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LGBTQ rights in Israel

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LGBTQ rights in Israel
StatusLegal since 1988 (but no record of enforcement of "buggery" law before this and the attorney general declared that laws against homosexuality would not be enforced in 1963)
Gender identityLegal sex change possible without the need for surgery
MilitaryGays and lesbians allowed to serve openly
Discrimination protectionsSexual orientation protection in employment and other services; both sexual orientation and gender identity protections in schools (see below)
Family rights
Recognition of relationshipsUnregistered cohabitation since 1994;
Same-sex marriages performed outside of Israel recognized since 2006
civil unions for non-religious couples since 2010
RestrictionsOnly marriages sanctioned by the religious authorities may be performed within Israel (this applies to opposite-sex couples who are not eligible for religious weddings also)
AdoptionSame-sex couples may adopt jointly

Lesbian, gay, bisexual, and transgender (LGBT) rights in Israel are the most advanced in the Middle East and one of the most advanced in Asia.[1] Same-sex sexual activity was legalized in 1988, although the former law against sodomy had not been enforced since a court decision of 1963.[2] Israel became the first in Asia to recognize unregistered cohabitation between same-sex couples, making it the only country in Asia to recognize any same-sex union thus far. Although same-sex marriages are not performed in the country, Israel recognizes same-sex marriages performed elsewhere, making it the first and only country in Asia to do so. Discrimination on the grounds of sexual orientation was prohibited in 1992. Same-sex couples are allowed to jointly adopt after a court decision in 2008, while previously allowing stepchild adoptions and limited co-guardianship rights for non-biological parents. Gays and lesbians are also allowed to serve openly in the military.

Recent polls have indicated that a majority of Israelis support same-sex marriage, despite some social conservatism.[3] Tel Aviv has frequently been referred to by publishers as one of the most gay friendly cities in the world,[4] famous for its annual Pride Parade and gay beach,[5] earning it the nickname "the gay capital of the Middle East" by Out magazine.[6] According to LGBT travelers, it was ranked as the best gay city in 2011,[7] despite reports of some LGBT violence during the 2000s,[8] which were criticized by Prime Minister Benjamin Netanyahu and President Shimon Peres. A monument dedicated to the gay victims of the Holocaust was erected in Tel Aviv in 2014.[9]

Law

Same-sex sexual activity

The State of Israel inherited the Buggery Act of 1533 as part of the British Mandate's legal code. There is no known record that it was ever enforced against homosexual acts that took place between consenting adults in private. In certain cases defendants were found guilty of "sodomy" (which according to Israeli law includes oral sex as well), apparently by way of plea bargains: those defendants had been indicted for more serious sexual offences. It was also used as "aggravating circumstances" for other sexual offences. There were also several cases of soldiers tried for homosexual acts in military courts. The Attorney General decided in the early 1960s, and the Israeli Supreme Court ruled in 1963, that the law should not be applied to acts between consenting adults in private. The ban on consensual same-sex sexual acts was formally repealed by the national legislative assembly (Knesset) in 1988.[10] The age of consent for both heterosexuals and homosexuals is 16 years of age.

On October 6, 2016, Finance Minister Moshe Kahlon announced that the Israel government had just issued an order to give a divided 10 million shekels to various governments over a two-year period to examine the nation's LGBT community for possible discriminations. A leading LGBT nonprofit called the move historic and Haaretz journalist Ilan Lohr noted that it would even result a major examination of issues such as the MSM blood transfusion restrictions.[11]

Gender identity and expression

See also: Legal aspects of transsexualism

Treatment for Gender Dysphoria in Israel can be paid for using the country's public health insurance system if a patient receives approval by the Committee for Sex Reassignment operating out of Sheba Medical Center in Tel HaShomer, which consists of an endocrinologist, a urologist, and a plastic surgeon and is organized by the Health Ministry. All Sex Reassignment Surgery operations in Israel are furthermore performed by Dr. Haim Kaplan at Sheba Medical Center under this committee's approval. However, many transsexual Israelis have had trouble getting approval for treatment by this committee due to their stringent opinions on Gender Dysphoria. Thus, many pay out of pocket for Hormone Replacement Therapy and/or go overseas for Sex Reassignment Surgery.[12]

A law was introduced in June 2013 to eliminate gender markers on National Identity Cards within the Knesset.[13]

Recognition of same-sex relationships

Main articles: Unregistered cohabitation in Israel and Same-sex marriage in Israel
Signs supporting same-sex marriage in Herzliya, 2012

Between 1994 and 2007, numerous rights were granted to Israeli same-sex couples.[14]

Same-sex marriage cannot legally be performed in Israel. Israeli law allows same-sex marriages performed elsewhere to be registered, but not recognized based upon a 2006 Israeli Supreme Court decision which stated "Before we conclude, let us reemphasize what it is that we are deciding today, and what it is that we are not deciding today. We are deciding that within the context of the status of the population registry as a recorder of statistics, the registration official should register in the population register what is implied by the public certificate that is presented to him by the petitioners, according to which the petitioners are married and in view of the role of the registration official as a collector of statistical material for the purpose of managing the registry...We are not deciding that marriage between persons of the same sex is recognized in Israel; we are not recognizing a new status of such marriages; we are not adopting any position with regard to recognition in Israel of marriages between persons of the same sex that take place outside Israel (whether between Israeli residents or between persons who are not Israeli residents)"[15]Civil marriage doesn't exist in Israel for heterosexual couples, either (except where both heterosexual spouses do not belong to any of the recognized religious communities in the country),[16] and therefore only a marriage sanctioned by the small number of officially recognized religious authorities can take place within Israel. (This restriction forces not only gay couples, but also all mixed-religion heterosexual couples and any person who wishes a non-religious marriage, to marry outside the country.)

The State of Israel allows foreign partners of its homosexual citizenry to receive residency permits. The Civil Service Commission extends spousal benefits and pensions to the partners of homosexual employees. The Israeli State Attorney's Office has extended the spousal exemption from property-transfer taxes to same-sex couples. Israel's attorney general has granted legal recognition to same-sex couples in financial and other business matters. Attorney General Meni Mazuz said the couples will be treated the same as common-law spouses, recognizing them as legal units for tax, real estate, and financial purposes. Mazuz made his decision by refusing to appeal a district court ruling in an inheritance case that recognized the legality of a same-sex union, his office said in a statement. Mazuz did differentiate, however, between recognizing same-sex unions for financial and practical purposes, as he did, and changing the law to officially sanction the unions, which would be a matter for parliament, according to the statement.

The city of Tel Aviv recognizes unmarried couples, including gays and lesbians, as family units and grants them discounts for municipal services. Under the bylaw, unmarried couples qualify for the same discounts on day care and the use of swimming pools, sports facilities, and other city-sponsored activities that married couples enjoy. On 29 January 2007, following a Supreme Court ruling ordering them to do so, Jerusalem registered its first gay couple, Avi and Binyamin Rose.[17]

In 2010, Israel's marriage law was amended with the passage of the Civil Union Law for Citizens with no Religious Affiliation, 2010,[18] allowing a couple to form a civil union in Israel if they are both registered as officially not belonging to any religion.[19]

Adoption and parenting

Adoption by LGBT parents has only been permitted in certain restricted situations, notably when a previous connection exists between the adopting parent and the child, such as being a family member or a foster child. On 10 January 2005, the Supreme Court ruled that a lesbian couple is able to legally adopt each other's children. During the past 15 years that Tal and Avital Jarus-Hakak have lived together, they have had a total of three children. The couple petitioned the Tel Aviv Family Court for the right to formally adopt each other's children in 1997, but the request was rejected because Israel's adoption law had no provisions for same-sex couples. The couple appealed. While they failed to get a favorable ruling in the Tel Aviv District Court, the Supreme Court accepted the case. Citing Article 25 of the Adoption Law, the Yaros-Hakaks argued that the law allows for "special circumstances" for adoption when it is for the good of the child, even if the child's parents are still alive. The only condition is that the person seeking to adopt be single. The couple argued that since the state does not recognize same-sex marriage, they are single by law. The Yaros-Hakaks added that adoption was in the best interest of the children if one of their natural mothers should die. The Supreme Court of Israel agreed, ruling 7–2 in favor of the couple. Following the supreme court ruling, a lesbian couple was allowed to adopt each other's biological children on 12 February 2006. Before that, gay partners of parents were granted guardianship over their partner's children. Lesbian couples can legally gain access to IVF and assisted insemination.

In February 2008, a court in Israel ruled that same-sex couples are now permitted to adopt a child even if that child is not biologically related to either parent.[20] This marked a watershed in granting equal rights to all gay people in Israel.[20] isRealli, the official blog of the State of Israel, frequently publishes updates on gay adoption news in Israel. The site also has a complete timeline of gay rights milestones in Israel. On 10 March 2009, the Tel Aviv family court ruled that former Knesset member Uzi Even and his partner, Amit Kama, could legally adopt their 30-year-old foster son, Yossi, making them the first same-sex male couple in Israel whose right of adoption has been legally acknowledged.[21]

On January 28, 2014, the Israel High Court of Justice ruled in favor of a May 2013 modification by Israel Attorney-General Yehuda Weinstein and stated that same-sex couples in Israel could easily adopt through surrogacy so long as the biological parent in the same-sex relationship was willing to take a paternity test or present highly convincing alternative medical and legal evidence of paternity.[22] Prior to the 2013 modification, both a paternity test by the biological parent and a lengthy legal process by the non-biological parent were required in order for a joint adoption to take place for same-sex couples participating in surrogacy.[22] This ruling was further enhanced in August 2016 when the Tel Aviv Family Court ruled that Israeli same-sex couples could adopt through surrogacy from individuals residing in either Israel or from other countries.[23]

Military service

See also: Sexual orientation and military service

Openly gay, lesbian, and bisexual soldiers serve without hindrance in all branches of the military. Discrimination against gay, lesbian, and bisexual soldiers in recruitment, placement and promotion is prohibited in Israel.[24] Harassment on the grounds of sexual orientation is also prohibited in the Israeli military. The military recognizes same-sex couples, including widows and widowers of the same-sex.[25] Soldiers are also allowed to participate in Gay Pride Parades.[26]

In 1956, two male soldiers were put on military trial on charges of homosexual sexual intercourse, then defined as sexual conduct "against nature" and were convicted to a military prison sentence of one year, but the punishment was reduced on the grounds that homosexuality should be defined as a mental illness and not a crime. At the time, many mental health professionals did view homosexuality to be an illness and, at the time, it was considered to be liberal to treat homosexuality as disability rather than as a crime. In the 1960s, legal opinions by the Israeli Attorney General and the Supreme Court limited the application of the criminal laws against homosexuality, but the prevailing notion that homosexuality was a disease remained. In the 1960s – 1993, gays, lesbians and bisexuals were not formally exempt or banned from military service, but the anti-gay criminal laws remained on the books, their sexual orientation was still classified as a mental illness, which limited their role within the military, and there was no protection from anti-gay discrimination or harassment in the military. Until the 1980s, the commanders still had to report to the military psychiatric department about homosexual soldiers, despite the fact that psychological and psychiatric organizations in Israel and worldwide had, since the 1970s, stopped viewing homosexuality as a mental illness. In 1993, the Israeli Parliament revised the military rules so that gay, lesbian and bisexual Israelis can serve openly and on an equal footing with their heterosexual counterparts. Homosexuals have been allowed to serve openly in the military, including special units. This is change in the initial policy, which tended to view homosexuality as a mental illness.[27]

The Israeli Defense Forces currently does not consider Gender Dysphoria to be a disqualifying condition for service. Furthermore, the IDF considers certain transition-specific medical treatment (Hormone Replacement Therapy and Sex Reassignment Surgery) and counseling to be medically necessary for those diagnosed with transsexualism and thus pays for said treatments. The IDF also determines gender specific army regulations (length of service, which gender to be housed with, whether they are to wear a male or female uniform, etc.) on a case by case basis for its transgender soldiers. However, given that Israeli law makes it difficult for its transsexuals to begin transition until they reach 18, the draft age, and does not normally allow for Sex Reassignment Surgery to be performed before the age of 21, no soldier has yet to first begin treatment for transition and additionally have SRS while serving in the IDF. Furthermore, many draftees diagnosed with Gender Dysphoria can and elect to receive exemption from military service at their own request.[28]

Today, Israeli youth who are exempt from military service can volunteer for national service. Since June 2006, Israeli Gay, Lesbian, Bisexual and Transgender Association (Agudah) qualifies for such service.[29] However, a steadily increasing number of gay recruits do full military service, often in combat units. Unit 8200, one of the largest units in the Israeli army, is well known for the large number of uncloseted LGBT soldiers serving in it.[30] In 2013, the IDF announced they would, for the first time, allow a (MTF) transgender woman to serve in the army as a female soldier.[31]

LGBT Immigration to Israel and the Law of Return

On 10 June 2011, the Law of Return was tested when a gay male couple, one Jewish and one Catholic made Aliyah to Israel. This couple was the first same-sex, opposite religion married couple to request joint Aliyah Status, although opposite sex married couples of opposite religions receive joint Aliyah as a matter of course. The Jewish man quickly received citizenship but the decision of citizenship for his husband was delayed by the Ministry of the Interior despite the clause in the law saying the spouse of the Jewish immigrant must also be granted citizenship.[32] On 10 August 2011, the Ministry of the Interior granted citizenship to the non-Jewish husband as required by The Law of Return.[33] In 2014, Interior Minister Gidon Sa'ar officially decided that, according to the Law of Return, Jews in same-sex relationships married abroad wishing to immigrate to Israel can do so - even if their partners are not Jewish - and both them and their partners will receive Israeli citizenship.[34]

Discrimination protections

In 1992 legislation was passed into law to prohibit employment discrimination on the basis of sexual orientation,[35] with some exemptions for religious organizations. In 1997, an amendment was added to the nation's Libel and Slander Law.[36] The amendment broadened the prohibition of uttering and publishing defamation and slander, motivated by the sexual orientation of a person.[36] Moreover, the law specifies that every violent crime, motivated by sexual orientation, shall be considered a hate crime, doubling the punishment.[36] Since 2014, LGBT youth have been protected at different schools around the country.[37]

Other court rulings

  • The Supreme Court ruled on November 30, 1994 that the partner of a gay employee at El Al, Israel's national airline, is entitled to free airline tickets just as the spouse of any heterosexual employee is.[38]
  • The Supreme Court recognized in May 2000 a lesbian as the adoptive mother of the four-year-old biological son of her same-sex partner, and ordered the Interior Ministry to register the adoption.[39]
  • An Israeli family court on 17 March 2002 turned down an application from a lesbian couple to have their partnership union declared legal. The couple was united in a civil ceremony in Germany. The women wanted the court to recognize their partnership as a civil marriage, under Israeli law. The court said that since the women are not recognized as a family under Israeli law, the court is not authorized to rule on their case. A government lawyer who was asked by the court to give a legal opinion on the case on behalf of the Israeli government said that the state objected to granting the request.
  • On 14 December 2004, the Nazareth District Court ruled that same-sex couples have the same rights as married couples in inheritance rights. This ruling overturned a Family Court ruling that an elderly man from Kiryat Shmona was not entitled to spousal rights. The man had sought the estate of his late partner, with whom he lived for several decades. The Nazareth judges ruled that the term "man and woman" as spelled out in Israel's inheritance law also includes same sex couples. Judges Nissim Maman and Gabriela Levy, who issued the majority opinion, based their decision on a loose interpretation of the term "partner" as defined in other court rulings, such as those dealing with issues related to employee benefits, and thus applied the interpretation to the inheritance law. The acting president of the Nazareth District Court, Menachem Ben-David, issued the minority opinion, arguing that the legal text should not be interpreted "contrary to the lingual significance." A government spokesperson said the ruling will be appealed.
  • In December 2004, the Tel Aviv District Court ruled that the government cannot deport the Colombian partner of a gay Israeli man. The 32-year-old Colombian entered Israel on a visitors visa which has long expired and the Interior Ministry had ordered him deported. His partner is an Israeli citizen and a soldier in the Israel Defense Forces. The couple filed an emergency petition with the Tel Aviv District Court. The men were represented by the Association for Civil Rights in Israel. Judge Uzi Vogelman ruled that the government had acted illegally in attempting to deport the man. In 1999 Supreme Court ruling established that the ministry could not deport foreign nationals married to Israeli citizens. Vogelman's decision extends that to apply to common-law marriages, including same-sex couples.
  • In March 2008, Israel's Interior Ministry granted a gay Palestinian from Jenin a rare residency permit to live with his partner of 8 years in Tel Aviv after he said his sexuality put his life in danger in the West Bank.[40]
  • In 2012, the first gay Israeli couple was granted a divorce by an Israeli family court. The divorce of Tel Aviv University Professor Avi Even, the first openly gay Knesset member, and Dr. Amit Kama was granted on Sunday by the Ramat Gan Family Court, according to Haaretz, which ordered the Interior Minister to register their status as divorced.[41]

Politics

Ariel Sharon meeting with representatives of the LGBT community in Jerusalem, 2002
Rainbow flag with Shalom and Salaam meaning peace in Hebrew and Arabic respectively

Israel's Labor Party and the New Movement-Meretz support gay rights, as did the now-defunct Shinui. Under Tzipi Livni, Kadima has reached out to the gay community.[42][43] Other minor liberal or progressive political parties support a similar platform as well, including the Green Party and the Green Leaf Party. Officials from a number of parties, including Yael German of Yesh Atid, Limor Livnat of the ruling Likud-Beiteinu and openly gay Nitzan Horowitz of Meretz, backed same-sex marriage and pledged support for LGBT casuses. Representatives from other parties, including Hatnuah, Hadash and the Labor Party also pledged support. Minister Livnat, however, did state that getting the ruling Likud-Beiteinu to legislate same-sex marriage would be difficult due to differing opinions concerning the issue within the party, but promised to do her utmost to get her party behind the issue.[44] On 22 October 2002, Meretz MK Uzi Even made history by becoming the first openly gay Member of Knesset. Three more openly gay Israelis - Nitzan Horowitz, Itzik Smuli, and Amir Ohana - have been elected to the Knesset since then.[45]

Nevertheless, there still have been anti-gay politicians. In 1997, President Ezer Weizman compared homosexuality to alcoholism in front of high school students.[46] This provoked major controversy and the President received numerous calls from civil rights activists and liberal Knesset members. Shortly following, 300 people demonstrated outside of Weizman's residence, demanding his resignation.[47] On 20 February 2008, Shlomo Benizri, a Knesset member from the religious Shas party, a member of Prime Minister Ehud Olmert's ruling coalition, blamed earthquakes that had recently struck the Middle East on the activities of homosexuals. Benizri said in a Knesset plenary session, "Why do earthquakes happen? .. One of the reasons is the things to which the Knesset gives legitimacy, to sodomy." He recommended that instead of merely reinforcing buildings to withstand earthquakes, the government should pass legislation to outlaw "perversions like adoptions by lesbian couples." Benizri stated that "A cost-effective way of averting earthquake damage would be to stop passing legislation on how to encourage homosexual activity in the State of Israel, which anyways causes earthquakes."[48]

Society

Living conditions

The 2015 Tel Aviv Pride Parade.

Israel has an active gay community, with well attended annual gay pride festivals[49][50] held in Tel Aviv and Jerusalem since 1998. Pride events are also held regularly in Haifa, Petah Tikva, Hadera, Ra'anana, Eilat and Rishon LeZion. In 2016, the first-ever pride parade scheduled in Beer Sheva was cancelled by the Israeli Supreme Court due to security concerns.[51] Israel is one of only eleven foreign countries to have a chapter of the U.S. PFLAG group called TEHILA.[52]

The Jerusalem parade gained international coverage when three marchers were stabbed in 2005. The perpetrator was subsequently sentenced to twelve years in prison.[53] An attempt by Jerusalem's mayor, a Haredi Jew, to thwart Jerusalem pride in June 2005 had been challenged in the courts. The mayor lost and was ordered to contribute funds to the event.[54] The World Pride Festival was planned for Jerusalem in August 2005, despite protests and opposition from members of the three major religions in Jerusalem.[55] However, it was postponed due to Israel's pull out from Gaza Strip, which required the presence of most Israeli police forces and would thus leave the parade with little to no security. However, that parade had been plagued with threats of violence, as well as consistent grandstanding against it by some Jewish, Muslim, and Christian leaders and members of the Knesset.[56] In November 2006, more than two thousand members of the Haredi community jammed into streets in an Orthodox neighbourhood in a show of force aimed at pressuring authorities into cancelling the gay pride parade to be held in Jerusalem. About a dozen people were reported injured.[57] Six people were stabbed in 2015.[58][59]

Public opinion

A 2013 public opinion poll by Haaretz showed support for same-sex marriage at 59% among Israelis.[60]A Hiddush survey made in 2016 found that 76% of Israelis support the recognition of same-sex marriage. The poll shows an increase in public support on this issue in Israel.[61]

LGBT rights movement

A sign at Ya'ar HaGa'ava ("Pride Forest") in the Upper Galilee, dedicated to Israel's LGBT community.

Since the 1970s there has been an active gay rights movement that has often affiliated itself with the Israeli feminist movement and various liberal and social democratic political parties.[62] The oldest Israeli LGBT organization is the Israeli Gay, Lesbian, Bisexual and Transgender Association, founded in 1975.

Media

One of the first Israeli newspapers to cover the subject of gay people was a 1962 article in the now defunct HaOlam HaZeh. Taking a sensationalist tone, the newspaper warned of a "secret underground" movement within Israel.[63] This was the typical manner with which the Israeli news media would deal with LGBT issues, beyond silence, until the late 1980s.

It was then that the Tel Aviv weekly newspaper HaIr began to publish a chronicle about an Israeli gay man, known at the time as Moshe, who would later reveal himself to be Gal Uchovsky.[63] The second major shift in how Israeli media dealt with LGBT issues came in 1991, when the Histadrut Labor Federation began to include, in its official publication, a section on LGBT social and political topics. This was followed by gradually more supportive press coverage on the Israeli LGBT community and its human rights objectives.[64] Today, all of the three Israeli daily newspapers have openly gay editors and/or writers, and several LGBT-publications have come and gone.

Radio stations such as Radio Tzafon and Radio Radius both have scheduled times for guests to come on the air and talk about LGBT social and political topics.

Pinkwashing

Further information: Pinkwashing (LGBT)

Sarah Schulman, a writer and professor at the City University of New York, claims Israeli government public relations campaign exploits their LGBT rights record to promote public perception of Israel as a "modern democracy", a "safe and secured place for investment", and a "tourist destination with the sun and the sand".[65] In August 2011, the Jerusalem Post reported the Foreign Ministry was promoting Gay Israel as part of its campaigns to counter the negative stereotypes that many liberal Americans and Europeans have of Israel.[66] Critics of Israel like Jasbir Puar, an associate professor of Women's and Gender Studies at Rutgers University, cite the Israeli government's comparison of gay rights in Israel and in the occupied Palestinian territories as an example of pinkwashing. Citing WorldPride, which Jerusalem hosted in 2006, she wrote: "Within global gay and lesbian organising circuits, to be gay friendly is to be modern, cosmopolitan, developed, first-world, global north, and, most significantly, democratic."[67] Joseph Massad, associate professor of modern Arab politics and intellectual history at Columbia University, has written that the Israeli government "insist[s] on advertising and exaggerating its recent record on LGBT rights ... to fend off international condemnation of its violations of the rights of the Palestinian people."[68][69]

Ido Aharoni, former head of the Brand Israel project, responded to such criticism saying: "We are not trying to hide the conflict but broaden the conversation. We want to create a sense of relevance with other communities." [68] Alan Dershowitz, a Harvard University law professor and a frequent defender of Israel, has said that the term pinkwashing is used against Israel by "some radical gay activists" who are antisemitic "bigots."[70]

Several LGBT Palestinians were reported to have been blackmailed by the Israel Defense Forces to become informants. Reports stated that Israeli intelligence pries into Palestinians’ internet activity and phone calls so as to identify and blackmail LGBT people and turn them into informants against other Palestinians.[71][72] According to an Israeli Intelligence Corps officer "If anyone interests us, we’d collect information on his or her economic situation and mental state. Then we would plan how we can perform an operation around this individual, in order to turn them into a collaborator or something of the sort."[73]

Film and television

The first Israeli LGBT-themed film came from openly gay director Amos Guttman and was called Nagu'a (Drifting).[74] Guttman was its co-writer. The film follows a young Israeli gay man, living and working with his grandparents, who has dreams of making a film and finding true love. Guttman, who died of AIDS in 1993, would write and direct another Israeli gay-themed film titled Amazing Grace (1992). Both films are considered to be autobiographies of the director. In total, Guttman directed four films and three short films. His portrayal of Israeli gay men was dark, and his films are considered to be targeted at the LGBT community in Israel, and not to the general public.

Israeli director Eytan Fox

Another notable Israeli director to tackle LGBT themes in films is Eytan Fox. His first film, Time Off (1990), was the second film made in Israel to focus on gay people. He has directes and written several other successful LGBT-themed films, including Ba'al Ba'al Lev (1997), Yossi & Jagger (2002), Walk on Water (2004) and The Bubble (2006).[75] Fox was also involved in the first Israeli primetime TV drama made for a general audience which dealt extensively with LGBT-themes, Florentin (1997—2000). This was an Israeli television series about a group of post-military service, Israeli twenty-somethings living in Florentin. It was the first Israeli series to have a gay person among its major characters, and was part of a slow trend that had been unfolding in the 1990s with shows such as Straight and to the Point and Siton.[64]

Today, there is more programming for a LGBT audience. In 1993, the first commercial TV network in Israel, Channel 2, went on the air. It regularly dealt with LGBT social and political topics, and, in particular, helped generate greater visibility and acceptance of transgender celebrities such as Dana International.[76] The LGBT community in Israel was also brought to the media's attention following the winning of the Eurovision Song Contest in 1998 by Dana International, an Israeli transsexual. At present, LGBT people in Israel can be seen on television in a variety of shows, mostly as hosts (such as Assi Azar), contestants in reality shows or characters on soap operas.

Discourse on Biblical David and Jonathan

Main article: David and Jonathan
"Jonathan Lovingly Taketh His Leave of David" by Julius Schnorr von Carolsfeld

A biblical text depicts the nature of the relationship between the Biblical figures of David and Jonathan as "love", but leaves the sexual nature of their relationship open to interpretation:

I am distressed for thee, my brother Jonathan; very pleasant hast thou been unto me; wonderful was thy love to me, passing the love of women.

— David, 2 Samuel 1:26

Then Saul's anger was kindled against Jonathan, and he said unto him: 'Thou son of perverse rebellion, do not I know that thou hast chosen the son of Jesse to thine own shame, and unto the shame of thy mother's nakedness?

— Saul, 1 Samuel 20:30

The dispute over the interpretation of the language and meaning of the biblical text has given rise to a debate. The public discourse around this issue reached a watershed, when then Knesset member Yael Dayan, on 10 February 1993, made her speech on the Knesset floor about the need for broader acceptance of and protections for gay rights. Dayan quoted the biblical text about David's love for Jonathan in support of her argument.

Palestinian issues

Further information: LGBT rights in the Palestinian territories

Palestinian society tends to be conservative, with Muslim and Christian families alike tending to see homosexuality and cross-dressing as immoral acts, deserving of condemnation. Some LGBT Palestinians have relocated to Israel, often fleeing harsh intolerance that includes physical abuse, death, or disowning. Significant expatriate groups exist in Tel Aviv and Netanya, where many live with their Israeli same-sex partners who help keep their presence in Israel hidden from the police (who would pursue them not for their sexual orientation, but for staying illegally in the country).[77][78][79]

In 2003, Aswat was founded, which describes itself as a Palestinian lesbian support group. However, the group is headquartered in Haifa, Israel, and is geared toward Arab lesbians in Israel and the Palestinian Authority. A secret association of Aswat was founded in Ramallah in March 2007 by four gay students.[80] The Israeli Jerusalem Open House has opened an Arab chapter called Alqaws,[81] reaching out to gay and lesbian Palestinians. In 2008, Israel granted a gay Palestinian a residency permit to live with his Israeli partner in Tel Aviv following death threats from Palestinians regarding his homosexuality. Aswat claimed that gays are sometimes targeted by the Israeli security services and are told that they must collaborate with Israel or face being outed.[82]

Notable individuals

Summary table

Same-sex sexual activity legal Yes (Since 1963 "de facto", Since 1988 "de jure")
Equal age of consent Yes
Anti-discrimination laws in employment only Yes
Anti-discrimination laws in the provision of goods and services Yes
Same-sex marriages Yes/No (Same-sex marriage from abroad is registered [84] since 2006 and civil unions similar to marriage can be recognized for those officially registered as belonging to no religion since 2010)
Recognition of same-sex couples (unregistered cohabitation) Yes (Since 1994)
Step-child adoption by same-sex couples Yes (Since 2005)
Joint adoption by same-sex couples Yes (Since 2008)
Gays and lesbians allowed to serve openly in the military Yes (Since 1993)
Right to change legal gender Yes
Access to IVF for lesbians Yes
Commercial surrogacy for gay male couples Yes(Evidence of biological relationship required for biological parent)
Conversion therapy banned on minors No
MSMs allowed to donate blood Yes[A][85]
Female sex partners of MSMs allowed to donate blood Yes
WSWs allowed to donate blood Yes
Notes
  • ^A The act of blood donation is possible, however the blood donated cannot be used for transfusion. No restriction if last MSM activity was before 1977.

See also

References

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  2. ^ de:Homosexualität in Israel
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  13. ^ Fiske, Gavriel (4 June 2013). "MK pushes gender-neutral ID cards".
  14. ^ http://www.acri.org.il/en/2009/02/15/protecting-and-promoting-lgbt-rights-in-israel/
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