||This article may contain original research. (February 2010)|
Igbo Jewish Community presented with a plaque.
|Over 40,000 by religion (est.)|
|Regions with significant populations|
|Related ethnic groups|
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Migration theory 
||This section may contain original research. (May 2011)|
Certain Nigerian communities with Judaic practices have been receiving help from individual Israelis and American Jews who work in Nigeria, out-reach organizations like the American Kulanu, and African-American Jewish communities in America. Jews from outside Nigeria founded two synagogues in Nigeria, which are attended and maintained by Igbos. Because no formal census has been taken in the region, the number of Igbo in Nigeria who identify as either Israelites or Jews is not known. There are currently 26 synagogues of various sizes. In 2008 an estimated 30,000 Igbos were practicing some form of Judaism.
Historical scrutiny 
Stories affirming relationships between peoples now widely separated in spatial, historical, and cultural terms persist today, not only in Igboland but throughout Nigeria, in other parts of Africa, and in Europe, the United States, and beyond. This example is based on the application of a Judeo-Christian (and Islamic) Biblical framework to all of human history. In reference to West Africa, Europeans believed that Africans were descended from Noah's progeny, as the Bible was the basis for their understanding of the world. In this model, West African history began in the Near East rather than in West Africa.
An early (and widely influential) statement of this point of view came from an Igbo man, Olaudah Equiano, a Christian-educated freed slave who remarked in his autobiography of 1789 on
"the strong analogy which... appears to prevail in the manners and customs of my countrymen and those of the Jews, before they reached the Land of Promise, and particularly the patriarchs while they were yet in that pastoral state which is described in Genesis — an analogy, which alone would induce me to think that the one people had sprung from the other." For authoritative support, he gives reference to "Dr. Gill, who, in his commentary on Genesis, very ably deduces the pedigree of the Africans from Afer and Afra, the descendants of Abraham....
His essay has since been discarded as speculation. Critical historians have carefully reviewed the historical literature on West Africa during the nineteenth and early twentieth centuries. They have clarified the diverse functions (quite aside from questions of validity) which such histories served for the writers who proposed them at various times in the colonial and post-colonial past.
Knowledge from sources broader and more self-critical than the Biblical — from contemporary historians, archaeologists, historical linguists, and other scientifically based disciplines — have argued against these claims. There is no doubt that Jews were present in Saharan trade centers during the first millennium CE, but the proposition that Jews were directly involved with Igbo-speaking people in prehistoric times is controversial.
Contemporary outreach 
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A Western rabbi visited the community in 2006 and members of "Tikvat Israel", a Jewish community in the West, support those in Nigeria by sending books, computers, and religious articles. The State of Israel has not officially recognized the Igbo as one of the Lost Tribes.
Religious practices 
Religious practices of the Igbo Jews include circumcision eight days after the birth of a male child, observance of kosher dietary laws, separation of men and women during menstruation, wearing of the tallit and kippah, and the celebration of holidays such as Yom Kippur and Rosh Hashanah. In recent times, the communities have also adopted holidays such as Hanukkah and Purim, which were instituted only after many of the tribes of Israel had already dispersed from the homeland.
See also 
- Jews and Judaism in Africa
- Lost Tribes of Israel
- Jews of the Bilad el-Sudan (West Africa)
- House of Israel (Ghana) - Jews of Ghana
- Bruder, Edith (2008). The Black Jews of Africa: History, Religion, Identity. Oxford University Press. p. 143. ISBN 978-0195333565.
- Equiano, Olaudah (2005). "1". The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, the African Written By Himself. EBook #15399.
- Sanders, Edith (1963). "The Hamitic Hypothesis: Its Origin and Functions in Time Perspective". Journal of African History 10 (4): 521–532. JSTOR 179896.
- Zachernuk, Philip (1994). "Of Origins and Colonial Order: Southern Nigerians and the 'Hamitic Hypothesis' c. 1870-1970". Journal of African History 35 (3): 427–55. JSTOR 182643.
- Hunwick, John (1985). "Al-Mahili and the Jews of Tuwat: The Demise of a Community". Studia Islamica 61: 155–183. JSTOR 1595412.
- "Rabbi Returns to Nigeria for 3-Week Mission", Tikvat Israel Congregation (Rockville, Maryland), 13 February 2006.
- "Tikvat Israel ships scripture to Nigeria", Tikvat Israel Congregation (Rockville, Maryland), 11 January 2006.
- Hebrew Karaite Community Igbo Bene Israel
- Re-Emerging: The Jews of Nigeria
- Jews of Nigeria and Uganda
- Packing for Nigeria