|Region||Western New Mexico|
|Native speakers||9,700 (2006–2010)|
Pre-European contact distribution of Zuni
Zuni // (also Zuñi) is a language of the Zuni people, indigenous to western New Mexico and eastern Arizona in the United States. It is spoken by around 9,500 people worldwide, especially in the vicinity of Zuni Pueblo, New Mexico, and much smaller numbers in parts of Arizona.
Unlike most indigenous languages in the US, Zuni is still spoken by a significant number of children and, thus, is comparatively less threatened with language endangerment. Edmund Ladd reported in 1994 that Zuni is still the main language of communication in the pueblo and is used in the home (Newman 1996).
Within the language, the language itself is called Shiwi'ma (shiwi "Zuni" + -’ma "vernacular", trans. as "Zuni way") and its speakers are collectively A:shiwi (’a:(w)- "plural" + shiwi "Zuni").
Zuni is considered a language isolate (i.e., unrelated to any other known language). Zuni may have become a distinct language at least 7,000 years ago. The Zuni have, however, borrowed a number of words from Keresan, Hopi, and Pima pertaining to religion and religious observances.
A number of possible relationships of Zuni to other languages have been proposed by various researchers, although none of these has gained general acceptance. The main hypothetical proposals have been connections with Penutian (and Penutioid and Macro-Penutian), Tanoan, and Hokan phyla, and also the Keresan languages.
The most clearly articulated hypothesis is Newman's (1964) connection to Penutian, but even this was considered by Newman (according to Michael Silverstein) to be a tongue-in-cheek work due to the inherently problematic nature of the methodology used in Penutian studies (Goddard 1996). Newman's cognate sets suffered from common problems in comparative linguistics, such as comparing commonly borrowed forms (e.g. "tobacco"), forms with large semantic differences (e.g. "bad" and "garbage", "horse" and "hoof"), nursery forms, and onomatopoetic forms (Campbell 1997). Zuni was also included under Morris Swadesh's Penutioid proposal and Joseph Greenberg's very inclusive Penutian sub-grouping – both without convincing arguments (Campbell 1997).
Zuni was included with reservations under Aztec-Tanoan within Edward Sapir's heuristic 1929 classification (without supporting evidence). Later discussions of the Aztec-Tanoan hypothesis usually excluded Zuni (Foster 1996).
Karl-Heinz Gursky published problematic unconvincing evidence for a Keresan-Zuni grouping. J. P. Harrington wrote one unpublished paper with the title "Zuñi Discovered to be Hokan" (Campbell 1997).
As Zuni is a language in the Pueblo linguistic area, it shares a number of features with Hopi, Keresan, and Tanoan (and to a lesser extent Navajo) that are probably due to language contact. The development of ejective consonants in Zuni may be due to contact with Keresan and Tanoan languages which have complete series of ejectives. Likewise, aspirated consonants may have diffused into Zuni. Some Tanoan languages have i-e-a-o-u vowel systems, which may have resulted from contact with Zuni. Other shared traits include: final devoicing of vowels and sonorant consonants, dual number, ceremonial vocabulary, and the presence of a labialized velar [kʷ] (Campbell 1997).
The 16 consonants of Zuni in orthography (with IPA phonetic symbol when different from orthography):
Bilabial Dental/Alveolar Post-
Palatal Velar Glottal central lateral plain labial Plosive p t k, ky /k/ kw /kʷ/ ’ /ʔ/ Affricate ts ch /tʃ/ Fricative s ł /ɬ/ sh /ʃ/ h Nasal m n Approximant l y /j/ w
Zuni syllables have the following specification:
Word order in Zuni is fairly free with a tendency toward SOV. There is no case-marking on nouns. Verbs are complex, compared to nouns, with loose incorporation. Like other languages in the Southwest, Zuni employs switch-reference.
Newman (1965, 1996) classifies Zuni words according to their structural morphological properties (namely the presence and type of inflectional suffixes) and not according to their associated syntactic frames. His terms, noun and substantive, are, therefore, not synonymous.
Zuni uses overt pronouns for first, second and third person referents. These pronouns distinguish three numbers (singular, dual and plural) and three cases (subject, object and possessive). In addition, some subject and possessive pronouns have different forms depending on whether they appear utterance-medially or utterance-finally (object pronouns do not occur utterance-medially). All the pronoun forms are shown in the following table:
Note the syncretism between dual and plural non-possessive forms in the first and second persons. Utterances with these pronouns are typically disambiguated by the fact that plural pronouns agree with plural-marked verb forms.
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- storytelling (telapnaawe) – Tedlock (1972)
- ceremonial speech – Newman (1955)
- slang – Newman (1955)
Names – Teknonymy. Zuni adults are often known after the relationship between that adult and a child. For example, a person might be called "father of so-and-so", etc. This circumlocution is used to avoid using adult names, which have religious meanings and are very personal.
There are 18 letters in the Zuni alphabet.
A /a/, B, D, CH, E /e/, H, I /i/, K, L, Ł, M, N, O /o/, P, S, T, U /ʊ/, W, Y
- c is not part of the alphabet, although the combination ch is. There are also other two letter combination sounds (like sh).
- c, r, g, v, z, x, q, f, and j are not used to write Zuni, except for the occasional borrowed word.
- it includes Ł, ł indicates IPA /ɬ/ (pronounced like h and l together)
- : is used to indicate long vowels where it follows the vowel
- ’ indicates IPA /ʔ/ (a glottal stop) – it is written medially and finally but not word-initially
This orthography was largely worked out by Curtis Cook.
Linguists and anthropologists have made up and used their own writing system for Zuni before the alphabet was standardized. One was developed for Zuni by linguist Stanley Newman (Newman 1954). This practical orthography essentially followed Americanist phonetic notation with the substitution of some uncommon letters with other letters or digraphs (two letter combinations). A further revised orthography is used in Dennis Tedlock's transcriptions of oral narratives.
A comparison of the systems is in the table below.
In Newman's orthography (used in his dictionary, Newman 1958), the symbols, ch, j, lh, q, sh, z, /, : replaced Americanist č, h, ł, kʷ, š, c, ʔ, and · (used in Newman's grammar, Newman 1965).
Tedlock's orthography uses ʼ instead of Newman's / except at the beginning of words where it is not written. Additionally, in Tedlock's system, long vowels are written doubled instead with a length mark : as in Newman's system (e.g. aa instead of a:) and h and kw are used instead of j and q. Finally, Tedlock writes the following long consonants – cch, llh, ssh, tts – with a doubled initial letter instead of Newman's doubling of the digraphs – chch, lhlh, shsh – and kkw and tts are used instead of Newman's qq and zz.
- Laurie Bauer, 2007, The Linguistics Student’s Handbook, Edinburgh
- "Zuni Origins". Archaeology Southwest.
- Hill, Jane H. "Zunian as a Language Isolate." American Southwest Vol. 22, No. 2, Spring 2008, p. 3
- Kroeber, Albert L. (1917). Zuñi kin and clan. Anthropological papers of the American Museum of Natural History (Vol. 18, Pt. 2). New York: The Trustees. (Online: digitallibrary.amnh.org/dspace/handle/2246/97).
- Bunzel, Ruth L. (1932a). Zuñi origin myths. In 47th annual report of the Bureau of American Ethnology for the years 1929–1930 (pp. 545–609). Washington.
- Bunzel, Ruth L. (1932b). Zuñi ritual poetry. In 47th annual report of the Bureau of American Ethnology for the years 1929–1930 (pp. 611–835). Washington.
- Bunzel, Ruth L. (1933). Zuni texts. Publications of the American Ethnological Society (No. 15). New York: G.E. Steckert & Co. ISBN 0-404-58165-X
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- Granberry, Julian. (1967). Zuni syntax. (Doctoral dissertation, SUNY Buffalo).
- Hickerson, Nancy P. (1975). Two studies of color: Implications for cross-cultural comparability of semantic categories. In M. D. Kinkade, K. Hale, & O. Werner (Eds.), Linguistics and anthropology: In honor of C. F. Voegelin (pp. 317–330). The Peter De Ridder Press.
- Hymes, Dell H. (1957). Some Penutian elements and the Penutian hypothesis. Southwestern Journal of Anthropology, 13, 69-87.
- Kroeber, Albert L. (1917). Zuñi kin and clan. Anthropological papers of the American Museum of Natural History (Vol. 18, Pt. 2). New York: The Trustees.
- Miller, Wick R. (1996). The ethnography of speaking. In I. Goddard (Ed.) Handbook of North American Indians: Languages (Vol. 17, pp. 222–243). Washington: Smithsonian Institution.
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- Newman, Stanley. (1954). A practical Zuni orthography. In J. Roberts & W. Smith (Eds.), Zuni law: A field of values (pp. 163–170). Papers of the Peabody Museum of American Archaeology and Ethnology (Vol. 43, No. 1). Cambridge, MA: Peabody Museum, Harvard University. ISBN 0-527-01312-9
- Newman, Stanley. (1955). Vocabulary levels: Zuni sacred and slang usage. Southwestern Journal of Anthropology, 11, 345-354.
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- Stout, Carol. (1972). Zuni transitivity: A generative approach. (Doctoral dissertation, University of New Mexico).
- Tedlock, Dennis. (1972). Finding the center: Narrative poetry of the Zuni Indians. New York: Dial.
- Tedlock, Dennis. (1978). Coyote and Junco. In W. Bright (Ed.), Coyote stories (pp. 171–177). Chicago: The Chicago University Press.
- Tedlock, Dennis. (1983). The spoken word and the work of interpretation. Philadelphia: University of Pennsylvania.
- Tedlock, Dennis. (1999). Finding the center: The art of the Zuni storyteller (2nd ed.). Lincoln: University of Nebraska Press.
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- Watts, Linda. (1992). Relational terminology at Zuni Pueblo: A social semiotic case study. (Doctoral dissertation, Arizona State University).
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|Zuni language test of Wikipedia at Wikimedia Incubator|
- Zuni World View "Linguistic and Ontological Implications of the Conceptual Presuppositions of the Zuni Worldview", HTML and PDF.
- English-Zuni Word list
- English-Zuni Conversational phrases
- Zuni Bible Portions