynamic way".
- "Church in Wales looks at pension rights for clerics' partners.". 2011-09-15. Retrieved 2016-09-06.
- Williamson, David (2009-04-23). "Funding sex change therapy in Wales is a life-saver, says transgender journalist". Retrieved 2016-09-16.
- Taylor, Jerome. "Archbishop of Wales publicly calls on Anglicans to support gay civi marriages". independent.co.uk. Independent UK. Retrieved December 27, 2015.
- "Same-sex relationships: Church in Wales to look again at gay marriage under radical changes proposed by Archbishop of Wales". walesonline.co.uk. Wales Online. Retrieved April 17, 2016.
- "Gay marriage: MP Bryant says church stance 'wrong' - BBC News". BBC News. Retrieved 2016-05-29.
- "Same-sex Partnership Note" (PDF). www.churchinwales.org.uk. Church in Wales. Retrieved September 15, 2015.
- Connelly, Sian (April 14, 2016). [cinw.s3.amazonaws.com/wp-content/ "St. Asaph Round Up"] Check
|url=value (help). Retrieved April 29, 2016.
- "Church in Wales to participate in LGBT film project | Christian News on Christian Today". www.christiantoday.com. Retrieved 2016-08-23.
- Anna, Morrell,. "Same-sex marriage statement". The Church in Wales. Retrieved 2016-04-07.
- "Unofficial Blessings in Wales - The Living Church". www.livingchurch.org. Retrieved 2016-05-11.
- Prayers that may be said with a couple following the Celebration of a Civil Partnership or Civil Marriage. Church in Wales. 2016. p. 1.
- D T W Price, A History of the Church in Wales in the Twentieth Century (Church in Wales Publications, 1990)
- Church in Wales website
- Text of the Welsh Church Act 1914 (4 & 5 Geo. 5 c. 91 as in force today (including any amendments) within the United Kingdom, from legislation.gov.uk