Postcard from 'Ayn Karim, pre-1948
|Name meaning||Ain Kârim, the spring of the dresser of the soil|
|Date of depopulation||10 and 21 April 1948, 16 July 1948|
|Cause(s) of depopulation||Influence of nearby town's fall|
|Secondary cause||Military assault by Yishuv forces|
|Current localities||Ein Karem|
Ein Karem (Hebrew: עֵין כֶּרֶם, lit. "Spring of the Vineyard", and Arabic: عين كارم - ʿEin Kārem or ʿAyn Kārim; also Ain Karem, Ein Kerem) is an ancient village of the Jerusalem District and now a neighbourhood in southwest Jerusalem and the site of the Hadassah Medical Center. It was a Palestinian Arab town in the Mandatory Palestine's Jerusalem Subdistrict, then depopulated during the 1948 Arab-Israeli War on July 16, 1948.
According to Christian tradition, John the Baptist was born in Ein Karem, leading to the establishment of many churches and monasteries. In 2010 the neighborhood had a population of 2,000. It attracts three million visitors a year, one-third of them pilgrims from around the world.
- 1 History
- 2 Christian traditions
- 3 Landmarks
- 4 Related sites in the area
- 5 Notable residents
- 6 See also
- 7 References
- 8 Bibliography
- 9 Further reading
- 10 External links
A spring that provides water to the village of Ein Karem stimulated settlement there from an early time.
Second Temple period
A well-preserved mikveh, or Jewish ritual bath, indicates there was a Jewish settlement in the Second Temple period along with some other discoveries such as handful of graves, bits of a wall, and an olive press. A reservoir here was mentioned in the Copper Scroll, one of the Dead Sea Scrolls.
Roman and Byzantine periods
During excavations in Church of Saint John the Baptist in Ein Karem, a marble statue of Aphrodite (or Venus) was found, broken in two. It is believed to date from the Roman era and was probably toppled in Byzantine times. Today, the statue is at the Rockefeller Museum. Ceramics from the Byzantine era have also been found here.
Early Islamic period
Ein Karem was recorded during the Islamic conquest. Al-Tamimi, the physician (d. 990), mentions a church in Ein Karem that was venerated by the Christians, as well as mentions an old custom of the Jews of Ein Karem to make wreaths from the boughs of a wild plant belonging to the mint family (Lamiaceae) during the Jewish holiday of Shavu'ot.
It is mentioned under the name St. Jeehan de Bois during the Crusades.
In 1517, the village was included in the Ottoman empire with the rest of Palestine and in the 1596 tax-records it appeared as 'Ain Karim, located in the Nahiya of Jabal Quds of the Liwa of Al-Quds. Curiously, the Ottoman tax registry of 1596 does not list Christian heads of households (perhaps because of their ecclesiastical status and property then considered mortmain tenure, assured to pious foundations), but only mentions the town's taxable Muslim heads of households, which numbered 29. They paid a fixed tax rate of 33.3% on agricultural products, which included wheat, barley, summer crops, vineyards, grape syrup/molasse, goats and beehives in addition to "occasional revenues"; a total of 5,300 Akçe. All of the revenue went to a waqf.
In 1838, Ain Karim was noted as a Muslim and Latin Christian village in the Beni Hasan district.  In 1863 Victor Guérin noted a thousand inhabitants, "of whom there are barely two hundred and fifty are Catholics; the others are Muslim. The ancestors of these last for Maghrabins, that is to say, originating from the West and mainly from Spain, from where they would have been expelled under Ferdinand the Catholic."
An official Ottoman village list from about 1870 showed that Ain Karim had 178 houses and a population of 533, though the population count included men, only. The population consisted of 412 Muslims in 138 houses, 66 Latin Christians in 18 houses, and 55 Greek Christians in 12 houses.
In 1883, the Palestine Exploration Fund's Survey of Western Palestine (SWP) described Ain Karim as: "A flourishing village of about 600 inhabitants, 100 being Latin Christians. It stands on a sort of natural terrace projecting from the higher hills on the east of it, with a broad flat valley below on the west. On the south below the village is a fine spring ('Ain Sitti Miriam), with a vaulted place for prayer over it. The water issues from a spout into a trough."
In 1896 the population of 'Ain karim was estimated to be about 1,290 persons.
British Mandate era
In the 1922 census of Palestine, conducted by the British Mandate authorities, the population of 'Ain Karim was 1,735; consisting of 1,282 Muslims and 453 Christians, increasing in the 1931 census to 2,637, in 555 houses.
In 1945, Ein Karim had a population of 3,180; 2,510 Muslims and 670 Christians, The total land area was 15,029 dunams, of this, a total of 7,960 dunums of land were irrigated or used for plantations, 1,199 were used for cereals; while a total of 1,704 dunams were classified as built-up areas.
The 1947 United Nations Partition Plan for Palestine placed 'Ayn Karim in the Jerusalem enclave intended for international control. In February 1948 the village's 300 guerilla fighters were reinforced by a well-armed Arab Liberation Army force of mainly Syrian fighters, and on March 10 a substantial Iraqi detachment arrived in the village, followed within days by some 160 Egyptian fighters. On March 19, the villagers joined their foreign guests in attacking a Jewish convoy on the Tel Aviv-Jerusalem road. Immediately after the April 1948 massacre at the nearby village of Deir Yassin (2 km to the north), most of the women and children in the village were evacuated.
It was attacked by Israeli forces during the ten-day campaign of July 1948. The remaining civilian inhabitants fled on July 10–11. The Arab Liberation Army forces which had camped in the village left on July 14–16 after Jewish forces captured two dominating hilltops, Khirbet Beit Mazmil and Khirbet al-Hamama, and shelled the village. During its last days, 'Ayn Karim suffered from severe food shortages.
Israel later incorporated the village into the municipal boundaries of Jerusalem. Ein Kerem was one of the few depopulated Arab localities which survived the war with most of the buildings intact. The abandoned homes were resettled with new immigrants. Over the years, the bucolic atmosphere attracted a population of artisans and craftsmen.
In 1961, Hadassah built its medical center on a nearby hilltop, including the Hadassah Ein Kerem hospital and the Hebrew University of Jerusalem schools of medicine, dentistry, nursing, and pharmacology.
The Jerusalem Calendar (Kalendarium Hyerosolimitanum) or Georgian Festival Calendar, dated by some before 638, the year of the Muslim conquest, mentions the village by name, "Enqarim," as the place of a festival in memory of Elizabeth celebrated on the twenty-eighth of August.
The site of the Crusader church was purchased by Father Thomas of Novara in 1621. In 1672 the Franciscan order received a firman from the Ottoman sultan and 'large sums of mon[ies]' were expended in an extensive rebuilding programme. In 1693 the monastery was renovated and walls added.
Church of the Visitation
The Church of the Visitation, or Abbey Church of St John in the Woods, is located across the village to the southwest from St. John's. The ancient sanctuary there was built against a rock declivity. It is venerated as the pietra del nascondimento, the "stone in which John was concealed," in reference to the Protevangelium of James. The site is also attributed to John the Baptist's parental summer house, where Mary visited them. The modern church was built in 1955, also on top of ancient church remnants. It was designed by Antonio Barluzzi, an Italian architect, who designed many other churches in the Holy Land during the 20th century.
Church of St. John the Baptist
There are two churches by this name in Ein Kerem. One is a Catholic church built in the second half of the 19th century on the remnants of earlier Byzantine and Crusader churches. Inside are the remains of an ancient mosaic floor and a cave where, according to Christian tradition, John the Baptist was born. Additionally some remnants below the infrastructure of the building suggests the presence of a mikve that is dated to the Second Temple Period. The church is mentioned in the Book of the Demonstration, attributed to Eutychius of Alexandria (940): "The church of Bayt Zakariya in the district of Aelia bears witness to the visit of Mary to her kinswoman Elizabeth."
The church has been in the hands of the Franciscans since 1674. In 1941–1942 they conducted excavations in the area immediately west of the church and the adjoining monastery. Several rock-cut chambers and graves were found, as well as wine presses with mosaic floors and small chapels with mosaic tiling. The southern rock-cut chamber contained pottery of a type found elsewhere in Jerusalem, probably from the first century CE.
The other is an Eastern Orthodox church built in 1894, also on the remnants of an ancient church.
Les Soeurs de Notre-Dame de Sion
The monastery of Les Sœurs de Notre-Dame de Sion (Sisters of Our Lady of Zion) was founded by two brothers from France, Theodore and Marie-Alphonse Ratisbonne, who were born Jewish and converted to Christianity. They established an orphanage here. Alphonse himself lived in the monastery and is buried in its garden.
Gorny or "Moscobia" Convent
The convent was established by the Jerusalem mission of the Russian Orthodox Church at the end of the 19th century (see Russian Wikipedia page here). The name "Gorny Convent" refers to the visit of the Virgin Mary to her cousin St. Elizabeth "into the hill country, to a town in Judah," gorny meaning mountainous in Russian. It was nicknamed "Muskobiya" (Arabic for Moscow) by the local Arab villagers, which mutated in Hebrew to "Moskovia." Apart from the structures serving the nunnery and a pilgrims hostel, it now contains three churches, enclosed within a compound wall. The Church of Our Lady of Kazan (Kazanskaya) is dedicated to the holy icon of Our Lady of Kazan and is the oldest among the three churches, being consecrated in 1873. The Cathedral of All Russian Saints, with its gilded domes, was started before the Russian Revolution and could only be completed in 2007. The cave church of St. John the Baptist was consecrated in 1987.
St. Vincent-Ein Kerem is a home for physically or mentally handicapped children. Founded in 1954, St. Vincent-Ein Kerem is a non-profit enterprise under leadership of the Daughters of Charity of St. Vincent de Paul.
According to a Christian tradition which started in the 14th century, the Virgin Mary drank water from this village spring, and here is also the place where Mary and Elizabeth met. Therefore, since the 14th century the spring is known as the Fountain of the Virgin. The spring waters are considered holy by some Catholic and Orthodox Christian pilgrims who visit the site and are filling here their bottles. What looks like a spring is actually the end of an ancient aqueduct. The former Palestinian inhabitants built a mosque and school on the site, of which a Maqam (shrine) and minaret still remain. A inscribed panel to the courtyard of the mosque dates it to 1828-1829 CE (1244 H.) The spring was repaired and renovated by Baron Edmond de Rothschild.
Related sites in the area
Monastery of St. John in the Wilderness
Cave of St John the Baptist
|Wikimedia Commons has media related to Ein Kerem.|
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