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Supremacism is the worldview that a particular age, race, species, ethnic group, religion, gender, social class, belief system, or culture is superior to other variations of that trait, and entitles those who identify with it to dominate, control, or exploit those who do not.
Feminist theorists have argued that in patriarchy, a standard of male supremacism is enforced through a variety of cultural, political, and interpersonal strategies. Others contend that this enforcement has often been accompanied by various forms of female authority. Since the 19th century there have been a number of feminist movements opposed to male supremacism, usually aimed at achieving equal legal rights and protections for women in all cultural, political and interpersonal relations. These movements sometimes argue for scenarios of female supremacism, either through suggesting historical forms of matriarchy or arguing forms of radical feminism, separatist feminism, or political lesbianism.
Centuries of European colonialism in the Americas, Africa, Australia, Oceania, and Asia were justified by white supremacist attitudes. During the 19th century, the phrase "The White Man's Burden", referring to the thought that whites have the obligation to make the societies of the other peoples more like their own, was widely used to justify imperialist policy as a noble enterprise. Thomas Carlyle, known for his historical account of the French Revolution, The French Revolution: A History, which inspired Charles Dickens' A Tale of Two Cities, argued that European supremacist policies were justified on the grounds they provided the greatest benefit to "inferior" native peoples. However, even at the time of its publication in 1849, Carlyle's main work on the subject, the Occasional Discourse on the Negro Question, was received poorly by his contemporaries.
Before the American Civil War, the Confederate States of America was founded with a constitution that contained clauses restricting the government's ability to limit or interfere with the institution of "negro" slavery. In the Cornerstone Speech, Confederate vice president Alexander Stephens declared that one of the Confederacy's foundational tenets was white supremacy over black slaves. Following the war, a secret society, the Ku Klux Klan, was formed in the South. Its purpose was to "restore" white supremacy after the Reconstruction period, even though there still was white, Protestant supremacy in the United States, at the time. The group preached supremacy over all other races, as well as over Jews, Catholics, and other minorities.
Cornel West, an African-American philosopher, writes that Black supremacy arose in America in response to white supremacism. Groups advocating some version of Black supremacy include Nation of Islam, the New Black Panther Party, the Black Hebrew Israelites, and the Bobo Ashanti denomination of the Rastafari movement.
During the early 20th century until the end of World War II, known as the pre-1945 Shōwa era, in Japan, the propaganda of the Empire of Japan used the old concept of hakko ichiu to support the idea that the Yamato were a superior race, destined to rule Asia and the Pacific. Many documents, such as Kokutai no Hongi, Shinmin no Michi, and An Investigation of Global Policy with the Yamato Race as Nucleus, discussed this concept of Yamato supremacy.
In Africa, black, Southern Sudanese allege that they are subjected to a racist form of Arab supremacy, which they equate with the historic white supremacism of South African apartheid. The alleged genocide in the ongoing War in Darfur has been described as an example of Arab racism.
From 1933–1945, Nazi Germany, under the rule of Adolf Hitler, promoted the idea of a superior, Aryan Herrenvolk, or master race. The state's propaganda maintained that white people were members of an Aryan Herrenvolk that was superior to the Jews, Slavs, and Romani people, so-called "gypsies". Arthur de Gobineau, a French racial theorist and aristocrat, blamed the fall of the ancien régime in France on racial intermixing, which he argued destroyed the purity of the Aryan race. Gobineau's theories, which attracted a strong following in Germany, emphasized the existence of an irreconcilable polarity between Aryan and Jewish cultures.
According to the annual report of Germany's interior intelligence service, the Verfassungsschutz, for 2012, at the time there were 26,000 right-wing extremists living in Germany, including 6000 neo-Nazis.
Some academics and writers claim that Christian supremacism was a motivation for the Crusades to the Holy Land, as well as for crusades against Muslims and pagans throughout Europe. The Atlantic slave trade has been attributed in part to Christian supremacism as well. The Ku Klux Klan has been described as a white supremacist Christian organization, as are many other white supremacist groups, such as the Posse Comitatus and the Christian Identity and Positive Christianity movements.
Some academics and writers also allege Muslim or Islamic supremacism. Others claim that the Qur'an and other Islamic documents always speak of tolerant, protective beliefs, which have been misused, misquoted, and misinterpreted by both Islamic extremists and Islamophobes. Examples of how supremacists have exploited the name of Islam include the Muslim participation in the African slave trade, the early 20th century pan-Islamism promoted by Abdul Hamid II, the jizya and rules of marriage in Muslim countries being imposed on non-Muslims, the majority Muslim interpretations of the rules of pluralism in Malaysia, and "defensive" supremacism practiced by some Muslim immigrants in Europe. Other writers posit a "poisonous, violent, Islamic supremacist creed", and that supremacism is as inherent in Islam as it is in all other religions. Bruce Bawer, an American writer, alleges that Saudi Arabian princes have funded institutions to paint accusations of Islamic supremacism as "Islamophobic lies."
Some academics and writers allege Jewish supremacism, often in relation to Israel and Zionism. Author Minna Rozen writes that 17th century Jews who lived in Jerusalem were supremacist in their views that they were superior over other Jews. Ilan Pappé, an Israeli historian, writes that the First Aliyah to Israel "established a society based on Jewish supremacy." Joseph Massad, a Professor of Arab Studies, holds that "Jewish supremacism" always has been a "dominating principle" in religious and secular Zionism. The Anti-Defamation League and Southern Poverty Law Center condemn writings about "Jewish Supremacism" by Holocaust-denier, former Grand Wizard of the KKK, and conspiracy theorist, Dr. David Duke, as antisemitic – in particular, his book: Jewish Supremacism: My Awakening to the Jewish Question. Kevin B. MacDonald, known for his pseudoscientific theory of Judaism as a "group evolutionary strategy", has also been accused by the ADL and his own university psychology department of being antisemitic and white supremacist in his writings on the subject.
Zoroastrianism, an early monotheistic faith that influenced Judaism, Christianity, and Islam, originated among a people who called themselves Aryans, including the Persians. Friedrich Nietzsche's writings, such as Thus Spoke Zarathustra (Zarathustra being another name for Zoroaster), were interpreted by Nazis as a foundation for their ideas of the Aryan Übermensch and white supremacism. The Nazis also appropriated the Zoroastrian symbol of the faravahar.
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- Opinion archive, International Herald Tribune (February 4, 1999). "In Our Pages: 100, 75 and 50 Years Ago; 1899: Kipling's Plea". International Herald Tribune: 6.: Notes that Rudyard Kipling's new poem, "The White Man's Burden", "is regarded as the strongest argument yet published in favor of expansion."
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- "Constitution of the Confederate States". March 11, 1861.: "No bill of attainder, ex post facto law, or law denying or impairing the right of property in negro slaves shall be passed."
- Alexander Stephens (March 21, 1861). ""Corner Stone" Speech".: "Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner- stone rests, upon the great truth that the negro is not equal to the white man; that slavery subordination to the superior race is his natural and normal condition."
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- Cornel West, Race Matters, Beacon Press, 1993, p. 99: "The basic aim of black Muslim theology — with its distinct black supremacist account of the origins of white people — was to counter white supremacy."
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- Minna Rozen, Jewish identity and society in the seventeenth century: reflections on the life and work of Refael Mordekhai Malki, Mohr Siebeck, 129, 1992 ISBN 3-16-145770-6, ISBN 978-3-16-145770-8
- Ilan Pappé, The Israel/Palestine question, 89, 1999 ISBN 0-415-16947-X, 9780415169479
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- According to Joseph Massad's "Response to the Ad Hoc Grievance Committee Report1" on his Columbia University web site during a 2002 rally he said "Israeli Jews will continue to feel threatened if they persist in supporting Jewish supremacy." Massad notes there that others have misquoted him as saying Israel was a "Jewish supremacist and racist state." See for example David Horowitz, The professors: the 101 most dangerous academics in America, Regnery Publishing, 271, 2006
- "David Duke: Ideology". ADL.org. Anti-Defamation League. Retrieved 23 March 2015.
- "American Renaissance". Southern Poverty Law Center. Retrieved 21 March 2015.
- Duke, David. Jewish Supremacism: My Awakening to the Jewish Question. Aware Journalism, 2007.
- Kevin MacDonald article "Kevin MacDonald: Ideology". http://archive.adl.org/. Anti-Defamation League. Retrieved 21 March 2015.
- Rider, Tiffany (October 6, 2008). "Academic senate disassociates itself from Professor MacDonald". Daily 49er.
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