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{{Indian christianity}}
{{Indian christianity}}
'''[[Christianity]]''' is '''[[India|India's]]''' [[Religion in India|third-largest religion]], with approximately 24 million followers, constituting 2.3% of India's population(However, current number of Christians is debatable as i.e.Church's record of births contains higher figures than this.The percentage may vary from 4% to as high as 6%),<ref name=autogenerated10>{{cite web |title=Census of India, 2001 |url=http://www.censusindia.gov.in/Census_Data_2001/Census_Data_Online/Social_and_cultural/Religion.aspx|year=2001|publisher=Census Bureau, Government of India.}}</ref> .
'''[[Christianity]]''' is '''[[India|India's]]''' [[Religion in India|third-largest religion]], with approximately 24 million followers, constituting 2.3% of India's population,<ref name=autogenerated10>{{cite web |title=Census of India, 2001 |url=http://www.censusindia.gov.in/Census_Data_2001/Census_Data_Online/Social_and_cultural/Religion.aspx|year=2001|publisher=Census Bureau, Government of India.}}</ref> .


Christianity arrived in India with the coming of [[Thomas the Apostle]] during the 1st century and established the church in India. The oldest Christian community in India, The Syrian Christians or Nazranis follow a unique Hebrew-Syriac Christian tradition which includes several Jewish elements although they have absorbed some Hindu customs. Their heritage is Syriac-Keralite, their culture South Indian, their faith St. Thomas Christian, and their language Malayalam. It is one of the few ethnoreligious group in the world. The second spurt in the growth of Christianity came during the [[Colonial India|colonization of India]] which started after discovery of sea route to India by [[Portuguese people|Portuguese]] explorer [[Vasco da Gama]] in 1498.<ref>{{cite web
Christianity arrived in India with the coming of [[Thomas the Apostle]] during the 1st century. The second spurt in the growth of Christianity came during the [[Colonial India|colonization of India]] which started after discovery of sea route to India by [[Portuguese people|Portuguese]] explorer [[Vasco da Gama]] in 1498.<ref>{{cite web
|url=http://old.mbconf.ca/mb/mbh3509/christin.htm
|url=http://old.mbconf.ca/mb/mbh3509/christin.htm
|title=Christianity in India
|title=Christianity in India
Line 9: Line 9:
|accessdate=2008-03-13}}</ref><ref>{{cite book |title=Asia and Western Dominance: A Survey of the Vasco Da Gama Epoch of Asian History, 1498-1945|publisher=The Pacific Historical Review|date=1954-11-04|pages=407-408|volume:23}}</ref>
|accessdate=2008-03-13}}</ref><ref>{{cite book |title=Asia and Western Dominance: A Survey of the Vasco Da Gama Epoch of Asian History, 1498-1945|publisher=The Pacific Historical Review|date=1954-11-04|pages=407-408|volume:23}}</ref>


Today Christians are found all across India and in all walks of life, with major populations in parts of [[South India]], [[Konkan Coast]], [[North-East India]] and sparse populations in [[Central India]]. Christian presence in India is most visible in the form of educational institutions, social services, and hospitals run by Christian organizations. Politicians like Defence Minister AK Antony, ruling UPA Chairperson Sonia Gandhi, Labour Minister Oscar Fernandes, Chief Ministers of five Indian states etc are important Christians in India. <ref>{{cite book|title=Christians in Secular India |author=Abraham Vazhayil Thomas|pages=13,200|publisher=Fairleigh Dickinson University Press|year=1974|isbn=0838610218}}</ref> Around 70% of Christians in India are [[Roman Catholic Church|Roman Catholics]] and the rest are mainly [[Protestantism|Protestants]] or [[Oriental Orthodoxy|Orthodox]].<ref>{{cite web
Today Christians are found all across India and in all walks of life, with major populations in parts of [[South India]], [[Konkan Coast]], [[North-East India]] and sparse populations in [[Central India]]. Christian presence in India is most visible in the form of educational institutions, social services, and hospitals run by Christian organizations. Politicians like Defence Minister AK Antony, ruling UPA Chairperson Sonia Gandhi, Chief Ministers of five Indian states etc are important Christians in India. <ref>{{cite book|title=Christians in Secular India |author=Abraham Vazhayil Thomas|pages=13,200|publisher=Fairleigh Dickinson University Press|year=1974|isbn=0838610218}}</ref> Around 70% of Christians in India are [[Roman Catholic Church|Roman Catholics]] and the rest mainly [[Protestantism|Protestants]].<ref>{{cite web
|url=http://news.bbc.co.uk/1/hi/world/4243727.stm
|url=http://news.bbc.co.uk/1/hi/world/4243727.stm
|title=Factfile: Roman Catholics around the world
|title=Factfile: Roman Catholics around the world
|publisher=[[BBC]] News}}</ref>
|publisher=[[BBC]] News}}</ref>

==Introduction==

Christianity in India is as old as world Christianity. There are 25 million Christians in India which is just below 3% of the total population of the Country. Diversity of Christians is noticeable: Syrian Christians, Knanaya Christians, Goan Christians, Tamil Christians, Anglo-Indians, Naga Christians, etc are the main. They differ in language, social customs and economic prosperity. Christians play a decisive role in the fields of education, social work and even in politics.


==Early Christianity in India==
==Early Christianity in India==
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[[Image:Thomasstamp.jpg|thumb|120px|left|Indian postal stamp depicting Saint Thomas]]
[[Image:Thomasstamp.jpg|thumb|120px|left|Indian postal stamp depicting Saint Thomas]]
According to Indian Christian traditions, Saint Thomas is credited with introduction of Christianity in India in 52 AD. Saint Thomas arrived in [[Kodungallur]], [[Kerala]] and established the [[Seven Churches of Saint Thomas|Seven Churches]] and evangelized in present day [[Kerala]] and [[Tamil Nadu]].<ref name="missick">{{cite web |title=Mar Thoma: The Apostolic Foundation of the Assyrian Church and the Christians of St. Thomas in India|author=Stephen Andrew Missick| publisher=Journal of Assyrian Academic studies|url=http://www.jaas.org/edocs/v14n2/missick.pdf|format=PDF}}</ref>.
According to Indian Christian traditions, Saint Thomas is credited with introduction of Christianity in India in 52 AD. Saint Thomas arrived in [[Kodungallur]], [[Kerala]] and established the [[Seven Churches of Saint Thomas|Seven Churches]] and evangelized in present day [[Kerala]] and [[Tamil Nadu]].<ref name="missick">{{cite web |title=Mar Thoma: The Apostolic Foundation of the Assyrian Church and the Christians of St. Thomas in India|author=Stephen Andrew Missick| publisher=Journal of Assyrian Academic studies|url=http://www.jaas.org/edocs/v14n2/missick.pdf|format=PDF}}</ref>. It is believed that he attained [[martyrdom]], after being assassinated by a [[Brahmin]], at [[St. Thomas Mount]] in [[Chennai]] and buried on the site of [[San Thome Cathedral Basilica|San Thome Cathedral]].<ref>http://hamsa.org/intro1.htm</ref>

Apostle Thomas was martyred in 72 A.D. by a fanatic at Little Mount at Mylapore near Madras. (Tradition calls this place Kalloor - the place of rock) in Tamilnadu State, India. The traditional date of martyrdom is 19th of December, 72 AD. His followers took his body and buried him in the tombs of the Chiefs. A merchant from Edessa in Syria who visited that region exhumed his body and took it to Syria where it was entombed in about AD 200. We could see these tombs in Mylapore and in Edessa His tomb is venerated until this day. So Kerala Christians have a longer history and a higher ancestry than that of Christians of many of the European countries. Even the European missionaries, when they first came, landed in Kerala. Many Keralites became Christians even before St. Peter reached Rome in 68 A.D. There are around 9 million Christians in Kerala at present.


According to some historians, India had a flourishing trade with [[Central Asia]], [[Mediterranean]], and [[Middle East]], both along mountain passes in the north and sea routes along the western and southern coast, well before the start of Christian era. Hence, it is likely that Christian merchants settled in Indian cities along trading routes.<ref name="neill">{{cite book |title=A History of Christianity in India: The Beginnings to Ad 1707 |page=29|author=Stephen Neill |publisher=Cambridge University Press |year=2004 |isbn=0521548853}}</ref>
According to some historians, India had a flourishing trade with [[Central Asia]], [[Mediterranean]], and [[Middle East]], both along mountain passes in the north and sea routes along the western and southern coast, well before the start of Christian era. Hence, it is likely that Christian merchants settled in Indian cities along trading routes.<ref name="neill">{{cite book |title=A History of Christianity in India: The Beginnings to Ad 1707 |page=29|author=Stephen Neill |publisher=Cambridge University Press |year=2004 |isbn=0521548853}}</ref>
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[[Ahmednagar]] district in Maharastra has more Protestant Christians than Catholics. They are also called as '''[[Marathi]] Christians'''. Missionaries began to evangelise the local people in [[1800]] CE. The Christian population of Ahmednagar is only 4%. [[Haregaon]] a small village in [[Shrirampur]] taluka of Ahmednagar district is majority Catholic. Haregaon receives thousands of devotees on the occasion of the annual Feast of the 'Matmauli' 'The Blessed virgin Mary' on 7 and 8 September.<ref>[http://timesofindia.indiatimes.com/articleshow/1307602327.cms Haregaon]</ref>
[[Ahmednagar]] district in Maharastra has more Protestant Christians than Catholics. They are also called as '''[[Marathi]] Christians'''. Missionaries began to evangelise the local people in [[1800]] CE. The Christian population of Ahmednagar is only 4%. [[Haregaon]] a small village in [[Shrirampur]] taluka of Ahmednagar district is majority Catholic. Haregaon receives thousands of devotees on the occasion of the annual Feast of the 'Matmauli' 'The Blessed virgin Mary' on 7 and 8 September.<ref>[http://timesofindia.indiatimes.com/articleshow/1307602327.cms Haregaon]</ref>


Several American Baptist missionaries went to Northeastern parts of India during this period. It was in 1876 that Dr. E. W. Clark first went to live in a Naga village, four years after his Assamese helper, Godhula, baptized the first Naga converts. Rev. and Mrs. A.F. Merrill went to India in 1928. Rev. and Mrs. M.J. Chance spent most of the years between 1950-1956 at Golaghat in evangelistic work. They worked with Naga and Garo tribes. The hills, which were never hinduised, are today mainly Christian, with Mizoram and Nagaland being around 80% Christian, and Meghalaya also having a large Christian population. Arunachal�s peoples seem largely to have withstood the efforts of Hindu missionaries, and it also has a substantial minority of Chakma Buddhists Even today the heaviest concentrations of Christians in India continue to be in the Northeast after Kerala.<ref>American Baptist Foreign Mission Society, ''Tour of Assam'', 1960</ref>
Several American Baptist missionaries went to Northeastern parts of India during this period. It was in 1876 that Dr. E. W. Clark first went to live in a Naga village, four years after his Assamese helper, Godhula, baptized the first Naga converts. Rev. and Mrs. A.F. Merrill went to India in 1928. Rev. and Mrs. M.J. Chance spent most of the years between 1950-1956 at Golaghat in evangelistic work. They worked with Naga and Garo tribes. Even today the heaviest concentrations of Christians in India continue to be in the Northeast.<ref>American Baptist Foreign Mission Society, ''Tour of Assam'', 1960</ref>


==Demographics==
==Demographics==
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|-
|-
|[[Malankara (Indian) Orthodox Syrian Church]]<ref>[http://malankaraorthodoxchurch.in/index.php?option=com_content&task=view&id=122&Itemid=213 Malankara Orthodox Church - Malankara Orthodox Church<!-- Bot generated title -->]</ref>
|[[Malankara (Indian) Orthodox Syrian Church]]<ref>[http://malankaraorthodoxchurch.in/index.php?option=com_content&task=view&id=122&Itemid=213 Malankara Orthodox Church - Malankara Orthodox Church<!-- Bot generated title -->]</ref>
|2,500,000
|2,300,000
|-
|-
|[[Jacobite Syrian Christian Church]]<ref name=autogenerated12 />
|[[Jacobite syrian church]]<ref name=autogenerated12 />
|1,200,000
|700,000
|-
|-
|[[Mar Thoma Church]]<ref name=autogenerated12 />
|[[Mar Thoma Church]]<ref name=autogenerated12 />
|1,000,000
|600,000
|-
|-
|[[Lutheranism|Lutherans]]<ref name=autogenerated8 />
|[[Lutheranism|Lutherans]]<ref name=autogenerated8 />
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|250,000
|250,000
|}
|}

==Christianity in Kerala==

Kerala is the cradle of Christianity in India. In the educational field, the work of the Christians of Kerala has been noteworthy and it is due to their efforts together with that of the government and of other religious and cultural groups that Kerala became the leading state in India for literacy.
he origin of Kerala's Christians dates back to 52 AD, when St. Thomas came to the region landing in the port of Cranganore near Cochin. He visited different parts of Kerala and converted local inhabitants including many from the upper sect known as Namboodiri Brahmins. It is also believedthat St. Thomas established Churches in seven places in Kerala ( Kodungallore, Palayur, Paravur, Kokkamangalam, Niranam, Chayal, Korakkeni, Kollam) and a chappal (half church-"Arappalli") at Thiruvankottu.

The present Christian population have descended from these early groups.Some of the early Christians were Paklomattam, Shankarapuri, Kalli, and Kaaliyankavu in the north and Thayyil, Pattamukkil, Manki, and Madathilen near Niranam . They are popularly referred to as Syrian Christians because of the Syrian Liturgy which they continued to use in church services. They have also sometimes been called Nazaranis (followers of Jesus of Nazarene) or St. Thomas Christians. In some official documents Syrian Christians are even now referred to as Nazaranis.

An added fillip to the growth of the Church took place when a group of about 400 people migrated from Syria in 345 AD and joined the then existing Kerala Church. The leader of this group was Thomas of Kana. They stayed on in the region. The descendants of this group even today maintain their separate identity,and are known as Kananites. Syrian Christians remained as an independent group, and they got their bishops from Eastern Orthodox Church in Antioch in Syria.

The Portuguese who arrived by sea in 1498, gradually established their power base and were eager to bring all Christians in the fold of the Church of Rome. With their superior organizational skill and with the help of Portuguese political power Bishop Alexis De Menzes succeeded in establishing the Roman Catholic Church as the dominant Church of Kerala.Between 1500 to 1650 the Portuguese made an effort to convert local inhabitants to the Roman Catholic faith and also bring some of the existing members of the Syrian Christian Church under Roman Catholic influence. The climax of this was what is known as "Synod of Udayamperur" . The Portuguese power declined by the 17th century. That weakened the influence of the Roman Catholic Church in Kerala.

In 1653 there was a re-affirmation of allegiance to the Syrian Orthodox tradition in front of an improvised cross at Mattanchery. This event is popularly known as' Coonan Kurisu Satyam' (Oath taken on a bent cross). The immediate provocation was the alleged murder by Portuguese authorities, of a Bishop who was sent from Syria After the decline of the Portuguese the next major influence sprung from British rule. There was a significant influence in the area of education through the efforts of the Christian missionaries which account for the high literacy rate and high degree of education among Keralites.

The subsequent history of the Syrian Christian Church of Kerala includes the evolution of the Syrian groups and the Roman catholic groups. First let us look at the Syrian groups.

Around 1800 one of the Syrian Christian Bishops, Mathew Athanasius, influenced by one Abraham Malppan made a move to the Protestant side and this was the beginning of the Kerala Mar Thoma Church. They developed strong links to the Western missionaries and emphasized evangelical renewal and Bible study. But the majority of the parent Syrian Church remained loyal to their own Bishops.

On September 14, 1912 a visiting patriarch from Mardin elevated one of the local bishops in the Syrian Church to Catholicos, a position that existed before in Tigris. This event took place at the famous Niranom Church and subsequently led to disputes and litigation between the factions called Orthodox Syrians and Jacobite Syrians of the Syrian Church in Kerala.Several Catholicos followed.

Their names are testament to the Churche's eastern connection. The first Catholicos was Basaliose Poulose the I (September 14, 1912 to May 2, 1913) The second was Basliose Geeverghese I. (April 30, 1925 to December 17, 1928).

During the time of the third Catholicos (Basaliose Geeverghese3, ( Feb 15, 1929 to January 3, 1964) the positions of 'Malankara Metran' (Head Bishop) and Catholicos were combined. The fourth Catholicos was Basaliose Ougen I (May 12, 1964 to December 8, 1975) and the fifth Basaliose Thomas Mathews I (October 27, 1975 to April 27, 1991).When Mathews Basaliose I retired sixth Catholicos Thomas Mathews II took office on April 29, 1991.

Catholics together constitute about 61.4%, the Syrian Orthodox and Syrian Jacobites together about 21.4%, the Marthoma Syrians about 5.7%, the Church of South India 5.2% and others about 6.3% of Christian in the state.The Syrian orthodox and Syrian Jacobites are sometimes referred to as Syrian Christians today. All affore mentioned groups together constitute Kerala's Christian population

During the 1930s one of the leading Bishops of the Syrian Christians, disillusioned by the split between the Catholicos group and the Patriarch group left the Church and moved to the Roman Catholic Church, forming a group called "Reethu". (Malankara Roman Rite) Nearly a hundred thousand people went over to this new rite from the Syrian Orthodox Church.

The two groups of the Syrian Church, namely the Jacobite Syrians and the Orthodox Syrians continued court battles and finally in 1960 the Supreme Court of India ruled putting an end to the litigation. Bbut even after this temporary reunion the division emerged again. Today there are again two divisions, the Orthodox Syrian Christians owing allegiance to the Catholicos of the East and the Jacobites Syrian Christians owing allegiance to the Patriarch of Antioch in Syria. Very recently the supreme court of India has once again ruled putting an end to legal struggles between those two groups and recognizing the legitimacy of the Catholicos.

Kerala Christians have a longer history and a higher ancestry than that of Christians of many of the European countries. Even the European missionaries, when they first came, landed in Kerala. Many Keralites became Christians even before St. Peter reached Rome in 68 A.D. There are around 9 million Christians in Kerala at present.


==Conflicts==
==Conflicts==
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The Government of the state of Tripura has claimed that it has evidence that the [[Baptist Church of Tripura]] has been supporting the terrorist group [[National Liberation Front of Tripura]]. The NLFT is a separatist group that has been accused of forcing tribals to become Christians and has banned Hindu festivals.<ref>http://news.bbc.co.uk/2/hi/world/south_asia/717775.stm BBC News article quoting Tripura Chief Minister in 2000 on the evidence of the Baptist Church's alleged involvement.</ref>
The Government of the state of Tripura has claimed that it has evidence that the [[Baptist Church of Tripura]] has been supporting the terrorist group [[National Liberation Front of Tripura]]. The NLFT is a separatist group that has been accused of forcing tribals to become Christians and has banned Hindu festivals.<ref>http://news.bbc.co.uk/2/hi/world/south_asia/717775.stm BBC News article quoting Tripura Chief Minister in 2000 on the evidence of the Baptist Church's alleged involvement.</ref>

The 2008 wave of attacks against Christians in Karnataka includes attacks directed against Christian churches and prayer halls in Karnataka by the Bajrang Dal, with the ruling BJP government accused of involvement. The violence started from 14 September 2008 when about 20 churches were vandalized in Mangalore, Udupi, Chikkamagaluru, and in other districts of Karnataka. Minor violence was later reported from the border state of Kerala. The continuing distribution of literature depicting Hindu gods in a vulgar fashion by the New Light Church, a fringe proselytizer group ignited the retaliation.

After Graham Staines and his two children were burned alive while sleeping in a car in 1999 by Hindu mobs, outbreak of violence started on 24 December, 2007 at Bamunigam village of Kandhamal District. Some Hindu activists forcefully removed a Christmas decoration, put up on a site traditionally used by Hindus during Durga Puja. Swami Lakshmanananda, a Hindu monk, was attacked and killed,however no evidence have been found that any christians were involved. Violence followed resulting in the death of many Christians. The violence later affected in 14 districts out of 30 and 300 Villages, 4,400 houses burnt, 50,000 homeless, 59 people killed including at least two pastors, ten priests, pastors or nuns injured, 18,000 men, women, children injured, two women gang-raped including a Christian nun, 151 churches destroyed and 13 Schools and colleges damaged.


===Muslim — Christian conflict===
===Muslim — Christian conflict===
Muslims in India and Pakistan who convert to Christianity have been known to be subjected to harassment, intimidation, and attacks. However these incidents are very rare compared to attacks by the Hindus.<ref> As an example, in [[Kashmir]], a 50-year-old convert from Islam, named Bashir Tantray, was killed, allegedly by Islamist militants, on November 21, 2006.
Muslims in India and Pakistan who convert to Christianity have been known to be subjected to harassment, intimidation, and attacks.<ref> As an example, in [[Kashmir]], a 50-year-old convert from Islam, named Bashir Tantray, was killed, allegedly by Islamist militants, on November 21, 2006.
A Christian priest, K.K. Alavi, who is a convert from Islam, recently raised the ire of his former Muslim community and has received many death threats. An Islamic militant group named the [[NDF India|National Development Front]] actively campaigned against him.
A Christian priest, K.K. Alavi, who is a convert from Islam, recently raised the ire of his former Muslim community and has received many death threats. An Islamic militant group named the [[NDF India|National Development Front]] actively campaigned against him.


Revision as of 04:28, 20 November 2008

Part of a series on
Christianity in India
Christianity in India
Communities
People
Denominations

Saint Thomas Christian denominations

Syro-Malabar Catholic, Syro-Malankara Catholic, Latin Catholic

Malankara Jacobite Syrian Orthodox Church, Malankara Orthodox Syrian Church

Independent Oriential Orthodox

Malabar Independent Syrian Church

Chaldean Syrian

Mar Thoma Syrian, St. Thomas Evangelical

Protestant denominations
Andhra Evangelical Lutheran, Assemblies Jehovah Shammah, Christian Revival Church, Church of North India, Church of South India, Garo Baptist, Indian Brethren, Indian Pentecostal Church of God, Church of God (Full Gospel), North Bank Baptist Christian, Northern Evangelical Lutheran, Methodist Church, Presbyterian, The Pentecostal Mission, Seventh-day Adventist, United Evangelical Lutheran

Organisations

Christianity is India's third-largest religion, with approximately 24 million followers, constituting 2.3% of India's population,[1] .

Christianity arrived in India with the coming of Thomas the Apostle during the 1st century. The second spurt in the growth of Christianity came during the colonization of India which started after discovery of sea route to India by Portuguese explorer Vasco da Gama in 1498.[2][3]

Today Christians are found all across India and in all walks of life, with major populations in parts of South India, Konkan Coast, North-East India and sparse populations in Central India. Christian presence in India is most visible in the form of educational institutions, social services, and hospitals run by Christian organizations. Politicians like Defence Minister AK Antony, ruling UPA Chairperson Sonia Gandhi, Chief Ministers of five Indian states etc are important Christians in India. [4] Around 70% of Christians in India are Roman Catholics and the rest mainly Protestants.[5]

Early Christianity in India

Main articles: Malankara Church and Saint Thomas Christians
File:Thomasstamp.jpg
Indian postal stamp depicting Saint Thomas

According to Indian Christian traditions, Saint Thomas is credited with introduction of Christianity in India in 52 AD. Saint Thomas arrived in Kodungallur, Kerala and established the Seven Churches and evangelized in present day Kerala and Tamil Nadu.[6]. It is believed that he attained martyrdom, after being assassinated by a Brahmin, at St. Thomas Mount in Chennai and buried on the site of San Thome Cathedral.[7]

According to some historians, India had a flourishing trade with Central Asia, Mediterranean, and Middle East, both along mountain passes in the north and sea routes along the western and southern coast, well before the start of Christian era. Hence, it is likely that Christian merchants settled in Indian cities along trading routes.[8]

According to the 3rd century text Acts of Thomas, originally written in Syriac, when the apostles were in Jerusalem and divided the world among them, it was decided that Saint Thomas would go to India. Saint Thomas then arrived in North West India, and baptized King Gondophares and his brother, thereby heralding the beginning of Christianity in India.[8] However, historians generally describe Acts of Thomas as a romantic work, rather than historical account, whose characters were influenced by Indo-Parthian Kingdom that existed in north-western India. During this time, Buddhism which was recently introduced to Northwestern India was making great strides and cosmopolitan cities such as Taxila, meeting points of Greek, Bactrian, Scythians, and Indian discourse, where centers of Buddhist learning.[8]

According to Travancore Manual, Thomas of Cana, a Mesopotamian merchant and missionary, introduced Christianity to India in 345 AD.[9] He brought 400 Christians from Baghdad, Nineveh, and Jerusalem to Kodungallur. He and his companion Bishop Joseph of Edessa sought refuge from King Cheraman Perumal from persecution of Christians by the Persian king Shapur II. The colony of Syrian Christians, thus established at Kodungallur, became the first recorded Christian community in South India.[10]. A number of historians conclude that Thomas of Cana was confused with the 1st century apostle Thomas by India's Syrian Christians sometime after his death and became their Apostle Thomas in India.[11] [12] [13] [14]

There are also two sets of distinct accounts of Jesus travelling through India.[15] According to the first set of accounts, Jesus traveled and studied in India between the ages of twelve and thirty. According the second set of accounts, Jesus did not die on the cross, but after his apparent death and resurrection he journeyed to Kashmir to teach the gospel, and then remained there for the rest of his life[15][16]. The origin of the first set of accounts is attributed to Russian author Nicolas Notovitch who published the book La vie Inconnue du Jesus Christ (The Unknown life of Jesus Christ) in 1894.[15] The origin of the second set of accounts is attributed to Kashmiri author Mirza Gulam Ahmed who published the book Masih Hindustan Mein (Jesus in India) in 1899.[17] These two accounts are generally not presented in combination. While travel between Middle-East and India was common during those times, these accounts are not given serious thought and treated as speculation since there is no historical account, either in early Christian writings or Indian historical accounts, to either confirm of refute Jesus traveling to India.[15]

Although, the exact origins of Christianity in India remain unclear, it is generally agreed that Christianity in India is almost as old as Christianity itself and spread in India even before it spread in many, predominantly Christian, nations of Europe.[citation needed][18][19]

Medieval Period

The Nasrani Menorah, the symbol of the Syrian Malabar Nasrani Christian community in South India.

The Syrian Malabar Nasrani community was further strengthened by various Persian immigrant settlers. The community was Christian-Jewish Knanaya colonies of third century, Manichaeanism followers and the Babylonian Christians settlers of 4th Century, the 7th Century Syrian settlement of Mar Sabor Easo and Proth, and the immigrant Persian Christians from successive centuries. The Kerala Syrian Church was in communion with Syrian Church and was believed to be under the jurisdiction of the Patriarch of Antioch of the Syrians and the Patriarch of Babylonian till the Portuguese arrival in the late 15th century. Bishops came from Syria. They seem to have maintained their identity for a long time in the first few centuries and later amalgamated into one patronized community known differently as Nasrani, Malankara Christians, Syrian Christians.

The archaeological excavations at Pattanam show that the ancient port town of Muziris was in modern Kerala. The Periplus of the Erythraean Sea calls it of “leading importance” describing it: Muziris, of the same kingdom, abounds in ships sent there with cargoes from Arabia,it is located on a river, distant from Tyndis by river and sea five hundred stadia, and up the river from the shore twenty stadia.[citation needed]

The South Indian epic of Manimekalai (written between 2nd and 3rd century CE) mentions the Nasrani people by the name Essanis referring to one of the early Christian-Jewish sect within the Nasranis called Essenes. The embassy of Alfred in 833 CE described the Nestorian Syrian Christians as being prosperous and enjoying high status in the Malabar coast. Marco Polo also mentioned the Nasranis and their ancient church in the Malabar coast in his writings Il Milione.

Early Modern Period

In the early modern periods, the French missionaries were the first Europeans to touch Indian shores. The French missionary Jordanus Catalani arrived in Surat in 1320. After his ministry in Gujarat he reached Quilon in 1323. He not only revived Christianity but also brought thousands to the Christian fold. The first Bishop of Quilon was received with great jubilation by the faithful of Quilon. He brought a message of good wishes from the Holy Father to the local rulers. As the first bishop in India , he was also entrusted with the spiritual nourishment of the Christian community in Calicut , Mangalore, Thane and Broach (north of Thane).[20]

Portuguese missionaries had reached the Malabar Coast in the late 15th century, made contact with the St Thomas Christians in Kerala and sought to introduce the Latin Rite among them. Since the priests for St Thomas Christians were served by the Eastern Christian Churches, they were following Eastern Christian practices at that time. Throughout this period, foreign missionaries also made many new converts to Christianity. This led to the formation of the Latin Catholics in Kerala. Latin Catholics in Kerala today comprises the St Thomas Christians who accepted Latin Rite, found mostly in central Kerala, and the Christians converted by Portuguese influence and other missionary work, found mainly in the southern parts of Kerala.

The Sé Cathedral of Santa Catarina is a cathedral dedicated to Catherine of Alexandria, located in Old Goa

With the Papal bull Romanus Pontifex the patronage for the propagation of the Christian faith in Asia was given to the Portuguese. The Portuguese colonial government in Goa supported the mission in India with incentives for baptized Christians. They offered rice donations for the poor, good positions in the Portuguese colonies for the middle class and military support for local rulers[21].Early Roman Catholic missionaries, particularly the Portuguese, led by the Jesuit St Francis Xavier (1506-52), expanded from their bases on the west coast making many converts. Portuguese missionaries wanted to convert the population of Goa. As a result of Portuguese incentives many converted Indians were opportunistic Rice Christians, who even practiced their old religion[21]. This was seen as a threat to the immaculateness of the Christian belief. St. Francis Xavier, in a 1545 letter to John III of Portugal, requested an Inquisition be installed in Goa. However, the Inquisition, one of the most violent events in History of Goa targeting Hindus, Jews, and many newly converted Christians,[22][23][24] was installed eight years after Francis Xavier's death. Modern-day Goa has a substantial Roman Catholic population; around 30% of the population is Roman Catholic. The undecayed body of Saint Francis Xavier is still on public view in a glass coffin at the Basilica of Bom Jesus in Goa.

The St Aloysius Chapel in Mangalore

Mangalore is one more significant region on the west coast which has a huge population of Christianity. In 1321, the French Dominican friar Jordanus Catalani of Severac (in south-western France) landed in a place called Bhatkal near Mangalore and established a missionary station there. Many locals were converted to Christianity by Jordanus. .[20] However like the other tracts in India, the Portuguese were unable to establish their presence in Mangalore due to the valiant Vijayanagara ruler Krishnadevraya and the dauntless Bednore Queen of Mangalore Abbakka Rani of Ullal. Mangalorean Catholics were basically the descendants of Goan Catholics who fled Goa during the Portuguese-Maratha Wars and the Goa Inquisition. The St. Aloysius Chapel was later built in Mangalore. This chapel very closely resembles the world-famous Sistine Chapel in Rome.[25]


The Malankara Orthodox St. Mary's Church in Kottayam, Kerala which was originally built in 1579

In Bombay, the high-class Hindus were ceremoniously converted to Christianity by the Portuguese in the 16th century[citation needed]. A large number of the converts were descendants of the Christian Community founded by Apostle St. Barthmolew. They were even referred to as the Portuguese Christians by the Portuguese. From the early days of the East India Company, there were no other Indian Christians in the North Konkan.[citation needed] With the defeat of the Portuguese at the hands of the Marathas and later on the advent of the British, there came a lot of changes.[citation needed] With gradual development, the North Konkan region received the Goan Catholic emigrants from Goa.[citation needed] On the occasion of The Golden Jubilee of Queen Victoria, the Christians of North Konkan, who were known as Portuguese Christians discarded that name and adopted the designation East Indians.[26]

Beginning in the eighteenth century, Protestant missionaries began working throughout India, leading to the growth of different Christian communities. In 1793, William Carey, an English Baptist Minister came to India as a Missionary.

File:Ahmd church.JPG
Inside view of Church in Ahmednagar

He worked in Serampore, Calcutta, and other places as a missionary. He started the Serampore College. He translated the Bible into Bengali.[27] He worked until his death in 1834. Anthony Norris Groves, Plymouth Brethren missionary came to India in 1833. He worked in the Godavari delta area. He worked in India until his death in 1852. Mormon missionaries, including Hugh Findlay, arrived in Bombay and Pune in the early 1850s, but did not meet with success.

Ahmednagar district in Maharastra has more Protestant Christians than Catholics. They are also called as Marathi Christians. Missionaries began to evangelise the local people in 1800 CE. The Christian population of Ahmednagar is only 4%. Haregaon a small village in Shrirampur taluka of Ahmednagar district is majority Catholic. Haregaon receives thousands of devotees on the occasion of the annual Feast of the 'Matmauli' 'The Blessed virgin Mary' on 7 and 8 September.[28]

Several American Baptist missionaries went to Northeastern parts of India during this period. It was in 1876 that Dr. E. W. Clark first went to live in a Naga village, four years after his Assamese helper, Godhula, baptized the first Naga converts. Rev. and Mrs. A.F. Merrill went to India in 1928. Rev. and Mrs. M.J. Chance spent most of the years between 1950-1956 at Golaghat in evangelistic work. They worked with Naga and Garo tribes. Even today the heaviest concentrations of Christians in India continue to be in the Northeast.[29]

Demographics

Distribution of Christian population in different Indian states [30]

The total number of Christians in India as per Census in 2001 are 24,080,016 or 2.34% of the population.[1]

Majority of Indian Christians are Roman Catholics accounting for a total of 17.3 million members[31], including 408,725 members of the Syro-Malankara Church[32] and 3,674,115 of the Syro-Malabar Church[33]. In January 1993 the Syro-Malabar Church and in February 2005 Syro-Malankara Church were raised to the status of major archiepiscopal churches by Pope John Paul II. The Syro-Malabar Church is the second largest among 22 Eastern Catholic Churches who accept the Pope as the "visible head of the whole church". The states of Kerala and Tamil Nadu in South India and Arunachal Pradesh in North-East India account for 60% of India's total Christian population.[citation needed]

File:Vasai Church1.jpg
Church in Vasai near Mumbai

Most Protestant denominations are represented in India, as a result of missionary activities throughout the country. The largest Protestant denomination in the country is the Church of South India, since 1947 a union of Presbyterian, Reformed, Congregational, Methodist, and Anglican congregations with approximately 3.8 million members[34]. A similar Church of North India had 1.25 million members[35]. (These churches are in full communion with the Anglican Communion.) The Mar Thoma Church has 900,000 members[36], and derives from the Malankara Jacobite Syrian Church, which numbers 1.2 million and is in communion with the Anglicans, but not a full member. In 1961, the evangelical wing of the church came out of Mar Thoma Church and formed the St. Thomas Evangelical Church of India which has 10,000 members [37]. Syrian Orthodox Church of Malabar rites 1,200,000 members[38], respectively. There were about 1,267,786 million Lutherans[39], 648,000 Methodists[40], and 2,392,694 Baptists in India [41]. Pentecostalism, another denomination of Protestantism, is also a rapidly growing religion in India. It is spreading greatly in northern India and the southwest area, such as Kerala. The major Pentecostal churches in India are the Assemblies of God, The Pentecostal Mission (TPM — founded in 1923.[42] [43]), India Pentecostal Church of God (IPC) with 900,000 members.[44] New Apostolic Church founded in 1969, with total adherents of 1,448,209.[44] The New Life Fellowship (founded in 1968) now has approximately 480,000 adherents, and the Manna Full Gospel churches and ministries (founded in 1968 with connections to Portugal) has 275,000.[44] Evangelical Church of India now has over 680 churches with a 250,000 community.[45] Another prominent group is the Brethrens. They are known in different names Plymouth Brethren, Indian Brethren, Kerala brethren. Presbyterian Church of India has 823,456 members.[46]

Sacred Heart Cathedral in Delhi

From the late nineteenth century, the fastest growing Christian communities have been located in the northeast, among the Khasis, Mizos, and the Nagas. Today Christians are most prevalent in the northeast, and in the southwestern states of Kerala and Goa. Indian Christians have contributed significantly to and are well represented in various spheres of national life. They are currently chief ministers of Andhra Pradesh, Nagaland, Mizoram, and Meghalaya; others provinces also used to have them as chief ministers including Kerala, Manipur, Goa, and Chattisgarh.[citation needed] In the election committee of the ruling Indian National Congress party, they take four out of twenty places.[citation needed]

Christianity in India
Church Name Population
Roman Catholics Latin Rite[47] 13,217,160
Roman Catholic Syro-Malabar Church[33] 3,674,115
Roman Catholic Syro-Malankara Church[48] 408,725
Church of South India[34] 3,800,000
Baptists[41] 2,392,694
New Apostolic Church[44] 1,448,209
Church of North India[35] 1,250,000
Malankara (Indian) Orthodox Syrian Church[49] 2,300,000
Jacobite syrian church[35] 700,000
Mar Thoma Church[35] 600,000
Lutherans[39] 1,267,786
Methodists[40] 648,000
India Pentecostal Church of God[44] 600,000
Indian Brethren 1,000,000
St. Thomas Evangelical Church[37] 30,000
Presbyterian Church of India[46] 823,456
New Life Fellowship[44] 480,000
Manna Full Gospel[44] 275,000
Evangelical Church [45] 250,000

Conflicts

Hindu-Christian conflict

Historically, Hindus and Christians have lived in relative peace since the arrival of Christianity in India from the early part of the first millennium. In areas like Kerala, land to build churches had been donated by the then Hindu kings and Hindu landlords only. The arrival of European colonialists brought about large scale missionary activity in South India and North-East India. Many indigenous cultures were converted to Christianity. Sometimes they were voluntary, and other times they were coerced. The Goan Inquisition is pointed out as a blot in Christianity's India history.

Then Hindus who converted to Christianity typically retained their social customs, including caste practices;[50] Dalit Christians make up 70% of India's Christian population. [51] Aggressive proselytizing by Christian missionaries under British rule was a cause of resentment among Hindus and Muslims in the 19th century, who felt that their cultures were being attacked. This was one of the several causes of the Indian Rebellion of 1857 against the British Raj. The role of the Anglican padres and chaplains in that conflict is recounted in William Dalrymple's The Last Mughal[52] Also, many Christian ideals prompted reform movements within the Hindu society in the 19th century, the most notable being the Brahmo Samaj, which was influenced by British Christian Unilateralism.[citation needed]. Some Indian Christians have retained Hindu customs and practices, and have combined Hindu customs with Christianity to achieve a unique brand of Indian Christianity. For instance, some Christians in India celebrate the Hindu festival of Diwali .[53]

In more contemporary periods, Hindu-Christian amity is sometimes challenged by partisan politics and extremism from both communities[citation needed]. Christian missionary activity among lower-caste Hindus has created groups of Crypto-Christians, particularly among Dalits[citation needed]. As a response to allegedly aggressive missionary activity four Indian states (Rajasthan, Madhya Pradesh, Himachal Pradesh, and Tamil Nadu mainly) have passed laws restricting or prohibiting religious conversion.

The Government of the state of Tripura has claimed that it has evidence that the Baptist Church of Tripura has been supporting the terrorist group National Liberation Front of Tripura. The NLFT is a separatist group that has been accused of forcing tribals to become Christians and has banned Hindu festivals.[54]

Muslim — Christian conflict

Muslims in India and Pakistan who convert to Christianity have been known to be subjected to harassment, intimidation, and attacks.[55]

A set of palm leaf manuscripts from the 15th century or the 16th century, containing Christian prayers in Tamil

References

  1. ^ a b "Census of India, 2001". Census Bureau, Government of India. 2001.
  2. ^ "Christianity in India". M.B. Herald, Vol. 35, No. 9. Retrieved 2008-03-13.
  3. ^ Asia and Western Dominance: A Survey of the Vasco Da Gama Epoch of Asian History, 1498-1945. The Pacific Historical Review. 1954-11-04. pp. 407–408. {{cite book}}: Text "volume:23" ignored (help)
  4. ^ Abraham Vazhayil Thomas (1974). Christians in Secular India. Fairleigh Dickinson University Press. pp. 13, 200. ISBN 0838610218.
  5. ^ "Factfile: Roman Catholics around the world". BBC News.
  6. ^ Stephen Andrew Missick. "Mar Thoma: The Apostolic Foundation of the Assyrian Church and the Christians of St. Thomas in India" (PDF). Journal of Assyrian Academic studies.
  7. ^ http://hamsa.org/intro1.htm
  8. ^ a b c Stephen Neill (2004). A History of Christianity in India: The Beginnings to Ad 1707. Cambridge University Press. p. 29. ISBN 0521548853.
  9. ^ Manuscript volume dated 1604 AD kept in British Museum
  10. ^ K.S. Latourette, A History of the Expansion of Christianity, 7 vols., London, 1940-49
  11. ^ Edward Gibbon, The Decline and Fall of the Roman Empire, London, 1957
  12. ^ Koenraad Elst, Negationism in India: Concealing the Record of Islam, New Delhi, 1992,
  13. ^ T.R. Vedantham, "St. Thomas Legend" in the South Madras News, Madras, 1987
  14. ^ Ishwar Sharan, The Myth of Saint Thomas and the Mylapore Shiva Temple, New Delhi, 1995
  15. ^ a b c d James R. Lewis (2003). Legitimating New Religions. Rutgers University Press. p. 75. ISBN 0813533244.
  16. ^ Rice, Edward (1978), Eastern Definitions: A Short Encyclopedia of Religions of the Orient, New York, p. 7, ISBN 0-385-08563-X.
  17. ^ James R. Lewis (2003). Legitimating New Religions. Rutgers University Press. p. 78. ISBN 0813533244.
  18. ^ http://www.thehindu.com/2007/11/20/stories/2007112058852200.htm
  19. ^ http://www.alislam.org/topics/jesus/
  20. ^ a b "THE GREATE PRELATES WHO SHAPED THE HISTORY OF DIOCESE OF QUILON". Quilon Diocese. Retrieved 2008-01-17.
  21. ^ a b Daus, Ronald (1983). Die Erfindung des Kolonialismus. Wuppertal/Germany: Peter Hammer Verlag. pp. p.61-66. ISBN 3-87294-202-6. {{cite book}}: |pages= has extra text (help); Cite has empty unknown parameter: |coauthors= (help)
  22. ^ R.N. Saksena. Goa, Daman, and Diu (India). p. 24.
  23. ^ Shawn Haigins. The Rozabal Line. p. 124.
  24. ^ Tony D'Souza. The Konkans. p. 292.
  25. ^ "The St. Aloysius College Chapel". St. Aloysius College. Retrieved 2008-03-02.
  26. ^ "East Indians (the indigenous Catholic inhabitants of Bombay, Salsette and Bassein)" (PDF). The East Indian Community. Retrieved 2008-03-02.
  27. ^ Eugene Myers Harrison. "William Carey (The Cobbler Who Turned Discoverer)". Wholesome Words. Retrieved 2008-03-02.
  28. ^ Haregaon
  29. ^ American Baptist Foreign Mission Society, Tour of Assam, 1960
  30. ^ Population by religious communities
  31. ^ "Factfile: Roman Catholics around the world". BBC News.
  32. ^ "Recapitulation of Statistics". The Syro-Malankara Catholic Major Archiepiscopal Church.
  33. ^ a b http://www.smcim.org//about.htm
  34. ^ a b Church of South India
  35. ^ a b c d Address data base of Reformed churches and institutions
  36. ^ Indian Christianity
  37. ^ a b Adherents.com
  38. ^ Malankara Syriac Christian Resources - http://SyriacChristianity.org
  39. ^ a b Adherents.com: By Location
  40. ^ a b GBGM Feature
  41. ^ a b Baptist World Alliance - Statistics
  42. ^ Critique Of Pentecostal Mission By A Friendly Evangelical
  43. ^ http://www.missionstudies.org/conference/1papers/fp/Roger_Hedlund_Full_Paper.pdf
  44. ^ a b c d e f g http://www.apts.edu/ajps/01-1/01-1-SBurgess.pdf
  45. ^ a b Adherents.com: By Location
  46. ^ a b || Indian Christianity ||
  47. ^ BBC NEWS | World | Factfile: Roman Catholics around the world
  48. ^ Welcome to "The Syro-Malankara Catholic Major Archiepiscopal Church Website"
  49. ^ Malankara Orthodox Church - Malankara Orthodox Church
  50. ^ Christian caste - Britannica Concise
  51. ^ [http://timesofindia.indiatimes.com/articleshow/496862.cms Dalit Christians demand equality - Times of India, (2004-2-14)
  52. ^ Dalrymple, William. 2006. The Last Mughal. Viking Penguin, 2006, ISBN 0-67099-925-3
  53. ^ Christianity - Hindu Customs in the Christian Community in India
  54. ^ http://news.bbc.co.uk/2/hi/world/south_asia/717775.stm BBC News article quoting Tripura Chief Minister in 2000 on the evidence of the Baptist Church's alleged involvement.
  55. ^ As an example, in Kashmir, a 50-year-old convert from Islam, named Bashir Tantray, was killed, allegedly by Islamist militants, on November 21, 2006. A Christian priest, K.K. Alavi, who is a convert from Islam, recently raised the ire of his former Muslim community and has received many death threats. An Islamic militant group named the National Development Front actively campaigned against him. (See Convert from Islam in India Remains on Death List, Christian Examiner & Christian convert from Islam shot dead in Kashmir, SperoNews)
  • This article includes material from the 1995 public domain Library of Congress Country Study on India.
  • Trec International
  • International Mission Board of the Southern Baptist Convention
  • American Baptist Convention
  • The St. Thomas Christian Encyclopedia of India, Vol.I (India), Vol.II (Kerala)

See also

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