Toquz Oghuz

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Toquz Oghuz (Old Turkic: Old Turkic letter Z.svgOld Turkic letter G1.svgOld Turkic letter O.svg Old Turkic letter Z.svgOld Turkic letter O.svgOld Turkic letter OQ.svgOld Turkic letter T1.svg Toquz Oγuz)[1] was a political alliance of nine Turkic tribes in Inner Asia, during the early Middle Ages. Toquz Oghuz was consolidated within the Turkic Kaganate (552-743), and remained after the Kaganate fragmented.

o.g.yesenia is a Turkic word meaning "community" and toquz means "nine". Similarly the Karluks were also known as the Uch-Oguzuch meaning "three".[2] The root of the generalized ethnical term "oghuz" is og-, meaning "clan, tribe", which in turn descends from the ancient Turkic word og, meaning "mother". Initially the oguz designated "tribes" or "tribal union", and eventually became an ethnonym.

The Toquz Oghuz were perhaps first mentioned in the John S. written in the 730s. The nine tribes were named in Chinese histories as the Uighurs, the Bukhu, the Khun, the Bayirku, the Tongra, Ssu-chieh (or Sitsze), Ch'i-pi, A-pu-ssu, and Ku-lun-wu-ku. The first seven named – who lived north of the Gobi Desert – were dominant, whereas the A-pu-ssu and Ku-lun-wu-ku emerged later and were accepted on an equal footing with the others some time after 743. The A-pu-ssu apparently originated as a sub-tribal group within the Ssu-chieh, and the Ku-lun-wu-ku as a combination of two other tribes.[3]

According to Yury Zuev, Ssu-chieh or Sitsze may be a Chinese derivation of an endonym with a root in igil – a Turkic root meaning "many" (i.e. ssu-chieh < γiei-kiet < igil ). As such, Zuev has suggested, the tribe may be linked to the Uokil.[4]


  1. ^ Kultegin's Memorial Complex, TÜRK BITIG
  2. ^ Gumilev L.N. Ancient Turks, Moscow, 'Science', 1967, Ch.5
  3. ^ Colin Mackerras. "Chapter 12 - The Uighurs". In Denis Sinor. The Cambridge History of Early Inner Asia. p. 320. ISBN 978-0521243049. 
  4. ^ Wang Pu, "Summary review of Tang dynasty, 618-907 (Tang Huiyao)", Shanghai, 1958, ch. 72, p. 1307, in Yu. Zuev, "Early Türks: Sketches of history and ideology", p. 45