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According to ''[[Bichitra Natak]]'', said to be the autobiography of the last [[Sikh]] Guru [[Gobind Singh]], but whose authenticity is a matter of ongoing dispute,<ref>Different approaches to Bachitar Natak, Journal of Sikh studies, Surjit Singh Hans, Volume 10, 66-78, Guru Nanak University.</ref><ref>The Sikh Struggle in the Eighteenth Century and Its Relevance for Today, W. H. McLeod, History of Religions, Vol. 31, No. 4, Sikh Studies (May, 1992), pp. 344-362, The University of Chicago Press/ quote: " "Although Bachitar Natak is traditionally attributed to Guru Gobind Singh, there is a strong case to be made for regarding it as the work of one of his followers..."</ref><ref>Dasam Granth: A historical study, Sikh Review, 42(8), Aug 1994, 9-20</ref> the Bedi sub-caste of the Khatris derives its lineage from [[Kusha (Ramayana)|Kush]], the son of [[Rama]] in the Hindu mythology. The descendants of Kush, according to the disputed Bachitar Natak legend, learned the [[Vedas]] at [[Benares]], and were thus called Bedis (Vedis).<ref>{{cite book | title = Glimpses of Sikhism | author = Major Nahar Singh Jawandha | isbn = 978-93-8021-325-5 | page = 16 | publisher = Sanbun }}</ref> Similarly, according to the same legend, the Sodhi sub-caste claims descent from the [[Lava (Ramayana)|Lav]], the other son of Rama.<ref name="Bichitra">The Cosmic Drama: Bichitra Natak, Author Gobind Singh, Publisher Himalayan International Institute of Yoga Science and Philosophy of the U.S.A., 1989 ISBN 0-89389-116-9, ISBN 978-0-89389-116-9</ref>
According to ''[[Bichitra Natak]]'', said to be the autobiography of the last [[Sikh]] Guru [[Gobind Singh]], but whose authenticity is a matter of ongoing dispute,<ref>Different approaches to Bachitar Natak, Journal of Sikh studies, Surjit Singh Hans, Volume 10, 66-78, Guru Nanak University.</ref><ref>The Sikh Struggle in the Eighteenth Century and Its Relevance for Today, W. H. McLeod, History of Religions, Vol. 31, No. 4, Sikh Studies (May, 1992), pp. 344-362, The University of Chicago Press/ quote: " "Although Bachitar Natak is traditionally attributed to Guru Gobind Singh, there is a strong case to be made for regarding it as the work of one of his followers..."</ref><ref>Dasam Granth: A historical study, Sikh Review, 42(8), Aug 1994, 9-20</ref> the Bedi sub-caste of the Khatris derives its lineage from [[Kusha (Ramayana)|Kush]], the son of [[Rama]] in the Hindu mythology. The descendants of Kush, according to the disputed Bachitar Natak legend, learned the [[Vedas]] at [[Benares]], and were thus called Bedis (Vedis).<ref>{{cite book | title = Glimpses of Sikhism | author = Major Nahar Singh Jawandha | isbn = 978-93-8021-325-5 | page = 16 | publisher = Sanbun }}</ref> Similarly, according to the same legend, the Sodhi sub-caste claims descent from the [[Lava (Ramayana)|Lav]], the other son of Rama.<ref name="Bichitra">The Cosmic Drama: Bichitra Natak, Author Gobind Singh, Publisher Himalayan International Institute of Yoga Science and Philosophy of the U.S.A., 1989 ISBN 0-89389-116-9, ISBN 978-0-89389-116-9</ref>

==Relation with other Punjabi castes==

Khatris are closely related to [[Arora]]s, [[Bhatia (caste)|Bhatia]]s and [[Sood]]s. The Hoshiarpur Gazetteer says {{quote|Before independence, the Aroras did not constitute a sizeable population in the district. With the migration of the non-Muslim population from Pakistan to India in 1947, they settled here, though in small numbers. The Aroras were generally settled in West Punjab (Pakistan) and in the Firozepur District. Their representation in the eastern districts of the Punjab was not notable. According to Ibbetson, the Aroras are the Khatris of Ror (Rori Sukkur, Sindh, in Pakistan). Whatever be their origin, the fact is that they resemble Khatirs in certain traits. In certain respects, they are even superior to them. They are also divided into many groups and castes, Uchanda, Nichanda, etc., but in social life, these groups are of no importance. They intermarry in their groups like others. They also intermarry among Khatris. In the All-India meeting in 1936, held by the Khatris at Lahore (Pakistan), it was decided that the [[Arora]]s, [[Sood]]s and [[Bhatia (caste)|Bhatia]]s were Khatri for all intents and purposes. And, as such, they should be admitted to the Khatri stock. This interpretation did not find much favour then, but with the lapse of time, it has almost been accepted.<ref>[http://punjabrevenue.nic.in/gaz_hsp4.htm Chapter Iii<!-- Bot generated title -->]</ref>}}


==History==
==History==

Revision as of 14:32, 30 November 2013

Khatri
ReligionsHinduism, Islam and Sikhism[1]
LanguagesPunjabi, Hindi and Urdu
CountryPrimarily India, a significant population in UK, United States, Canada and Pakistan
Populated statesPunjab, Haryana, Rajasthan, Uttar Pradesh, Uttarkhand, Himachal Pradesh, Gujarat, Madhya Pradesh, Balochistan, Sindh, Khyber Pakhtunkhwa, Andhra Pradesh and Delhi.
Family namesKapoor, Chopra, Sehgal etc.
SubdivisionsBari, Bunjahi and Sarin
StatusForward caste

Khatri is a caste from the northern Indian subcontinent. Khatris in India are mostly from the Punjab region.

Khatris played an important role in India's transregional trade under the Mughal Empire.[2] With the Mughal patronage, they adopted administrative and military roles outside the Punjab region as well.[3] Scott Cameron Levi describes Khatris among the "most important merchant communities of early modern India."[4]

All the Sikh Gurus were Khatris.[4]

Origin and varna status

The word "Khatri" is believed by some to be the Punjabi adaptation of Sanskrit word Kshatriya, used to describe the warriors in the traditional Hindu varna system.[5] According to one theory, the word "Khatri" originates from the word Khsatri mentioned in Manu Smriti to denote a mixed caste of low-ritual status, born of the union of Kshatriya mothers and Shudra fathers.[5][6] Dasrath Sharma also described Khatris as a mixed pratiloma caste of low ritual status, but he suggested that Khatris could be a mixed caste born of Kshatriya fathers and Brahmin mothers.[7]

Thus, the Khatris have an ambiguous position in the varna system.[8] Khatris claim that they were warriors who took to trade.[9][10][11][12] The 19th-century Indians and the British administrators failed to agree whether the Khatri claim of Kshatriya status should be accepted, since the overwhelming majority of them were engaged in Vaishya (mercantile) occupations.[13] There are Khatris that are found in other states of India and they follow different professions in each region. The Khatris of Gujrat and Rajasthan are said to belong to "Darji" (tailor) caste.[14][15] K C S Varma notes that Francis Buchanan wrote in the early 19th century that "in Behar one-half of the Khatris are goldsmiths," and that another writer of the British era, Kitts, had recorded that "the Khatris are traders in Punjab, and silk-weavers, when we find them in Bombay."[16] Benjamin Lewis Rice echoes a similar view about the Khatri caste in various regions of India.[17]

According to Bichitra Natak, said to be the autobiography of the last Sikh Guru Gobind Singh, but whose authenticity is a matter of ongoing dispute,[18][19][20] the Bedi sub-caste of the Khatris derives its lineage from Kush, the son of Rama in the Hindu mythology. The descendants of Kush, according to the disputed Bachitar Natak legend, learned the Vedas at Benares, and were thus called Bedis (Vedis).[21] Similarly, according to the same legend, the Sodhi sub-caste claims descent from the Lav, the other son of Rama.[22]

Relation with other Punjabi castes

Khatris are closely related to Aroras, Bhatias and Soods. The Hoshiarpur Gazetteer says

Before independence, the Aroras did not constitute a sizeable population in the district. With the migration of the non-Muslim population from Pakistan to India in 1947, they settled here, though in small numbers. The Aroras were generally settled in West Punjab (Pakistan) and in the Firozepur District. Their representation in the eastern districts of the Punjab was not notable. According to Ibbetson, the Aroras are the Khatris of Ror (Rori Sukkur, Sindh, in Pakistan). Whatever be their origin, the fact is that they resemble Khatirs in certain traits. In certain respects, they are even superior to them. They are also divided into many groups and castes, Uchanda, Nichanda, etc., but in social life, these groups are of no importance. They intermarry in their groups like others. They also intermarry among Khatris. In the All-India meeting in 1936, held by the Khatris at Lahore (Pakistan), it was decided that the Aroras, Soods and Bhatias were Khatri for all intents and purposes. And, as such, they should be admitted to the Khatri stock. This interpretation did not find much favour then, but with the lapse of time, it has almost been accepted.[23]

History

The region in which the Khatris originally lived was ruled by Hindu kings until 1013 AD. Khatris encountered hardships after the Muslim conquest of the region, but stubbornly clung to their heritage. Because of high levels of education and scholarship, they were able to survive even in difficult times.[24][page needed]

The Khatris subsequently rose as an important trading community, and played an important role in India's transregional trade under the Mughal Empire.[2][4] With the patronage of Mughal nobles, the Khatris adopted administrative and military roles outside the Punjab region. According to a 19th-century Khatri legend, the Khatris followed the military professoin until the time of the Mughal emperor Aurangzeb. Several Khatris were killed during the Aurangzeb's Deccan Campaign, and the emperor ordered their widows to be remarried. When the Khatris refused to obey this order, Aurangzeb terminated their military service, and directred them to be shopkeepers and brokers.[3]

Religion

Hindu Khatris

Sanatan Khatris

The Khatris are among the very few non-Brahmin communities that have traditionally studied the Vedas.[citation needed] Khatris were estimated to constitute 9% of the total population of Delhi in 2003.[25]

Arya Samaji Khatris

Dayananda Saraswati was invited to Punjab by prominent individuals who also founded the Singh Sabha, to counter the missionaries. He established Arya Samaj in Lahore in 1877, a society and reform movement which was against casteism, rituals, and idol worship. The group promoted strict monotheism, which Swami Dayanand claimed was the essential message of the Vedas. Arya Samaj became popular among Punjabi Hindus, especially Khatris[26] who were attracted to a similar message by the Sikh Gurus earlier.[27] Arya Samaj inspired individuals like Swami Shraddhanand and institutions like the Dayanand Anglo-Vedic Schools System, started by Lala Hansraj Gupta.[28]

Sikh Khatris

Guru Gobind Singh (with bird) encounters Guru Nanak Dev. An 18th-century painting of an imaginary meeting.

All the ten Sikh Gurus were Khatris.[29] Guru Nanak was a Bedi, Guru Angad was a Trehan, Guru Amar Das was a Bhalla, and the rest of the Gurus were Sodhis.[30] During the lifetime of the Gurus, most of their major supporters and Sikhs were Khatris. A list of this is provided by Bhai Gurdas in Varan Bhai Gurdas, a contemporary of the Sikh Gurus.[citation needed]

Other Khatris influential in the history of Sikhism include:

  • Hari Singh Nalwa (1791–1837), the Commander-in-chief of the Khalsa army of the Sikh Empire.
A Khattri nobleman, in Kitab-i tasrih al-aqvam by Col. James Skinner, aka Sikandar (1778–1841)

Divisions

Social divisions

Before the partition of India in 1947, the Khatri sub-castes were particularly connected with specific regions:[32]

After the partition, the different Khatri castes have widely dispersed.[32]

See also

References

Wikimedia Commons has media related to Khatri.
  1. ^ http://books.google.co.in/books?id=CUw6uq81j6wC&pg=PA8&dq=muslim+khatris&hl=en&sa=X&ei=jhuHUseONsKGrAeW84HIAg&redir_esc=y#v=onepage&q=muslim%20khatris&f=false
  2. ^ a b Gijsbert Oonk (2007). Global Indian diasporas. Amsterdam University Press. p. 43. ISBN 978-90-5356-035-8.
  3. ^ a b John R. McLane (2002). Land and Local Kingship in Eighteenth-Century Bengal. Cambridge South Asian Studies (Volume 53). Cambridge University Press. p. 132. ISBN 978-0-521-52654-8.
  4. ^ a b c Scott Cameron Levi (2002). The Indian diaspora in Central Asia and its trade, 1550-1900. BRILL. p. 106. ISBN 978-90-04-12320-5.
  5. ^ a b The changing Indian civilization: a perspective on India, Oroon K. Ghosh, p282, Minerva Associates (Publications), 1976
  6. ^ Bhattacharya, Jogendra Nath (1896). Hindu castes and sects: an exposition of the origin of the Hindu caste system and the bearing of the sects towards each other and towards other religious systems. Thacker, Spink. p. 138.
  7. ^ Early Chauhān dynasties: a study of Chauhān political history, Chauhān political institutions, and life in the Chauhān dominions, from 800 to 1316 A.D., Dasharatha Sharma, p 279, Motilal Banarsidass, 1975
  8. ^ Kenneth W. Jones (1976). Arya dharm: Hindu consciousness in 19th-century Punjab. University of California Press. pp. 4–5. ISBN 978-0-520-02920-0. ...among Vaishyas, the Khatri and his associates, the Saraswat Brahmans. The Khatris claimed, with some justice and increasing insistence, the status of Rajputs, or Kshatriyas, a claim not granted by those above but illustrative of their ambiguous position on the great varna scale of class divisions ...
  9. ^ W. H. McLeod (2009). The A to Z of Sikhism. Scarecrow Press. p. 115. ISBN 978-0-8108-6828-1. ...Khatris claiming that they were warriors who took to trade.
  10. ^ Rose, Horace Arthur (1911). A Glossary of The Tribes and Castes of The Punjab and North-West Frontier Province. p. 507. Retrieved 2011-10-08.
  11. ^ People, Gazetteer Ludhiana, Department of Revenue, Government of Punjab (India)
  12. ^ Gazetteer Amritsar, Department of Revenue, Government of Punjab (India) (First Edition 1976)
  13. ^ John R. McLane (2002). Land and Local Kingship in Eighteenth-Century Bengal. Cambridge South Asian Studies (Volume 53). Cambridge University Press. p. 131. ISBN 978-0-521-52654-8. The Khatris were a Punjabi mercantile caste who claimed to be Kshatriyas. Nineteenth-century Indians and British administrators failed to agree whether that claim should be accepted. The fact that overwhelming majority were engaged in Vaishya (mercantile), not Kshatriya (military), pursuits was balanced against the Khatri origin myths...
  14. ^ Indian settlers: the story of a New Zealand South Asian community, p48, Jacqueline Leckie, Otago University Press, 2000/ quote :"Tailoring was a caste occupation that continued in New Zealand by those from Darji and Khatri castes who had been trained in appropriate skills. Bhukandas Masters, a Khatri, emigrated to New Zealand in 1919. He practiced as tailor in central Auckland..."
  15. ^ People of India: Rajasthan, Part 1, p303, Chapter titled "Darji" by Ramesh Chandra, K. S. Singh, Popular Prakashan, 1998/ quote: "Peepavanshi Darji are also called Peepavat Khatri."
  16. ^ Varma, Kumar Cheda Singh (1904). Kshatriyas and would-be Kshatriyas. Pioneer Press. p. 68. Retrieved 2011-10-21.
  17. ^ Sadasivan, S. N. (2000). A Social History of India. APH Publishing. p. 248. Retrieved 2011-10-21.
  18. ^ Different approaches to Bachitar Natak, Journal of Sikh studies, Surjit Singh Hans, Volume 10, 66-78, Guru Nanak University.
  19. ^ The Sikh Struggle in the Eighteenth Century and Its Relevance for Today, W. H. McLeod, History of Religions, Vol. 31, No. 4, Sikh Studies (May, 1992), pp. 344-362, The University of Chicago Press/ quote: " "Although Bachitar Natak is traditionally attributed to Guru Gobind Singh, there is a strong case to be made for regarding it as the work of one of his followers..."
  20. ^ Dasam Granth: A historical study, Sikh Review, 42(8), Aug 1994, 9-20
  21. ^ Major Nahar Singh Jawandha. Glimpses of Sikhism. Sanbun. p. 16. ISBN 978-93-8021-325-5.
  22. ^ The Cosmic Drama: Bichitra Natak, Author Gobind Singh, Publisher Himalayan International Institute of Yoga Science and Philosophy of the U.S.A., 1989 ISBN 0-89389-116-9, ISBN 978-0-89389-116-9
  23. ^ Chapter Iii
  24. ^ The Khatris, a Socio-Historical Study. by Baij Nath Puri Published in 1988, M.N. Publishers and Distributors (New Delhi)
  25. ^ HT-CSDS 2003 Survey Estimates
  26. ^ Political Elite and Society in the Punjab, by Nina Puri. Published 1985 Vikas
  27. ^ "Chowk: : The Amazing Khatris of Punjab". Chowk.com. Retrieved 2008-11-15.
  28. ^ Mahatma Hansraj: Maker of the Modern Punjab By Sri Ram Sharma, Published 1941, Arya Pradeshik, Pratinidhi Sabha
  29. ^ H. S Singha (2000). The encyclopedia of Sikhism. Hemkunt Press. p. 125. ISBN 978-81-7010-301-1.
  30. ^ A to Z of Sikhism, W. H. McLeod, isbn = 978-0-8108-6828-1 , Scarecrow Press , 2009, page = 86
  31. ^ Sangat Singh (2001). The Sikhs in history: a millenium study, with new afterwords. Uncommon Books. p. 71. ISBN 978-81-900650-2-3.
  32. ^ a b "Punjab District Gazetteers". Punjabrevenue.nic.in. Retrieved 2008-11-15.

Source texts

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