Old City of Jerusalem: Difference between revisions
revert vandalism |
|||
| Line 15: | Line 15: | ||
The '''Old City''' ({{lang-he|העיר העתיקה}}, ''HaEer HaAtika'', {{lang-ar|البلدة القديمة}}, ''al-Balda al-Qadimah'', {{lang-hy|Հին Քաղաք}}, ''Hin K'aghak'') is a 0.9 square kilometer (0.35 square mile) [[Walls of Jerusalem|walled area]]<ref>{{cite book |last=Kollek |first=Teddy |authorlink=Teddy Kollek |chapter=Afterword |editor=John Phillips |title=A Will to Survive - Israel: the Faces of the Terror 1948-the Faces of Hope Today|publisher=Dial Press/James Wade|year=1977|quote=about 225 acres}}</ref> within the modern city of [[Jerusalem]]. Until the 1860s this area constituted the entire city of Jerusalem. The Old City is home to several sites of key religious importance: the [[Temple Mount]] and its [[Western Wall]] for [[Jew]]s, the [[Church of the Holy Sepulchre]] for [[Christian]]s, and the [[Dome of the Rock]] and [[al-Aqsa Mosque]] for [[Muslim]]s. |
The '''Old City''' ({{lang-he|העיר העתיקה}}, ''HaEer HaAtika'', {{lang-ar|البلدة القديمة}}, ''al-Balda al-Qadimah'', {{lang-hy|Հին Քաղաք}}, ''Hin K'aghak'') is a 0.9 square kilometer (0.35 square mile) [[Walls of Jerusalem|walled area]]<ref>{{cite book |last=Kollek |first=Teddy |authorlink=Teddy Kollek |chapter=Afterword |editor=John Phillips |title=A Will to Survive - Israel: the Faces of the Terror 1948-the Faces of Hope Today|publisher=Dial Press/James Wade|year=1977|quote=about 225 acres}}</ref> within the modern city of [[Jerusalem]]. Until the 1860s this area constituted the entire city of Jerusalem. The Old City is home to several sites of key religious importance: the [[Temple Mount]] and its [[Western Wall]] for [[Jew]]s, the [[Church of the Holy Sepulchre]] for [[Christian]]s, and the [[Dome of the Rock]] and [[al-Aqsa Mosque]] for [[Muslim]]s. |
||
Traditionally, the Old City has been divided into four uneven quarters, although the current designations were introduced only in the 19th century.<ref>{{cite book |last=Ben-Arieh |first=Yehoshua |pages=14 |editor=|title=Jerusalem in the 19th Century, The Old City|publisher=Yad Izhak Ben Zvi & St. Martin's Press|year=1984 | isbn = 0312441878}}</ref> Today, the Old City is roughly divided into the [[Muslim Quarter]], the [[Christian Quarter]], the [[Jewish Quarter (Jerusalem)|Jewish Quarter]] and the [[Armenian Quarter]]. Following the [[1948 Arab-Israeli War]] the Old City found itself located entirely on the Jordanian side of the demarcation line. During the [[Six Day War]] in 1967, |
Traditionally, the Old City has been divided into four uneven quarters, although the current designations were introduced only in the 19th century.<ref>{{cite book |last=Ben-Arieh |first=Yehoshua |pages=14 |editor=|title=Jerusalem in the 19th Century, The Old City|publisher=Yad Izhak Ben Zvi & St. Martin's Press|year=1984 | isbn = 0312441878}}</ref> Today, the Old City is roughly divided into the [[Muslim Quarter]], the [[Christian Quarter]], the [[Jewish Quarter (Jerusalem)|Jewish Quarter]] and the [[Armenian Quarter]]. Following the [[1948 Arab-Israeli War]] the Old City found itself located entirely on the Jordanian side of the demarcation line. The Jordanian army destroyed the Jewish quarter almost completely<ref>"[http://www.time.com/time/magazine/article/0,9171,922843-6,00.html#ixzz1FZlv6GfA City of Protest and Prayer]" by Otto Friedrich. Reported by David Aikman and Robert Rosenberg, Time Magazine, 12 April 1982</ref>During the [[Six Day War]] in 1967, Jordanian artillery attacked the western part of Jerusalem<ref>"[http://www.time.com/time/magazine/article/0,9171,922843-6,00.html#ixzz1FZlv6GfA City of Protest and Prayer]" by Otto Friedrich. Reported by David Aikman and Robert Rosenberg, Time Magazine, 12 April 1982</ref> leading to hand to hand fighting in the Old City and the [[Temple Mount]], and consequently to Israel's capture of the Old City with the rest of the eastern part (see [[East Jerusalem]]). Israel reunited the city under its jurisdiction almost immediately after the war, although this move was not recognized internationally. The Jewish quarter was reconstructed and expanded, partially on the expanse of the "Mughrabi Quarter" that was completely leveled. |
||
In 1980, [[Jordan]] proposed the Old City to be inscribed on the [[UNESCO]] [[World Heritage Site]] List.<ref>[http://whc.unesco.org/archive/advisory_body_evaluation/148.pdf Advisory Body Evaluation] (PDF file)</ref> It was added to the List in 1981.<ref>[http://whc.unesco.org/archive/repext81.htm#148 Report of the 1st Extraordinary Session of the World Heritage Committee]</ref> In 1982, Jordan requested that it be added to the [[List of World Heritage Sites in danger]].<ref>[http://whc.unesco.org/archive/repcom82.htm#jerusalem Justification for inscription on the List of World Heritage in Danger, 1982: Report of the 6th Session of the World Heritage Committee]</ref> |
In 1980, [[Jordan]] proposed the Old City to be inscribed on the [[UNESCO]] [[World Heritage Site]] List.<ref>[http://whc.unesco.org/archive/advisory_body_evaluation/148.pdf Advisory Body Evaluation] (PDF file)</ref> It was added to the List in 1981.<ref>[http://whc.unesco.org/archive/repext81.htm#148 Report of the 1st Extraordinary Session of the World Heritage Committee]</ref> In 1982, Jordan requested that it be added to the [[List of World Heritage Sites in danger]].<ref>[http://whc.unesco.org/archive/repcom82.htm#jerusalem Justification for inscription on the List of World Heritage in Danger, 1982: Report of the 6th Session of the World Heritage Committee]</ref> |
||
| Line 25: | Line 25: | ||
According to the Bible, before [[King David]]'s conquest of Jerusalem in the 11th century BCE the city was home to the [[Jebusites]]. The [[Bible]] describes the city as heavily fortified with a strong [[city wall]]. The city ruled by King David, known as [[Ir David]], or the [[City of David]], is now believed to be southwest of the Old City walls, outside the [[Dung Gate]]. His son [[King Solomon]] extended the city walls and then, in about 440 BCE, in the [[Persian Empire|Persian]] period, [[Nehemiah]] returned from [[Babylon]] and rebuilt them. In 41-44 CE, [[Agrippa]], king of [[Judea]], built a new city wall known as the "Third Wall." |
According to the Bible, before [[King David]]'s conquest of Jerusalem in the 11th century BCE the city was home to the [[Jebusites]]. The [[Bible]] describes the city as heavily fortified with a strong [[city wall]]. The city ruled by King David, known as [[Ir David]], or the [[City of David]], is now believed to be southwest of the Old City walls, outside the [[Dung Gate]]. His son [[King Solomon]] extended the city walls and then, in about 440 BCE, in the [[Persian Empire|Persian]] period, [[Nehemiah]] returned from [[Babylon]] and rebuilt them. In 41-44 CE, [[Agrippa]], king of [[Judea]], built a new city wall known as the "Third Wall." |
||
[[Muslim]]s |
[[Muslim]]s captured Jerusalem in the 7th Century (637 CE) under the second caliph, [[Umar]] Ibn al-Khattab who annexed it to the Islamic [[Arab Empire]]. He granted its inhabitants an assurance treaty. After the siege of Jerusalem, [[Sophronius]] welcomed `Umar because, according to biblical prophecies allegedly known to the [[Christian Church|church]] in Jerusalem, "a poor, but just and powerful man" will rise to be a protector and an ally to the [[Christian (word)|Christian]]s of Jerusalem. Sophronius believed that `Umar, a great warrior who led an austere life, was a fulfillment of this prophecy. In the account by the [[Patriarch of Alexandria]], [[Patriarch Eutychius of Alexandria|Eutychius]], it is said that `Umar paid a visit to the [[Church of the Holy Sepulchre]] and sat in its courtyard. When the time for prayer arrived, however, he left the church and prayed outside the compound, in order to avoid having future generations of Muslims use his prayer there as a pretext for converting the church into a mosque. Eutychius adds that `Umar also wrote a decree which he handed to the Patriarch, in which he prohibited that Muslims gather in prayer at the site.<ref>[http://www.christusrex.org/www1/jhs/TSspreco.html The Holy Sepulchre - first destructions and reconstructions]</ref> |
||
In 1099 Jerusalem was captured by the [[Western Christian]] army of the [[First Crusade]] and remained in their hands until recaptured by the [[Arab Muslims]] led by [[Saladin]], on October 2, 1187. He summoned the Jews and permitted them to resettle in the city. In 1219 the walls of the city were razed by Mu'azzim [[Sultan of Damascus]]; in 1229, by treaty with [[Egypt]], Jerusalem came into the hands of [[Frederick II, Holy Roman Emperor|Frederick II of Germany]]. In 1239 he began to rebuild the walls; but they were again demolished by [[Da'ud]], the emir of [[Kerak]]. In 1243 Jerusalem came again under the control of the Christians, and the walls were repaired. The [[Kharezmian Tatar]]s took the city in 1244 and Sultan [[Malik al-Muattam]] razed the city walls, rendering it again defenseless and dealing a heavy blow to the city's status. |
In 1099 Jerusalem was captured by the [[Western Christian]] army of the [[First Crusade]] and remained in their hands until recaptured by the [[Arab Muslims]] led by [[Saladin]], on October 2, 1187. He summoned the Jews and permitted them to resettle in the city. In 1219 the walls of the city were razed by Mu'azzim [[Sultan of Damascus]]; in 1229, by treaty with [[Egypt]], Jerusalem came into the hands of [[Frederick II, Holy Roman Emperor|Frederick II of Germany]]. In 1239 he began to rebuild the walls; but they were again demolished by [[Da'ud]], the emir of [[Kerak]]. In 1243 Jerusalem came again under the control of the Christians, and the walls were repaired. The [[Kharezmian Tatar]]s took the city in 1244 and Sultan [[Malik al-Muattam]] razed the city walls, rendering it again defenseless and dealing a heavy blow to the city's status. |
||
[[Image:EmperorSuleiman.jpg|100px|thumb|Suleiman I 1530]] |
[[Image:EmperorSuleiman.jpg|100px|thumb|Suleiman I 1530]] |
||
Revision as of 21:33, 6 March 2011
| UNESCO World Heritage Site | |
|---|---|
.jpg)  | |
| Criteria | Cultural: ii, iii, vi |
| Reference | 148 |
| Inscription | 1981 (5th Session) |
| Endangered | 1982- |
The Old City (Hebrew: העיר העתיקה, HaEer HaAtika, Arabic: البلدة القديمة, al-Balda al-Qadimah, Armenian: Հին Քաղաք, Hin K'aghak) is a 0.9 square kilometer (0.35 square mile) walled area[3] within the modern city of Jerusalem. Until the 1860s this area constituted the entire city of Jerusalem. The Old City is home to several sites of key religious importance: the Temple Mount and its Western Wall for Jews, the Church of the Holy Sepulchre for Christians, and the Dome of the Rock and al-Aqsa Mosque for Muslims.
Traditionally, the Old City has been divided into four uneven quarters, although the current designations were introduced only in the 19th century.[4] Today, the Old City is roughly divided into the Muslim Quarter, the Christian Quarter, the Jewish Quarter and the Armenian Quarter. Following the 1948 Arab-Israeli War the Old City found itself located entirely on the Jordanian side of the demarcation line. The Jordanian army destroyed the Jewish quarter almost completely[5]During the Six Day War in 1967, Jordanian artillery attacked the western part of Jerusalem[6] leading to hand to hand fighting in the Old City and the Temple Mount, and consequently to Israel's capture of the Old City with the rest of the eastern part (see East Jerusalem). Israel reunited the city under its jurisdiction almost immediately after the war, although this move was not recognized internationally. The Jewish quarter was reconstructed and expanded, partially on the expanse of the "Mughrabi Quarter" that was completely leveled.
In 1980, Jordan proposed the Old City to be inscribed on the UNESCO World Heritage Site List.[7] It was added to the List in 1981.[8] In 1982, Jordan requested that it be added to the List of World Heritage Sites in danger.[9]
In 2010, Jerusalem's oldest fragment of writings was found outside of the Old City's walls.[10]
History
According to the Bible, before King David's conquest of Jerusalem in the 11th century BCE the city was home to the Jebusites. The Bible describes the city as heavily fortified with a strong city wall. The city ruled by King David, known as Ir David, or the City of David, is now believed to be southwest of the Old City walls, outside the Dung Gate. His son King Solomon extended the city walls and then, in about 440 BCE, in the Persian period, Nehemiah returned from Babylon and rebuilt them. In 41-44 CE, Agrippa, king of Judea, built a new city wall known as the "Third Wall."
Muslims captured Jerusalem in the 7th Century (637 CE) under the second caliph, Umar Ibn al-Khattab who annexed it to the Islamic Arab Empire. He granted its inhabitants an assurance treaty. After the siege of Jerusalem, Sophronius welcomed `Umar because, according to biblical prophecies allegedly known to the church in Jerusalem, "a poor, but just and powerful man" will rise to be a protector and an ally to the Christians of Jerusalem. Sophronius believed that `Umar, a great warrior who led an austere life, was a fulfillment of this prophecy. In the account by the Patriarch of Alexandria, Eutychius, it is said that `Umar paid a visit to the Church of the Holy Sepulchre and sat in its courtyard. When the time for prayer arrived, however, he left the church and prayed outside the compound, in order to avoid having future generations of Muslims use his prayer there as a pretext for converting the church into a mosque. Eutychius adds that `Umar also wrote a decree which he handed to the Patriarch, in which he prohibited that Muslims gather in prayer at the site.[11] In 1099 Jerusalem was captured by the Western Christian army of the First Crusade and remained in their hands until recaptured by the Arab Muslims led by Saladin, on October 2, 1187. He summoned the Jews and permitted them to resettle in the city. In 1219 the walls of the city were razed by Mu'azzim Sultan of Damascus; in 1229, by treaty with Egypt, Jerusalem came into the hands of Frederick II of Germany. In 1239 he began to rebuild the walls; but they were again demolished by Da'ud, the emir of Kerak. In 1243 Jerusalem came again under the control of the Christians, and the walls were repaired. The Kharezmian Tatars took the city in 1244 and Sultan Malik al-Muattam razed the city walls, rendering it again defenseless and dealing a heavy blow to the city's status.
The current walls of the Old City were built in 1538 by the Muslim Ottoman Empire Sultan Suleiman the Magnificent. The walls stretch for approximately 4.5 kilometres, (2.8 miles), and rise to a height of 5–15 metres, (16–49 feet), with a thickness of 3 metres, (10 ft).[12] Altogether, the Old City walls contain 43 surveillance towers and 11 gates, seven of which are presently open.
Jerusalem Quarters
Muslim Quarter
The Muslim Quarter (Arabic: حارة المسلمين, Ḩāra al-Muslimeen) is the largest and most populous of the four quarters and is situated in the northeastern corner of the Old City, extending from the Lions' Gate in the east, along the northern wall of the Temple Mount in the south, to the Damascus Gate route in the west. Its population was 22,000 in 2005. Like the other three quarters of the Old City, the Muslim quarter had a mixed population of Jews as well as Muslims and Christians until the riots of 1929.[13] Today 60 Jewish families live in the Muslim Quarter,[citation needed] and a few yeshivot are located there. The main one is Yeshivat Ateret Cohanim.
Christian Quarter
The Christian Quarter (Arabic: حارة النصارى, Ḩāra an-Naşāry) is situated in the northwestern corner of the Old City, extending from the New Gate (see below) in the north, along the western wall of the Old City as far as the Jaffa Gate, along the Jaffa Gate - Western Wall route in the south, bordering on the Jewish and Armenian Quarters, as far as the Damascus Gate in the east, where it borders on the Muslim Quarter. The quarter contains the Church of the Holy Sepulchre, one of Christianity's holiest places.
Armenian Quarter
The Armenian Quarter (Armenian: Հայերեն Եռամսյակ, Hayeren Yerramsyak, Arabic: حارة الأرمن, Ḩāra al-Armen) is the smallest of the four quarters of the Old City. Although the Armenian people are Christians, the Armenian Quarter is distinct from the Christian Quarter. Despite the small size and population of this quarter, the Armenians and their Patriarchate remain staunchly independent and form a vigorous presence in the Old City. After the 1948 Arab-Israeli War, the four quarters of the city came under Jordanian control. Jordanian law required Armenians and other Christians to “give equal time to the Bible and Qur'an” in private Christian schools, and restricted the expansion of church assets. The 1967 war is remembered by residents of the quarter as a miracle, after two unexploded bombs were found inside the Armenian monastery. Today more than ~3,000 [14][15] Armenians live in Jerusalem, 500 of them in the Armenian Quarter. Some are temporary residents studying at the seminary or working as church functionaries. The Patriarchate owns the land in this quarter as well as valuable property in West Jerusalem and elsewhere. In 1975, a theological seminary was established in the Armenian Quarter. After the 1967 war, the Israeli government gave compensation for repairing any churches or holy sites damaged in the fighting, regardless of who caused the damage.
| Part of a series on |
| Jerusalem |
|---|
 |
Jewish Quarter
The Jewish Quarter (Hebrew: הרובע היהודי, HaRova HaYehudi, known colloquially to residents as HaRova, Arabic: حارة اليهود, Ḩāra al-Yehūd) lies in the southeastern sector of the walled city, and stretches from the Zion Gate in the south, along the Armenian Quarter on the west, up to the Cardo in the north and extends to the Western Wall and the Temple Mount in the east. The quarter has had a rich history, with a nearly continual Jewish presence since the eighth century BCE.[citation needed] In 1948 its population of about 2,000 Jews was besieged, and forced to leave en masse.[16] The quarter was completely sacked by the Arabs, with ancient synagogues destroyed.
The quarter remained under Jordanian control until its capture by Israeli paratroops in the Six-Day War of 1967. A few days later, Israeli authorities ordered the demolition of the adjacent Moroccan Quarter, relocating all of its inhabitants, in order to facilitate public access to the Western Wall.
The section of the Jewish quarter destroyed prior to 1967 has since been rebuilt and settled, and has a population of 2,348 (as of 2004),[17] and many large educational institutions have taken up residence. Before being rebuilt, the quarter was carefully excavated under the supervision of Hebrew University archaeologist Nahman Avigad. The archaeological remains are on display in a series of museums and outdoor parks, to visit which tourists descend two or three stories beneath the level of the current city. The former Chief Rabbi is Rabbi Avigdor Nebenzahl, and current is his son Rabbi Chizkiyahu Nebenzahl who is on the faculty of Yeshivat Netiv Aryeh situated directly across from the Kotel.
Gates
During the era of the crusader Kingdom of Jerusalem, there were four gates to the Old City, one on each side. The current walls, built by Suleiman the Magnificent, have a total of eleven gates, but only seven are open. Until 1887, each gate was closed before sunset and opened at sunrise. As indicated by the chart below, these gates have been known by a variety of names used in different historic periods and by different community groups.
Open gates
| English | Hebrew | Arabic | Alternative names | Construction Year | Location |
|---|---|---|---|---|---|
| New Gate | HaSha'ar HeHadash (השער החדש) | Al-Bab al-Jedid (الباب الجديد) | Gate of Hammid | 1887 | West of northern side |
| Damascus Gate | Sha'ar Shkhem (שער שכם) | Bab al-Amoud (باب العمود) | Sha'ar Damesek, Nablus Gate, Gate of the Pillar | 1537 | Middle of northern side |
| Herod's Gate | Sha'ar HaPerachim (שער הפרחים) | Bab al-Sahira (باب الساهرة) | Sha'ar Hordos, Flower Gate, Sheep Gate | unknown | East of northern side |
| Lions' Gate | Sha'ar HaArayot (שער האריות) | Bab al-Asbatt (باب الأسباط) /Bab Sittna Maryam | Gate of Yehoshafat, St. Stephen's Gate, Gate of the Tribes | 1538-39 | North of eastern side |
| Dung Gate | Sha'ar HaAshpot (שער האשפות) | Bab al-Maghariba (باب المغاربة) | Gate of Silwan, Sha'ar HaMugrabim | 1538-40 | East of southern side |
| Zion Gate | Sha'ar Tzion (שער ציון) | Bab El-Nabi Da'oud (باب النبي داود) | Gate to the Jewish Quarter | 1540 | Middle of southern side |
| Jaffa Gate | Sha'ar Yaffo (שער יפו) | Bab al-Khalil (باب الخليل) | The Gate of David's Prayer Shrine, Porta Davidi | 1530-40 | Middle of western side |
Sealed gates
| English | Hebrew | Arabic | Description | Period | Location |
|---|---|---|---|---|---|
| Golden Gate | Sha'ar HaRahamim (שער הרחמים) | Bab al-Rahma (باب الرحمة) | Gate of Mercy, the Gate of Eternal Life. Sealed in 1541. | 6th century | Middle of eastern side |
| Single Gate | This gate led to the underground area of the Temple Mount known as Solomon's Stables | Herodian period | Southern wall of Temple Mount | ||
| Double Gate | Herodian period | Southern wall of Temple Mount | |||
| Huldah Gates | Also known as the Triple Gate, as it comprises three arches | Herodian period | Southern wall of Temple Mount |
See also
- Walls of Jerusalem
- List of places in Jerusalem
- Defensive wall
- List of cities with defensive walls
- Gates of the Temple Mount
- Zedekiah's Cave
References
- ^ Old City of Jerusalem and its Walls. UNESCO World Heritage Centre.
- ^ . See Positions on Jerusalem
- ^ Kollek, Teddy (1977). "Afterword". In John Phillips (ed.). A Will to Survive - Israel: the Faces of the Terror 1948-the Faces of Hope Today. Dial Press/James Wade.
about 225 acres
- ^ Ben-Arieh, Yehoshua (1984). Jerusalem in the 19th Century, The Old City. Yad Izhak Ben Zvi & St. Martin's Press. p. 14. ISBN 0312441878.
- ^ "City of Protest and Prayer" by Otto Friedrich. Reported by David Aikman and Robert Rosenberg, Time Magazine, 12 April 1982
- ^ "City of Protest and Prayer" by Otto Friedrich. Reported by David Aikman and Robert Rosenberg, Time Magazine, 12 April 1982
- ^ Advisory Body Evaluation (PDF file)
- ^ Report of the 1st Extraordinary Session of the World Heritage Committee
- ^ Justification for inscription on the List of World Heritage in Danger, 1982: Report of the 6th Session of the World Heritage Committee
- ^ Tiny fragment bears oldest script found in Jerusalem
- ^ The Holy Sepulchre - first destructions and reconstructions
- ^ Zaun-Goshen, Heike. "Keys to the Treasure Trove - Jerusalem's Old City Gates". Jerusalem Post. Retrieved 2007-07-10.
- ^ ,שבתי זכריה עו"ד חצרו של ר' משה רכטמן ברחוב מעלה חלדיה בירושלים העתיקה
- ^ "Armenia Diaspora ([[Armenian language|Armenian]]: Հայաստան սփյուռք[[Category:Articles containing Armenian-language text]])".
{{cite web}}: URL–wikilink conflict (help) - ^ "Armenian Patriarchate of Jerusalem ([[Armenian language|Armenian]]: Առաքելական Աթոռ Սրբոց Յակովբեանց Յերուսաղեմ[[Category:Articles containing Armenian-language text]] literally "Apostolic See of St. James in Jerusalem")".
{{cite web}}: URL–wikilink conflict (help) - ^ Mordechai Weingarten
- ^ shnaton C1404.xls
External links
Virtual tours
- Virtual tour of the Muslim Quarter
- Virtual tour of the Church of the Holy Sepulchre
- Virtual tour of the Cardo
- Virtual tour of the Damascus gate
- Virtual tour of the Kotel
