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Post-Western era

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For the era of American history after the 'Wild West', see American frontier § End of the frontier.
Chinese President Xi Jinping in the Russian Duma. The post-Western era is often conjectured to be one dominated by Asian powers such as China.
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The post-Western era is a conjectured time period starting around the 21st century or afterward in which the West is no longer dominant, and other civilizations (particularly Asian ones)[1] gain power.[2][3] In the context of rising Asian powers (sometimes as part of a broader Global East)[4] or a rising Global South, the terms Easternization and Southernization respectively are sometimes applied (analogous to Westernization).[5][6][7][8][9]

Proponents often argue in favor of a post-Western era by pointing out Western abuses of power during the colonial and post-colonial eras,[10][11] while opponents argue that Western values and civilization are pivotal to human progress and an orderly world, and that a post-Western world might not honor them to the same extent as the West has.[12][13]

History

Western countries initially believed that a post-Western era could be averted or be achieved with most countries following Western values by creating global prosperity and cooperation through a common market system and economic globalization across the world, but later found that various non-Western nations did not want to fully Westernize or adopt Western values while benefitting from such systems.[14]

The Russo-Ukrainian War was noted to have demonstrated the emergence of some features of a post-Western world order during its major escalation in the 2020s, as the West was unable to rally Global South nations to support Ukraine despite Western solidarity, in what was seen as various countries prioritizing their own interests and a blow to the rules-based world order.[15][16][17][18] The 2023 Israel–Hamas war created further doubts about the West maintaining leadership of the world order, as Southern countries alleged a double standard by the West resulting in the genocide of Gazans.[19][20][21]

Transition to the post-Western era

The West

A protester at an Occupy Wall Street protest, an American movement against economic inequality and corporate greed from 2011.

In some sense, Europe itself has been argued to be increasingly post-Western, as it has successfully integrated a previously fractious and conflict-ridden group of countries into the European Union and into institutions that command respect for certain values such as democracy. With the acceptance in the rest of the world of Western systems, Europe has become increasingly open to mixing with and acknowledging its influences from other civilizations.[22][23][24][25]

The West has a significantly aging population, with the cost of care associated with the elderly along with decreasing standards of living for those on a median income and other negative economic factors creating the possibility of a decline in Western military and economic power.[26] Opposition by some in the West to various forms of globalization, which are perceived to have spurred on economic inequality and primarily be for the benefit of a global elite, has also created a decline in desire within the West to fully engage with the rules-based order.[27]

Some debate has emerged within the West around how it should manage its relations with other parts of the world to best transition into a post-Western era, with some calling for the West to maintain internal solidarity around its values,[28] while others call for the West to less stringently uphold its values in its foreign relations so as to better integrate with and potentially influence the increasingly influential non-Western nations.[29]

The non-West

An advertisement for China's 2010 Asian Games on the MTR KTT train that runs from mainland China through Hong Kong. China has increasingly incorporated e-sports and technology into its Asian Games events.[30][31]

Various factors are said to indicate the decline of Western power and potentially Western values around the world. Asia's youth population has grown significantly relative to the West, with countries such as China acquiring more technological capabilities that can influence the world and potentially be used to reduce individuals' abilities to express their individual rights and/or share power with other individuals in a democratic form of government (see Techno-nationalism).[32]

South–South cooperation has become more discussed, with the developing world trading more within itself than with OECD countries since 2013.[33] By 2050, one projection shows that the world's economic center of gravity may lie between India and China.[34]

Authoritarian non-Western nations have increasingly sought to reshape global institutions to reduce human rights enforcement upon themselves.[26]

India has come to exemplify a kind of neutral, self-interested model among non-Western countries during the Russo-Ukrainian War, demonstrating a desire to move towards a multipolar world where it can work with multiple partners. It has also shown a decreasing interest in full democracy and pluralism, as seen in the rise of Hindu nationalism and increasing attacks upon political opponents of the Indian government.[35]

Civilizational exceptionalism has increasingly been used as a rationale by non-Western countries to carve out space for themselves on the world stage and to justify domestic authoritarianism.[36]

Impact on global issues

Climate change

See also: List of countries by greenhouse gas emissions

Some post-Western advocates believe that non-Western countries can do a better job than the West in terms of addressing climate change, referencing climate change's origins in various actions taken by the West.[37] Western voices have debated how to address climate change in an era where the West is less likely to lead or be able to create cooperation with non-Western countries.[38]

Christianity

See also: Judeo-Christian ethics and Postchristianity

Christianity's decline in the West has been argued by some to be contributing to what they see as the West's declining ability to enforce its values both within itself and in the wider world.[39][40]

Christianity's strong historical identification with the West has also become increasingly relevant, as Christians seek to modify their promotion of the religion in a way which can better reach non-Western peoples, and as the religion increasingly grows in the Global South in a form that comes in some conflict with Western-style Christianity.[41][42][43] Over time, more Western Christians have come to the conclusion that the spread of Christianity need not be strongly paired with Western culture or values to be successful or beneficial.[44] There has also been some debate around how Western Christians should engage with or protect non-Western Christians, particularly in the context of religious repression of non-Western Christians.[45]

Sport

See also: Sportswashing and Traditional Sports and Games
The Indian Premier League, the second-most valued sports league in the world in terms of per-match media rights fees.[46]

Though many modern sports came from the West and originally dispersed through the world via colonialism, there is now an increasing tendency of former colonies to dominate these sports' organizational apparatuses.[47] For example, India has been noted for becoming the dominant power in world cricket, a sport which it had been introduced to during British rule,[5] through its ability to use its large population and market to earn vast revenues through the Indian Premier League and the commercial appeal of the T20 format.[48][49]

See also

References

  1. ^ Stuenkel, Oliver. "The Post-Western World and the Rise of a Parallel Order". thediplomat.com. Retrieved 2023-11-16.
  2. ^ Serfaty, Simon (2012). A World Recast: An American Moment in a Post-Western Order. Rowman & Littlefield Publishers. ISBN 978-1-4422-1589-4.[page needed]
  3. ^ Roulleau-Berger, Laurence (2016). Post-Western Revolution in Sociology. doi:10.1163/9789004309982. ISBN 978-90-04-30998-2.[page needed]
  4. ^ Tian, Qingyan (2022), Dhiman, Satinder; Marques, Joan; Schmieder-Ramirez, June; Malakyan, Petros G. (eds.), "Strengthening Global Leadership Studies", Handbook of Global Leadership and Followership: Integrating the Best Leadership Theory and Practice, Cham: Springer International Publishing, pp. 1–25, doi:10.1007/978-3-030-75831-8_56-1, ISBN 978-3-030-75831-8, retrieved 2024-01-06
  5. ^ a b Ritzer, George (2010). Globalization: A Basic Text. John Wiley & Sons. ISBN 978-1-4051-3271-8.
  6. ^ Campbell, Kurt (2016-08-12). "'Easternisation: War and Peace in the Asian Century', by Gideon Rachman". Financial Times. Retrieved 2023-11-19.
  7. ^ Mahler, Anne Garland. ""Global South." Oxford Bibliographies in Literary and Critical Theory, ed Eugene O'Brien. New York: Oxford University Press, 2017". {{cite journal}}: Cite journal requires |journal= (help)
  8. ^ "The South in "Global IR": Worlding Beyond the "Non-West" in the Case of Brazil". academic.oup.com. Retrieved 2023-11-19.
  9. ^ Phillips, Andrew; Sharman, J. C. (2015-04-23). International Order in Diversity: War, Trade and Rule in the Indian Ocean. Cambridge University Press. ISBN 978-1-316-29997-5.
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  12. ^ Aybet, Gülnur (2017-04-29). "Making the most of a post-Western world". Daily Sabah. Retrieved 2023-11-16.
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  20. ^ "Opinion: Gaza and 'the graveyard for children': the moral decline of Western politics". South China Morning Post. 2023-11-10. Retrieved 2023-11-19.
  21. ^ Shapiro, Julien Barnes-Dacey, Jeremy (2023-11-27). "The West Should Give Up the Battle of Narratives". Foreign Policy. Retrieved 2023-11-21.{{cite web}}: CS1 maint: multiple names: authors list (link)
  22. ^ Therborn, Göran (2006), "Post-Western Europe and the plural Asias", Europe and Asia beyond East and West, Routledge, doi:10.4324/9780203963104-4/post-western-europe-plural-asias-g%C3%B6ran-therborn, ISBN 978-0-203-96310-4, retrieved 2023-11-24
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  30. ^ Prasad, Aashin (2023-09-26). "Hangzhou Asian Games | The future of sports is here and it is not on a traditional playing field". The Hindu. ISSN 0971-751X. Retrieved 2023-11-19.
  31. ^ "Hangzhou 2022 moved Asian Games into "digital world", claim organisers". www.insidethegames.biz. 2023-10-05. Retrieved 2023-11-19.
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  35. ^ "India is creating a new world order | Chris Ogden". IAI TV - Changing how the world thinks. 2022-05-03. Retrieved 2023-11-19.
  36. ^ Haug, Sebastian; Roychoudhury, Supriya (6 March 2023). "Civilizational exceptionalism in international affairs: making sense of Indian and Turkish claims". International Affairs. 99 (2): 531–549. doi:10.1093/ia/iiac317.
  37. ^ Nair, Chandran (2022). Dismantling Global White Privilege: Equity for a Post-Western World. Berrett-Koehler Publishers. ISBN 978-1-5230-0001-2.[page needed]
  38. ^ Leonard, Mark (5 July 2023). "Governing a Post-Western World | by Mark Leonard". Project Syndicate.
  39. ^ fad-admin (2003-10-08). "Western Civilization, Our Tradition". Intercollegiate Studies Institute. Retrieved 2023-11-18.
  40. ^ Meacham, Jon (3 April 2009). "Meacham: The End of Christian America". Newsweek.
  41. ^ Danzig, David (1961). "Christianity in a 'Post-Western' Era". Commentary. 31 (1): 46–.
  42. ^ Sanneh, Lamin (2005). "Introduction". The Changing Face of Christianity. pp. 3–18. doi:10.1093/0195177282.003.0001. ISBN 978-0-19-517728-2.
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  44. ^ Sanneh, Lamin (2006). "Prospects for Post-Western Christianity in Asia and Elsewhere". The Brown Journal of World Affairs. 12 (2): 117–128. JSTOR 24590623.
  45. ^ Sanneh, Lamin (March 2009). "Persecuted Post-Western Christianity and the Post-Christian West". The Review of Faith & International Affairs. 7 (1): 21–28. doi:10.1080/15570274.2009.9523377. S2CID 143019007.
  46. ^ "IPL media rights set to be the most expensive after NFL, hits INR 105 crores per match on day 1". The Business Standard. 2022-06-13. Retrieved 2023-11-18.
  47. ^ Bustad, Jacob J.; Andrews, David L. (2023). "The Circus Comes to Town: Formula 1, Globalization, and the Uber-Sport Spectacle". The History and Politics of Motor Racing. Global Culture and Sport Series. pp. 595–617. doi:10.1007/978-3-031-22825-4_23. ISBN 978-3-031-22824-7.
  48. ^ Rumford, Chris (April 2007). "More than a game: globalization and the post-Westernization of world cricket". Global Networks. 7 (2): 202–214. doi:10.1111/j.1471-0374.2007.00165.x.
  49. ^ Gupta, Amit (December 2011). "The IPL and the Indian domination of global cricket". Sport in Society. 14 (10): 1316–1325. doi:10.1080/17430437.2011.620373. S2CID 144943832.
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