Boatmen of Thessaloniki
The Boatmen of Thessaloniki (Bulgarian: Гемиджиите, Macedonian: Гемиџиите) or the Assassins of Salonica, was Bulgarian anarchistic group, active in the Ottoman Empire in the years between 1898 and 1903. The members of the Group were predominantly from Veles and most of them − young graduates from the Bulgarian Men's High School of Thessaloniki. From 28 April until 1 May 1903 the group launched a campaign of terror bombing in Thessaloniki, the so-called "Thessaloniki bombings of 1903". Their aim was to attract the attention of the Great Powers to Ottoman oppression in Macedonia and Thrace. According to the post-WWII Macedonian historiography, they were ethnic Macedonians.
Origins and etymology
The Group draws its roots from the Bulgarian anarchist movement which grew in the 1890s, and the territory of Principality of Bulgaria became a staging-point for anarchist activities against the Ottomans, particularly in support of Macedonian and Thracian liberation movements. The Boatmen of Thessaloniki were a descendant of a group founded in 1895 in Plovdiv and called "Macedonian Secret Revolutionary Committee", which was developed in 1898 in Geneve in a secret, anarchistic, brotherhood called "Geneve group". Its activists were the students Michail Gerdjikov, Petar Mandjukov and Slavi Merdjanov. They were influenced from the anarcho-nationalism, which emerged in Europe, following the French Revolution, going back at least to Mikhail Bakunin and his involvement with the Pan-Slavic movement. The anarchists in the so-called "Geneva group" of students played key roles in the anti-Ottoman struggles. Nearly all the members who founded the Committee in Geneva were natives from Bulgaria and not from Macedonia. Despite of non-Macedonian descent, they espoused Macedonian identity, emancipated from the pan-Bulgarian national project.
In 1899 Merdjanov moved to the Bulgarian school in Salonika, where he worked as teacher and sparked some of the graduates with this ideas. In 1900 Petar Mandzhukov also resided in Thessaloniki, where had a contact with the Gemidzii and they were influenced by his anarchist ideas, especially those relating to methods of terrorist struggle. The first meetings of the group took part in 1899 with the purpose of forming a revolutionary terrorist group with aim of changing international public opinion in the matter of the freedom of Macedonia and Adrianople Thrace through urging the social conscience of the oppressed. The group is found in published works with several names: "The boatmen of Thessaloniki", the "Crew", or the "Gemitzides", form of the Turkish word for "boatman". At their start, they had a different name, the "Troublemakers", gürültücü. The name "boatmen" was due to "leaving behind the everyday life and the limits of law and sail with a boat in the free and wild seas of lawlessness."
Attack plans and actions in Istanbul and Adrianople
At first the anarchists started to make plans for a bomb attack in Istanbul. In the summer of 1899, under the leadership of Slavi Merdjanov the group planned the assassination of the Sultan. Merdzjanov, Petar Sokolov and their friend, the anarchist Petar Mandjukov, approached Boris Sarafov, the leader of Supreme Macedonian-Adrianople Committee, and asked him for funds to finance large-scale terrorist activities in the main towns of European Turkey. He promised to provide money, and the three left for Istanbul, where after much discussion, they decided to assassinate the Sultan. In December of the same year Merdjanov was connected by the secretary of Bulgarian Exarchate Dimitar Lyapov with local Armenian revolutionaries. Here they established that even with the help of the Armenians it was impossible to do it. Quite early on, they decided that the effect of the explosion would be greater if there were parallel actions in other towns, and they consulted with Jordan Popjordanov, a member of a small terrorist group in Salonika, who agreed to blow up the Salonika branch of the Ottoman Bank. He enlisted the aid of a number of close friends. Salonika terrorists were very young men, mostly from Veles, pupils in the Bulgarian High School. The Salonika terrorist group called itself "the Gemidzhi". They planned to begin by blowing up the central offices of the Ottoman Bank in Salonika and Istanbul.
During 1900 Merdjanov arrived again in Istanbul to discuss the plan with the Armenians, and afterward the terrorists started to work, digging tunnels in both places. On 18 September 1900 the Ottoman police apprehended a member of a group, who was carrying the explosives and later the whole group was arrested, including Merdjanov, Sokolov and Pavel Shatev. The core was hastily disbanded for security and only Pingov stayed in Thessaloniki to prepare future activity. In 1901 the prisoners were deported το Bulgaria, after pressure from the Bulgarian government. Merdzjanov and Sokolov went to Sofia and began to think up new ideas, one of which was to hold up the Orient Express on Turkish territory near Adrianople, and to gain possession of the mail in order to finance future actions. In pursuit of this plan, they went to the Adrianople area in July 1901, with a cheta consisting of ten men, equipped with the help of Pavel Genadiev, the Supreme Macedonian Committee's representative in Plovdiv. The cheta managed to place a large quantity of dynamite on the railway line, but something went wrong, and the train passed undamaged. After this failure, they kidnapped the son of a rich Turkish landowner, but they were soon discovered and surrounded by large Turkish forces. In a battle which lasted several hours, most of the chetnitsi were killed or seriously wounded. Sokolov was among the dead, and Merdzjanov was captured alive, together with a Bulgarian from Lozengrad, and two Armenians. The captives were taken to Adrianople, where, in November 1901, all four were publicly hanged. The Gemidzhii were ready for action again in 1902, but the seizure in Dedeagach of dynamite, arranged by Supreme Macedonian Committee's leader Boris Sarafov, forced the group to abandon planned attacks of Austrian post office in Adrianople, and to restrict its activity. Afterwards the members of the group went to Thessaloniki and continued to plan their new bombings.
Bombings in Thessaloniki
On the 28 April 1903, a member of the group, Pavel Shatev, used dynamite to blow up the French ship "Guadalquivir" which was leaving the Thessaloniki harbour. The bomber left the ship together with the other passengers, but was caught later by the Turkish police at the Skopje train station. The same night, other group bombers: Dimitar Mechev, Iliya Trachkov, and Milan Arsov, struck the railway between Thessaloniki and Istanbul, causing damage to the locomotive and some of the cars of a passing train without wounding any passengers.
The next day, the signal to begin the large raid in Thessaloniki was given by Kostadin Kirkov who used explosives to shut off the electricity and water supply systems of the city. Jordan Popjordanov (Orceto) blew up the building of an Ottoman Bank office, under which the "gemidzhii" had previously dug a tunnel. Milan Arsov threw bombs in the "Alhambra" Café. The same night, Kostadin Kirkov, Iliya Bogdanov and Vladimir Pingov detonated bombs in different parts of the city. Dimitar Mechev and Iliya Truchkov failed to blast the reservoir of a gas-producing plant. They were later killed in their quarters during a shoot-out with army and gendarmerie forces, against which Mechev and Trachkov used more than 60 bombs.
Jordan Popjordanov was killed on April 30. In May, Kostadin Kirkov was killed while trying to blow up a postal office. Right before being caught, Cvetko Traikov, whose mission was to kill the local governor, killed himself by setting off a bomb and then sitting on it.
Continuation of the Thessaloniki bombings were the bombing of the passenger train near the railway station Kuleliburgaz led by Mihail Gerdzhikov and the bombing campaign of the passenger ship "Vaskapu" in the Burgas Bay led by Anton Prudkin, both organized by anarchists close to the Internal Macedonian-Adrianople Revolutionary Organization (IMARO). The daily express from Budapest to Istanbul was blown up near Kuleliburgaz on August 28. The explosion was intended to destroy a bridge and cut off the communication between Adrianople and Thessaloniki. Seven persons were killed and fifteen were injured. Two cars were smashed. The second terrorist act on the board of the Austro-Hungarian river- and sea- steamer Vaskapu occurred on 2 Sept. The detonating of the ship, dates back to the time when the passenger traffic with ships between Danube river and the Black Sea ports was busy all the way to Istanbul. It killed the captain, two officers, six of the crew, and 15 passengers, and set fire to the vessel. The assailants - Ivan Stoyanov and Stefan Dimitrov, both close relatives of Zahari Stoyanov, also died by the explosion. It was planned to attack the port of Istanbul, with four ships being exploded there on 9 September: besides "Vaskapu", these were the Austro-Hungarian "Apollo", the German "Tenedos" and the French "Felix Fressinet". Due to the premature explosion of "Vaskapu", the plan failed.
In the wake of the attacks, martial law was declared in the city. As a response the Turkish Army and "bashibozouks" massacred many innocent Bulgarian citizens in Thessaloniki to purge the province of the Bulgarian "threat", and later in Bitola. Pavel Shatev, Marko Boshnakov, Georgi Bogdanov and Milan Arsov were arrested and sentenced by a court martial to a penal colony in Fezzan. Also members of the Central Committee of IMORO, including Ivan Garvanov, D. Mirchev, and J. Kondov were incarcerated.
In Libya, Boshnakov died from malaria on February 14, 1908 and Arsov from exhaustion on June 8, the same year. After July 30, 1908, because of the victory of the movement of the Young Turks, Ottoman amnesty was given to the two remaining "Boatmen". They cut the heads of their dead comrades and arrived in Thessaloniki on October 18, where they gave the heads to the parents of the deceased.
The members of the boatmen were as follows:
- Yordan Popyordanov, called Ortzeto was born 1881 in Veles, considered the leader of the Group from a bourgeois family and mixed with radical-revolutionary organizations after he entered the Salonika Bulgarian School in 1894. He is thought to be the mastermind of the Boatmen. He was killed during the bombings and he is the only one of the boatmen from whom no picture is saved.
- Kostadin Kirkov, born 1882 in Veles, was bonded with Ortzeto from early age. They entered the Bulgarian School at the same age. He was known for his great memory and his sarcastic humour.
- Milan Arsov, born 1886 in Oraovetz near Veles, was the youngest of the team and still at the 4th grade of school when the attacks were made. He died in exile.
- Dimitar Mechev, born 1870 in Veles tried to kill a man from the local authority with an axe in 1898. When he failed, he left for the mountains to join with armed guerrilla groups. He died during the events.
- Georgi Bogdanov, born 1882 in Veles, originate from a wealthy family. In 1901 his father sent him in Thessaloniki to work in a real estate office. As a part of the Gemidzii he threw a bomb on the restaurant "Noja". Bogdanov was arrested and sent into exile in Libiya. Following the Young Turk Revolution he was pardoned. Bogdanov died on June 12, 1939 in Sofia.
- Iliya Trachkov, born 1885 Veles worked in Thessaloniki as a shoemaker. He died during the bombings.
- Vladimir Pingov, born 1885 in Veles, was a "daredevil" and always took the most dangerous missions. He was the first of the group who died.
- Marko Boshnakov born 1878 from Ohrid, it is said that he was an officer in the Bulgarian army and he was the one that made the plans for the tunnel under the Bank. He was the only one who did not take part in the bombings. He was caught 14 days after the bombings, exiled in 1908 and died in Fezan, Libya, in the same year.
- Tsvetko Traykov, born in 1878 was from Resen and lived several years in Salonika. He was an active member of the Bulgarian community. He was the last of the team killed during the events.
- Pavel Shatev, born in Kratovo in 1882. His father was a trader. He got in the Bulgarian School in 1896. From 1910 until 1913 he returned to Salonika and worked as a teacher in the Bulgarian Mercantile College. He died in home custody in Bitola in 1951.
Despite the Bulgarian identification of its members, and the fact, the only survivor from the group — Pavel Shatev, was jailed in SR Macedonia for his pro-Bulgarian and anti-Yugoslav sympathies, all members of the group are considered today part of the national pantheon of North Macedonia. Historians from Bulgaria emphasize the undoubted Bulgarian ethnic identification of the anarchists, but tend to downplay the moves for political autonomy, that were a part of the group's ideology. Following the story of the Group it was fictionalized in the 1930 novel "Robi" (Slaves) by the Bulgarian writer Anton Strashimirov, who was a former member of the IMARO. In 1961 a Yugoslav production movie called The Salonika Terrorists was filmed, focusing on the struggle for independent Macedonia. In 1983, the writer Georgi Danailov created the play "The Thessalonica conspirators", that is popular in the theaters in Bulgaria till today. The Municipality of Veles constructed a monument by a recently built iron bridge. As part of the project Skopje 2014, a monument was also erected in the centre of Skopje, North Macedonia, in honour of the Гемиџии.
- Macedonian Question
- List of anarchist communities
- Boatmen of Thessaloniki (film)
- Occupation of the Ottoman Bank (1896)
- "In 1898 a group named the Boatmen of Thessaloniki was formed and acted in the spirit of propaganda by the deed: the group's members, of Bulgarian origin, carried out deadly attacks against targets including the city's Ottoman bank, hotels, a theater, and light and gas pipes. Nearly all of the group's members were executed." Antonios Vradis and Dimitrios K. Dalakoglou, Anarchism, Greece in International Encyclopedia of Revolution and Protest, Volume 8, Set: 1500 to the Present with Immanuel Ness as ed., Wiley-Blackwell, 2009, ISBN 1405184647.
- "The Boatmen of Thessaloniki were an anarcho-nationalist, pan-Slavic influenced Bulgarian militant group, active in Thessaloniki between 1898 and 1903." Nicholas Apoifis, Anarchy in Athens: An ethnography of militancy, emotions and violence, Contemporary Anarchist Studies MUP Series, Oxford University Press, 2016, ISBN 1526108038, Bullets, bombs and boatmen 1900s.
- Megas, Y. (1994) The Boatmen of Thessaloniki: The Anarchist Bulgarian Group and the Bombing Actions of 1903. Athens: Trochalia (in Greek), ISBN 9789607022479.
- "Contrary to the impression of researchers who believe that the organization espoused a "Macedonian national consciousness," the local revolutionaries declared their conviction that the "majority" of the Christian population of Macedonia is "Bulgarian." They clearly rejected possible allegations of what they call "national separatism" vis-a-vis the Bulgarians, and even consider it "immoral." Though they declared an equal attitude towards all the "Macedonian populations." Tschavdar Marinov, We the Macedonians, The Paths of Macedonian Supra-Nationalism (1878–1912), in "We, the People: Politics of National Peculiarity in Southeastern Europe" with Mishkova Diana as ed., Central European University Press, 2009, ISBN 9639776289, pp. 107-137.
- The political and military leaders of the Slavs of Macedonia at the turn of the century seem not to have heard Misirkov's call for a separate Macedonian national identity; they continued to identify themselves in a national sense as Bulgarians rather than Macedonians.[...] (They) never seem to have doubted "the predominantly Bulgarian character of the population of Macedonia". Loring M. Danforth: The Macedonian conflict: ethnic nationalism in a transnational world, Princeton University Press, 1997, ISBN 0691043566, p. 64.
- During the 20th century, Slavo-Macedonian national feeling has shifted. At the beginning of the 20th century, Slavic patriots in Macedonia felt a strong attachment to Macedonia as a multi-ethnic homeland. They imagined a Macedonian community uniting themselves with non-Slavic Macedonians... Most of these Macedonian Slavs also saw themselves as Bulgarians. By the middle of the 20th. century, however Macedonian patriots began to see Macedonian and Bulgarian loyalties as mutually exclusive. Regional Macedonian nationalism had become ethnic Macedonian nationalism... This transformation shows that the content of collective loyalties can shift. Region, Regional Identity and Regionalism in Southeastern Europe, Ethnologia Balkanica Series, Klaus Roth, Ulf Brunnbauer, LIT Verlag Münster, 2010, p. 127., ISBN 3825813878
- Post-Cosmopolitan Cities: Explorations of Urban Coexistence, Caroline Humphrey, Vera Skvirskaja, Berghahn Books, 2012, ISBN 0857455117, p. 213.
- Iakovos D. Michailidis, From Christians to Members of an Ethnic Community: Creating borders in the city of Thessaloniki, in Luďa Klusáková and Laure Teulières (eds.), Frontiers and identities: cities in regions and nations, PLUS-Pisa University Press, 2008, p. 174.
- Historical Dictionary of the Republic of Macedonia Historical Dictionaries of Europe, Dimitar Bechev, Scarecrow Press, 2009, ISBN 0810862956, p. 198.
- "At any rate, the beginning of the active national-historical direction with the historical “masterpieces”, which was for the first time possible in 1944, developed in Macedonia much harder than was the case with the creation of the neighbouring nations of the Greeks, Serbs, Bulgarians and others in the 19th century. These neighbours almost completely "plundered" the historical events and characters from the land, and there was only debris left for the belated nation. A consequence of this was that first that parts of the “plundered history” were returned, and a second was that an attempt was made to make the debris become a fundamental part of an autochthonous history. This resulted in a long phase of experimenting and revising, during which the influence of non-scientific instances increased. This specific link of politics with historiography in the Socialist Republic of Macedonia... was that this was a case of mutual dependence, i.e. influence between politics and historical science, where historians do not simply have the role of registrars obedient to orders. For their significant political influence, they had to pay the price for the rigidity of the science... There is no similar case of mutual dependence of historiography and politics on such a level in Eastern or Southeast Europe." For more see: Stefan Trobest, “Historical Politics and Histrocial ‘Masterpieces’ in Macedonia before and after 1991”, New Balkan Politics, 6 (2003).
- According to Roudometof, "The origins of the official Macedonian national narrative are to be sought in the establishment in 1944 of the Yugoslav Republic of Macedonia. This open acknowledgment of the Macedonian national identity led to the creation of a revisionist historiography whose goal has been to affirm the existence of the Macedonian nation through the history. Macedonian historiography is revising a considerable part of ancient, medieval, and modern histories of the Balkans." Its goal is to claim for the Macedonian peoples a considerable part of what the Greeks consider Greek history and the Bulgarians Bulgarian history. The claim is that most of the Slavic population of Macedonia in the 19th and first half of the 20th century was ethnic Macedonian. For more see: Victor Roudometof, Collective Memory, National Identity, and Ethnic Conflict: Greece, Bulgaria, and the Macedonian Question, Greenwood Publishing Group, 2002, ISBN 0275976483, p. 58; Victor Roudometof, Nationalism and Identity Politics in the Balkans: Greece and the Macedonian Question in Journal of Modern Greek Studies 14.2 (1996) 253-301.
- Yugoslav Communists recognized the existence of a Macedonian nationality during WWII to quiet fears of the Macedonian population that a communist Yugoslavia would continue to follow the former Yugoslav policy of forced Serbianization. Hence, for them to recognize the inhabitants of Macedonia as Bulgarians would be tantamount to admitting that they should be part of the Bulgarian state. For that the Yugoslav Communists were most anxious to mold Macedonian history to fit their conception of Macedonian consciousness. The treatment of Macedonian history in Communist Yugoslavia had the same primary goal as the creation of the Macedonian language: to de-Bulgarize the Macedonian Slavs and to create a separate national consciousness that would inspire identification with Yugoslavia. For more see: Stephen E. Palmer, Robert R. King, Yugoslav communism and the Macedonian question, Archon Books, 1971, ISBN 0208008217, Chapter 9: The encouragement of Macedonian culture.
- Per Carsten Wieland, [Stefan] Troebst sees the Macedonian process of nation building as a perfect example of Gellner's theory of nationalism. Since the foundation of the Yugoslav Macedonia this construction was conducted in haste and hurry: “National language, national literature, national history and national church were not available in 1944, but they were accomplished in a short time. The south-east-Slavic regional idiom of the area of Prilep-Veles was codified as the script, normed orthographically by means of the Cyrillic Alphabet, and taken over immediately by the newly created media. And the people have been patching up the national history ever since. Thus, they are forming more of an “ethnic” than a political concept of nation. For more, see: One Macedonia With Three Faces: Domestic Debates and Nation Concepts, in Intermarium; Columbia University; Volume 4, No. 3 (2000–2001) and Stefan Troebst, "Makedonische Antworten auf die ‘Makedonische Frage" 1944-1992: Nationalismus, Republiksgründung, nation-building in Südosteuropa, 7-8/1992, 431.
- According to Leslie Benson in Yugoslav Macedonia: The past was systematically falsified to conceal the fact that many prominent 'Macedonians' had supposed themselves to be Bulgarian, and generations of students were taught that "pseudo-history" of the 'Macedonian nation. The mass media and education system were the keys to this process of national acculturation, speaking to people in a language that they came to regard as their 'Macedonian' mother tongue, even it was perfectly understood in Sofia. For more see: L. Benson, Yugoslavia: A Concise History, Edition 2, Springer, 2003, ISBN 1403997209, p. 89.
- The last survivor from the group Pavel Shatev (1882 – 1951) was self-declared Bulgarian. For more see: Anastas Vangeli, Facing the Yugoslav Communist Past in Contemporary Macedonia: Tales of Continuity, Nostalgia and Victimization; pp. 183-205 in Politics of Memory in Post-Communist Europe, with ed. Corina Dobos and Marius Stan, Volume 1; Zeta Books, 2011, ISBN 9731997865, p. 201. According to the Macedonian historian Ivan Katardzhiev he practically continued to feel himself as Bulgarian, even in Communist Yugoslavia. "Академик Катарџиев, Иван. Верувам во националниот имунитет на македонецот", интервjу за списание „Форум“, 22 jули 2000, броj 329. See also his memories written in Bulgarian: "In Macedonia under Slavery"; "В Македония под Робство; Солунското Съзаклятие (1903 г.)"; София, 1934 г. and "The Salonica attacks and the exile in Fezan"; "Солунскиятъ атентатъ и заточеницитѣ въ Фезанъ. По спомени на Павелъ Шатевъ." Л. Милетичъ; Издава Македонскиятъ Наученъ Институтъ, София, 1927.
- Die makedonische Frage. Ihre Entstehung und Entwicklung bis 1908. Steiner, Wiesbaden 1979, ISBN 3-515-02914-1 (Fikret Adanır's Frankfurt am Main, Universität, Dissertation, 1977), s. 171.
- Ryan Robert Mitchell Anarchism in Bulgaria in The International Encyclopedia of Revolution and Protest, ISBN 9781405198073, DOI: 10.1111/b.9781405184649.2009.01759.x .
- "We, the People: Politics of National Peculiarity in Southeastern Europe, Diana Miškova, Central European University Press, 2009, ISBN 9639776289, p. 129.
- Петдесет 50-те най-големи атентата в българската история, Крум Благов, Репортер, 2000, стр. 21.
- James Sotros, The Greek Speaking Anarchist and Revolutionary Movement, p. 191
- Megas G. The Boatmen of Thesalloniki. page 52
- Megas G., The Boatmen of Thesalloniki, p. 52
- Благов, Крум. 50-те най-големи атентата в българската история, 3. Експлозията на кораба "Вашкапу"
- Yulian Konstantinov, Studying Disconnectedness: Postsocialist ‘Liberated’ Informal Economies and Ideas of European Unity. A Bottom-up Look from the Lower Danube (Bulgarian North-west) Bulgarian Society for Regional Cultural Studies (BSRCS).
- "James Sotros..." same with citation 1, p. 194 ,Megas G. The Boatmen of Thesalloniki. page 72
- The A to Z of the Ottoman Empire, Selcuk Aksin Somel, Scarecrow Press, 2010, ISBN 1461731763, p. ixx.
- A History of the Ottoman Bank, Edhem Eldem, ISBN 975333110X, Ottoman Bank Historical Research Center, 1999,pp. 239; 433.
- The Imperial Ottoman Bank in Salonica: the first 25 years, 1864-1890, John Karatzoglou, Ottoman Bank Archives & Research Centre, 2003, ISBN 9759369257, p. 9.
- After the annihilation of the pro-Bulgarian right-wing elements after 1945, the Yugoslav authorities concentrated their attention on communists with a Bulgarian past and pro-Bulgarian comments. One such was Venko Markovski, who dared to oppose Koneski's ideas on the Serbianization of the Macedonian language. Others were Panko Brashnarov and Pavel Shatev, who wrote letters to Georgi Dimitrov and Stalin to complain about Tito and to ask for help in maintaining the Bulgarian character of Macedonia... The Yugoslav communists created special gulags in Idrizovo, near Skopje and Goli Otok, a barren island in Croatia, where they sent such pro-Bulgarian or pro-Macedonian independence agitators. For more see: Contested Ethnic Identity: The Case of Macedonian Immigrants in Toronto, 1900-1996, Chris Kostov, Peter Lang, 2010, ISBN 3-0343-0196-0, p. 88.
- Macedonia's child-grandfathers: the transnational politics of memory, exile, and return, 1948-1998, Author Keith Brown, Publisher Henry M. Jackson, University of Washington, 2003 p. 33.
- Ivo Banac. With Stalin against Tito: Cominformist splits in Yugoslav Communism Cornell University Press, 1988, ISBN 0801421861, p. 198.
- Zielonka, Jan; Pravda, Alex (2001). Democratic consolidation in Eastern Europe. Oxford: Oxford University Press. p. 422. ISBN 978-0-19-924409-6.
- Danforth, Loring M. (1997). The Macedonian conflict: ethnic nationalism in a transnational world. Princeton University Press. p. 64. ISBN 0691043566."
- The anarchists proposed a Macedonian state for all the Macedonian "nationalities", which included also the Adrianople Vilajet, as part of a future Balkan Federation. However, the group presumed that Bulgarian language, Bulgarian Church and Bulgarian education ought to be used there. "We, the People: Politics of National Peculiarity in Southeastern Europe", Diana Miškova, Central European University Press, 2009, ISBN 9639776289, p. 129.
- Радев, Ив. „Роби“ - големият роман на Страшимиров. Родна реч (бр.1). 1995.
- Словото, © 1999-2016, WEB програмиране - Пламен Барух, Солунските съзаклятници, (набрала и въвела в мрежата: Вера Бучкова) 1983 г. Георги Данаилов.
- Veles.gov.mk: Споменици, accessed on 10-01-2012
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- Солунските атентатори - Документи, снимки, линкове - (Bulgarian and English)
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- Солунският атентат и заточениците във Фезан. По спомени на Павел Шатев. (Bulgarian)
- Христо Силянов, "Освободителните борби на Македония", Том I, стр.243-262 (Bulgarian)
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- James Sotros The Greek Speaking Anarchist and Revolutionary Movement (1830–1940) Writings for a History, No God-No Masters, December 2004.