|Effects and motivations|
A marry-your-rapist law, marry-the-rapist law or rape-marriage law is a law regarding rape that exonerates a man from prosecution for rape, sexual assault, statutory rape, abduction or similar acts if the offender marries his female victim, or in some jurisdictions at least offers to marry her. The "marry-your-rapist" law is a legal way for such a rapist to avoid punishment and prosecution. Although the terms for this phenomenon were only coined in the 2010s, the practice has existed in a number of legal systems in history, and continues to exist in some societies today in various forms. Such laws were common around the world until the 1970s. Since the late 20th century, the remaining laws of this type have been increasingly challenged and repealed in a number of countries. Laws that authorise courts to authorise an underage marriage on account of the pregnancy of a female minor when she is below the age of consent, commonly with parental consent, can in practice be a way for a statutory rapist to avoid prosecution for the statutory rape of an underage woman.
The law has been justified as recognition of the cultural value placed upon female virginity at marriage, in which "despoiled girls and women are a source of shame for their families, innocent of wrongdoing though they may be." In some cases, the perpetrator rapes the girl or woman who he wants to marry after she rejected him.
Advocates for rape-marriage laws argue that they shield the victim and her family from the shame of rape. This is based on the idea that if a girl or woman is raped, it is her own fault and she thus brings her family into disrepute. As a result, many women do not report their sexual assault because they fear this shame, and the possibility of being murdered by a family member. If a woman simply marries her rapist, she preserves her family name and avoids a life of sexual shame. In a study conducted in Taiwan in August 2000, 35 rape survivors were interviewed to analyze the trauma that was undergone by these women, as well as any sexual shame or anxiety they may have felt as a result of their assault. The results of this study show that these women feared being vocal about their assault, felt guilty for shaming their families, experienced sexual shame and self blame, and developed negative views of themselves as women.
Those who are against rape-marriage laws do not think victims should be left feeling this way after they have suffered an attack, or feel the need to cover up the assault by marrying the perpetrator. Opponents claim the laws promote impunity for rape, and further victimize rape victims. Thus, the social value of women, as proponents assign to family honour, female chastity and marital status, clashes with opponents' claim of women's right to individual happiness, freedom and sexual autonomy. According to Purna Sen, the policy director for UN Women, these laws were passed to normalise the unlawful sexual activities. They make the sexual relations more respectable in the society because it is considered problematic in a few cultures. Countries who have these laws fall under the category of undeveloped countries and conservative countries.
Antiquity until 1900
Traditionally, the marriage of the perpetrator and the victim after the rape was often seen as an appropriate 'resolution' of the situation. Among ancient cultures virginity was highly prized, and a woman who had been raped had little chance of marrying. These laws forced the rapist to provide for their victim.
One such provision is believe by some to be found in the Biblical Book of Deuteronomy 22:28-29 "If a man finds a girl who is a virgin, who is not engaged, and seizes her and lies with her and they are discovered, then the man who lay with her shall give to the girl’s father fifty shekels of silver, and she shall become his wife because he has violated her; he cannot divorce her all his days." Irrespective of whether or not the woman had given consent to the sexual act, or will give consent to marriage, the man is obligated to marry her by paying her parents a dowry to settle the matter.
However, the command in Deuteronomy 22:28 does not refer to rape, but to a man enticing a woman to engage in consensual intercourse, as in the parallel passage in Exodus 22:16, which also explicitly states the father's right to confirm or refuse the marriage. The Hebrew sometimes rendered "rapes" here is the word shakab, which does not mean to rape, but to lie or to sleep with. Adjacent scriptures that speak of forced sexual relations prescribe the death penalty for rapists (Deuteronomy 22:23-27). As Kyle Butte notes, "It is clearly evident from the immediate context of Deuteronomy 22 that rape is not being discussed in verses 28-29," arguing that "verses 25-27 give a clear instance in which rape is being discussed. ... The text says that the man who committed the crime 'shall die' (v. 25)". The text does not require that a rapist marry his victim, but that a rapist be put to death. Thus, neither Deuteronomy nor Exodus is speaking of a non-consensual act of copulation (rape), but both are speaking of two willing partners fornicating, at which point the partners are required to wed at the discretion of the woman's father.
But not all inerrantist Christian scholars agree that Deut. 22:28-29 is mere consensual fornication: "At first glance the next example, the rape of an unbetrothed girl, might appear to have been a lesser offense than those already described, but this was not the case at all. First, he seized (Heb. tāpaś, “lay hold of”) her and then lay down (šākab) with her, a clear case of violent, coercive behavior."
Furthermore, Exodus 22:16-17 does not specify that the man "violated" her, but Deuteronomy 22:29 does. The Hebrew word for violated is עָנָה/anah, which means to be bowed down, afflicted. Every other time this word is used to describe two people interacting, it is always describing a man forcing a woman to have sex against her will (i.e., rape):
- Later, if you no longer want her, you are to let her go free. Since you forced her to have intercourse with you (Hebrew: anah), you cannot treat her as a slave and sell her. (Deut. 21:14, Good News Translation. The GNT was "...published by the American Bible Society...it is a clear and simple modern translation that is faithful to the original Hebrew, Koine Greek, and Aramaic texts. The GNT is a highly trusted version."
- "If you mistreat (Hebrew: anah) my daughters, or if you take wives besides my daughters, although no man is with us, see, God is witness between you and me." (Gen. 31:50 NAU)
- But the men of Gibeah rose up against me and surrounded the house at night because of me. They intended to kill me; instead, they ravished (Hebrew: anah) my concubine so that she died. (Jdg 20:5 NAS)
- However, he would not listen to her; since he was stronger than she, he violated (Hebrew: anah) her and lay with her. (2Sa 13:14 NAS)
- Jonadab, the son of Shimeah, David's brother, responded, "Do not let my lord suppose they have put to death all the young men, the king's sons, for Amnon alone is dead; because by the intent of Absalom this has been determined since the day that he violated (Hebrew: anah) his sister Tamar. (2 Sam. 13:32 NAU)
- They ravished (Hebrew: anah )the women in Zion, The virgins in the cities of Judah. (Lam 5:11 NAS)
12th century Rabbi Moses Maimonides said the man’s use of force would require that he marry his victim and never divorce her:
"every maiden expects to be married, her seducer therefore is only ordered to marry her; for he is undoubtedly the fittest husband for her. He will better heal her wound and redeem her character than any other husband. If, however, he is rejected by her or her father, he must give the dowry (Exod. xxii. 15). If he uses violence he has to submit to the additional punishment, " he may not put her away all his days " (Deut. xxii. 29).
While the above grammatical and historical interpretation makes it appear one of the authors or editors of Deuteronomy were misogynist, that is only the concern of today's Christian apologists who wish to make the god of the bible appear harmonious with modern American concepts fairness, equality and woman's rights. But in Leviticus 19:20-22, the master who rapes a slave girl who had been previously betrothed to another man, is forgiven of the sin by simply giving up one of his animals to the priests. Some inerrantist Christian scholars agree it is reasonable to view this as "rape" and not merely consensual fornication:
"It is worth noting that only the man was considered blameworthy, not the female slave. Being a slave, the woman may have felt she had little recourse in resisting a male who was a free man and thus more powerful both in the social and economic spheres." Furthermore, had this not been rape but mere consensual fornication, then it would have qualified as adultery, in which case the author's explicit refusal to impose the death penalty (Leviticus 20:10) is stated by him as the female's having lower social status: "...because she was not free", so the misogyny persists in the text regardless of the efforts made to side-step it.
In Christian medieval Europe, a man could 'rape' a woman, after which she could choose or be pressured to marry her attacker, because she was considered to be a damaged commodity, diminishing her marital prospects. In this specific context, however, the term 'rape' could also refer to elopement: a woman would give her consent to being abducted by the man she loved, and thus avoid asking permission from her parents to marry him.
Citing Biblical injunctions (particularly Exodus 22:16–17 and Deuteronomy 22:25–30), Calvinist Geneva (1536–1564) permitted a single woman's father to consent to her marriage to her rapist, after which the husband would have no right to divorce; the woman had no explicitly stated separate right to refuse. The only consequence that the rapist faced was to pay a fine to the father of the woman that he raped. According to Johannah Stiebert, women that were not engaged were not able to consent, so rape became a matter of male superiority. According to the Shulchan Aruch (1565), a codification of Jewish law by Joseph Karo, the girl or her father, depending on age, are given the option of demanding the man marry her in addition to paying a fine of 50 silver beyond any damages physical or mental.
20th and 21st century
In several Middle Eastern and North African countries, marry-the-rapist laws that were adopted upon achieving independence in the mid-20th century, were carried over from various earlier periods. The origins of these laws are to be traced to a mixture of pre-existing local Arab traditions, Islamic jurisprudence (the Hanafi school), Ottoman imperial laws and European (French and British) colonial laws. Traditionally, a woman was considered to be the property of her father. If she was raped, she was considered damaged property “so the rapist must either pay ‘compensation’ or accept the damaged goods” and marry the victim. To avoid paying the family, the perpetrator often chose to marry the victim, who “had absolutely no choice but to marry the rapist and spend the rest of the life” with them. In this way, some might argue that the victim of the assault had a harsher punishment than their attacker. Now, looking at India's Penal Code, the legislation “makes it amply clear that marriage does not act as an absolving factor in case of rape”.
Marry-your-rapist laws were common around the world until the 1970s. Since the late 20th century, the remaining laws of this type have been increasingly challenged and repealed in a number of countries.
By 1997, 15 Latin American countries had laws that exonerated a rapist if he offered to marry the victim and she accepted. These countries were Argentina, Brazil, Chile, Colombia, Costa Rica, Ecuador, Guatemala, Honduras, Nicaragua, Panama, Peru (since 1924), Paraguay, the Dominican Republic, Uruguay and Venezuela. Costa Rica exonerated a rapist if he expresses an intention to marry the victim, even if she did not accept. The law in Peru was modified in 1991 to absolve all co-defendants in a gang rape case if any one of them married the victim. By 2017, all but four of these countries have definitively repealed these laws. Colombia repealed the law in 1997, Peru and Chile in 1999, Brazil and Uruguay in 2005, Nicaragua and Guatemala in 2006, Costa Rica in 2007, Panama in 2008, Argentina in 2012, Ecuador in 2014. Italy had similar laws until 1981.
In 2017, a World Bank Group report claimed there were 12 countries left with marry-your-rapist laws: Angola, Bahrain, Equatorial Guinea, Eritrea, Iraq, Jordan (repealed in August 2017), Lebanon, Libya, Palestine, the Philippines, Syria, and Tunisia (repealed in July 2017). By July 2017, marry-your-rapist laws still existed – but were being challenged – in Algeria, Bahrain, Iraq, Kuwait, Libya, the Philippines, Syria and Tajikistan, amongst others, according to various media.
Illegal continued existence
The practice of forcing victims of rape to marry their rapists continues even in many countries where the laws allowing this have been abolished, or never explicitly existed to begin with. This is the case, for example, in Ethiopia, where marriage by abduction remains common, despite it being illegal under the new 2004 Criminal Code. In Afghanistan, while formally there is no law, "in practice it is not uncommon for a prosecution to be dropped if marriage is offered by the perpetrator or his family." Similar to Afghanistan, Somaliland also did not previously have any laws; however, it still wasn't uncommon for a rape victim's family to pressure them into marrying the perpetrator.
Campaigns for repeal
Several human rights organizations such as Human Rights Watch, and the United Nations Human Rights High Commission have strongly criticised "marry your rapist laws" in other parts of the world. These organizations have been working towards abolishing this kind of laws, and in several cases they have been successful. However, the opposition to the "marry-your-rapist" laws has been less significant than the other demands made by women's groups to criminalize marital rape altogether.
Article 353 of the Bahrain penal code, dating from 1958, has undergone several amendments since its adoption. It provides that if a perpetrator of rape marries the rape victim before the final sentence is pronounced, the charges will be dropped and criminal proceedings will be suspended. The man is then able to divorce the rape victim.
The law has been criticized by the international community in the early 21st century. Parliament voted to abolish it on 31 May 2016, and the Bahraini government started the discussions of abolishing or reforming Article 353, and reached a final decision to repeal the article. However, as at December 2016, the government was still examining the law, and as at July 2017, it was only willing to repeal the marriage option in case of a gang rape.
In 1999, Article 291 of the Egypt penal code was repealed by former president Hosni Mubarak by presidential decree. The original article had been adopted in 1904 and inspired by a French provision. The original article allowed any individual who committed sexual assault to avoid penalty if he entered into marriage with the female victim. "In the Egyptian parliamentary debate surrounding the decree to remove the ‘‘marriage loophole,’’ some lawmakers have objected to altering the existing law on the grounds that it provided raped women with their only chance to marry, since after having been raped, no other man would want them. Rape law has, in statute and in practice, privileged the protection of social order over the provision of individual criminal justice."
"In 1996 the Assembly of El Salvador repealed an old law that exonerated a rapist if he offered to marry the victim and she accepted." However, many rapists still had the ability to get away with rape by marrying the victim according to a law made in 1994 known as Article 14, which stated that as a general rule, persons under eighteen years of age can not marry, but established in the second paragraph, that exceptionally they can contract marriage if they are pubescent, they already have a child in common, or if the woman is pregnant. This law was abolished in 2017.
Article 427 of Iraq's penal code, in its current form dating from 1969, states that if the perpetrator lawfully marries the victim, any legal action becomes void. Following parliamentary votes in favour of the abolition of similar laws in Lebanon, Jordan and Tunisia in 2017, women's rights activists made efforts to put the issue on the political agenda during the campaign for the 2018 Iraqi parliamentary election.
Article 544 of the Italian Criminal Code considered rape an offence against 'public morality', not against an individual person. If the perpetrator married his victim, even if she was a minor, any sexual offence would lapse. Neither the law nor society made a distinction between such premarital rape on the one hand, and consensual elopement (in Sicily commonly called fuitina) on the other. Socially, the victim was put under heavy pressure to agree to marrying her rapist; the alternative was being shunned for the rest of her life as una donna svergognata: a "woman without honour" (literally: a shameless woman). The victim was held responsible for the humiliation of losing her virginity out of wedlock, bringing shame upon herself and her family. If she agreed to marry her attacker, it was thus considered a "reparational marriage" (matrimonio riparatore), that restored her family's honour.
In 1966, Franca Viola was one of the first women to refuse a "reparational marriage" publicly. She was only 17 years old when she was raped with the intention of marriage in 1965. The aftermath of her trial ruled that rapists were no longer able to avoid punishment through the marriage of their victims. In 1981, Italy repealed Article 544.
Article 308 of the Jordanian penal code allowed for the perpetrator of sexual assault to avoid persecution and punishment if he married the victim. Only if the marriage lasts under three years does he need to serve his time. Between 2010 and 2013, a total of 159 attackers walked free along the lines of their punishment. Jordan amended article 308 in 2016, barring full pardon in cases of rape but keeping a loophole clause that pardoned perpetrators if they married the victim if she is aged between 15 and 18 and if the assault was regarded as "consensual." Early in 2017, the 10-person Royal Committee for Developing the Judiciary and Enhancing the Rule of Law presented King Abdullah a report recommending the closing of the loophole. The article was abolished in a "historic vote" by the House of Representatives of the Parliament on 1 August 2017. It was then approved by the Senate and ratified by the King. The article had roots in colonialism rather than in Islam. It was remnant of Ottoman codes which had derived it from the French penal code (France only removed a similar provision in 1994).
Article 522 of the Lebanon Penal Code became a part of the law in the 1940s and stated that rape was a punishable offense, where the attacker could receive up to seven years in prison. However, no criminal prosecution would take place if the perpetrator and their victim got married, and stayed married for a minimum of three years. In 2017, Article 522 of the Lebanon Penal Code, which had been labelled a "rape law" was repealed and Articles 505 and 518 are to be reexamined. After Article 522 was repealed, it was argued by many that the law still lived on through Articles 505 and 518. Article 505 involves the act of sex with a minor, while Article 518 deals with the seduction of a minor accompanied by the promise of marriage.
Malaysia does not have a rape-marriage law, but nearly did by judicial ruling in 2015–16. The Sessions Court verdict that a man accused of two counts of statutory rape of a 14-year-old girl from Petra Jaya in the Malaysian part of Borneo in October 2015, would escape punishment because he claimed to have married his victim, was overruled by the High Court in Sabah and Sarawak in August 2016 after large-scale protests argued this would set a dangerous precedent for child rapists to escape punishment. Because Malaysia does not have a law against marital rape, it is not uncommon for a rapist to marry their victim after an attack, then claim that the assault happened after they were married. Perpetrators can indeed be punished for acts of sexual violence if they are not married to their victim, but the absence of a law against marital rape provides a loophole, allowing rapists to marry their victims to avoid punishment.
In 2012, Morocco amended Article 475, which provided between one- to five-year prison sentence for a perpetrator that abducted or deceived a minor with no resort to violence or threat, or attempted to do so. The Article included a second clause that permitted the withdrawal of a persecution if the perpetrator married the girl or woman. A number of protests and campaigns took place in Morocco prior to the abolition of the Article. The Parliament abolished the law in 2014 as it was considered to be at odds with the 2011 constitution.
Since being annexed by Egypt in 1959, the Gaza Strip has applied Egyptian penal law Articles 290 and 291, although these have been repealed in Egypt itself in 1999. After being annexed by Jordan in 1950, the West Bank has applied the 1960 Jordanian penal law Article 308. It is unclear how often the law was applied in practice. Ikhlas Sufan, director of a Nablus victims of violence shelter, told Human Rights Watch that "between 2011 and 2017 prosecution for rape has been halted in 60 cases – in which the shelter was helping the women – after the alleged rapist agreed to marry the victim. In 15 of these cases the women later divorced these men." After an activist campaign put pressure on the Palestinian Authority, president Mahmoud Abbas eventually signed Law no. 5 of 2018 on 14 March 2018, which repealed article 308 of the 1960 Penal Code enforced in the West Bank. However, because the Gaza Strip is de facto controlled by Hamas, the Egyptian-derived marry-your-rapist law still applies there.
After gaining independence in 1821, the first draft of the Peruvian penal code included a section specifically focused on the violence against women. This section encompassed a certain legal code that was meant to protect the "virginity" of women. It was not until 1924 when legislation was passed which stated that rapists were legally able to be exempt from sexual assault charges through a loophole. In cases of rape and to serve as a punishment for the perpetrator, the victim was required to enter into a marriage with their rapist. The notion that marriage could possibly restore a raped woman's honor has been linked to the countries historical, patriarchal, and gender norms. In 1991, this law was modified to absolve co-conspirators in a gang rape case if one of them marries the victim. These laws were enacted upon the belief that it would protect the honor of both the victim and their family.
According to cultural beliefs, instead of losing her virginity because of immoral behavior, a woman - or her father - retains the ability to claim that the act had taken place due to coercion, thereby saving the victims personal virtue. Marriage, in turn, would solve the problem of a lost virginity and possible illegitimate child, thus returning honor to the family. Peruvian government started to design and implement policies against domestic violence in 1988 after research showed them to have one of the highest rates of domestic violence against women ranking them 16th in the world. Per research, statistics from several Peruvian institutions, including emergency centers, police reports, and the Ministry for Women and Social Development, approximately 68,818 reports of sexual assaults were received during a ten-year span, which averages to an estimate of 18.8 cases that are reported per day.
On 3 April 1997, The Peruvian Congress voted to repeal the 1924 law that allowed rapists to be exonerated from sexual assault charges if they married their victims. The bill was passed by a vote of 86 to 1. According to congresswoman Beatriz Merino, who sponsored the bill, "This is a great victory for Peruvian women, and also for Peruvian men, since all of us together can celebrate the end of this embarrassment".
Somali law draws its inspiration from civil law, Islamic law and xeer. As of 2018, most cases of rape and sexual assault in Somalia are still settled through xeer, which is the country's native traditional "cast-based dispute resolution system in which traditional male elders dispense justice according to customary laws." Following the customs of xeer, it is common for a 'diya' (a fine of money, camels or goats) to be paid by the rapist's family to the rape survivor's family, but in extreme scenarios, the victim is forced to marry her rapist.
Since January 1991, Somalia has been in a state of civil war, without a functioning central government that controls the entire country. The northwestern region of Somaliland unilaterally declared independence in May 1991, while the northeastern region of Puntland unilaterally declared its regional autonomy within Somalia in 1998; both gradually evolved their own legal systems, and made efforts to outlaw the practice of forcing a rape victim to marry her attacker in the late 2010s.
The unrecognised state of Somaliland, which declared its independence in 1991 but is internationally still considered part of Somalia, did not have any law explicitly allowing rapists to marry their victims in order to go free. However, since the practice is in fact occurring, which a number of politicians have found undesirable, efforts have been undertaken to formally ban it. In January 2018, the government "introduced a bill to outlaw rape and other violent sexual crimes for the first time in its history, which would see rapists imprisoned for up to 30 years". The bill was approved by the lower house of Parliament. The president of Somaliland, Musa Bihi Adbi, hoped that this law will help to eliminate violence against women throughout the country.
Syria’s family and criminal law are based on Sharia and as a result women and men are treated unequally under many of the current laws in place. This can be seen in the laws concerning rape, as rapists can escape punishment if the victim agrees to marriage as stated in Article 508 of the penal code, "If there is a contracted marriage between the man who commits rape, sexual abuse, kidnapping, sexual harassment and the victim, then there is no charge or the punishment is stopped”. This law is particularly harmful because many victims are pressured into marrying their rapist due to societal stigma towards the victims. Unlike some other countries, rapists cannot marry victims that are too young to get married, even in cases of pregnancy and, in fact, receive an extended prison sentence.
In July 2017, Tunisia repealed Article 227 of its Criminal Code which provided a rapist the exemption to avoid all investigations or legal consequences if he married his victim. This repeal of the "marry-your-rapist" law was part of a much larger law in Tunisia to outlaw all violence against women. In a 2010 study by the National Office of Family and Population, 47% of Tunisian women reported being victims of violence. In an event that occurred in 2016, a young man raped his 13-year-old step-sister and married her after she became pregnant. An alleged rapist was able to end his prosecution if he married his victim. The court ruled that this was allowed under Article 277, which has since been removed. The backlash that was received after this ruling contributed to the repeal of the Article in 2017. The new law encompasses all forms of violence or discrimination against women, such as psychological abuse or economic discrimination, and is thus a breakthrough for women's rights in Tunisia. The same law criminalizes marital rape, classifying it as a crime in its own right, and has been commended for its preventative measures to the issue of violence.
Under the Ben Ali regime, women's rights were not given much importance. Women made up only 20% of Tunisia's work force, and they were constrained to low-paying, insecure jobs. Rural Tunisian women also faced deprivation and hardship. Freedoms of expression and association were limited. Heavy restrictions on registration to work for women's organizations and political parties were in place. The overwhelming participation of women during the Tunisian revolution in 2011 made way for transformative changes in Tunisian politics in regards to gender. Tunisia has since been a symbol of advancement of women's rights in the Arab world, being one of the first countries to establish women's voting rights, right to abortion, right to divorce and outlawing polygamy. At the outset of the revolution, women were as active as men in demanding equal access to jobs, education and basic rights and freedoms. Women were heavily involved in the drafting of the new constitution after the revolution, which guarantees equality based on gender in at least one area. Article 21 of the constitution states that "All male and female citizens have the same rights and duties. They are equal before the law without discrimination." Candidate quotas were introduced in Article 16, which guaranteed equal representation of women in politics. Considering the importance given to women's rights, many considered the repeal of the "marry-your-rapist" law a matter of time. When Article 277 was repealed, Bochra Belhaj, a parliament member, passed out celebratory jasmine blossoms.
Article 116 of the Penal Code and Articles 22 and 23 of the executive order nº 15.032 of Uruguay were repealed in 2006. The articles stated that in crimes of sexual assault, statutory rape, abduction, and disrespect of modesty, the penalty would be extinguished in cases where the assailant and the victim made a matrimonial contract.
A certain phenomenon that resembles marry-your-rapist laws existed in some U.S. states, formerly in Missouri and Florida. This resulted from loopholes in laws that allow for marriage below the age of consent, thus circumventing statutory rape laws.
The age of consent in Missouri is 17. According to a March 2018 article in the Journal Star (Peoria), more than 300 men aged 21 or older married with 15-year-old girls in the state of Missouri between 1999 and 2015. For the men who had premarital sex with the girls they later married, this would constitute statutory rape according to Missouri law, which defines statutory rape as "anyone 21 or older having sex with someone younger than 17 outside of marriage". However, sex is legal within marriage, even with a minor, and Missouri allowed marriage from the age of 15 until August 2018, when a law passed establishing a minimum age of 16 and forbidding marriages between someone under 18 and someone over 21. This created a loophole by which statutory rape could be covered up if the marriage is concluded before the authorities found out sexual intercourse has taken place (especially if it resulted in a pregnancy). This allowed for the suspect to be exempt from prosecution (for example, imprisonment and having to register as a sex offender). Social pressure could be put on the alleged victim to agree to marry her statutory rapist to make him avoid punishment. Moreover, because of Missouri's age loophole, a number of out-of-state couples travelled to Missouri to marry.
The age of consent in Florida is 18. However, until March 2018, the state of Florida allowed marriage without any minimum age for a girl if she was pregnant and a judge approved of the marriage. In this manner, the man who impregnated her could avoid being prosecuted for statutory rape. The current law requires anyone seeking marriage to be at least 18 years old, or 17 with the other partner not being more than two years older and the minor having received parental consent; pregnancy is no longer a factor.
Laws by country
|Algeria||–||Article 326 of the Algerian penal law states that if an 'abducted or hijacked' minor marries her abductor, the abductor can only be prosecuted when the marriage is annulled by a person who has the right to annul it.|
|Argentina||<1997||2012||Article 132 of Argentine Penal Code stated that if a rape victim over the age of 16 agreed to marry her rapist, he could be freed from prison.|
|Bahrain||1976||Unknown||Article 353 exempts rapists (defined in Article 344) from punishment if they marry their victim. Parliament voted to abolish it on 31 May 2016, but the government is still opposed.|
|Bolivia||<1997||–||Article 317 states that there will be no punishment if defendants marry their victim before the sentence is passed. CEDAW called on Bolivia to repeal it.|
|Brazil||<1984||2005||Article 107 stated that a perpetrator's penalty was annulled when he married the person he made a victim, according to crimes listed elsewhere in the Code, including rape.|
|Bulgaria||2015||Until September 2015, under Bulgaria's penal code, a rapist could escape punishment, even in the case of statutory rape, if it was followed by marriage.|
|Cameroon||–||Section 297 of Cameroon's Penal Code prevents prosecution for rape when marriage has been "freely consented" to by both parties, and the assaulted woman was "over the age of puberty" during the offence.|
|Chile||<1997||1999||A new Sexual Crimes Code, which no longer contained a rape-marriage law, was enacted in July 1999.|
|Costa Rica||<1997||2007||Article 92 stated that punishment of an accused or condemned person would be cancelled if he married his underage victim, if legally possible and no objections exist from her legal representatives and the National Children's Fund.|
|Denmark||2013||Until 2013, according to section 227 of the Danish Penal Code, the penalty for rape committed pursuant to section 216 and for other sexual offences (sections 217–226) could be "reduced or remitted if the persons, between whom the sexual intercourse has taken place, have since married each other or registered their partnership."|
|Ecuador||<1997||2014||In August 2014, a new criminal code came into force in Ecuador, and it no longer contains such provisions.|
|Egypt||1904||1999||Article 291 of Egypt's penal code allowed rapists or kidnappers to escape prosecution by marrying their victim.|
|El Salvador||1996/2017||The standard marry-your-rapist law was repealed in 1996; and Article 14, introduced in 1994, which provided a loophole in which a rapist would not be prosecuted if the victim is underaged, impregnated, and agrees to marry their rapist, was repealed in 2017.|
|Ethiopia||2005||In the Ethiopian Penal Code, Articles 558 and 599 had allowed a perpetrator to be free from their crimes in the case of marriage to the victim following the incidence. In July 2004, the Ethiopian Parliament adopted a new Penal Code that is more strict and does not contain the stipulation that the perpetrator escapes punishment if he marries the victim. Before the Penal Code became law, it had to be translated into English, signed by Ethiopia's President, and published into their official gazette.|
|France||1810||1994||Until 1994, France kept in the French Penal Code the article that exonerated a rapist in the event of a marriage to their victim. When entered without any form of valid consent, marriage is either null or nullified domestically. The French Penal Code states that crimes committed with the intention of forcing a person to marry, or against a person that refuses to marry, will have stricter penalties.|
|Greece||2018||In 2018, Greece repealed article 339 (3), which allowed marriage as a permissible settlement for "seduction" of a child.|
|Guatemala||<1997||2006||Article 200 stated that a rapist could be exonerated if he promised to marry his victim, provided she had reached the age of 12.|
|Iraq||1969||–||Article 427 of Iraq's penal code states that if the perpetrator lawfully marries the victim, any legal action becomes void.|
|Italy||1981||In 1981, Italy repealed Article 544 of the Penal Code that allowed rapists to marry their victims to avoid punishment.|
|Jordan||1960||2017||On 1 August 2017, Parliament voted to abolish Article 308 of Jordan's penal code. The Senate and the King approved the amendment.|
|Kuwait||1960||–||Article 182 states that if the rapist legally marries his victim with her guardian's permission, and the guardian requests that he is not punished, he won't be punished as he would be under Article 180.|
|Lebanon||1948||2017||In 2017, Lebanon abolished Article 522 and declared reexamination of Articles 505 and 518. Article 522 allowed for halting the prosecution or suspending the conviction of a person who had committed rape, kidnapping, or statutory rape if he married the victim. The repeal was seen as a "partial victory" as Article 505, which involves sex with a minor who is 15 years of age, and Article 518, which concerns the seduction of a minor with the promise of marriage, continue to provide exoneration if a marriage takes place.|
|Libya||1953||–||Under Article 424, the perpetrator, as well as any accomplice, can avoid imprisonment for rape as stipulated in Article 407 if he makes a contract of marriage with his victim.|
|Mexico||1931||1991 (national)||The national marry-your-rapist law was repealed in 1991. In 2017, the laws of three states (Campeche, Baja California and Sonora) provide that marriage to the victim exonerates the perpetrator of the crime of estupro (seduction of minors).|
|Morocco||2014||Article 475 of Morocco's penal code exempted rapists from punishment if they married their victim.|
|Mozambique||1886||2014||Article 400 of the Portuguese penal code of 1886, which still functioned in post-colonial Mozambique until its replacement on 11 July 2014, stated that rapists who married their victim would not be punished. The law had not been applied since independence in 1974.|
|Nicaragua||<1997||2008||Article 196 stated that if the victim marries the offender or grants her pardon, the procedure is suspended and the sentence imposed is cancelled.|
|Article 308 of the 1960 Jordanian Penal Code, which applies in the West Bank, was repealed on 14 March 2018. However, Articles 290 and 291 of the old the law Egyptian Penal Code are still applied in the Hamas-controlled Gaza Strip.|
|Panama||<1997||2008||Article 225 stated that a rapist could marry his victim (aged 14 or older) in order to avoid potential charges.|
|Peru||1924||1999||The 1924 law, Article 78, was modified in 1991 to absolve co-defendants in a gang rape case if one of them married the victim.|
|Philippines||–||The Anti-Rape Law of 1997 states "Article 266-C. Effect of Pardon. - The subsequent valid marriage between the offended party shall extinguish the criminal action or the penalty imposed." See Rape in the Philippines.|
|Russia||–||If the perpetrator is aged 18 or older and has committed statutory rape with a minor below 16, he is exempt from punishment if he marries the victim.|
|Serbia||–||"Cohabiting with a minor" and "enabl[ing] or induc[ing] a minor to cohabit with another person" is prohibited, but "[i]f a marriage is concluded", there will be no prosecution.|
|Syria||1949||–||Syria's penal code Article 508, in combination with Article 489, is a perfect copy of the Lebanese Articles 503 and 522.|
|Thailand||–||An offence may be settled through marrying the victim if she is over 15 years old and 'consented' during the offence, and the court grants permission to the perpetrator, who must be at least 18.|
|Tonga||1926||–||The Parent Consent Act 1926 allows rapists to marry their victim (between the age of 14 and 18) if the victim's parents give consent.|
|Tunisia||1913||2017 ||Article 227 states the offender's prosecution or sentence is suspended if he marries his victim. The proposal to repeal the law was approved by Parliament on 26 July 2017.|
|Turkey||2005||Turkey's rape-marriage law was repealed in 2005, as part of efforts to join the European Union. In November 2016, a government plan to reinstate the law and exonerate around 3,000 rapists by having them marry their victims was cancelled due to mass protests.|
|Venezuela||<1997||Unknown||Article 395, amended in 1999, states that "persons guilty of seduction, rape or abduction shall, unless marriage takes place, be sentenced to pay civil compensation to the victim."|
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