Black metal: Difference between revisions
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|instruments =[[Singer|Vocals]] - [[Electric guitar]] - [[Bass guitar]] - [[Drum kit|Drums]] |
|instruments =[[Singer|Vocals]] - [[Electric guitar]] - [[Bass guitar]] - [[Drum kit|Drums]] |
Revision as of 18:33, 20 September 2008
Black metal | |
---|---|
Stylistic origins | Speed metal Thrash metal Punk rock Shock rock |
Cultural origins | First Wave: Mid 1980s, Europe Second Wave: Early 1990s, Scandinavia |
Typical instruments | Vocals - Electric guitar - Bass guitar - Drums |
Subgenres | |
Melodic black metal - Symphonic black metal - Viking black metal
(see also: Unblack metal and NSBM) | |
Fusion genres | |
Blackened death metal - Black ambient - Black doom - Industrial black metal | |
Regional scenes | |
Major scenes found in parts of Europe (particularly in Scandinavia), Asia and South America | |
Other topics | |
Extreme metal - Bands - Black Metal Inner Circle - Les Légions Noires |
Black metal is an extreme subgenre of heavy metal. It often employs fast tempos, shrieked vocals, highly distorted guitars played with tremolo picking, double-kick drumming, and unconventional song structure.
During the first half of the 1980s, certain thrash metal bands established a prototype for black metal. This First Wave includes bands such as Venom, Bathory, Mercyful Fate, Hellhammer and Celtic Frost.[1] A Second Wave emerged in the early 1990s, which consisted primarily of Norwegian bands such as Mayhem, Burzum, Darkthrone, Immortal and Emperor. This scene developed the black metal style into a distinct genre.
Black metal has been met with considerable hostility from mainstream culture, mainly due to the misanthropic and anti-Christian ideology of many bands. Additionally, some musicians have been associated with church burnings, murder and/or National Socialism.[2] For these reasons and others, black metal is often viewed as an underground form of music.
Characteristics
Instrumentation
- Electric guitar
Black metal guitarists usually favour high pitched guitar tones and abundant distortion. Typically, the guitar is played with much usage of fast tremolo picking. When composing music, guitarists often use those scales, intervals and chord progressions that produce the most dissonant, fearful and ominous sounds. Additionally, guitar solos are a rarity in black metal.
- Bass guitar
The bass guitar is rarely used to perform independent melodies. It is not uncommon for the bass guitar to be inaudiable or to homophonically follow the bass lines of the guitar.
- Drumming
Typically, drumming is fast-paced and performed using double-kick, double-bass or blast beat techniques. However it is not unusual for drummers to employ more simplistic techniques. Many solo composers use drum machines instead of a human drummer.
- Song structure
Black metal compositions commonly deviate from conventional song structure and are often devoid of clear verse-chorus sections. Instead, many black metal songs contain extended and repetitive instrumental passages.
Vocals and lyrics
Traditional black metal vocals are in the form of high-pitched shrieks and screams, to which echo or reverberation effects may be applied. This vocal style sharply contrasts with the low-pitched growls of death metal. There are mostly male vocalists who use screams but there are some exceptions – female vocalists of Opera IX/Cadaveria, Astarte, Wykked Wytch, Lucifugum, Darkened Nocturn Slaughtercult, Gallhammer etc
The most common and founding lyrical focus is opposition to Christianity and other organized religions. As part of this, many bands promote atheism, antitheism, paganism and Satanism. Other themes that are commonly explored include misanthropy, nihilism and death. Additionally, some black metal bands write lyrics that are inspired by mythology, folklore and fantasy narratives.
Production
Low-cost production quality began as a must for pioneering black metal artists with low budgets. However, even as artists moved to increase their production quality over time, low fidelity was often intentional to remain true to the genre's roots and raw sound. Darkthrone's Transilvanian Hunger is one of the better-known examples of this type of production quality.
Live performances
Unlike artists of many other genres, many black metal artists do not perform concerts. Some consist of just one member and thus performing live is impractical. Bands consisting of two members may recruit extra musicians specifically for concerts. Nonetheless, many bands with full instrumental line-ups refuse to perform concerts as a matter of principle.
Bands that choose to perform concerts often make use of stage props and theatrical techniques. Mayhem and Gorgoroth are noted for their controversial stage performances featuring impaled animal heads. Many musicians adopt a 'neo-medieval' costume style consisting of leather, spikes, bondage gear, armor and weaponry.
Imagery and aesthetics
Black metal musicians often use inverted pentagrams and/or inverted crosses to reinforce their anti-Christian attitude.[1] Their album covers are usually atmospheric or iconic and provocative; some feature natural or fantastical landscapes (for example Burzum's Filosofem and Emperor's In The Nightside Eclipse) while others are violent, perverted and iconoclastic (for example Marduk's Fuck Me Jesus).
One of the most noticeable features in black metal is facial corpse paint – black and white makeup (sometimes detailed with real or fake blood), which is used to simulate a corpse-like appearance. In modern times, the usage of corpse paint has somewhat declined among black metal artists.
The First Wave
The First Wave of black metal refers to the bands during the 1980s who first influenced the black metal sound. They were often thrash metal bands,[1] and thus their style has sometimes been called blackened thrash metal.
![](http://upload.wikimedia.org/wikipedia/en/thumb/6/67/Venomblackmetal.jpg/220px-Venomblackmetal.jpg)
The term "black metal" was first coined by the British band Venom with their sophomore album Black Metal (1982). Although the band's musical style closely resembled speed metal and thrash metal, their lyrics and imagery focused on anti-Christian and Satanic themes more so than any band before. Their music was unpolished in production and featured raspy grunted vocals. Additionally, Venom's members adopted pseudonyms – a practise that would become widespread among black metal musicians.
Another pioneer of black metal was the Swedish band Bathory, led by Thomas Forsberg (under the pseudonym Quorthon). Bathory combined low fidelity production and anti-Christian themes with shrieked vocals; something unheard of at the time. The band exhibited this style on their first four albums, beginning with Bathory (1984) and ending with Blood Fire Death (1988). At the beginning of the 1990s, Bathory pioneered the style that would become known as Viking metal.
Other early influences include Switzerland's Hellhammer and Celtic Frost, Italy's Bulldozer and Death SS, Hungary's Tormentor, Denmark's Mercyful Fate, and the early work of Brazil's Sarcófago and Sepultura. King Diamond of Mercyful Fate was also one of the first to frequent the use of corpsepaint, although metalstorm.ee magazine claims Sarcófago was the first band to sport "true" corpsepaint.[3] Additionally, Euronymous of Mayhem described Germany's Sodom and Destruction as underestimated influences and "masterpieces of black stinking metal".[4]
The Second Wave
The Second Wave of black metal emerged in the early 1990s and was largely centred on the Norwegian black metal scene. During 1990–1993 a number of Norwegian artists began performing and releasing black metal music; this included Mayhem, Burzum, Immortal, Darkthrone, Satyricon, Enslaved, Emperor, Thorns, Ildjarn and Carpathian Forest. As seen below, some of these artists would be responsible for a rash of criminal controversy, including church burnings and murder. Musically, these artists developed the style of their 1980s precursors as a distinct genre that was separate from thrash metal. Philosophically, an aggressive anti-Christian sentiment became a must for any artists to be finalized as "black metal". Ihsahn of Emperor believes that this trend may have developed simply from "an opposition to society, a confrontation to all the normal stuff."[5] A dark, misanthropic mentality was complemented visually with the use of corpsepaint, which was also most prevalent during this period as a statement to separate black metal artists from other rock bands of the era. Template:Sound sample box align leftTemplate:Sample box end
Inspired by the Norwegian scene, a few bands in neighbouring Sweden adopted a similar sound. This included Marduk, Dissection, Lord Belial, Dark Funeral, Arckanum and Nifelheim. In Finland, the bands Beherit and Impaled Nazarene began to apply some of these traits to death metal. Norwegian-inspired black metal scenes also emerged on the European mainland during the early 1990s. In Poland, a scene was spearheaded by Graveland and Behemoth. In France, a close-knit group of musicians known as Les Légions Noires emerged; this included artists such as Mütiilation, Vlad Tepes and Belketre.
By the mid 1990s, the musical style of the Norwegian scene was being adopted by bands across the globe. Newer black metal bands also began raising their production quality and introducing additional instrumentation such as synthesizers and full-symphony orchestras. This expansion and diversification marked the end of the Second Wave.
Helvete and Deathlike Silence
During May–June 1991,[6] Øystein Aarseth (aka 'Euronymous') of Mayhem opened an independent record store named Helvete (Norwegian for hell) in Oslo. Musicians from Mayhem, Burzum, Emperor and Thorns frequently met there, and it became a prime outlet for black metal records.[7] In its basement, Aarseth founded an independent record label named Deathlike Silence Productions. With the rising popularity of his band and others like it, the underground success of Aarseth's label is often credited for encouraging other record labels –that previously refused black metal acts– to then reconsider and release their material.
Church burnings
Headliners of the black metal scene claimed responsibility for inspiring (if not necessarily perpetrating) over 50 arsons directed at Christian churches in Norway from 1992 to 1996[7]. Many of the buildings were hundreds of years old, and widely regarded as important historical landmarks. The most notable church was Norway's Fantoft stave church, which the police believed was destroyed by Varg Vikernes of the one-man band Burzum.[7] However, Vikernes would not be convicted of any arson offences, until his arrest for the murder of Øystein Aarseth in 1993 (see below). The cover of Burzum's EP Aske (Norwegian for ash) portrays a photograph of the Fantoft stave church after the arson; it is still unconfirmed whether or not he took this picture himself.
Today, opinions differ within the black metal community concerning the legitimacy of such actions. Guitarist Infernus and vocalist Gaahl of the band Gorgoroth have praised the church burnings in interviews, with the latter also opining "there should have been more of them, and there will be more of them."[1] However, Necrobutcher, one of the founding and current members of Mayhem, was quoted as saying "I think it's just ridiculous, especially the people that lit up our fuckin' old churches. Like, thousand year-old churches. They don't realize that these were actually Heathen churches, before Christianity. So they fucked theirself in the ass by doing that."
Ohlin's suicide
On 8 April 1991, Mayhem vocalist Per Yngve Ohlin (aka 'Dead') committed suicide in a house shared by the band. Fellow musicians often described Ohlin as a quiet and introverted person. However he was best known for his infamous performances – which involved cutting himself, carrying around a dead crow, and wearing clothes that had been buried weeks prior to the event.[8][9]
He was found with slit wrists and a shotgun round to the head, by Mayhem guitarist Øystein Aarseth (aka 'Euronymous'). Ohlin's suicide note read "Excuse all the blood" and included an apology for firing the weapon indoors. Before calling the police, Aarseth went to a nearby store and bought a disposable camera to photograph the corpse, after re-arranging some items.[10] One of these photographs was later stolen and used as the cover of a bootleg live album entitled Dawn of the Black Hearts.[11]
Eventually, rumours surfaced that Aarseth made a stew with pieces of Ohlin's brain, and made necklaces with fragments of Ohlin's skull. The band later stated that the former rumour was false, but that the latter was true.[8] Additionally, Aarseth claimed to have given these necklaces to musicians he deemed worthy.[1] Mayhem bassist Jørn Stubberud (aka 'Necrobutcher') noted that "people became more aware of the [black metal] scene after Dead had shot himself ... I think it was Dead's suicide that really changed the scene."[12]
Aarseth's murder
On 10 August 1993, Varg Vikernes of Burzum murdered Mayhem guitarist Øystein Aarseth (aka 'Euronymous'). On that night, Vikernes and Snorre Ruch travelled from Bergen to Aarseth's apartment in Oslo. Upon their arrival a confrontation began, which ended when Vikernes fatally stabbed Aarseth. His body was found outside the apartment with twenty-three cut wounds – two to the head, five to the neck, and sixteen to the back.[13]
It has been speculated that the murder was the result of a power struggle, a financial dispute over Burzum records, or an attempt at "out doing" the stabbing in Lillehammer.[14] Vikernes claims that Aarseth had plotted to torture him to death and videotape the event – using a meeting about an unsigned contract as a pretext.[15] On the night of the murder, Vikernes claims he intended to hand Aarseth the signed contract and "tell him to fuck off", but that Aarseth attacked him first.[15] Additionally, Vikernes defends that most of Aarseth's cut wounds were caused by broken glass he had fallen on during the struggle.[15]
Regardless of the circumstances, Vikernes was arrested within days, and a few months later was sentenced to 21 years in prison for both the murder and church arsons. In a controversial display, Vikernes actually smiled at the moment his verdict was read, an image that was widely reprinted in the news media.[15] In May 1994, Mayhem finally released the album De Mysteriis Dom Sathanas, which features Aarseth on electric guitar and Vikernes on bass guitar. While granted a short leave in 2003, Vikernes attempted to escape his bounds in Tønsberg, but he was re-arrested in a stolen vehicle with various firearms.[16]
Conflict between scenes
A brief conflict known as the "Dark War" between Norwegian and Finnish scenes had gained some media recognition[citation needed] from 1992 to 1993. Part of this was motivated by seemingly harmless pranks; Nuclear Holocausto of Beherit started to make prank calls in the middle of the night to Samoth of Emperor and Mika Luttinen of Impaled Nazarene. The calls consisted of babbling and playing of children's songs,[17] although Luttinen believed them to be death threats from Norwegian bands.[citation needed]
Notably, the album cover of Impaled Nazarene's Tol Cormpt Norz Norz Norz contains texts like "No orders from Norway accepted" and "Kuolema Norjan kusipäille!" (Death to the assholes of Norway!). The Finnish band Black Crucifixion criticized Darkthrone as "trendies" due to the fact that Darkthrone began their career as a death metal band.[18] Additionally, a Norwegian band released two demos under the name Fuck Beherit.
Many recall a strong rivalry between Swedish death metal and Norwegian black metal scenes.[citation needed] It was common for black metal enthusiasts in Europe to terrorize notable death metal bands that were touring their country.[citation needed] Street fights at concerts and an attempted fire bomb at a Deicide show in Stockholm[19] were reported before tensions calmed.
Stylistic divisions
Melodic black metal
Melodic black metal is a style of black metal that is less abrasive and more melodic. Electric guitars are often played with much less distortion and guitar solos are more common. Songs are often written in conventional structures and there is more usage of keyboards and other instruments. However, despite these differences, much of the characteristics found in "traditional" black metal are retained. Melodic black metal is often confused with symphonic black metal, as the two styles overlap.
Symphonic black metal
Symphonic black metal is a style of black metal that uses symphonic and orchestral elements. This may include the usage of instruments found in symphony orchestras (piano, violin, cello, flute and keyboards), 'clean' or operatic vocals and guitars with less distortion. Symphonic black metal is often confused with melodic black metal and gothic metal, as the styles overlap.
Viking black metal
Viking black metal is a term used to describe black metal bands whose lyrics and imagery emphasise Norse mythology, Norse paganism and the Viking Age. These bands typically seek to create an epic or romanticized atmosphere.[20] Their harsh black metal sound is "often augmented by sorrowful keyboard melodies,"[21] acoustic guitars and Nordic folk instruments.[22] Vocals are typically a mixture of high-pitched shrieks and 'clean' choral singing.[23] The origin of Viking metal can be traced to the albums Blood Fire Death (1988) and Hammerheart (1990) by the Swedish band Bathory.[24] Since then, a number of black metal bands (Enslaved, Satyricon, Windir) have borrowed such concepts to further elaborate on their anti-Christian sentiment.
Black ambient
Black ambient (also known as ambient black metal) is a style that combines elements of black metal and ambient/dark ambient music. However, emphasis may be placed upon one or the other. The electric guitar and bass guitar are often used in conjunction with electronic instruments such as synthesizers and drum machines, or may simply be played in an ambient, atmospheric style. The infamous Norwegian artist Burzum may be considered a pioneer of black ambient, particularly for the album Filosofem. Other prominent artists who have performed in this style include Velvet Cacoon (US), Wolves in the Throne Room (US), Xasthur (US), Leviathan (US), Nortt (Denmark), Abruptum (Sweden), Blut Aus Nord (France), Summoning (Austria) and Striborg (Australia).
Black doom
Black doom (also known as blackened doom metal) is a style that combines elements of black metal and doom metal. Typically, vocals are in the form of high-pitched shrieks and guitars are played with much distortion, which is common in black metal. But the music is played at a slow tempo with a much 'thicker' guitar sound, which is common in doom metal. Lyrics often involve themes of nature, nihilism and depression. The style was pioneered in the early work of Bethlehem (Germany) and Barathrum (Finland). Pure blackened doom bands are fairly rare, but Dolorian (Finland), Unholy (Finland), Ajattara (Finland), Forgotten Tomb (Italy), Nortt (Denmark) and Gallhammer (Japan) have performed in this style.
Blackened death metal
Blackened death metal is a style that combines elements of black metal and death metal. When compared with 'traditional' black metal, there is more usage of down-tuned guitars, palm muting, and complex blast beats. Vocals are often a mixture of shrieks and death growls. Bands of this style often focus on themes common in black metal, such as anti-Christianity, Satanism and Occultism.
Ideology
![]() | This section possibly contains original research. (November 2007) |
Any attempt to lay out the ideology of a musical genre is bound to generalize to the extent that some traits are unfairly emphasized with respect to certain artists, while others are laid out which do not apply to all. Nonetheless, there is a clear pattern which can be sketched out to capture the fundamental elements behind black metal. Black metal is generally held to embrace anti-Christianity, misanthropy, nihilism and individualism.[1] As part of their opposition to Christianity (and organized religion in general), many bands promote atheism, antitheism, paganism and Satanism.[1] As an extension of misanthropy, there is often an emphasis on nature and death, sometimes suicide.
In some cases, black metal bands have promoted nationalist views, although the majority of those involved in the scene are not outspoken with regard to this, and prefer to let their music speak for itself. Nonetheless, many black metal bands are proud of their culture/nation, but do not deny the right of people from other nations to be proud of theirs. Many see cultural assimilation or cultural homogenization as something to be avoided, and one way to avoid this is to take pride in being a representative of one's own culture, and produce art that is distinct to it. These ideas are sometimes realised musically by the incorporation of folk elements to their works.
Another ideological conflict within black metal circles is the sound of black metal itself. The two major philosopies of black metal are either to keep to the standard, lo-fi, raw, angry sound pioneered by bands such as Darkthrone or Burzum, or to keep the music as extreme and different as possible by bringing in influence from other forms of music. One major champion of the first, more conservative train of thought is Blake Judd of Nachtmystium, who has rejected labeling his band black metal for its recent departure from the typical black metal sound[25]. A supporter of the more experimental side of black metal is Snorre Ruch of the band Thorns, who stated that modern black metal is "too narrow" and believes that was "not the idea at the beginning"[26].
National Socialist black metal
National Socialist black metal (NSBM) is a term used for black metal artists who support National Socialist beliefs in their music and imagery. NSBM is viewed as an ideology, not a subgenre, as there is no distinct "style" to play black metal in a National Socialist way. Bands labelled as such use lyrics supporting ideas of white supremacy, racial separatism and antisemitism. Many also support various forms of paganism, but this is common among "traditional" black metal bands. Some black metal bands have made references to Nazi Germany for shock value, causing them to be wrongly labelled as NSBM. It should be noted that NSBM bands are a minority within the black metal genre.[27]
Unblack metal
Unblack metal (also known as Christian black metal) is a term used in reference to black metal bands whose lyrics and imagery depict Christianity positively. Such bands are controversial, as black metal itself was developed with the intention of encouraging anti-Christian sentiment. Like National Socialist black metal, it is viewed as an ideology, not a subgenre, as there is no distinct "style" to play black metal in a Christian way. The style emerged in 1991, when Antestor released their demo The Defeat of Satan. In 1994, Horde also gained wide recognition with their own anti-Satanic themes, as evidenced by song titles like "Silence the Blasphemous Chanting" and "Invert the Inverted Cross". Several bands adopting the concept have emerged since then, but it should be noted that they are a minority within the genre, and are often opposed by "traditional" black metal bands.
Media
Films on black metal:
- Satan Rides the Media (1998) details the conviction of Varg Vikernes, his murder of Øystein Aarseth, and some related church burnings.
- Metal: A Headbanger's Journey (2005) touches on black metal in the early 1990s, and includes an extensive 25-minute feature on the DVD release.
- True Norwegian Black Metal (2007) was aired as a five-part feature by the online broadcasting network VBS.tv. It details the lifestyle, beliefs, and controversies surrounding Gorgoroth frontman Gaahl.[28]
- Until The Light Takes Us (2007) explores black metal's origins and subculture, including "exclusive interviews" and "rare, seldom seen footage from the Black Circle's earliest days".[29][30]
- Black Metal: A Documentary (2007), produced by Bill Zebub, explores the world of black metal from the point of view of the artists. There is no narrator and no one outside of black metal takes part in any interview or storytelling. It includes interviews and performances from Finntroll, Naglfar, Ulver, Korovo, Unexpect, Gloomy Grim, Bloodthorn, Dark Funeral, Bethlehem, Grom, Enslaved, King Diamond, Arkhon Infaustus, Rotting Christ, Primordial, Belphegor, and Svarog.[31]
- Murder Music: A History of Black Metal (2007).
References in media:
- The cartoon show Metalocalypse is about an extreme metal band called Dethklok, with many references to leading black metal artists on the names of various buildings such as Fintroll's, Dimmu Burger, Gorgoroth's electric wheelchair store, Carpathian Forest High School, Marduk's Putt & Stuff, Burzum's hot-dogs and Behemoth studios (as well as the man who owns Behemoth studios, whose name is Mr. Grishnackh). In the episode Dethdad they travel to Norway to visit Toki's dying father, and visit the original black metal record store.
- A Norwegian commercial for a laundry detergent once depicted black metal musicians as part of the advertisement.[32]
- Black metal bands such as 1349, Emperor, Behemoth, Cradle of Filth, Dimmu Borgir, Enslaved and Satyricon have had their videos make appearances on MTV's Headbangers Ball.
- Comedian Brian Posehn made a visual reference to Norwegian black metal bands in the music video for his comedy song "Metal By Numbers".[33]
- In 2005 Design Confederacy Film produced Legalize Murder: A Black Metal Comedy - following the fictional black metal act Legalize Murder at home, on tour, etc.
- A Canadian commercial by KFC in 2008 featured a fictional black metal band called Hellvetica. The band's vocalist proceeds to eat fire. Once backstage he takes a bite of the spicy KFC chicken product and declares "Oh man, that is hot".
See also
Literature
- Moynihan, Michael. Lords of Chaos: The Bloody Rise of the Satanic Metal Underground. Venice: Feral House, 2006. ISBN 0-922915-48-2
- Kahn-Harris, Keith. Extreme Metal: Music and Culture on the Edge. Oxford: Berg, 2006. ISBN 9781845203993
- (Source: Christe, Ian. Sound of the Beast: the Complete Headbanging History of Heavy Metal. New York, NY: Harper Collins, 2004.)
References
- ^ a b c d e f g Dunn, Sam (Director) (August 5). Metal: A Headbanger's Journey (motion picture). Canada: Dunn, Sam.
{{cite AV media}}
: Check date values in:|date=
and|year=
/|date=
mismatch (help) - ^ National Socialist Black Metal (NSBM) SPLC Intelligence Report Rebuttal
- ^ On the Role of Clothing Styles In The Development of Metal - Part I - Metal Storm
- ^ http://www.fmp666.com/moonlight/mayhem.html
- ^ Ihsahn Interview
- ^ In May or June 1991, according to the Interview with Bård Eithun; Lords of Chaos (1998): 66
- ^ a b c Grude, Torstein (Director) (January 1). Satan rir Media (motion picture). Norway: Grude, Torstein.
{{cite AV media}}
: Check date values in:|date=
and|year=
/|date=
mismatch (help) - ^ a b Hellhammer interviewed by Dmitry Basik (June 1998)
- ^ "In The Face of Death" (20 February 2005)
- ^ Lords of Chaos (1998): Hellhammer interview
- ^ Sounds of Death magazine (1998): Hellhammer interview
- ^ Unrestrained magazine #15: Necrobutcher interview
- ^ Steinke, Darcey. "Satan's Cheerleaders" SPIN Magazine, February 1996.
- ^ Mayhem Biography on Yahoo! Music
- ^ a b c d Varg Vikernes - A Burzum Story: Part II - Euronymous
- ^ Police nab 'The Count' after he fled jail - Aftenposten.no
- ^ "The End of a Legend - Isten smokes Holocaust Vengeance out of Beherit". Isten. 6: 44–45. 1995.
- ^ "The Oath of the Goat's Black Blood". Sinister Flame. 1: 28–32. 2003.
- ^ Deicide: Information and Much More from Answers.com
- ^ Kalis, Quentin. "Voimasta ja Kunniast review". Chronicles of Chaos. Retrieved 2008-06-16.
- ^ "Scandinavian Metal". Allmusic. Retrieved 2008-06-16.
- ^ Bowar, Chad. "Folk Metal Artists". About.com. Retrieved 2008-06-16.
- ^ Rivadavia, Ed. "Requiem review". Allmusic. Retrieved 2008-03-27.
- ^ Rivadavia, Ed. "Blood Fire Death review". Allmusic. Retrieved 2008-03-27.
- ^ Interview with Daily Herald. http://www.dailyherald.com/story/?id=208961
- ^ Interview with Voices From the Darkside. http://www.voicesfromthedarkside.de/interviews/thorns.htm
- ^ Gardel, Mattias. Gods of the Blood (2003)
- ^ YouTube
- ^ MySpace.com - Until The Light Takes Us - 99 - Garçon - BROOKLYN, New York - www.myspace.com/blackmetalmovie
- ^ Until the Light Takes Us (2008)
- ^ - Billzebub.com
- ^ Ian Christe (2001). Sound of The Beast: The Headbanging History of Heavy Metal. p. 289.
- ^ YouTube - Brian Posehn - Metal By Numbers