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Las Posadas

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For other uses, see Posadas.
Children smashing a traditional star-shaped piñata in a pre-posada party in Mexico City.

Las Posadas is a novenario (an extended devotional prayer). It is celebrated chiefly in Latin America, Mexico, Guatemala, Cuba, Spain, and by Hispanics in the United States.[1][2] It is typically celebrated each year between December 16 and December 24.[1] Latin American countries have continued to celebrate the holiday, with very few changes to the tradition.

Etymology

Las Posadas derives from the Spanish word posada (lodging, or accommodation) which, in this case, refers to the inn from the Nativity story. It uses the plural form as the celebration lasts for a nine-day interval (called the novena) during the Christmas season, which represents the nine-month pregnancy[3][4] of Mary, the mother of Christ Jesus.

History

Children in Oaxaca, Mexico, celebrating Las Posadas.

The celebration has been a Mexican tradition for over 400 years, starting in 1586. Many Mexican holidays include dramatizations of original events, a tradition which has its roots in the ritual of Bible plays used to teach religious doctrine to a largely illiterate population in 10th- and 11th-century Europe. The plays lost favor with the Church and were eventually banned as they became popular through the addition of folk music and other non-religious elements; they were reintroduced in the 16th century by two Spanish saints[who?] as the Christmas pageant — a new kind of religious ceremony to accompany the Christmas holiday.

In Mexico, the winter solstice festival was one of the most important celebrations of the year that came on December 12 according to the Julian calendar used by the Spanish until 1582.[5][6][7] According to the Aztec calendar, Tonantzin Guadalupe (the mother of the gods) was celebrated on the winter solstice, and she is still feted on December 12,[6][7][8] while their most important deity, the sun god Huitzilopochtli, was born during the month of December (panquetzaliztli). The parallel in time between this native celebration and the celebration of Christmas lent itself to an almost-seamless merging of the two holidays. Seeing the opportunity to proselytize, Spanish missionaries brought the reinvented religious pageant to Mexico where they used it to teach the story of Jesus' birth. In 1586, Friar Diego de Soria obtained a Papal bull from Pope Sixtus V, stating that a Christmas mass should be observed throughout Mexico on the nine days preceding Christmas Day.[9]

While its roots are in Catholicism, Protestant Latinos also follow the tradition.[3]

Re-enactment

Two people dress up as Mary and Joseph and certain houses are designated to be "inns"; the head of the procession carries a candle inside a paper shade. The actors travel to one house each night for nine nights. At each house, the resident responds by singing a song and the pair are recognized and allowed to enter; the group of guests come into the home and kneel around the Nativity scene to pray (typically, the Rosary). The final location may be a church instead of a home.

Individuals may play the various parts of Mary (María) and Joseph (José), with the expectant mother riding a real donkey, attendants such as angels and shepherds joining along the way, or pilgrims who may carry images of the holy personages instead, while children may carry poinsettias.[10] The procession is followed by musicians, with the entire procession singing posadas such as pedir posada.[4] At the end of each night, Christmas carols are sung, children break open star-shaped piñatas and everyone sits for a feast.[4][11] The piñatas used during the holiday are traditionally made out of clay.

Regional variations

In Wisconsin, the procession may occur within a home, because of the weather.[3]

One event in Portland, Oregon, finishes with Santa Claus and Christmas gifts donated to needy children.[12]

In New York, worshipers may drink atole, a corn-sugar drink traditional during Christmas.[13]

A large procession has been held since 1966 along the San Antonio River Walk.[14][15] It traverses large landmarks in San Antonio, Texas, including the Arneson River Theater, Museo Alameda, and the Spanish Governor's Palace, ending at the Cathedral of San Fernando.[16]

In the Philippines, the tradition of Las Posadas is illustrated by the Panunulúyan pageant; sometimes it is performed immediately before the Misa de Gallo (Midnight Mass) and sometimes on each of the nine nights. The main difference, compared to Mexico, is that actors are used for Mary and Joseph instead of statues and sing the requests for accommodation. The lines of the "innkeepers" are also often sung, but sometimes these respond without singing. Another difference is that the lyrics are not in Spanish but in a Philippine language.

In Nicaragua, the older generations grew up celebrating posadas, but the tradition fell out of fashion in cities by the 1960s;[citation needed] however, another major holiday called La Gritería (The Shoutings), on 7 December in honor of La Purísima Virgen (The Purest Virgin). La Purísima originated in León in the 1600s with Franciscan friars, and the celebration spread quickly throughout the country. By the 1800s, it became a national holiday and has since become a tradition in the Nicaraguan diaspora. La Purísima starts at noon on December 7 with major fireworks. Around 6:00 PM more fireworks announce the time when adults and children go out around their neighborhoods or towns with burlap sacks in hand visiting different altars while caroling the Virgin Mary. In exchange for singing, people receive sweets, fruit and toys. The celebration goes on into the night. At midnight, fireworks in the shape of Mary, stars and angels begin, typically lasting half an hour.

Cuba has a similar tradition called Parrandas; though, its atmosphere is more similar to Carnaval. The tradition began in the 19th century by Father Francisco Vigil de Quiñones, the priest of the Grand Cathedral of Remedios, in order to get the people to go to midnight masses the week before Christmas; he had the idea to put together groups of children and provide them with jars, plates, and spoons so they could run around the village making noise and singing verses. The idea persisted over the years and gained a street party ending.

In Colombia, Venezuela, and Ecuador, families and friends gather from the 16th to the 24th of December to pray the Novena de Aguinaldos.

See also

References

  1. ^ a b "Las Posadas". Encyclopedia Britannica. Retrieved 2020-02-11.
  2. ^ "No Room in the Inn: Remembering Migrants on the U.S. Border". Peace.mennolink.org. 2010-07-04. Archived from the original on 2012-07-06. Retrieved 2012-11-03.
  3. ^ a b c Erickson, Doug (2010-12-23). "Latinos here celebrate Christmas tradition Las Posadas, 'festival of acceptance'". Wisconsin State Journal. Retrieved 24 December 2010.
  4. ^ a b c Aldama, Arturo J.; Candelaria, Cordelia; García, Peter (2004). Encyclopedia of Latino popular culture. Westport, Conn: Greenwood Press. ISBN 0-313-33211-8.
  5. ^ Mansueto, Anthony E., Religion and Dialectics, p. 110, University Press of America, 2001
  6. ^ a b Flores Segura, Joaquín, Tonantzin, Guadalupe, p. 74, Editorial Progreso, 1995
  7. ^ a b Campos, Jorge. Guadalupe: Symbol of Evangelization, Ibukku, 2017
  8. ^ Fee, Christopher R. and Webb, Jeffrey B., American Myths, Legends, and Tall Tales: An Encyclopedia of American Folklore, p. 747, ABC-CLIO, 2016
  9. ^ "MEXICAN FOODWAYS: Las Posadas, contraband fruit and warm CHRISTMAS PUNCH". wordpress.com. 16 December 2014.
  10. ^ Pemberton, Tricia (2010-12-15). "St. Mary's students observe Las Posadas tradition". The Oklahoman. Retrieved 24 December 2010.
  11. ^ Candia, Pablo (2010-12-20). "Las Posadas: Passing on a Hispanic tradition in Dodge City". Dodge City Daily Globe. Archived from the original on 10 July 2011. Retrieved 24 December 2010.
  12. ^ Langlois, Ed (2010-12-23). "Event mixes Christmas tradition and charity". Catholic Sentinel. Portland, Oregon.
  13. ^ McCaughan, Pat (2010-12-17). "Las Posadas observances adapt, recall Latin American celebration of the nativity". Episcopal News Service. Retrieved 24 December 2010.
  14. ^ Fisher, Lewis F. (1996). Saving San Antonio: the precarious preservation of a heritage. Lubbock, Tex: Texas Tech University Press. ISBN 0-89672-372-0.
  15. ^ Hoyt, Catherine A.; Simons, Helen (1996). A guide to hispanic Texas. Austin: University of Texas Press. ISBN 0-292-77709-4.
  16. ^ Eakin, Tyra (2010-12-20). "San Antonio's River Walk offers winter wonderland". Victoria Advocate. Retrieved 24 December 2010.
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