Drona

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This article is about Dronacharya. For other uses, see Drona (disambiguation).
Drona
Drona
Dronacharya as commander-in-chief of the Kaurava army
Information
Spouse(s) Kripi
Children Ashwatthama

In the epic Mahabharata, Drona (Sanskrit: द्रोण, Drona) or Dronacharya or Guru drona was the royal preceptor to the Kauravas and Pandavas and incarnation of Brahma. He was the son of sage Bharadwaja and a descendant of the sage Angirasa. He was a master of advanced military arts, including the divine weapons or Astras. Ashwatthama was the son of Drona. Drona is the avatar of Brihaspati and Arjuna was his favorite student.[1]

Etymology[edit]

Since, Drona was not born from a womb, but from a vessel made of leaf, he was named 'Drona' which means 'vessel made of leaf'.

Birth and Education[edit]

The story of Drona's birth is related dramatically in Mahabharata.[2] Bharadwaja went with his companions to the Ganga River to perform his ablutions. There he beheld a beautiful apsara named Ghritachi who had come to bathe. The sage was overcome by desire, causing him to produce a reproductive fluid. Bharadwaja Muni captured the fluid in a vessel called a Drona, and Dronacharya himself sprang from the fluid thus preserved.[3] Drona would later boast that he had sprung from Bharadwaja without ever having been in a womb.[4]

Dronacharya spent his youth in poverty, but studied Dharma and military arts such as archery, in which he gained expertise, together with the then prince of Panchala, Drupada. Drupada and Dronacharya became close friends.[5]

Kripi - wife of Dronacharya[edit]

Dronacharya married Kripi, the sister of Kripa, the royal teacher of the princes of Hastinapura. Like Drona himself, Kripi and her brother had not been gestated in a womb, but outside the human body. Kripi and Drona had a son, Ashwatthama.[6] Kripi is also venerated as Shitala mata such as in Sheetla Mata Mandir Gurgaon.[7]

Ashwatthama[edit]

Ashwatthama other wise known as Drauni is the son of Drona and he is the grandson of the Brahmin saga Bharadwaja. Ashwatthama is a mighty Maharathi who fought on the Kaurava side against the Pandavas.[8] Ashwatthama is the avatar of one of the eleven Rudras and he is one of the seven Chiranjivi.[9] Along with his maternal uncle Kripa, Ashwatthama is believed to be a living survivor of the Kurukshetra War.[10]

Along with sage Parashurama, sage Vyasa and sage Kripa, Ashwatthama is considered to be foremost among the rishis in Kaliyuga.[11] Ashwatthama will become the next sage Vyasa (title), who in turn divide the Veda in 29th Mahayuga of 7th Manvantara.[12] Ashwatthama will also become one of the Saptarishi in the 8th Manvantara along with sage Vyasa, sage Kripa and sage Parashurama.[13] Like Bhishma, Drona, Kripa, Karna and Arjuna, he is a master of the science of weapons and is regarded as the foremost among warriors.[14] Aswatthama studied Dhanurveda or martial arts and Brahmavidya or the science of the self or atma from Lord Parasurama, Maharishi Durvasa, Maharishi Ved Vyasa, Bhishma, Kripa and Drona. Aswatthama is the master of all forms of knowledge and possesses complete mastery over 64 forms of arts or Kalas and 18 Vidyas or branches of knowledge.The Mahabharatha describes him as being incredibly tall, with dark skin, dark eyes, and with a gem in his forehead.[15]

Drona done lot of penanace to obtain a son who is valiant as Lord Shiva. Ashwatthama the powerful son of Drona, though known as the part incarnate of Rudra, was really born of the four parts of Yama, Rudra,Kama(Cupidity) and Krodha(Anger). Just before Mahabaratha war, Bhishma himself declared that it will be virtually impossible for anyone to kill or defeat Ashwatthama in war as he is the part incarnate of Lord Shiva and he because was born to become a Chiranjivi. Bhishma said when Ashwatthama becomes angry then it will be impossible to fight him as he becomes a second Shiva. No one can handle his wrath and fury. Bhishma told Duryodhana[16]

Guru Parasurama[edit]

Learning that Parasurama was giving away his possessions to brahmanas, Drona approached him. Unfortunately, Parasurama only had his weapons left. He offered to give Drona the weapons as well as the knowledge of how to use them. Thus, Drona obtained all of his weapons, and his title of 'acharya'.[17]

Drona and Drupada[edit]

For the sake of his wife and son, Drona desired freedom from poverty. Remembering a childhood promise given by Drupada, he decided to approach him to ask for help. However, King Drupada refused to even recognize their friendship. Drupada, said Friendship, is possible only between persons of equal stature in life. As a child, he said, it was possible for him to be friends with Drona, because at that time they were equals. But now Drupada had become a king, while Dronacharya remained a luckless indigent. Under these circumstances, friendship was impossible. However, he said he would satisfy Dronacharya if he asked for alms befitting a Brahmin, rather than claiming his right as a friend. Drona went away silently, but in his heart he vowed revenge.[2][18][19]

As a teacher[edit]

The ball and the ring[edit]

Dronacharya went to Hastinapura. One day, he saw a number of young boys, the Kauravas and Pandavas, gathered around a well. He asked them what the matter was, and Yudhishthira, the eldest, replied that their ball had fallen into the well and they did not know how to retrieve it.

Dronacharya laughed, and mildly rebuked the princes for being helpless over such a plain problem. Drona first threw in a ring of his, collected some blades of grass, and uttered mystical Vedic chants. He then threw the blades into the well one after another, like spears. The first blade stuck to the ball, and the second stuck to the first, and so on, forming a chain. Drona gently pulled the ball out with this rope of grass.

In a feat that was even more amazing to the boys, Drona then chanted Vedic mantras again and fired a grass blade into the well. It struck within the center of his floating ring and rose out of the well in a matter of moments, retrieving Drona's ring. Excited, the boys took Dronacharya to the city and reported this incident to Bhishma, their grandfather.

Bhishma instantly realized that this was Drona, and - his prowess having been exemplified - asked him to become the Guru of the Kuru princes, training them in advanced military arts.[20] Drona then established his Gurukula near the city, where princes from numerous kingdoms around the country came to study under him. This village came to be known as Guru-Gramam ("guru" - teacher, "grama" - village), and has now developed into the city of Gurgaon.

Arjuna, the favorite pupil[edit]

The test of Dronacharya

Of all the Kaurava and Pandava brothers training under Drona, Arjuna emerged as the most dedicated, hard-working and most naturally talented of them all, exceeding even Drona's own son Ashwatthama. Arjuna assiduously served his teacher, who was greatly impressed by this devoted pupil.[21]

Arjuna surpassed Drona's expectations in numerous challenges. When Dronacharya tested the princes' alertness and ability by creating an illusion of a crocodile attacking him and dragging him away, most of the princes were left dumbfounded. Arjuna, however, swiftly fired arrows to slay the illusioned animal, and Dronacharya congratulated Arjuna for passing this test. As a reward, Drona gave Arjuna mantras to invoke the super-powerful divine weapon of Brahma known as Brahmāstra, but told Arjuna not to use this invincible weapon against any ordinary warrior.

In a great challenge, Drona set up a wooden bird upon a tree, and from across the adjacent river, asked the princes to shoot it down by striking its eye. When prince Yudhishthira tried first, Drona asked him what he saw. Yudhishthira replied that he saw Drona, his brothers, the river, the forest, the tree and the bird. Drona replied that Yudhishthira would fail and asks another prince to step forward. The others, even Ashwatthama, gave similar replies, and Dronacharya was disappointed with all. But when Arjuna stepped forth, he could only see the eye of the bird and nothing else. Drona asked him to shoot, and Arjuna did strike the bird down in the eye.

One day Bhima was eating food and the light was put off by the wind. Arjuna noted that even in complete darkness, by practice, hands would reach one's mouth. This struck Arjuna, and he started to practice archery in darkness. He began training by night to use his weapons in absolute darkness, and steadily achieved a great level of skill. Drona was greatly impressed by Arjuna's concentration, determination, and drive, and promised him that he would become the greatest archer on earth. Drona gave Arjuna special knowledge of the divine Astra's.

Drona was partial especially to Arjuna and Ashwatthama. Drona dearly loved his son Ashwatthama and as a guru, he loved Arjuna more than anyone.

Treatment of Ekalavya and Karna[edit]

Ekalavya[edit]

A strong criticism[citation needed] of Dronacharya springs from his behavior towards Ekalavya and his strong bias in favor of Arjuna.[22]

Ekalavya was the son of a Nishadha chief (tribal), who came to Dronacharya for instruction. Dronacharya refused to train him along with the kṣatriya princes because Ekalavya was not a kṣatriya prince. Many sources report that in addition, Eklavya's father was a commander of the Kingdom of Magadha, which was ruled by Emperor Jarasandha. At that time, Jarasandha, having never been conquered by Pandu, had been building an empire in East-India; relations between Hastinapur and Magadha were rough. Drona feared that Eklavya would have become an unconquerable warrior for a rival army and felt an obligation to defend the land that gave him asylum, even at the cost of teacher-student ethics. Hence Drona rejected the request of Eklavya to be his teacher. Ekalavya began study and practice by himself, having fashioned a clay image of Dronacharya. Solely by his determination, Ekalavya became a warrior of exceptional prowess, with abilities to be better than the young Arjuna.

One day, a dog's barking disturbed a focused Ekalavya. Without looking, Ekalavya fired arrows that sealed up the dog's mouth. The Kuru princes saw this dog running, and wondered who could have done such a feat. They saw Ekalavya, who announced himself as a pupil of Drona.

Arjuna reported this to Drona. Drona visited Ekalavya with the princes. Ekalavya promptly greeted Drona as his guru. Heavily, Dronacharya asked Ekalavya for a Daksina. When Ekalavya promised anything, Dronacharya asked for Ekalavya's right thumb. Though his expression faltering, after confirming the request, Ekalavya unhesitatingly cut it off and handed it to Dronacharya, despite knowing that this would irreparably hamper his archery skills. Cleverly, Drona both defends his promise to Arjuna as well as his obligation to protect Hastinapur by disarming a potential threat.

In contemporary India, Ekalavya is celebrated as a subaltern hero and Drona as a typical representative of Brahmanical ideology.[23]

Karna[edit]

Dronacharya similarly rejected Karna, as he was a son of a charioteer and not a Kshatriya. The school established by Dronacharya belonged only to princes of Hastinapura and its allies. Humiliated, Karna vowed to learn nonetheless, and obtained the knowledge of weapons and military arts from Drona's own teacher Parasurama. Parasurama trained Karna and gifted entire knowledge of divine weapons and Astra's including Vijaya (bow) and declared Karna equal to himself in the art of warfare. Thus Drona inadvertently laid the foundation for the great rivalry between Arjuna and Karna.

Revenge upon Drupada[edit]

On completing their training, Dronacharya asked the Kauravas to bring him Drupada bound in chains. Duryodhana, Duḥśāsana, Yuyutsu, Vikarna, and the remaining Kauravas attacked Panchal with the Hastinapur army. They failed to defeat the Panchal army, whereupon Dronacharya sent Arjuna and his brothers for the task. The five Pandavas attacked Panchal. Arjuna defeated Drupada, as ordered.

Dronacharya took half of Drupada's kingdom, thus becoming his equal. He forgave Drupada for his misdeeds, but Drupada desired revenge. He performed a Yajña to have a son who would slay Dronacharya and a daughter who would marry Arjuna. His wish was eventually fulfilled and thus were born Dhṛṣṭādyumna, the slayer of Dronacharya, and Draupadī, the consort of the Pandavas.

Skill as a warrior[edit]

In Udyoga Parva of Mahabarata, Bhishma declared Drona as a mighty Maharatha, or a warrior capable of fighting 7,20,000 warriors simultaneously; circumspect in his mastery of all forms of weapons and combat skills.[24] Bhishma told Duryodhana,

Dronacharya was a fearsome warrior who was trained in the use of weapons by his own father Bharadwaja and Agnivesha the disciple of Parashurama. Drona acquired many celestial weapons from the legendary Parashurama himself. After performing severe penances, Drona acquired the infallible Brahmashirsha astra and Brahmanda astra weapon from the Sage Agastya. Drona also acquired the extremely rare Narayanastra as a consequence of his hospitality he extended to Lord Vishnu. Drona received a divine bow from his ancestor Angirasa. Because of his education Drona become unrivaled and one of the most powerful warriors of all time.

Sword of Drona[edit]

Drona held the invincible sword of Lord Brahma. Bhishma once told the story of this sword to Pandava prince Nakula. This sword was the primordial weapon created by the Gods for the destruction of evil. The name of the sword was Asi, the personification and the primary energy behind all the weapons ever created. As per Bhishma, the constellation under which the sword was born is Krittika, Agni is its deity, Rohini is its Gotra, Rudra is its high preceptor and whoever holds this weapon obtains sure victory.[25]

Dronacharya in the war[edit]

Dronacharya became the Chief Commander of the Kuru Army for 5 days of the war.

Dronacharya had been the preceptor of most kings involved in the Kurukshetra War, on both sides. Dronacharya strongly condemned Duryodhana exiling the Pandavas, as well as the Kauravas' general abuse towards the Pandavas. But being a servant of Hastinapura, Dronacharya was duty-bound to fight for the Kauravas, and thus against his favorite Pandavas.

Dronacharya was one of the most powerful and destructive warriors in the Kurukshetra War. He single-handedly slayed hundreds of thousands of Pandava soldiers, with his powerful armory of weapons and incredible skill.

After the fall of Bhishma, he became the Chief Commander of the Kuru Army for 5 days of the war.

Duryodhana manages to convince Drona to try and end the war by capturing Yudhishthira. Though he killed hundreds and thousands of Pandava soldiers, Drona failed to capture Yudhishthira on days eleven and twelve of the war, as Arjuna was always there to repel his advances.[26]

Abhimanyu's killing[edit]

The Pandavas' nephew Abhimanyu battles the Kauravas and their allies

On the 13th day of battle, the Kauravas challenged the Pandavas to break a spiral shaped battle formation known as the Chakravyuha. Dronacharya as commander formed this strategy, knowing that only Arjuna and Śrī Kṛiṣṇa would know how to penetrate it. The Trigartas were distracting Arjuna and Krishna into another part of the battlefield, allowing the main Kuru army to surge through the Pandava ranks.

Arjuna's young son Abhimanyu had the knowledge to penetrate the formation but didn't know the way out. At the request of Yudhishthira, Abhimanyu agreed to lead the way for the Pandava army and was able to penetrate the formation. However, he was trapped when Jayadratha, the king of Sindhu, held the Pandava warriors who were following him, at bay. Abhimanyu did not know how to get out of the Chakra Vyuham, but embarked upon an all-out attack on the Kuru army, killing tens of thousands of warriors single-handedly. Drona is impressed with Abhimanyu and praises him endlessly, earning the ire of Duryodhana.

With his army facing decimation, Drona asked Kaurava maharathis to simultaneously attack Abhimanyu, to strike down his horses and his charioteer and to disable his chariot from different angles. Left without support, Abhimanyu began fighting from the ground, whereupon all the Kuru warriors simultaneously attacked him. Exhausted after his long, prodigious feats, Abhimanyu was eventually was killed by the simultaneous attack by Kaurava warriors.

All this was the violation of the rules of war, whereby a lone warrior may not be attacked by more than one, and not at all if he is disabled or without chariot. This devious murder of his son enraged Arjuna, who swore to kill Jayadratha, whom he saw as responsible for his son's death. If he failed to do so the next day, he would step into fire and commit suicide. Drona constructed Padma Vyuha for the protection of Jayadratha, and on the fourteenth day, stood at the head of the formation. Arjuna and him duel, and Arjuna is unable to bypass his preceptor. With Krishna's prodding, Arjuna circumvents Drona. When Drona asks him why he won't fight, Arjuna tells Drona that he sees Drona not as an enemy, but as his teacher. Smiling, Drona gives Arjuna permission to leave, and blesses him with victory. Arjuna managed to kill Jayadratha.

Dronacharya's death[edit]

Death of Dronacharya

On the 15th day of the Mahabharata war, Drona got instigated by Duryodhana's remarks of being a traitor. He used the Brahmastra against the Pandava soldiers. Later he invoked the Brahmanda astra; Drona never imparted this knowledge to anyone, even Arjuna and Ashwatthama. At that moment, all the Sapta Ṛṣis appeared on the sky and requested Drona to retract this ultimate weapon otherwise because of the rampant destruction it would cause. Dronacharya obeyed, retracting the weapon.

Lord Krishna knew that it was not possible to defeat Dronacharya when he had bow and arrow in his hands. Krishna also knew that Dronacharya loved his son Ashwatthama very dearly. So, Krishna suggested Yudhishthira and other Pandava brothers that, if he were convinced that his son was killed on the battlefield, then Dronacharya would be desolate and would disarm himself in grief.

Lord Krishna suggested that Bhima kill an elephant by name Ashwatthama and claim to Dronacharya that he has killed Dronacharya's son Ashwatthama. After killing the elephant as suggested, Bhima loudly proclaimed that he had killed Ashwatthama. Dronacharya however, did not believe Bhīma's words and approached Yudhishthira. Drona knew of Yudhishthira's firm adherence to Dharma and that he would never ever utter a lie. When Dronacharya approached Yudhishthira and questioned him as to whether his son was dead, Yudhishthira responded with the cryptic 'Ashwatthama is dead. But it is an elephant and not your son'. Krishna also knew that it was not possible for Yudhishthira to lie outright. On his instructions, the other warriors blew trumpets and conches, raising a tumultuous noise in such a way that Dronacharya only heard that "Ashwatthama was dead", but could not hear the latter part of Yudhishthira's reply.

Since Ashwatthama was born to become a chiranjivi and not believing Yudhishthira's reply, Drona descended from his chariot, laid down his arms and sat in meditation. Closing his eyes, his soul went to heaven in search of Ashwatthama's soul. Dhrishtadyumna took this opportunity and beheaded the unarmed Drona. Though it was highly prohibited according to the rules of the war as agreed by the 2 parties before the fight to kill an unarmed warrior or attacking from the back Pandavas and Lord Krishna bend these rules to kill Dronacharya. Thus, on the 15th day of battle,Guru Drona was cheated to death by Lord Krishna and Pandava brothers,especially Yudhishthira. Yudhishthira's chariot which was floating on the air from the beginning of the war due to his high virtue fell down to earth after this act and later Yudhishthira is supposed to have gone to hell for a while after his death due to this particular action. It was the sole unethical act of Yudhishthira during his entire period of life.

Modern assessment[edit]

Drona partiality towards Arjuna is examined in many academic texts. Drona's demand of guru dakshina from Ekalavya, in the form of his right thumb, is also scrutinized. This treatment of Eklavya, as well as his rebuking of Karna, is criticized as being biased against lower castes. Dronacharya is usually criticized for organizing the murder of Abhimanyu, as he was the Kaurava army chief at the time.

He remains a revered figure in Hindu history, and a pillar of the Indian tradition of respecting one's teacher as an equal not only of parents, but even of God. The Government of India annually awards the Dronacharya Award for excellence in sports tutelage to the best sports teachers and coaches in India.[27]

It is believed that the city of Gurgaon (literally - "Village of the Guru") was founded as "Guru Gram" by Dronacharya on land given to him by Dhritarashtra, the king of Hastinapura in recognition of his teachings of martial arts to the princes, and the 'Dronacharya Tank', still exists within the Gurgaon city, along with a village called Gurgaon.[28] Indian Government (Haryana), on April 12, decided to reinstate and change the name of Gurgaon to 'Gurugram'.

See also[edit]

References[edit]

Sources[edit]

Citations[edit]

  1. ^ Hopkins, Edward Washburn (1968-06-01). Epic Mythology. Biblo & Tannen Publishers. ISBN 9780819602282. 
  2. ^ a b Mahabharata, Book I: Adi Parva, Sambhava Parva, Section CXXXI.
  3. ^ Pattanaik, Devdutt (2010-01-01). "18". Jaya: An Illustrated Retelling of the Mahabharata. Penguin Books India. p. 57. ISBN 9780143104254. 
  4. ^ "::. Official Portal - Siwan District.::". siwan.bih.nic.in. Retrieved 2016-04-24. 
  5. ^ Epic Mythology With Additions and Corrections By Edward Washburn Hopkins
  6. ^ Hopkins, Edward Washburn (1968-06-01). Epic Mythology. Biblo & Tannen Publishers. ISBN 9780819602282. 
  7. ^ Guru in gurugram
  8. ^ K M Ganguly (1883–1896). The Mahabharata, Book 5 Udyoga Parva, Section CLXVIII sacred-texts.com, October 2003, Retrieved 2014-02-11
  9. ^ "Asvathama and Kripa are born immortals and unslayable by any kind of weapons". Retrieved June 28, 2015. 
  10. ^ Pilot Baba. Pilot Baba and Maharishi Aswathama Retrieved 2015-02-15
  11. ^ K M Ganguly (1883-1896). The Mahabharata, Book 13 Anusasana Parva, Section CL sacred-texts.com, October 2003, Retrieved 2014-02-11
  12. ^ Vishnu Purana -Drauni or Asvathama as Next Vyasa Retrieved 2015-03-22
  13. ^ Vishnu Purana -Drauni or Asvathama as Next saptarishi Retrieved 2015-02-15
  14. ^ K M Ganguly (1883–1896) The Mahabharata, Book 8 Karna Parva, SECTION 20 sacred-texts.com, October 2003, Retrieved 2014-02-11
  15. ^ K M Ganguly (1883–1896) The Mahabharata, Book 8 Karna Parva, SECTION 20 sacred-texts.com, October 2003, Retrieved 2014-02-11
  16. ^ K M Ganguly(1883-1896). The Mahabharata,Book 5 Udyoga Parva,Section CLXVIII sacred-texts.com,October 2003,Retrieved 2013-11-14
  17. ^ The Mahabharata of Krishna Dwaipayana Vyasa by Kisara Mohan Ganguly
  18. ^ Sarathy, Vijaya (2013-09-27). "Stories From the Mahabharata: 4. Drona and Drupada - A Study in Contrast, Part 2". Stories From the Mahabharata. Retrieved 2016-04-24. 
  19. ^ Mahabharata, Book I: Ādi Parva, Sambhava Parva, Section CXXXII.
  20. ^ Pattanaik, Devdutt (2010-01-01). "19". Jaya: An Illustrated Retelling of the Mahabharata. Penguin Books India. p. 59. ISBN 9780143104254. 
  21. ^ Mahabharata, Book I: Ādi Parva, Sambhava Parva, Section CXXXV
  22. ^ Mahabharata, Book I: Ādi Parva, Sambhava Parva, Section XXXIV
  23. ^ S. Shankar. The Thumb of Ekalavya: Postcolonial Studies and the "Third World" Scholar in a Neocolonial World. World Literature Today. Vol. 68, No. 3 (Summer, 1994), pp. 479-487
  24. ^ K M Ganguly(1883-1896). The Mahabharata,Book 5 Udyoga Parva,Section CLXVIII sacred-texts.com,October 2003,Retrieved 2015-02-14
  25. ^ "Sword of Drona". Retrieved May 13, 2016. 
  26. ^ The Mahabharata, Book 7: Drona Parva: Abhimanyu-badha Parva: Section XLVI
  27. ^ Dronacharya Award
  28. ^ Gurgaon History