Judeo-Italian languages

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Judaeo-Italian
ג'יודו-איטאליאנו giudeo-italiano, איטלקית italqit
Pronunciation [dʒuˈdɛo itaˈljaːno], [ʔitalˈkit]
Region Ferrara, Florence, Mantua, Modena, Piedmont, Reggio Emilia, Rome, Venice, Livorno; Corfu
Native speakers
250, very few fluent  (2007)[1]
Language codes
ISO 639-3 itk
Glottolog jude1255[2]
Linguasphere 51-AAB-be & -bf
This article contains IPA phonetic symbols. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Unicode characters.

Judaeo-Italian languages are varieties of Italian used between the 10th and the 20th centuries in Italy, Corfu and Zante.

The term "Judaeo-Italian"[edit]

The glossonym type giudeo-italiano is of academic and relatively late coinage. In English, Judæo-Italian was first used by Lazaro Belleli in 1904 for his article Judæo-Greek and Judæo-Italian in the Jewish Encyclopedia (vol. 7, 310-313), describing the languages of the Jews of Corfu.[3] In Italian, Giuseppe Cammeo referred to a Gergo giudaico-italiano in his 1909 article Studj dialettali (Vessillo Israelitico 57 (1909); the term first appears on p. 169). That same year, Umberto Cassuto used the term giudeo-italiano, in the following:

Actually, while the existence of a Judaeo-German dialect is universally known, almost nobody beyond the Alps suspects that the Italian Jews have, or at least had, not to say a dialect of their own, but at least a way of speaking with peculiar features. True, in practice its importance, limited to the everyday use of some thousand people, is almost nothing versus that of Judaeo-German, spoken by millions of individuals that often do not know any other language, and has its own literature, its own journalism, its own theater, and thus, almost the importance of a real language... It is almost nothing, if you will, even compared with other Jewish dialects, Judaeo-Spanish for instance, that are more or less used literally; all this is true, but from the linguistic point of view, Judaeo-German is worth as much as Judaeo-Italian [giudeo-italiano], to name it so, since for the glottological science the different forms of human speech are important in themselves and not by its number of speakers or the artistic forms they are used in. Moreover, a remarkable difference between Judaeo-German and Judaeo-Italian [giudeo-italiano], that is also valuable from the scientific point of view, is that while the former is so different from German as to constitute an independent dialect, the latter by contrast is not essentially a different thing from the language of Italy, or from the individual dialects of the different provinces of Italy...
256:
...It was natural that the Judaeo-Italian jargon [gergo giudeo-italiano] would disappear in a short while.
(Umberto Cassuto “Parlata ebraica.” Vessillo Israelitico 57 (1909): 255-256)[4]

Other designations[edit]

  • Historically, Italian Jews referred to their vernaculars as "La`az" (לעז), Hebrew for "foreign language" (i.e., specifically, "non-Hebrew language"). The Italian Jewish rite is sometimes called minhag ha-lo'azim, and linguists use lo'ez as a description of words of Romance origin in Yiddish. This may be connected with the Germanic use of the word wälsch (literally, "foreign") for Romance peoples and languages (as in "Welsh", "Walloon" and "Wallachian"): the Italian (and Sephardic) Hebrew script for Torah scrolls is known as "Velsh" or "Veilish".
  • In 1587, David de Pomi uses the word "italiano" in reference to the Italian glosses in his trilingual dictionary. The Hebrew title of the 1609 Venice Haggadah uses the word "italiano" for the language of Leone Modena's translation (u-fitrono bi-leshon iṭalyano ופתרונו בלשון איטליאנו).
  • Other historic descriptions are "Latino" and "Volgare", both of which were commonly used in the Middle Ages to mean Italian in general.
  • After the institution of the Ghetto forced Jewish communities throughout Italy into segregation, the term ghettaiolo was identified with local Jewish varieties of regional dialects.
  • Another native name type is giudeesco (e.g., Judaeo-Florentine iodiesco; < *IUDÆĬSCU[M], or an assimilation of the hiatus /aˈe/ *giudaesco < *IUDAĬSCU[M]).
  • The neologism Italkian was coined in 1942 by Solomon Birnbaum (see References), who modelled the word on the modern Hebrew adjective ית-/אטלקי italki(t), “Italian”, from the middle Hebrew adjective איטלקי (< ITALICU[M]), “Italic”, “Roman”.

Yiddish[edit]

According to some scholars, there are some Judaeo-Italian loan words that have found their way into Yiddish. For example, the word in Judaeo-Italian for "synagogue" is scola, as opposed to "school," which is scuola. The use of words for "school" to mean "synagogue" dates back to the Roman Empire. The Judaeo-Italian distinction between scola and scuola parallels the Standard Yiddish distinction between shul/shil for 'synagogue' and shule for 'school'. Another example is iente, from the Judaeo-Italian yientile, as differentiated from the standard Italian gentile, meaning 'noble'.[5]

Dialects[edit]

Judaeo-Italian regional dialects (ghettaioli giudeeschi), including:

Also

At least two Judaeo-Italian varieties, based on Salentino and Venetian varieties were also used in Corfu.[6]

Characteristics[edit]

All of the spoken Judeo-Italian varieties used a unique (among Jewish languages, although there are arguably parallels in Jewish English usage) combination of Hebrew verb stems with Italian conjugations (e.g., "אכלר akhlare", to eat; "גנביר gannaviare", to steal; "דברר dabberare", to speak; "לכטיר lekhtire", to go). Similarly there are abstract nouns such as "טובזה tovezza", goodness.

Also common are lexical incorporations from Hebrew, particularly those applicable to daily life. Terms from other Jewish languages such as Yiddish and Ladino were also incorporated.

Bagitto, the dialect of Livorno (Leghorn), is particularly rich in loanwords from Judaeo-Spanish and Judaeo-Portuguese.

It was claimed by Cassuto that most Judaeo-Italian dialects reflect the Italian dialect of places further to the south, due to the fact that since the expulsion of the Jews from the Kingdom of Naples the general direction of Jewish migration in Italy has been northward.

Number of speakers[edit]

Fewer than 4000 people today have basic knowledge of Italkian, and of these, only a small number are able to speak the language fluently.

Library of Congress/ISO information[edit]

"Italkian" is not used by the Library of Congress as a subject heading, neither does it figure as a reference to Judaeo-Italian. The authorized subject heading is "Judeo-Italian language". Subheadings are:

  • Judeo-Italian language: Glossaries, vocabularies, etc.
  • Judeo-Italian language: Grammar.
  • Judeo-Italian language: Italy Livorno Glossaries, vocabularies, etc.
  • Judeo-Italian language: Texts.

The subject reference is: Judeo-Italian dialect. LC-MARC uses the following language codes : Judeo-Italian Assigned collective code [ita] (Italian).

This is in compliance with the International Organization for Standardization language code ISO 639-2 code (roa).

See also[edit]

References and notes[edit]

  1. ^ Judaeo-Italian at Ethnologue (17th ed., 2013)
  2. ^ Nordhoff, Sebastian; Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2013). "Judeo-Italian". Glottolog 2.2. Leipzig: Max Planck Institute for Evolutionary Anthropology. 
  3. ^ Judæo-Greek and Judæo-Italian
  4. ^ Infatti, mentre è universalmente nota l’esistenza di un dialetto giudeo-tedesco, quasi nessuno sospetta oltr’alpe che gli ebrei italiani abbiano pure, o almeno abbiano avuto, non dirò un loro dialetto, ma almeno una loro parlata con peculiari caratteri. Certo, praticamente l’importanza di essa, limitata all’uso quotidiano di poche migliaia di persone, è pressoché nulla di fronte a quella del giudeo-tedesco, il quale è parlato da milioni di individui che bene spesso non conoscono altra lingua, ed ha una propria letteratura, un proprio giornalismo, un proprio teatro, sì da assumere quasi l’importanza di una vera e propria lingua a sé … è pressoché nulla, se si vuole, anche a paragone di altri dialetti giudaici, del giudeo-spagnuolo ad esempio, che sono più o meno usati letterariamente; è vero tutto questo, ma dal punto di vista linguistico tanto vale il giudeo-tedesco, quanto il giudeo-italiano, se così vogliamo chiamarlo, giacché di fronte alla scienza glottologica le varie forme del parlare umano hanno importanza di per sé e non per il numero di persone che le usano o per le forme d’arte in cui vengono adoperate. Piuttosto, una notevole differenza fra il giudeo-tedesco e il giudeo-italiano, che ha valore anche per il riguardo scientifico, è che, mentre quello è tanto diverso dalla lingua tedesca da costituire un dialetto a sé stante, questo invece non è essenzialmente una cosa diversa dalla lingua d’Italia, o dai singoli dialetti delle varie provincie d’Italia …  ; 256: … era naturale che il gergo giudeo-italiano in breve volger di tempo sparisse… (Umberto Cassuto “Parlata ebraica.” Vessillo Israelitico 57 (1909): 255-256)
  5. ^ www.jochnowitz.net
  6. ^ [1][dead link]
  • Birnbaum, Solomon. "Jewish Languages", in Essays in Honour of the Very Rev. Dr. J. H. Hertz, Chief Rabbi of the United Hebrew Congregations of the British Empire, on the Occasion of His Seventieth Birthday, September 25, 1942 (5703). Ed. I. Epstein, E. Levine, C. Roth. London, E. Goldston, [1944]. 51-67 (63, 67).
  • Cassuto, Umberto. "Parlata ebraica". Vessillo Israelitico 57 (1909): 254-260.
  • Ferretti Cuomo, Luisa. "Italchiano versus giudeo-italiano versus 0 (zero), una questione metodologica", in Italia: studi e ricerche sulla storia, la cultura e la letteratura degli Ebrei d'Italia 3.1-2 (1982): 7-32.
  • Fortis, Umberto. La parlata degli ebrei di Venezia e le parlate giudeo-italiane. La Giuntina, 2006. ISBN 88-8057-243-1.
  • Fortis, Umberto and Zolli, Paolo, La parlata giudeo-veneziana: Assisi/Rome 1979 ISBN 88-85027-07-5
  • Gold, David L. "The Glottonym Italkian", in Italia: studi e ricerche sulla storia, la cultura e la letteratura degli Ebrei d'Italia 2.1-2 (1980): 98-102.
  • Mayer Modena, Maria Luisa, “Le parlate giudeo-italiane”, in Storia d'Italia. Gli ebrei in Italia, a cura di Corrado Vivanti, vol. II, Dall'emancipazione a oggi, Einaudi, Torino 1997, pp. 939–963.
  • Merzagora, Giovanna Massariello, Giudeo-Italiano Profilo dei dialetti italiani 23: Pisa 1977
  • Pomi, David de, 1525-ca. 1593. Tsemaḥ David. Dittionario novo hebraico, molto copioso, dechiarato in tre lingue. Venetijs: Apud Ioannem de Gara, 1587.

External links[edit]