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Lala Lajpat Rai

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Lala Lajpat Rai
Born(1865-01-28)28 January 1865
Dhudike, Ludhiana district, Punjab, British India (present-day Punjab, India)
Died17 November 1928(1928-11-17) (aged 63)
Lahore, Punjab, British India (present-day Punjab, Pakistan)
Cause of deathLathi charge by police
Occupation(s)Author, politician, freedom struggler
Political partyIndian National Congress
Hindu Mahasabha
MovementIndian Independence movement
Parents
  • Munshi Radha Krishan (father)
  • Gulab Devi (mother)

Lala Lajpat Rai (28 January 1865 — 17 November 1928) was an Indian independence activist. He played a pivotal role in the Indian Independence movement. He was popularly known as Punjab Kesari. He was one of the three Lal Bal Pal triumvirates.[1] He was also associated with activities of Punjab National Bank and Lakshmi Insurance Company in their early stages of death in 1894. He died a few weeks after sustaining severe injuries during a baton charge by police when he led a peaceful protest march against the all-British Simon Commission, a commission constituted by the United Kingdom for Indian constitutional reform.

Early life

Rai was born on 28 January 1865 in a Punjabi hindu[2][3] baniya[4][5] family, as a son of Urdu and Persian government school teacher Munshi Radha Krishan Agarwal[6] and his wife Gulab Devi at Dhudike in Ludhiana district of Punjab Province. He spent much of his youth in Jagraon. His house still stands tall in Jagraon and houses a library and museum.[7]

Education

In the late 1870s, his father was transferred to Rewari, where he had his initial education in Government Higher Secondary School, Rewari, Punjab province, where his father was posted as an Urdu teacher. During his early life, Rai's liberal views and belief in Hinduism were shaped by his father and deeply religious mother respectively, which he successfully applied to create a career of reforming the religion and Indian policy through politics and journalistic writing.[8] In 1880, Lajpat Rai joined Government College at Lahore to study law, where he came in contact with patriots and future freedom fighters, such as Lala Hans Raj and Pandit Guru Dutt. While studying at Lahore he was influenced by the Hindu reformist movement of Swami Dayanand Saraswati, became a member of existing Arya Samaj Lahore (founded 1877) and founder-editor of Lahore-based Arya Gazette.[9] When studying law, he became a firm believer in the idea that Hinduism, above nationality, was the pivotal point upon which an Indian lifestyle must be based. He believed Hinduism led to practices of peace and humanity, and that when nationalist ideas were added to this peaceful belief system, a secular nation could be formed. This focus on Hindu practices in the subcontinent would ultimately lead him to the continuation of peaceful movements to create successful demonstrations for Indian independence.[9][better source needed] Though his increasing proximity with non-secular organisations such as the Hindu Mahasabha leaders gathered criticism from the Naujawan Bharat Sabha,[10] Rai was otherwise venerated by the members of the Naujawan Bharat Sabha.[11]

Career

Law

Lala Lajpat Rai (left) of Punjab, Bal Gangadhar Tilak of Maharashtra, and Bipin Chandra Pal of Bengal, the triumvirate were popularly known as Lal Bal Pal, changed the political discourse of the Indian independence movement.

In 1884, his father was transferred to Rohtak and Rai came along after the completion of his studies at Lahore. In 1886, he moved to Hisar where his father was transferred, and started to practice law and became a founding member of the Bar council of Hisar along with Babu Churamani. In the same year he also founded the Hisar district branch of the Indian National Congress and reformist Arya Samaj with Babu Churamani (lawyer), three Tayal brothers (Chandu Lal Tayal, Hari Lal Tayal and Balmokand Tayal), Dr. Ramji Lal Hooda, Dr. Dhani Ram, Arya Samaj Pandit Murari Lal,[12] Seth Chhaju Ram Jat (founder of Jat School, Hisar) and Dev Raj Sandhir. In 1888 and again in 1889, he had the honor of being one of the four delegates from Hisar to attend the annual session of the Congress at Allahabad, along with Babu Churamani, Lala Chhabil Das and Seth Gauri Shankar. In 1892, he moved to Lahore to practice before the Lahore High Court. To shape the political policy of India to gain independence, he also practiced journalism and was a regular contributor to several newspapers including The Tribune. In 1886, he helped Mahatma Hansraj establish the nationalistic Dayananda Anglo-Vedic School, Lahore

In 1914, he quit law practice to dedicate himself to the Indian independence movement and travelled to Britain, and then to the United States in 1917. In October 1917, he founded the Indian Home Rule League of America in New York. He stayed in the United States from 1917 to 1920. His early freedom struggle was impacted by Arya Samaj and communal representation.[13]

Politics

After joining the Indian National Congress and taking part in political agitation in Punjab, Lala Lajpat Rai was deported to Mandalay, but there was insufficient evidence to hold him for subversion. Lajpat Rai's supporters attempted to secure his election to the presidency of the party session at Surat in December 1907, but he did not succeed.

Graduates of the National College, which he founded inside the Bradlaugh Hall at Lahore as an alternative to British-style institutions, included Bhagat Singh.[14] He was elected President of the Indian National Congress in the Calcutta Special Session of 1920.[15] In 1921, he founded Servants of the People Society, a non-profit welfare organisation, in Lahore, which shifted its base to Delhi after partition, and has branches in many parts of India.[16] According to him, Hindu society needs to fight its own battle with caste system, position of women and untouchability.[17] Vedas were an important part of Hindu religion but the lower caste were not allowed to read them. Lala Lajpat Rai approved that the lower caste should be allowed to read them and recite the mantras. He believed that everyone should be allowed to read and learn from the Vedas.[18]

Travel to the United States

See also: Ghadar Party
A banquet given in honour of Lala Lajpat Rai by the California Chapter of the Hindustan Association of America at Hotel Shattuck in Berkeley on 12 February 1916.

Lajpat Rai travelled to the United States in 1917, and then returned during World War I. He toured Sikh communities along the Western Seaboard, visited the Tuskegee University in Alabama, and met with workers in the Philippines. His travelogue, The United States of America (1916), details these travels and features extensive quotations from leading African American intellectuals, including W.E.B. Du Bois and Fredrick Douglass. While in the United States he had founded the Indian Home Rule League in New York City and a monthly journal, the Young India and Hindustan Information Services Association. Rai petitioned the United States House Committee on Foreign Affairs, painting a vivid picture of maladministration by the British Raj in India, the aspirations of Indian public for independence amongst many other points which strongly sought the support of the international community for the attainment of Indian independence. The 32-page petition, which was prepared overnight, was discussed in the U.S. Senate in October 1917.[19] The book also argues for the notion of "color-caste," suggesting sociological similarities between race in the US and caste in India. During World War I, Lajpat Rai lived in the United States, but he returned to India in 1919 and in the following year led the special session of the Congress Party that launched the non-co-operation movement. He was imprisoned from 1921 to 1923 and elected to the legislative assembly on his release.[19]

Protests against the Simon Commission

Photo of Rai printed in the February 1920 issue of Young India.

In 1928, the United Kingdom set up the Simon Commission, headed by Sir John Simon (later, Lord Simon, 1st Viscount Simon) to report on the political situation in India. The Commission was boycotted by Indian political parties because it did not include any Indian members, and it was met with country-wide protests. When the Commission visited Lahore on 30 October 1928, Lajpat Rai led a non-violent march in protest against it. The protesters chanted "Simon Go Back" and carried black flags.

The police superintendent in Lahore, James A. Scott, ordered the police to lathi charge the protesters and personally assaulted Rai.[20] Despite being severely injured, Rai subsequently addressed the crowd and said "I declare that the blows struck at me today will be the last nails in the coffin of British rule in India".[21]

Death

He did not fully recover from his injuries and died on 17 November 1928. Doctors thought that Scott's blows had hastened his death.[20] However, when the matter was raised in the British Parliament, the British government denied any role in Rai's death.[22] Bhagat Singh, an HSRA revolutionary who was a witness to the event,[23] swore to avenge the death of Rai, who was a significant leader of the Indian independence movement.[22] He joined other revolutionaries, Shivaram Rajguru, Sukhdev Thapar and Chandrashekhar Azad, in a plot to kill Scott to send a message to the British government.[24] However, in a case of mistaken identity, Bhagat Singh was signalled to shoot on the appearance of John P. Saunders, an assistant superintendent of the Lahore police. He was shot by Rajguru and Bhagat Singh while leaving the District Police Headquarters in Lahore on 17 December 1928.[25] Chanan Singh, a Head Constable who was chasing them, was fatally injured by Azad's covering fire.[26]

This case did not stop Bhagat Singh and his fellow-members of the Hindustan Socialist Republican Association from claiming that retribution had been exacted.[24]

Legacy

The statue of Rai at Shimla, Himachal Pradesh.

Movements and institutes founded by Lala Lajpat Rai

Lajpat Rai was a heavyweight veteran leader of the Indian Nationalist Movement, Indian independence movement led by the Indian National Congress, Hindu reform movements and Arya Samaj, who inspired young men of his generation and kindled latent spirit of patriotism in their hearts with journalistic writings and lead-by-example activism. Young men in the independence movement, such as Chandrasekhar Azad and Bhagat Singh, were inspired by Rai.

In late 19th and early 20th century Lala Lajpat Rai himself was founder of many organisations, including Arya Gazaette are Lahore, Hisar congress, Hisar Arya Samaj, Hisar Bar Council, national DAV managing Committee. Lala Lajpat Rai was also head of the "Lakshmi Insurance Company," and commissioned the Lakshmi Building in Karachi, which still bears a plaque in remembrance of him. Lakhsmi Insurance Company was merged with Life Insurance Corporation of India when en masse nationalisation of Life Insurance business happened during 1956.

In 1927, Lajpat Rai established a trust in his mother's memory to build and run a tuberculosis hospital for women, reportedly at the location where his mother, Gulab Devi, had died of tuberculosis in Lahore.[27] This became known as the Gulab Devi Chest Hospital and opened on 17 July 1934. Now the Gulab Devi Memorial hospital is one of the biggest hospital of present Pakistan which services over 2000 patients at a time as its patients.

Lala Lajpat Rai established RK Trust in the memory of his father Sh. Radha Krishan in Jagraon. In 1956 the RK Trust founded the Lajpat Rai DAV College, Jagraon.[28]

Monuments and institutes founded in memory of Lala Lajpat Rai

Erected in the early 20th century, a statue of Lajpat Rai at Lahore, was later moved central square in Shimla after the partition of India. In 1959, the Lala Lajpat Rai trust was formed on the eve of his Centenary Birth Celebration by a group of Punjabi philanthropists (including R.P Gupta and B.M Grover) who have settled and prospered in the Indian State of Maharashtra, which runs the Lala Lajpatrai College of Commerce and Economics in Mumbai. Lala Lajpat Rai Memorial Medical College, Meerut is named after him.[29] In 1998, Lala Lajpat Rai Institute of Engineering and Technology, Moga was named after him. In 2010, the Government of Haryana set up the Lala Lajpat Rai University of Veterinary & Animal Sciences in Hisar in his memory.

Lajpat Nagar and Lala Lajpat Rai square with his statue in Hisar;[30] Lajpat Nagar and Lajpat Nagar Central Market in New Delhi, Lala Lajpat Rai memorial park in Lajpat Nagar, Lajpat Rai Market in Chandani Chowk, Delhi; Lala Lajpat Rai Hall of Residence at Indian Institutes of Technology (IIT) in Kharagpur; Lala Lajpat Rai Hospital in Kanpur; the bus terminus, several institutes, schools and libraries in his hometown of Jagraon are named in his honor including a bus terminal with statue of him at the entry gate. Further, there are several roads named after him in numerous metropolis and other towns of India.

Homi Master directed a 1929 Indian silent film, titled Punjab Kesari (or The Lion of Punjab), about Lala Lajpat Rai.[31] Vande Mataram Ashram a 1927 silent film by the Indian filmmaker Bhalji Pendharkar, was inspired by Rai's and Madan Mohan Malaviya's opposition to the Western-style educational system introduced by the British Raj; it was censored by the colonial government's regional film censorship board.[32]

A documentary film about Lajpat Rai, directed by K. Viswanath, was produced by the Government of India's Films Division.[33]

Works

Along with founding Arya Gazette as its editor, he regularly contributed to several major Hindi, Punjabi, English and Urdu newspapers and magazines. He also authored the following published books.

He also wrote biographies of Mazzini, Garibaldi, Shivaji, and Shrikrishna.

Notes

  1. ^ The book was written and published shortly after the First World War broke out in Europe. Rai was travelling in the United States at the time of Franz Ferdinand's assassination.[34] In the book, Rai claimed that the Indian people were ready to stand behind the Allied war effort against Imperial Germany.[34] Some historians have claimed that since Rai was trying to cultivate support amongst the American public for Indian independence, he could not risk saying anything which would make India look bad in front of the United States, which included claiming that India was unwilling to fight against Germany (many Americans held mixed-opinions on the war, but significant numbers held anti-German sentiments and so support American participation in the Allied war effort against Germany). Rai also emphasized in the book that India would not undertake violent actions in her campaign for independence from the British Empire.[35] In Young India, Rai drew parallels between the American Revolution and the Indian independence movement. Rai used the book to convey to a Western audience his vision of an independent India after colonial rule, expressing his desire for complete Indian sovereignty from all foreign entanglements. He was well aware the United States was the most suitable ally of the Indian independence movement, and sought to challenge American stereotypes of Indians via writing a concise history of India to dispel them. These stereotypes included the common perception in the West that India was not yet ready for self rule, which Rai sought to challenge via highlighting the efficiency of Indian civil servants.[34]

References

  1. ^ Ashalatha, A.; Koropath, Pradeep; Nambarathil, Saritha (2009). "Chapter 6 – Indian National Movement" (PDF). Social Science: Standard VIII Part 1. State Council of Educational Research and Training (SCERT). p. 7. Retrieved 13 October 2011. {{cite book}}: |work= ignored (help)
  2. ^ "Indian National Congress". Indian National Congress. Retrieved 9 July 2021.
  3. ^ "Children of Midnight Lala Lajpat Rai: And after that it was a Gadar Party! - YoungBites". www.youngbites.com. Retrieved 10 July 2021.
  4. ^ "Lala Lajpat Rai | Biography & Facts". Encyclopedia Britannica. Retrieved 9 July 2021.
  5. ^ "Year of Affiliation & History – LAJPAT RAI D.A.V. COLLEGE JAGRAON (DISTT. LUDHIANA)". Retrieved 9 July 2021.
  6. ^ "Lala Lajpat Rai Birth Anniversary: Lesser-known facts about the 'Punjab Kesari'". Free Press Journal. Retrieved 10 July 2021.
  7. ^ "Sub Division, Jagraon, Punjab". www.jagraonadministration.in. Retrieved 5 June 2021.
  8. ^ Lala Lajpat Rai. Encyclopædia Britannica.
  9. ^ a b Ahluwalia, Kewal (February 2010). "Lala Lajpat Rai". aryasamaj.com.
  10. ^ Mittal, S. K.; Habib, Irfan (1979). "Towards Independence and Socialist Republic: Naujawan Bharat Sabha, Part Two". Social Scientist. 8 (3): 31–40. doi:10.2307/3520389. JSTOR 3520389.
  11. ^ Habib, S. Irfan (23 March 2019). "Revolutionary ideas that live on". The Hindu. ISSN 0971-751X. Retrieved 21 March 2021.
  12. ^ Jugal Kishore Gupta (1991). History of Sirsa Town. Atlantic Publishers & Distri. pp. 182–. GGKEY:63QY4LRCK9L.
  13. ^ "(PDF) Religion and Nationalism: The Views of Lala Lajpat Rai". ResearchGate. Retrieved 21 March 2021.
  14. ^ "Bradlaugh Hall's demise". Pakistan Today. 17 April 2011. Retrieved 15 October 2011.
  15. ^ Lala Lajpat Rai. congresssandesh.com
  16. ^ "Head Office". Servants of the People Society. Retrieved 27 May 2014.
  17. ^ https://www.researchgate.net/publication/279205755_Religion_and_Nationalism_The_Views_of_Lala_Lajpat_Rai
  18. ^ Bhargav, Vanya (2018). "Lala Lajpat Rai's Ideas on Caste: Conservative or Radical?". Studies in Indian Politics. 6: 15–26. doi:10.1177/2321023018762672. S2CID 158597343.
  19. ^ a b Raghunath Rai. History. VK Publications. p. 187. ISBN 978-81-87139-69-0.
  20. ^ a b Rai, Raghunath (2006). History For Class 12: Cbse. India. VK Publications. p. 187. ISBN 978-81-87139-69-0.
  21. ^ Friend, Corinne (Fall 1977). "Yashpal: Fighter for Freedom – Writer for Justice". Journal of South Asian Literature. 13 (1): 65–90. JSTOR 40873491. (subscription required)
  22. ^ a b Rana, Bhawan Singh (2005). Bhagat Singh. Diamond Pocket Books. p. 36. ISBN 978-81-288-0827-2.
  23. ^ Singh, Bhagat; Hooja, Bhupendra (2007). The Jail Notebook and Other Writings. LeftWord Books. p. 16. ISBN 978-81-87496-72-4.
  24. ^ a b Gupta, Amit Kumar (September–October 1997). "Defying Death: Nationalist Revolutionism in India, 1897–1938". Social Scientist. 25 (9/10): 3–27. doi:10.2307/3517678. JSTOR 3517678.
  25. ^ Nayar, Kuldip (2000). The martyr: Bhagat Singh experiments in revolution. Har-Anand Publications. p. 39. ISBN 978-81-241-0700-3.
  26. ^ Rana, Bhawan Singh (2005). Chandra Shekhar Azad (An Immortal Revolutionary of India). Diamond Pocket Books. p. 65. ISBN 978-81-288-0816-6.
  27. ^ "Gulab Devi Chest Hospital". Archived from the original on 15 October 2011. Retrieved 13 October 2011.
  28. ^ "Year of Affiliation & History – LAJPAT RAI D.A.V. COLLEGE JAGRAON (DISTT. LUDHIANA)". Retrieved 9 July 2021.
  29. ^ "Lala Lajpat Rai Memorial Medical College’s maladies: Meagre budget, vacant posts ", Hindustan Times, 8 September 2017.
  30. ^ Tributes paid at Lala Lajpat Rai Square and Statute at Hisar, DNA News.
  31. ^ R. K. Verma (2000). Filmography: Silent Cinema, 1913-1934. M. Verma. ISBN 978-81-7525-224-0.
  32. ^ Ashish Rajadhyaksha; Paul Willemen (1994). Encyclopaedia of Indian Cinema. British Film Institute. p. 231. ISBN 978-0-85170-455-5.
  33. ^ Jag Mohan (1990). Documentary films and Indian Awakening. Publications Division. p. 128. ISBN 978-81-230-2363-2.
  34. ^ a b c Rai, Lala Lajpat (1916). Young India. Huebsch. Retrieved 22 April 2015. Lajpat Young India. {{cite book}}: |website= ignored (help)
  35. ^ Hope, Ashley Guy (1968). America and Swaraj: The U.S. Role in Indian Independence. Washington, D.C.: Public Affairs Press.
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