Hindu units of time
- 1 Time units
- 2 Lunar metrics
- 3 Tropical metrics
- 4 Reckoning of time among other entities
- 5 Four Yugas
- 6 Current date
- 7 See also
- 8 Notes
- 9 References
- 10 External links
|Unit||Definition||Relation to SI units|
|Truti||त्रुति||Base unit||≈ 0.031 µs|
|Renu||रेणु||60 Truti||≈ 1.86 µs|
|Lava||लव||60 Renu||≈ 0.11 ms|
|Līkṣaka||लीक्षक||60 Lava||≈ 6.696 ms|
|Lipta||लिप्ता||60 Leekshaka||≈ 0.401 s|
|Pala||पल||60 Lipta||≈ 24.1056 s|
|Ghaṭi||घटि||60 Vighaṭi||≈ 24 min|
|Muhūrta||मुहूर्त||2 Ghaṭi||≈ 48 min|
|Nakṣatra Ahorātram (Sidereal Day)||नक्षत्र अहोरात्रम्||60 Ghaṭī||≈ 24 h|
|30 Muhūrta||≈ 24 h|
|Unit||Definition||Relation to SI units|
|Truti||Base unit||≈ 35.5 µs|
|Tatpara||100 Truti||≈ 3.55 ms|
|Nimesha||30 Tatpara||≈ 106.7 ms|
|Kāṣṭhā||30 Nimesha||≈ 3.2 s|
|Kalā||30 Kāṣṭhā||≈ 1.6 min|
|Muhūrta||30 Kalā||≈ 48 min|
|Nakṣatra Ahorātram (Sidereal Day)||30 Muhūrta||≈ 24 h|
Small units of time used in the Vedas
|Unit||Definition||Relation to SI units|
|Paramāṇu||Base unit||≈ 26.3 µs|
|Aṇu||2 Paramāṇu||≈ 52.67 µs|
|Trasareṇu||3 Aṇu||≈ 158 µs|
|Truṭi||3 Trasareṇu||≈ 474 µs|
|Vedha||100 Truṭi||≈ 47.4 ms|
|Lava||3 Vedha||≈ 0.14 s|
|Nimeṣa||3 Lava||≈ 0.43 s|
|Kṣaṇa||3 Nimesha||≈ 1.28 s|
|Kāṣṭhā||5 Kṣaṇa||≈ 6.4 s|
|Laghu||15 Kāṣṭhā||≈ 1.6 min|
|Danda||15 Laghu||≈ 24 min|
|Muhūrta||2 Danda||≈ 48 min|
|Ahorātram (Day)||30 Muhūrta||≈ 24 h|
|Masa (Month)||30 Ahorātram||≈ 30 days|
|Ritu (Season)||2 Masa||≈ 2 months|
|Ayana||3 Ritu||≈ 6 months|
|Samvatsara (Year)||2 Ayana||≈ 365 days|
|Ahorātram of Deva|
- A Tithi or lunar day is defined as the time it takes for the longitudinal angle between the moon and the Sun to increase by 12°.Tithis begin at varying times of day and vary in duration from approximately 19 to approximately 26 hours.
- A Paksa (also Pakṣa) or lunar fortnight consists of 15 tithes.
- A Māsa or lunar month (approximately 29.5 days) is divided into 2 Pakṣas: the one between new moon and full moon (waxing) is called gaura or (bright) or Śukla Pakṣa; the one between full moon and new moon (waning) Kṛiṣhṇa (dark) paksha
- A Ṛitu (or season) is 2 Māsa
- An Ayana is 3 Ṛitus
- A year is two Ayanas
- A Yāma = 1/4 of a day (light) or night = 7½ Ghatis (घटि) = 3¾ Muhurtas = 3 Horas (होरा)tely 26 hours.
- Eight Yāmas make half of the day (either day or night)
- An Ahorātra is a tropical day (Note: A day is considered to begin and end at sunrise, not midnight.)
|Yama||याम||¼th of a day (light) or night||≈ 3 hours|
|Sāvana Ahorātram||सावन अहोरात्रम्||8 Yamas||1 Solar day|
Reckoning of time among other entities
Among the Pitṛs (forefathers)
- 1 day of pitras = 1 solar masa (month) 
- 30 days of pitras = 1 month of pitras
- 12 months of pitras = 1 year of pitras
The Lifespan of the pitras is 100 years of pitras (3,000 Solar years).
Among the Devas
The life span of any Hindu deva spans nearly (or more than) 4.5 million years. Statistically, we can also look it as:
- 12000 Deva Years = Life Span of Devas = 1 Mahā-Yuga.
- 2 Ayanas (6-month periods, see above) = 1 human year or 1 day of the devas
- 4,000 + 400 + 400 = 4,800 divine years (= 1,728,000 human years) = 1 Satya Yuga
- 3,000 + 300 + 300 = 3,600 divine years (= 1,296,000 human years) = 1 Treta Yuga
- 2,000 + 200 + 200 = 2,400 divine years (= 864,000 human years) = 1 Dvapara Yuga
- 1,000 + 100 + 100 = 1,200 divine years (= 432,000 human years) = 1 Kali Yuga
- 12,000 divine year = 4 Yugas (= 4,320,000 human years) = 1 Mahā-Yuga (also is equaled to 12000 Daiva (divine) Yuga)
- [2*12,000 = 24,000 divine year = 12000 revolutions of sun around its dual]
- 1000 Mahā-Yugas = 1 Kalpa = 1 day (day only) of Brahma
(2 Kalpas constitute a day and night of Brahma, 8.64 billion human years)
- 30 days of Brahma = 1 month of Brahma (259.2 billion human years)
- 12 months of Brahma = 1 year of Brahma (3.1104 trillion human years)
- 50 years of Brahma = 1 Parārdha (156,764,160,000,000 human years)
- 2 parardhas = 100 years of Brahma = 1 Para = 1 Mahā-Kalpa (the lifespan of Brahma) (313,528,320,000,000 human years)
One day of Brahma is divided into 1000 parts called charaṇas.
Yugas can be understood easily by the Set theory. Satya Yuga is the largest set & other yugas are its subsets. It also implies that Satya/Truth exists in all Yugas. The charaṇas are divided as follows:
|4 charaṇas (1,728,000 solar years)||Satya Yuga|
|3 charaṇas (1,296,000 solar years)||Treta Yuga|
|2 charaṇas (864,000 solar years)||Dvapara Yuga|
|1 charaṇas (432,000 solar years)||Kali Yuga|
The cycle repeats itself, so altogether there are 1,000 cycles of Mahā-Yuga in one day of Brahma.
- One cycle of the above four Yugas is one Mahā-Yuga (4.32 million solar years)
- as is confirmed by the Gītā Śloka 8.17 (statement) "sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ rātriṁ yuga-sahasrāntāṁ te 'ho-rātra-vido janāḥ", meaning, a day of brahma is of 1000 Mahā-Yuga. Thus a day of Brahma, Kalpa, is of duration: 4.32 billion solar years. Two Kalpas constitute a day and night (Adhi Sandhi) of Brahma.
- A Manvantara consists of 71 Mahā-Yuga (306,720,000 solar years). Each Manvantara is ruled by a Manu.
- After each Manvantara follows one Saṃdhi Kāla of the same duration as a Kṛta Yuga (1,728,000 = 4 Charaṇas). (It is said that during a Saṃdhi Kāla, the entire earth is submerged in water.)
- A Kalpa consists of a period of 4.32 Billion solar years followed by 14 Manvataras and Saṃdhi Kalas.
- A day of Brahma equals
- (14 times 71 Mahā-Yuga) + (15 × 4 Charaṇas)
- = 994 Mahā-Yuga + (15 * 4800)
- = 994 Mahā-Yuga + (72,000 years)[deva years] / 6 = 12,000[deva years] viz. one maha yuga.
- = 994 Mahā-Yuga + 6 Mahā-Yuga
- = 1,000 Mahā-Yuga.
Currently, 50 years of Brahma have elapsed. The last Kalpa at the end of the 50th year is called Padma Kalpa. We are currently in the first 'day' of the 51st year. This Brahma's day, Kalpa is named as Shveta-Varaha Kalpa. Within this Day, six Manvantaras have already elapsed and this is the seventh Manvantara, named as – Vaivasvatha Manvantara (or Sraddhadeva Manvantara). Within the Vaivasvatha Manvantara, 27 Mahayugas (4 Yugas together is a Mahayuga), and the Krita, Treta and Dwapara Yugas of the 28th Mahayuga have elapsed. This Kaliyuga is in the 28th Mahayuga. This Kaliyuga began in the year 3102 BCE in the proleptic Julian Calendar. Since 50 years of Brahma have already elapsed, this is the second Parardha, also called as Dvithiya Parardha.
Calculating the elapsed time since current Brahma's creation
432000 × 10 × 1000 × 2 = 8.64 billion years (2 Kalpa (day and night))
8.64 × 109 × 30 × 12 = 3.1104 Trillion Years (1 year of Brahma)
3.1104 × 1012 × 50 = 155.52 trillion years (50 years of Brahma)
(6 × 71 × 4320000) + 7 × 1.728 × 10^6 = 1852416000 years elapsed in first six Manvataras, and Sandhi Kalas in the current Kalpa
27 × 4320000 = 116640000 years elapsed in first 27 Mahayugas of the current Manvantara
1.728 × 10^6 + 1.296 × 10^6 + 864000 = 3888000 years elapsed in current Mahayuga
3102 + 2017 = 5119 years elapsed in current Kaliyuga.
So the total time elapsed since current Brahma is
155520000000000 + 1852416000 + 116640000 + 3888000 + 5119 = 155,521,972,949,119 years
(one hundred fifty-five trillion, five hundred twenty-one billion, nine hundred seventy-two million, nine hundred forty-nine thousand, one hundred nineteen years) as of 2018 AD
Total age of Brahma is 100 (Brahma Years) which is equal to 313,528,320,000,000 Human years
The current Kali Yuga began at midnight 17 February / 18 February in 3102 BCE in the proleptic Julian calendar. As per the information above about Yuga periods, only 5,120 years are passed out of 432,000 years of current Kali Yuga, and hence another 426,880 years are left to complete this 28th Kali Yuga of Vaivaswatha Manvantara.[note 1]
- According to Sri Yukteswar Giri, guru of Paramahansa Yogananda, The ascending phase of the Kali Yuga began in September 499 CE. Since September 1699, we have been in the ascending phase of the Dwapara Yuga. According to Sri Yukteswar, nobody wanted to announce the bad news of the beginning of the descending Kali Yuga, so they kept adding years to the Dvapara date (at that time 2400 Dvapara) only retitling the epoch to Kali.
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