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The Church of the Holy Sepulchre in the Christian Quarter of the Old City of Jerusalem, a holy place of Christianity

Christianity is an Abrahamic monotheistic religion, which states that Jesus is the Son of God and rose from the dead after his crucifixion, whose coming as the messiah (Christ) was prophesied in the Old Testament and chronicled in the New Testament. It is the world's largest and most widespread religion with over 2.3 billion followers, comprising around 28.8% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 120 countries and territories.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. Most Christian denominations, however, generally hold in common the belief that Jesus is God the Son—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; this message is called the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus' life and teachings as preserved in the early Christian tradition, with the Old Testament as the gospels' respected background.

The three main branches of Christianity are Catholicism (1.3 billion people), Protestantism (800 million), and Eastern Orthodoxy (300 million), while other prominent branches include Oriental Orthodoxy (60 million) and Restorationism (35 million). Smaller church communities number in the thousands. In Christianity, efforts toward unity (ecumenism) are underway. In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Many Christians are still persecuted in some regions of the world, particularly where they are a minority, such as in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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Franklin in 2006 during the launch of The Ursula Franklin Reader at Massey College in Toronto

Ursula Martius Franklin CC OOnt FRSC (16 September 1921 – 22 July 2016) was a Canadian metallurgist, activist, research physicist, author, and educator who taught at the University of Toronto for more than 40 years. Franklin is best known for her writings on the political and social effects of technology. She was the author of The Real World of Technology, which is based on her 1989 Massey Lectures; The Ursula Franklin Reader: Pacifism as a Map, a collection of her papers, interviews, and talks; and Ursula Franklin Speaks: Thoughts and Afterthoughts, containing 22 of her speeches and five interviews between 1986 and 2012. Franklin was a practising Quaker and actively worked on behalf of pacifist and feminist causes. She wrote and spoke extensively about the futility of war and the connection between peace and social justice. Franklin received numerous honours and awards, including the Governor General's Award in Commemoration of the Persons Case for promoting the equality of girls and women in Canada and the Pearson Medal of Peace for her work in advancing human rights. In 2012, she was inducted into the Canadian Science and Engineering Hall of Fame. A Toronto high school, Ursula Franklin Academy, as well as Ursula Franklin Street on the University of Toronto campus, have been named in her honor.

For Franklin, technology was much more than machines, gadgets or electronic transmitters. It was a comprehensive system that includes methods, procedures, organization, "and most of all, a mindset". She distinguished between holistic technologies used by craft workers or artisans and prescriptive ones associated with a division of labour in large-scale production. Holistic technologies allow artisans to control their own work from start to finish. Prescriptive technologies organize work as a sequence of steps requiring supervision by bosses or managers. Franklin argued that the dominance of prescriptive technologies in modern society discourages critical thinking and promotes "a culture of compliance". (Full article...)

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General images

The following are images from various Christianity-related articles on Wikipedia.

Image 1The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son–The Heavenly and Earthly Trinities by Murillo (c. 1677) (from Trinity)
Image 2The Holy Trinity on the stained glass windows of the Church of Saint Peter and Saint Paul in Brockdish (from Trinity)
Image 3The Baptism of Christ, by Piero della Francesca, 15th century (from Trinity)
Image 4God in the person of the Son confronts Adam and Eve, by Master Bertram (d. c. 1415) (from Trinity)
Image 5God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 6The Church of the Holy Sepulchre is a holy site in Jerusalem believed by most Christians to encompass the tomb of Jesus and the site of his crucifixion and resurrection. (from Jesus in Christianity)
Image 7Three doors representing the trinity at a cathedral in Cleveland, Ohio (from Trinity)
Image 8A compact diagram of the Trinity, known as the "Shield of the Trinity", consisting of God the Father, God the Son (Jesus), and God the Holy Spirit (the Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the relationship between the persons of the Trinity) (from Trinity)
Image 9Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 (Vatican Museums).
Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground. (from Trinity)
Image 10The Communion of the Apostles, by Luca Signorelli, 1512 (from Jesus in Christianity)
Image 11A depiction of the Council of Nicaea in AD 325, at which the Deity of Christ was declared orthodox and Arianism condemned (from Trinity)
Image 12Many Christians use the crucifix to symbolise Jesus' sacrificial death and as a focus for devotion. (from Jesus in Christianity)
Image 13The Trinity by Russian icon painter Andrei Rublev, early 15th century. (from Trinity)
Image 14An anonymous 18th century Catholic painting from the Peruvian Cuzco School. This work depicts the Holy Triune God; one in essence, with three persons. (from Trinity)
Image 15The Holy Trinity in an angelic glory over a landscape, by Lucas Cranach the Elder (d. 1553) (from Trinity)
Image 16The Adoration of the Trinity by Albrecht Dürer (1511)
From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
Image 17Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 18Jesus' Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio (from Jesus in Christianity)
Image 19The Trinity by Russian icon painter Andrei Rublev, early 15th century: this portrayal of the three angels who visited Abraham at the Oak of Mamre (Genesis 18:1-8) (from Trinity)
Image 20Depictions of the Resurrection of Jesus are central to Christian art (Resurrection of Christ by Raphael, 1499–1502). (from Jesus in Christianity)
Image 21Depiction of Trinity from Saint Denis Basilica in Paris (12th century) (from Trinity)
Image 22Jesus healing the paralytic in The Pool by Palma il Giovane, 1592 (from Jesus in Christianity)
Image 23A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City (from Salvation in Christianity)
Image 2413th-century depiction of the Trinity from a Roman de la Rose manuscript (from Trinity)
Image 25Atypical depiction of the Trinity where the Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove (from Trinity)
Image 26Pope Clement I prays to the Trinity, in a typical post-Renaissance depiction by Gianbattista Tiepolo (d. 1770). (from Trinity)
Image 27Nativity at Night, by Geertgen tot Sint Jans, c. 1490 (from Jesus in Christianity)
Image 28The Good Samaritan by James Tissot. The Parable of the Good Samaritan is one of the parables of Jesus. (from Jesus in Christianity)
Image 29Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 30Christ on the Cross, 1870, by Carl Heinrich Bloch, depicting Jesus's crucifixion (from Jesus in Christianity)
Image 31A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
Image 32The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
Image 33The Glory of Saint Nicholas, by António Manuel da Fonseca; Nicholas of Myra, a participant in the First Council of Nicaea, achieves the beatific vision in the shape of the Holy Trinity. (from Trinity)
Image 34First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
Image 35A Gospel of John, 1056 (from Jesus in Christianity)
Image 36God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by Francesco Albani (d. 1660) (from Trinity)

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Gaudí in 1878, by Pau Audouard

Antoni Gaudí i Cornet (/ɡaʊˈdi/ gow-DEE, /ˈɡaʊdi/ GOW-dee; Catalan: [ənˈtɔni ɣəwˈði]; 25 June 1852 – 10 June 1926) was a Catalan architect and designer from Spain, widely known as the greatest exponent of Catalan Modernisme. Gaudí's works have a sui generis style, with most located in Barcelona, including his main work, the Sagrada Família church.

Gaudí's work was influenced by his passions in life: architecture, nature, and religion. He considered every detail of his creations and combined crafts such as ceramics, stained glass, wrought ironwork forging, and carpentry. He introduced new techniques in the treatment of materials, such as trencadís which used waste ceramic pieces. (Full article...)

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Christ the King is a title of Jesus based on several passages of Scripture. It is used by most Christians.

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... that in Liber ad amicum, Bonizo of Sutri endorses violence against heretics?
... that the birth of Christianity in Minahasa, Indonesia, is celebrated annually on June 12, the day that Johann Friedrich Riedel set foot in Manado?
... that a former management consultant who coined the framework of "The Three Worlds of Evangelicalism" was described by The New York Times as "a kind of Malcolm Gladwell of conservative Christianity"?
... that although the Jesuit missionary He Tianzhang despised his "sad Chinese appearance", it allowed him to circumvent the Qing's ban on Christianity and enter China?
... that Edo literature was influenced by British colonialism in the late 19th century, which introduced the Roman script and Christianity to the Edo people?
... that the growth of Christianity in 20th-century Africa has been termed the "fourth great age of Christian expansion"?

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Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. And the disciples did as Jesus had appointed them; and they made ready the passover. Now when the even was come, he sat down with the twelve. And as they did eat, he said, Verily I say unto you, that one of you shall betray me. And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. And when they had sung an hymn, they went out into the mount of Olives.

— Last Supper, Gospel of Matthew; Matthew 26:17-30; King James Version

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