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For other uses, see Hell (disambiguation).
Medieval illustration of Hell in the Hortus deliciarum manuscript of Herrad of Landsberg (about 1180)

A hell, according to many religious beliefs, is an afterlife of suffering where the wicked or unrighteous dead are punished. Hells are almost always depicted as underground. In Christianity and Islam, hell is fiery. Hells from other traditions, however, are sometimes cold and gloomy. Some hells are described in graphic and gruesome detail (for example, Hindu Naraka). Religions with a linear divine history often depict hell as endless (for example, see Hell in Christian beliefs). Religions with a cyclic history often depict hell as an intermediary period between incarnations (for example, see Chinese Di Yu). Punishment in hell typically corresponds to sins committed in life. Sometimes these distinctions are specific, with damned souls suffering for each wrong committed (see for example Plato's myth of Er), and sometimes they are general, with sinners being relegated to one or more chamber of hell or level of suffering (for example, Augustine of Hippo asserting that unbaptized infants suffer less in hell than unbaptized adults). In Islam and Christianity, however, faith and repentance play a larger role than actions in determining a soul's afterlife destinty.

Hells are often populated with demons, who torment the damned. Many are ruled by a death god, such as Nergal, Satan, the Hindu Yama, or some other dreadful supernatural figure.

In contrast to hells, other general types of afterlives are abodes of the dead and paradises. Abodes of the dead are neutral places for all the dead (for example, see sheol), rather than prisons of punishment for sinners. A paradise is a happy afterlife for some or all the dead (for example, see heaven).

Modern understandings of hell often depict it abstractly, as a state of loss rather than as fiery torture literally under the ground.

Etymology

The word "Hell" derives from the Old English "hel" - a black and fiery place of eternal torment for the damned. The Old English word is cognate with Old Norse "hel", meaning both a place (a realm essentially the opposite of Valhöll) and the giantess who presides there. The common Indo-European root, "*kel-", means "to cover, conceal" - compare with hall, hole, hollow, and helmet.[1]

Religious accounts

A vision of hell from Dante’s Divine Comedy. Illustration by Gustave Doré.

Hell appears in several mythologies and religions . It is commonly inhabited by demons and the souls of dead people.

Hell is often depicted in art and literature, perhaps most famously in Dante's Divine Comedy.


Norse mythology

The giantess Hel rules a dark, horrible underworld for those who die inglorious deaths, such as sickness or old age. Her realm is also called Hel, and this word is the source of the English word "hell." Hel isn't hot like most concepts of Hell, but is very very cold.

Judaism

Judaism does not have a specific doctrine about the afterlife, but it does have a tradition of describing Gehenna. Gehenna is not hell, but rather a sort of Purgatory where one is judged based on their life's deeds. The Kabbalah describes it as a "waiting room" (commonly translated as an "entry way") for all souls (not just the wicked). The overwhelming majority of rabbinic thought maintains that people are not in Gehenna forever; the longest that one can be there is said to be 12 months, however there has been the occasional noted exception. Some consider it a spiritual forge where the soul is purified for its eventual ascent to Olam Habah (heb. עולם הבא; lit. "The world to come", often viewed as analogous to Heaven). This is also mentioned in the Kabbalah, where the soul is described as breaking, like the flame of a candle lighting another: the part of the soul that ascends being pure and the "unfinished" piece being reborn.

Christianity

Main article: Hell in Christian beliefs

Luke 12:5 records Jesus speaking about God's Judgment: "But I will forewarn you whom ye shall fear: Fear Him, which after He hath killed hath Power to cast into Hell; yea, I say unto you, Fear Him."

In Paul's letter to the Thessalonian church he describes a separation taking place: "The Lord Jesus shall be revealed from Heaven with His mighty angels, In flaming fire taking Vengeance on them that know not God, and that obey not the Gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the Presence of the Lord, and from the Glory of his Power" (2 Thessalonians 1:7-9)

Most modern Christians see Hell as the eternal punishment for unrepentant sinners, as well as for the Devil and his demons. Virtuous unbelievers (such as pagans or members of divergent Christian denominations) are said to deserve Hell on account of original sin. Sometimes exceptions are understood for those who have have extenuating circumstances (youth, mental illness, invincible ignorance, etc.). As opposed to the concept of Purgatory, damnation to Hell is considered final and irreversible. Various interpretations of the torment of Hell exist, ranging from fiery pits of wailing sinners to lonely isolation from God's presence. Dante's The Divine Comedy is a classic inspiration for modern images of Hell. Most Christians believe that damnation occurs immediately upon death (particular judgment), others that it occurs after Judgment Day. Attitudes toward Hell and damnation have changed over the centuries (for example, see Limbo), and most Restorationist groups reject the traditional concept of Hell altogether (see Annihilationism, Seventh-day Adventists, Jehovah's Witnesses, Mormons, and Universalists).



Islam

Main article: Jahannam

Muslims believe in jahannam (in Arabic: جهنم) (which is similar to Hebrew ge-hinnom and resembles the versions of hell in Christianity). In the Qur'an, the holy book of Islam, there are literal descriptions of the condemned in a fiery Hell, as contrasted to the garden-like Paradise (jannah) enjoyed by righteous believers.

In addition, Heaven and Hell are split into many levels depending on the actions taken in life, where punishment is given depending on the level of evil done in life, and good is separated into other levels depending on how well one followed God while alive.

There is an equal number of mentions of both hell and paradise in the Qur'an.[citation needed]

Names of hell :

1-al-Jahim 2-al-Hutamah 3-Jahannam 4-al-Nar 5-Hawiah 6-Saqor 7-Sijjin 8-al-Wail


The Qur'an also says that some of those who are damned to hell are not damned forever, but instead for an indefinite period of time. When Judgement Day comes, the formerly damned will be judged as to whether or not they may enter into Paradise. In any case, there is good reason to believe that punishment in Hell is not meant to actually last eternally, but instead serves as a basis for spiritual rectification.[2]

Chinese and Japanese religions

Main article: Di Yu, the Chinese and Japanese (Jigoku) hell

The structure of Hell is remarkably complex in many Chinese and Japanese religions. The ruler of Hell has to deal with politics, just as human rulers do. Hell is the subject of many folk stories and manga. In many such stories, people in hell are able to die again.

The Chinese depiction of Hell doesn't necessarily mean a long time suffering for those who enter Hell, nor does it mean that person is bad. The Chinese view Hell as similar to a present day passport or immigration control station. In a Chinese funeral, they burn many Hell Bank Notes for the dead. With this Hell money, the dead person can bribe the ruler of Hell, and spend the rest of the money either in Hell or in Heaven.

Taoism

Ancient Taoism had no concept of hell, as morality was seen to be a man-made distinction and there was no concept of an immaterial soul. In its home country China, where Taoism adopted tenets of other religions, popular belief endows Taoist Hell with many deities and spirits who punish sin in a variety of horrible ways.

Hinduism

In Hinduism, there are contradictions as to whether or not there is a hell (referred to as 'Nark' in Hindi). For some it is a metaphor for a conscience. But in Mahabharata there is a mention of the Pandavas and the Kauravas going to hell. Hells are also described in various Puranas and other scriptures. Garuda Purana gives a detailed account on hell, its features and enlists amount of punishment for most of the crimes like modern day penal code.

It is believed that people who commit 'paap' (sin) go to hell and have to go through the punishments in accordance to the sins they committed. The god Yama, who is also the god of death, is the king of hell. The detailed accounts of all the sins committed by an individual are supposed to be kept by Chitragupta who is the record keeper in Yama's court. Chitragupta reads out the sins committed and Yama orders the appropriate punishments to be given to the individuals. These punishments include dipping in boiling oil, burning in fire, torture using various weapons etc. in various hells. Individuals who finish their quota of the punishments are reborn according to their karma. All of the created are imperfect and thus have at least one sin to their record, but if one has led a generally pious life, one ascends to Heaven, or Swarga after a brief period of expiation in hell.

Tour of Vedic universe

Buddhism

As diverse as other religions, there are many beliefs about Hell in Buddhism.

Most of the schools of thought, Theravāda, Mahāyāna, and Vajrayāna would acknowledge several hells[citation needed], which are places of great suffering for those who commit evil actions, such as cold hells and hot hells. Like all the different realms within cyclic existence, an existence in hell is temporary for its inhabitants. Those with sufficiently negative karma are reborn there, where they stay until their specific negative karma has been used up, at which point they are reborn in another realm, such as that of humans, of hungry ghosts, of animals, of asuras, of devas, or of Naraka (Hell) all according to the individual's karma.

There are a number of modern Buddhists, especially among Western schools, who believe that hell is but a state of mind. In a sense, a bad day at work could be hell, and a great day at work could be heaven. This has been supported by some modern scholars who advocate the interpretation of such metaphysical portions of the Scriptures symbolically rather than literally.

Bahá'í faith

The Bahá'í Faith regards the conventional description of hell (and heaven) as a specific place as symbolic.[3] Instead the Bahá'í writings describe hell as a "spiritual condition" where remoteness from God is defined as hell; conversely heaven is seen as a state of closeness to God.[3] Bahá'u'lláh, the founder of the Bahá'í Faith, has stated that the nature of the life of the soul in the afterlife is beyond comprehension in the physical plane,[3] but has stated that the soul will retain its consciousness and individuality and remember its physical life; the soul will be able to recognize other souls and communicate with them.[3]

Bahá'u'lláh likened death to the process of birth. He explains: "The world beyond is as different from this world as this world is different from that of the child while still in the womb of its mother."[4] The analogy to the womb in many ways summarizes the Bahá'í view of earthly existence: just as the womb constitutes an important place for a person's initial physical development, the physical world provides for the development of the individual soul. Accordingly, Bahá'ís view life as a preparatory stage, where one can develop and perfect those qualities which will be needed in the next life.[3] The key to spiritual progress is to follow the path outlined by the current Manifestations of God, which Bahá'ís believe is currently Bahá'u'lláh. Bahá'u'lláh wrote, "Know thou, of a truth, that if the soul of man hath walked in the ways of God, it will, assuredly return and be gathered to the glory of the Beloved,"[5]

The Bahá'í teachings state that there exists a hierarchy of souls in the afterlife, where the merits of each soul determines their place in the hierarchy, and that souls lower in the hierarchy cannot completely understand the station of those above.[3] Each soul can continue to progress in the afterlife, but the soul's development is not dependent on its own conscious efforts, but instead on the grace of God, the prayers of others, and good deeds performed by others on Earth in the name of the person.[3]

Maya faith

In Maya mythology Xibalbá is the dangerous underworld in nine levels ruled by the demons Vucub Caquix and Hun Came. The road into and out of it is said to be steep, thorny and very forbidding. Metnal is number five, the lowest and most horrible of the nine hells of the underworld. It is ruled by Ah Puch. Ritual healers would intone healing prayers banishing diseases to Metnal. Much of the Popol Vuh describes the adventures of the Maya Hero Twins in their cunning struggle with the evil lords of Xibalbá.

Unification Church

The Unification Church teaches that hell is the condition of being separated from God's love. Hell can be said to exist in this world as well as in the afterlife. Those in the state of hell can repent and change their condition, both before and after death. The Divine Principle, the main textbook of church teachings, says:

It is not God who decides whether a person's spirit enters heaven or hell upon his death; it is decided by the spirit himself. Humans are created so that once they reach perfection they will fully breathe the love of God. Those who committed sinful deeds while on earth become crippled spirits who are incapable of fully breathing in the love of God. They find it agonizing to stand before God, the center of true love. Of their own will, they choose to dwell in hell, far removed from the love of God.[1]

Wiccan beliefs

-The wicca (witches) religion is quite recent (~1900) and states that the soul leaves the body in a kind of astral world or plane (deriving from French : Plan wich means Chart/Procedures). It is only possible to suffer after death if you don't fight evil and if you do, the world named Summerland is the kind of heaven of witches granted to the worthy. For wiccan, the gods have both Positive and negative aspects just as the physical plane, and to follow the logic, all other planes (worlds). Wich finally explicites that you create your hell by believing in it and create your paradise by believing in it. In this manner, Hell is a lived punishment after death, as Summerland (thought to be a distant land accessible by astral travel) is a lived reward. Further on this subject, scientists making research on astral dynamics teaches that thought creates the astral. So an evil doing soul would create hell and attract similar souls in a different and lower plane (the same for the worthy souls in an upper world). For references, see the wikilinks.

Words translated Hell

Sheol

In the King James Bible, the Old Testament term sheol is translated as hell 31 times[6]. However Sheol was translated as "grave" 31 times[7]. Sheol is also translated as pit three times[8].

Gehenna

In the New Testament of the KJV, Gehenna is always translated as Hell[9]

Hades

The KJV translates Hades as Hell 10 times[10], and as grave once[11]. Hades is traditionally the Greek word used to mean sheol.

Tartarus

The KJV translates tartarus, which appears only in II Pet. 2:4, as Hell.

Infernus

The Latin word infernus means "being underneath" and is often translated as "Hell."

Hell in mystic accounts

The Rose of the World

The account of Christian mystic Daniil Andreev given in his opus magnum Roza Mira significantly departs from the Christian tradition, depicting an entire hierarchy of multiple Sheols different in appearances, purposes and relationships to human cultures and to 'diabolic' worlds co-existing with the visible Universe.

Hell in literature

Dante And Virgil In Hell - William-Adolphe Bouguereau

Many of the great epics of European literature include episodes that occur in Hell. In the Roman poet Virgil's Latin epic, the Aeneid, Aeneas descends into Dis (the underworld) to visit his father's spirit. The underworld is only vaguely described, with one unexplored path leading to the punishments of Tartarus, while the other leads through Erebus and the Elysian Fields.

In his Divina commedia ('Divine comedy'; set in the year 1300), Dante Alighieri employed the conceit of taking Virgil as his guide through Inferno (and then, in the second cantiche, up the mountain of Purgatorio). Virgil himself is not condemned to Hell in Dante's poem but is rather, as a virtuous pagan, confined to Limbo just at the edge of Hell. The geography of Hell is very elaborately laid out in this work, with nine concentric rings leading deeper into the Earth and deeper into the various punishments of Hell, until, at the center of the world, Dante finds Satan himself trapped in the frozen lake of Cocytus. A small tunnel leads past Satan and out to the other side of the world, at the base of the Mount of Purgatory.

The 1976 novel Inferno by Larry Niven and Jerry Pournelle is set in Dante's Hell with 20th century protagonists.

John Milton's Paradise Lost (1668) opens with the fallen angels, including their leader Satan, waking up in Hell after having been defeated in the war in heaven and the action returns there at several points throughout the poem. The nature of Hell as a place of punishment, as portrayed by Dante, is not explored here; instead, Hell is the abode of the demons, and the passive prison from which they plot their revenge upon Heaven through the corruption of the human race.

C.S. Lewis's The Great Divorce (1945) borrows its title from William Blake's Marriage of Heaven and Hell (1793) and its inspiration from the Divine Comedy as the narrator is likewise guided through Hell and Heaven. Hell is portrayed here as an endless, desolate twilight city upon which night is imperceptibly sinking. The night is actually the Apocalypse, and it heralds the arrival of the demons after their judgement. Before the night comes, anyone can escape Hell if they leave behind their former selves and accept Heaven's offer, and a journey to Heaven reveals that Hell is infinitely small; it is nothing more or less than what happens to a soul that turns away from God and into itself.

In the play "Man and Superman", George Bernard Shaw pictures Hell as a place of idle worship of youth and beauty.

The idea of hell was highly influential to writers such as Jean-Paul Sartre who authored the play "No Exit" about the idea that, "hell is other people". Although not a religious man, Sartre was fascinated by his interpretation of a hellish state of suffering.

19th century French poet Arthur Rimbaud alluded to the concept as well in the title and themes of one of his major works, "A Season In Hell". Rimbaud's poetry portrays his own suffering in a poetic form as well as other themes.

In The War Hound and the World's Pain by Michael Moorcock the central character, Ulrich von Bek is taken on a visit to Hell by Lucifer who charges von Bek with recovering the Holy Grail (the world's pain of the title) in order to attempt a reconciliation between God and Lucifer.

Hell is often depicted as a place underground, with fire and molten rock where the devil lives. The devil is popularly depicted as a being or creature who carries a pitchfork (which in turn is actually a trident), has flaming red skin, horns on his head, a black goatee beard, and a long thin tail with a triangle shaped barb on it.

  • What Dreams May Come, a 1998 movie that won an Academy Award for its depiction of heaven and hell as the subjective creations of the individual, was an essentially new age model of heaven, hell and reincarnation. It was based on the eponymous novel by Richard Matheson.
  • Little Nicky (2000) Exhibits hell as a kingdom where monsters, giant fire birds, flying jellyfish and a large castle named the Castle of The Underworld belong and the entrance to Hell is a fiery gate called the Gateway to Hell
  • In the film Big Trouble in Little China, there are continuous references to the Chinese version(s) of Hell. The specific references are interspersed throughout the movie ("Chinese have a lot of hells," "Hell of boiling oil," "Hell of the upside-down sinners," "Hell where people are skinned alive," etc.).
  • In the Family Guy movie Stewie Griffin: The Untold Story, Stewie Griffin is being a bad boy, so when a lifeguard chair collapsed and "killed" him, he wakes up in "Hell" - a bedroom with a headboard sign that said "Welcome to Hell". Steve Allen greets him and takes off his shirt in an apparent sexual advance, scaring Stewie back into life. Allen then puts his shirt back on, wondering why Stewie would be frightened at a request to fix a button on it. Allen then turns on the TV, curious as to what's on TV in Hell; the opening theme from Who's The Boss? begins playing, and when he tries to change the channel, the TV won't respond. In the episode "Holy Crap" Peter Griffin imagines being in Hell when he was depressed after having his father say what a failure he is to him; imagining criminals like Al Capone, Adolf Hitler, John Wilkes Booth and Superman. When Peter asks what he's doing in Hell, Superman responds that he killed a hooker for making a joke about him being "faster than a speeding bullet".
  • In the television show Futurama, the characters go to Robot Hell on occasion, where the Robot Devil and other evil robots reside. In "Hell is Other Robots" Bender was put in there to be tormented in a series of "ironic punishments" such as being rolled into a giant cigar for smoking. In "The Devil's Hands Are Idle Playthings" Fry and Bender go to hell to make a deal for Fry to get robot hands so he can play the holophonor. The robot whose hands Fry will get is determined by a large wheel with every robot on it. Fry winds up with the Robot Devil's hands (I just put my name on there as a show of good faith to the other robots). The Robot Devil proceeds to use a "circuitous plan" involving Bender and Leela to convince Fry to trade hands back.
  • In the series Buffy the Vampire Slayer, there are several places in the world, that are natural gateways between the Underworld and the world of Mortals. One of these Hellmouths is located directly under the library of the Sunnydale High School. Though almost every episode features some kind of demons, there are several hints in the later episodes of the series and in episodes of Angel, that the World of Mortals is in fact "the true Hell".
  • In a deleted scene from the 1999 theatrical theological comedy Dogma, the ex-Muse Azrael (played by actor Jason Lee) explains that there have been past and current "versions" of Hell. When Hell was first formed it was meant to hold Lucifer and the rebel angels and was merely a place devoid of the presence of God. To those who had previously been in the presence of God, this was punishment enough. Azrael goes on to say that when humanity was created, Hell was infected with a disease of sorts. Believing that God could never forgive their sins, many humans came to Hell and subconsciously demanded to be actively punished, although that was not their due. Slowly but surely (and reminiscent of the doctrine of responsibility assumption), Hell became a "suffering pit" to contain all these gluttons for punishment. According to Azrael, Hell is far more horrifying for the fallen angels residing there than for the Damned themselves, as the angels not only have to endure the absence of God, but also the unending howls of the Damned as they undergo torture essentially at their own hands. This concept of Hell, originally found in DC Comics' Swamp Thing, as written by Alan Moore, also appeared in Neil Gaiman's successful Sandman series of graphic novels.
  • The video game series Devil May Cry features Hell as a location to battle through. The name of the main character Dante is a reference to The Divine Comedy, as is his twin brother Vergil.
  • The first Fear Effect game deals extensively with the Chinese concept of hell, replete with its aforementioned political ramifications. Several of the later levels actually take place in the Chinese hell.
  • The famous PC game series Doom also involves the concept of Hell, but with a science-fiction twist, as a future teleportation experiment accidentally opens a gate to Hell, releasing demons. Hell is treated in the Christian conception, replete with Satanic symbols and corporeal demons, as a parallel universe of crimson skies, black mountains and oceans of fire. In Doom 3 the player must travel to Hell to obtain a powerful Martian artifact.
  • The first game in the Quake computer game series involves an invasion by forces from Hell, more exactly the Great Old Ones. Note however, that the rest of the series has nothing to do with this concept.
  • In the comic book series Hellboy by award-winning artist Mike Mignola, Hell is shown in the two page story "Pancakes" (1999 Dark Horse Presents Annual) to be a dark, alternate dimension filled with flames and demons and where the infernal capital city of Pandemonium resides. In issue one "Seed of Destruction" the Nazis with aid of the mad monk Rasputin successfully breach the transdimensional boundary of Hell via magic and call forth the infant Hellboy so that he may bring about the end of the world. They are stopped, however, by the Allied Forces who also rescue Hellboy and raise him.
  • The 2005 Warner Bros. film Constantine depicts as graphic a version of the traditional Christian version of Hell as can be found in cinema: it shows a parallel plane with many of the same buildings and structures as the normal world, but twisted, ruined and perpetually seared as if eternally hit by the blast wave of a nuclear bomb. This movie is based on the DC/Vertigo comic series Hellblazer. This concept is also being used in the upoming film, Ghostbusters III in which the Ghostbusters use a portal to get to Hell, which is a twisted "hellish" version of New York called "Manhellton".
  • In the first of the Diablo series of games, a "leaked-out" portion hell is featured as a pit deep under the ground largely characterized as a place of suffering, as the bodies of hundreds of apparently tortured people reside there. The game manual refers to this place as actually part of the mortal realm whose barriers with the metaphysical Hell have weakened, causing it to take on hellish attributes combined with more worldly ones. None of the apparently tortured bodies show any signs of life or torment, and as such may simply be the Decor that Diablo, the lord of Terror, has chosen for his home in the mortal world. This fits with the view of the actual Hell as portrayed in Diablo II, which features Hell as a bleak landscape populated by grotesque monsters and souls in active torment.
  • Lobo in the DC Universe was banned from hell, as he caused too many problems there, thus achieving immortality, as he was also banned from heaven for much the same reason. Incidentally, God apparently got some mirth from watching Lobo's antics.
  • In the game Tony Hawk's Underground 2, there is an unlockable level (within 2 others) that depicts Hell. Little Demons, rural citizens, and a jazz dancing Satan are in the level.
  • The 2006 film Silent Hill depicts Hell numerous times throughout the movie. It implies a private hell, where we punish ourselves by denying our guilt and fate, only prolonging our suffering and agony. The overall concept of the film is the lengths a mother will go to for her child, traveling to 'Hell and back'. Hell is also depicted as a modern world, but decayed and rusted, populated by strange and horrific creatures. In a number of respects, this concept is rather far removed from the game setting.
  • In Doctor Who, the 10th Doctor comes across a being which identifies itself as 'the Beast', resembles popular interpretations of the Devil, and makes numerous references to Hell. In a later episode, "Hell" is said to be a synonym for the Void, the coordinates of which are all sixes
  • In the fourth edition of the game series Elder Scrolls, Elder Scrolls IV: Oblivion, the main quest in the game involves preventing and stopping monsters from coming through gates linking to a place called Oblivion. It is widely believed that this is synonymous with Hell. However, the realm seen in the game is only one of 16 realms of Oblivion, the one belonging to the daedra lord Mehehrunes Dagon. The other 15 realms of Oblivion (one for every other daedra prince) are not the same as Dagon's, and the realms of the more benevolent daedra (such as Azura and Mereida) are probably not hell-like at all. Also, Oblivion is not an afterlife for the sinful.
  • In the Dungeons & Dragons role-playing game, there are seven hellish planes, that are usually called the Lower Planes. The Plane most often refered to as 'Hell' is the Outer Plane Baator and is comprised of nine levels, sometimes called the Nine Hells or the Nine Hells of Baator. The other planes are Pandemonium, an endless underground network filled with howling winds that cause madness; the Abyss, a collection of countless places of evil and chaos, each one worse than the one before; Carceri, the prison of the multiverse; Hades, place of grey and bleak plains (that also has a place called Niflheim); the four peaks of the vulcans of Gehenna; and Archeron, a place of broken weapons and engines of war from all battlefields.

In the expansion pack Hordes of the Underdark for the game Neverwinter Nights, the player gets banished to the eighth level of hell, a frozen wasteland called Cania.

  • In the popular fighting game series, "Street Fighter", the character Akuma uses a move called "Shun Goku Satsu" which sends the opponent's soul to Hell.
  • In film Deconstructing Harry by Woody Allen, the protagonist descends into Hell where he has a chance to learn from the Devil himself (played by Billy Crystal), among other things about the significance of having air conditioning in Hell, and then proceeds to discover his own father. After learning those reasons, Harry grants absolution to his ancestor and suggests that latter is to be taken to Paradise - only to be reminded: I am Jewish and do not believe in Paradise!.
  • In the popular sci-fi tv series Stargate SG-1, "Hell" is used several times by then Colonel Jack O'Neill to describe the prison planet of the Goa'uld Sokar, an alien who took on a persona reminiscent of the Christian Devil while on Earth enslaving primitive humans.
  • Hell is portrayed as a battlefield frozen in time in the video game Painkiller. Everything from bullets to trenches to mushroom clouds are present in stark stasis, allowing the player to move about the vista to get a good look at it. The most notable omission from the stage is that of people; the player is the only living thing in the scene, occasionally accosted by wraiths—presumably ghosts of the dead soldiers. Being the final level in the game it is relatively short and culminates with a showdown with Satan himself.
  • In the satirical puppet show Spitting Image, hell is depicted as a fiery inferno containing people like Hitler and various Russian leaders. A later sketch set in the future depicts John Prescott going to hell to find it contains Reagan and Thatcher. The devil treats Prescott nicely, unable to think of any form of torment he hasn't already been through whilst alive.
  • The comic book Spawn has most of it's story based on hell and demons from hell. The main story is mercenary, Al Simmons, gets betrayed by his own employers, dies, and goes to hell. He then makes a deal with the devil that if he agrees to fight with malebolgias ( guardian of hell ) he would get to return to earth and see his wife again. But this happens many years later. Throughout the comic he meets and fights many neferious characters.

Non-religious context

The word "Hell" used away from its religious context was long considered to be profanity, particularly in North America. Although its use was commonplace in everyday speech and on television by the 1970s, many people in the US still consider it somewhat rude or inappropriate language, particularly involving children.[12] Many, particularly among religious circles and in certain sensitive environments, still avoid casual usage of the word. In British English and some parts of North America, the word has fallen into common use and is not considered profane; often considered to be a safer and less offensive alternative to swearing.

Euphemistic ways of saying hell

"Hell" is sometimes used as a minced oath, as "H-E-double-hockey-sticks", "H-E-double-toothpicks", "heck" or "Sam Hill" ("What in the Sam Hill is going on here?"). Another common euphemism for Hell is "The Other Place" (which is also the formal term used in the UK parliament to refer to the House of Lords by a member of the House of Commons, and vice-versa and was used by Hamlet, both as a silent threat addressed to Claudius and as a hint to Polonius's location). Example: "Gosh darn you to heck and tarnation" in place of "May God damn you to hell and eternal damnation."

Cold day in hell

Another example of common use of “hell” in daily language, a “cold day in hell” is a paradox and an idiom for a most unlikely event, since most imagery of hell depicts it as hot and fiery. Therefore, an event that will transpire “on a cold day in hell” will never occur. Similar or related phrases include: “a snowball's chance in hell”, “when the devil goes ice-skating” and “when hell freezes over", which was used as the title for the rock band, The Eagles, first album in 14 years, referring to statements by the band that The Eagle's would reunite when hell freezes over.

In Dante's Inferno, the innermost circle of Hell is represented as a frozen lake of blood and guilt.

See also

Notes

  1. ^ see entries on Dictionary.com
  2. ^ 1, William C. Chittick, Imaginal Worlds: Ibn al-‘Arabī and the Problem of Religious Diversity. Albany, N.Y.: State University of New York Press, 1994. 2. See Ibn Qayyim al-Jawziyyah. Hādī al-Arwāh, ed. M. ibn Ibrāhīm al-zaghlī. Al-Dammām, Saudi Arabia: Ramādī lil-Nashr, 1997.
  3. ^ a b c d e f g Masumian, Farnaz (1995). Life After Death: A study of the afterlife in world religions. Oxford: Oneworld Publications. ISBN 1-85168-074-8.
  4. ^ Bahá'u'lláh (1976). Gleanings from the Writings of Bahá'u'lláh. Wilmette, Illinois, USA: Bahá'í Publishing Trust. pp. pp. 157. ISBN 0-87743-187-6. {{cite book}}: |pages= has extra text (help)
  5. ^ Bahá'u'lláh (1976). Gleanings from the Writings of Bahá'u'lláh. Wilmette, Illinois, USA: Bahá'í Publishing Trust. pp. pp. 162. ISBN 0-87743-187-6. {{cite book}}: |pages= has extra text (help)
  6. ^ Deut. 32:22, Deut. 32:36a & 39, II Sam. 22:6, Job 11:8, Job 26:6, Psalm 9:17, Psalm 16:10, Psalm 18:5, Psalm 55:15, Psalm 86:13, Ps. 116:3, Psalm 139:8, Prov. 5:5, Prov. 7:27, Prov. 9:18, Prov. 15:11, Prov. 15:24, Prov. 23:14, Prov. 27:20, Isa. 5:14, Isa. 14:9, Isa. 14:15, Isa. 28:15, Isa. 28:18, Isa. 57:9, Ezek. 31:16, Ezek. 31:17, Ezek. 32:21, Ezk. 32:27, Amos 9:2, Jonah 2:2, Hab. 2:5
  7. ^ Gen. 37:35, Gen. 42:38, Gen. 44:29, Gen. 44:31, I Sam. 2:6, I Kings 2:6, I Kings 2:9, Job 7:9, Job 14:13, Job 17:13, Job 21:13, Job 24:19, Psalm 6:5, Psalm 30:3, Psalm 31:17, Psalm 49:14, Psalm 49:14, Psalm 49:15, Psalm 88:3, Psalm 89:48, Prov. 1:12, Prov. 30:16, Ecc. 9:10, Song 8:6, Isa. 14:11, Isa. 38:10, Isa. 38:18, Ezek. 31:15, Hosea 13:14, Hosea 13:14, Psalm 141:7
  8. ^ Num. 16:30, Num. 16:33, Job 17:16
  9. ^ Mat. 5:29, Mat. 5:30, Matt. 10:28, Matt. 23:15, Matt. 23:33, Mark 9:43, Mark 9:45, Mark 9:47, Luke 12:5, Matt. 5:22, Matt. 18:9, Jas. 3:6
  10. ^ Matt. 11:23, Matt. 16:18, Luke 10:15/Mat. 11:23, Luke 16:23, Acts 2:27, Acts 2:31, Rev. 1:18, Rev. 6:8, Rev. 20:13, Rev. 20:14
  11. ^ I Cor. 15:55
  12. ^ "Girl suspended for saying h-e-double-hockey-sticks". Pittsburgh Post-Gazette. 2004-02-05. {{cite news}}: Check date values in: |date= (help)

13. Bill Wiese, 23 Minutes in Hell (Lake Mary: Charisma House, 2006), 107

References

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