LGBT rights in India
Area controlled by India shown in dark green;
claimed but uncontrolled regions shown in light green.
|Status||Legal since 2018|
|Gender identity||Transgender people have a constitutional right to change their legal gender and a third gender is recognised|
|Military||No, bill pending to allow LGBT people to serve openly|
|Discrimination protections||Discrimination based on sexual orientation and gender identity from the state or government bodies is prohibited|
|Recognition of relationships||No recognition of same-sex relationships|
Transgender women may marry under the Hindu Marriage Act, 1955
|Adoption||Adoption by single LGBT people recognized, but not by same-sex couples|
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Lesbian, gay, bisexual and transgender (LGBT) people in India may face legal and social difficulties not experienced by non-LGBT persons. The country has repealed its colonial-era laws that directly discriminated against gay sex and transgender identification, but many legal protections have not been provided for including anti-discrimination laws and same-sex marriage.
Since 2014, transgender people in India have been allowed to change their gender without sex reassignment surgery, and have a constitutional right to register themselves under a third gender. Additionally, some states protect hijras, a traditional third gender population in South Asia, through housing programmes, and offer welfare benefits, pension schemes, free surgeries in government hospitals, as well as other programmes designed to assist them. There are approximately 4.8 million transgender people in India.
In 2018, the Supreme Court of India decriminalised homosexuality by declaring Section 377 of the Indian Penal Code unconstitutional in respect of consensual homosexual sex between adults. Homosexuality was never illegal or a criminal offence in ancient Indian and traditional codes but was criminalised by the British during their rule in India.
Despite recent political movements in favour of LGBT rights, there remains a significant amount of homophobia present among the Indian populace, with around half of Indians objecting to same-sex relationships according to a recent opinion poll. Acceptance of the LGBT community is highest among Hindu respondents. Over the past decade, LGBT people in India have increasingly gained tolerance and acceptance, especially in large cities. Nonetheless, most LGBT people in India remain closeted, fearing discrimination from their families, who might see homosexuality as shameful.
- 1 Law regarding same-sex sexual activity
- 2 Recognition of same-sex relationships
- 3 Discrimination protections
- 4 Transgender rights
- 5 Conversion therapy
- 6 Sexual violence
- 7 Living conditions
- 8 Intersex rights
- 9 Public opinion
- 10 Notable Indian LGBTI rights activists
- 11 Summary table
- 12 See also
- 13 References
Law regarding same-sex sexual activity
The Hindu Khajuraho temples, famous for their erotic sculptures, contain several depictions of homosexual activity. Historians have long argued that pre-colonial Indian society did not criminalise same-sex relationships, nor did it view such relations as immoral or sinful. Hinduism has traditionally portrayed homosexuality as natural and joyful, though some texts do contain injunctions against homosexuality namely among priests (who are also nominally required to refrain from sex altogether).
Hinduism also acknowledges a third gender and has a strong tradition of portraying them positively; there are multiple characters in the Mahabharata who change genders, such as Shikhandi, who is born female but identifies as male and eventually marries a woman. Bahuchara Mata is the goddess of fertility, worshipped by hijras as their patroness.
The Nāradasmṛti and the Sushruta Samhita, two important scriptures from ancient India relating to dharma and medicine, respectively, declare homosexuality to be unchangeable and forbid homosexuals from marrying a partner of the opposite sex. The Nāradasmṛti lists fourteen types of panda (men who are impotent with women); among these are the mukhebhaga (men who have oral sex with other men), the sevyaka (men who are sexually enjoyed by other men) and the irshyaka (the voyeur who watches other men engaging in sex). The Kama Sutra, a Sanskrit text on human sexual behaviour, uses the term tritiya-prakriti to define men with homosexual desires and describes their practices in great detail. Likewise, the Kama Sutra describes lesbians (svairini, who engage in aggressive lovemaking with other women), bisexuals (referred to as kami or paksha), transgender and intersex people. The Sushruta Samhita and the Charaka Samhita delve further into the issue of homosexuality, stating that homosexuals are conceived when the father's semen is scanty and transgender people are conceived when the father and mother reverse roles during intercourse (purushayita, "woman on top").
During the Mughal Empire, a number of the preexisting Delhi Sultanate laws were combined into the Fatawa-e-Alamgiri, mandating a common set of punishments for zina (unlawful intercourse). These could include 50 lashes for a slave, 100 for a free infidel, or death by stoning for a Muslim.
Modern societal homophobia was introduced to India by the European colonisers and the subsequent enactment of Section 377 by the British, which stood for more than 70 years after Indian independence. The Goa Inquisition once prosecuted the capital crime of sodomy in Portuguese India, but not lesbian activity, whereas the British Raj criminalised anal sex and oral sex (for both heterosexuals and homosexuals) under Section 377 of the Indian Penal Code, which entered into force in 1861, and made it an offence for a person to voluntarily have "carnal intercourse against the order of nature." Scholars have also argued that the original intention of Section 377 was to act as a means by which the British Raj could further police and control the body of the colonial subject. In colonial Victorian era morality, these subjects were seen as erotically perverse and in need of the imposition.
In 1884, a court in north India, ruling on the prosecution of a hijra, commented that a physical examination of the accused revealed she "had the marks of a habitual catamite" and commended the police's desire to "check these disgusting practices". In 1871, the British labeled the hijra population as a "criminal tribe".
Two women using carrots as dildos, 20th century gouache painting.
The Delhi High Court decision in Naz Foundation v. Govt. of NCT of Delhi of 2009 found Section 377 and other legal prohibitions against private, adult, consensual, and non-commercial same-sex conduct to be in direct violation of fundamental rights provided by the Indian Constitution. Section 377 stated that: "Whoever voluntarily has carnal intercourse against the order of nature with any man, woman or animal, shall be punished with [imprisonment for life], or with imprisonment of either description for a term which may extend to ten years, and shall also be liable to fine," with the added explanation that: "Penetration is sufficient to constitute the carnal intercourse necessary to the offence described in this section."
According to a previous ruling by the Indian Supreme Court, decisions of a high court on the constitutionality of a law apply throughout India, and not just to the state over which the high court in question has jurisdiction.
There have been incidents of harassment of LGBT groups by authorities under the law.
On 23 February 2012, the Ministry of Home Affairs expressed its opposition to the decriminalisation of homosexual activity, stating that in India, homosexuality is seen as being immoral. The Central Government reversed its stance on 28 February 2012, asserting that there was no legal error in decriminalising homosexual activity. The shift in stance resulted in two judges of the Supreme Court reprimanding the Central Government for frequently changing its approach to the issue.
Human Rights Watch expressed concerns that the Supreme Court ruling would render same-sex couples and individuals that had become open about their sexuality following the High Court's ruling vulnerable to police harassment and blackmail, stating that "the Supreme Court's ruling is a disappointing setback to human dignity, and the basic rights to privacy and non-discrimination" The Naz Foundation stated that it would file a petition for review of the court's decision. Activist group Kavi's Humsafar Trust have reported that two-fifths of homosexuals in the country had faced blackmail after the 2013 ruling.
On 28 January 2014, the Supreme Court of India dismissed the review petition filed by the Central Government, the Naz Foundation and several others against its 11 December verdict on Section 377. The bench explained the ruling by claiming that: "While reading down Section 377, the High Court overlooked that a minuscule fraction of the country’s population constitutes lesbians, gays, bisexuals or transgender people, and in the more than 150 years past, less than 200 persons have been prosecuted for committing offence under Section 377, and this cannot be made a sound basis for declaring that Section ultra vires Articles 14, 15 and 21."
On 2 February 2016, the Supreme Court decided to review the criminalisation of homosexual activity. In August 2017, the Supreme Court unanimously ruled that the right to individual privacy is an intrinsic and fundamental right under the Indian Constitution. The Court also ruled that a person's sexual orientation is a privacy issue, giving hopes to LGBT activists that the Court would soon strike down Section 377.
In January 2018, the Supreme Court agreed to refer the question of Section 377's validity to a large bench, and heard several petitions on 1 May 2018. In response to the court's request for its position on the petitions, the Government announced that it would not oppose the petitions, and would leave the case "to the wisdom of the court". A hearing began on 10 July 2018, with a verdict expected before October 2018. Activists view the case as the most significant and "greatest breakthrough for gay rights since the country's independence", and it could have far-reaching implications for other Commonwealth countries that still outlaw homosexuality.
On 6 September 2018, the Supreme Court issued its verdict. The Court unanimously ruled that Section 377 is unconstitutional as it infringed on the fundamental rights of autonomy, intimacy, and identity, thus legalising homosexuality in India. The Court explicitly overturned its 2013 judgement.
Criminalising carnal intercourse is irrational, arbitrary and manifestly unconstitutional.
History owes an apology to these people and their families. Homosexuality is part of human sexuality. They have the right of dignity and free of discrimination. Consensual sexual acts of adults are allowed for [the] LGBT community.— Justice Indu Malhotra
It is difficult to right a wrong by history. But we can set the course for the future. This case involves much more than decriminalizing homosexuality. It is about people wanting to live with dignity.— Justice Dhananjaya Y. Chandrachud
Furthermore, it ruled that any discrimination on the basis of sexual orientation is a violation of the Indian Constitution:
Sexual orientation is one of the many biological phenomena which is natural and inherent in an individual and is controlled by neurological and biological factors. The science of sexuality has theorized that an individual exerts little or no control over who he/she gets attracted to. Any discrimination on the basis of one‘s sexual orientation would entail a violation of the fundamental right of freedom of expression.
The Supreme Court also directed the Government to take all measures to properly broadcast the fact that homosexuality is not a criminal offence, to create public awareness and eliminate the stigma members of the LGBT community face, and to give the police force periodic training to sensitise them about the issue.
The judgement also included an inbuilt safeguard to ensure that it cannot be revoked again under the "Doctrine of Progressive Realisation of Rights".
Legal experts have urged the Government to pass legislation reflecting the decision, and frame laws to allow same-sex marriage, adoption by same-sex couples and inheritance rights.
Non-consensual sex (rape) and bestiality remain criminal offences. Initially, it was unknown whether the Supreme Court ruling extended to the former state of Jammu and Kashmir, which was governed by its own criminal law, the Ranbir Penal Code (RPC). Legal opinion was divided on whether the Supreme Court judgment applied to the state or not. Per a 1995 judgment of the state High Court, when an IPC (Indian Penal Code) provision is struck down on grounds of violating the Constitution, its corresponding provision in the Ranbir Penal Code too would be struck down. On 31 October 2019, the state was split into the union territories of Jammu and Kashmir and Ladakh, which apply the IPC. The RPC was abolished.
Recognition of same-sex relationships
Same-sex marriages are not legally recognised in India nor are same-sex couples offered limited rights such as a civil union or a domestic partnership. In 2011, a Haryana court granted legal recognition to a same-sex marriage, involving two women. After marrying, the couple began to receive threats from friends and relatives in their village. The couple eventually won family approval.
Their lawyer said the court had served notice on 14 of Veena's relatives and villagers who had threatened them with "dire consequences". Haryana has been the centre of widespread protests by villagers who believe their village councils or khaps should be allowed to impose their own punishments on those who disobey their rulings or break local traditions – mainly honour killings of those who marry within their own gotra or sub-caste, regarded in the state as akin to incest. Deputy Commissioner of Police Dr. Abhe Singh told The Daily Telegraph: "The couple has been shifted to a safe house and we have provided adequate security to them on the court orders. The security is provided on the basis of threat perception and in this case the couple feared that their families might be against the relationship."
It defines marriage as "the legal union as prescribed under this Act of a man with a woman, a man with another man, a woman with another woman a transgender with another transgender or a transgender with a man or a woman. All married couples in partnership entitled to adopt a child. Sexual orientation of the married couple or the partners not to be a bar to their right to adoption. Non-heterosexual couples will be equally entitled to adopt a child".
There are currently several same-sex marriage petitions pending with the courts.
15. Prohibition of discrimination on grounds of religion, race, caste, sex or place of birth
- (1) The State shall not discriminate against any citizen on grounds only of religion, race, caste, sex, place of birth or any of them
- (2) No citizen shall, on grounds only of religion, race, caste, sex, place of birth or any of them, be subject to any disability, liability, restriction or condition with regard to
- (a) access to shops, public restaurants, hotels and palaces of public entertainment; or
- (b) the use of wells, tanks, bathing ghats, roads and places of public resort maintained wholly or partly out of State funds or dedicated to the use of the general public
In the case of Navtej Singh Johar v. Union of India, the Supreme Court ruled that the Indian Constitution bans discrimination based on sexual orientation via the category of "sex". Similarly in the case of National Legal Services Authority v. Union of India, the Supreme Court ruled that discrimination on the basis of gender identity is constitutionnally prohibited.
Gender identity, in our view, is an integral part of sex and no citizen can be discriminated on the ground of gender identity, including those who identify as third gender. We, therefore, conclude that discrimination on the basis of sexual orientation or gender identity includes any discrimination, exclusion, restriction or preference, which has the effect of nullifying or transposing equality by the law or the equal protection of laws guaranteed under our Constitution.— Supreme Court Judge K. S. Panicker Radhakrishnan
Sex as it occurs in Article 15, is not merely restricted to the biological attributes of an individual, but also includes their "sexual identity and character".— Supreme Court of India
Despite these constitutional interpretations, no explicit law has been enacted to ban discrimination on the basis of both sexual orientation and gender identity. Indeed, India does not possess comprehensive anti-discrimination laws for discrimination and harassment in private employment, except for sexual harassment. Article 15 only extends to discrimination from the state or government bodies.
Adopted in 2019, the Transgender Persons (Protection of Rights) Bill, 2019 bans discrimination against transgender people in areas such as private employment, education and healthcare.
LGBT activists are encouraging people who have faced discrimination because of their sexual orientation or gender identity in private employment or other non-state areas to mount challenges in court, seeking to test the jurisprudence set by the two rulings. They are also campaigning for an explicit anti-discrimination law that would extend to private discrimination.
LGBT people are banned from openly serving in the Indian Armed Forces. In late December 2018, MP Jagdambika Pal (BJP) introduced a bill to the Indian Parliament to amend the Army Act, 1950, the Navy Act, 1957 and the Air Force Act, 1950 that would allow LGBT people to serve in the Armed Forces.
India has traditionally recognised a third gender population, considered by society as neither male or female. Such individuals are known as hijras or alternatively hijadas (Hindi, Maithili and Dogri: हिजड़ा; Bengali: হিজড়া; Nepali: हिजडा; Marathi: हिजडा). In Telugu, they are referred to as napunsakudu (నపుంసకుడు) or hijrā (హిజ్రా), in Urdu as khwaja sara (ہیجڑا), in Gujarati as pavaiyaa (પાવૈયા) or hījadā (હીજડા), in Tamil as aravani (அரவாணி), in Punjabi as khusra (ਖੁਸਰਾ), in Odia as hinjada (ହିଂଜଡା), in Sindhi as khadra (کدڙا), in Malayalam as sandan (ഷണ്ഡന്) or hijada (ഹിജഡ), in Kannada as chhakka (ಚಕ್ಕ), in Konkani as khojji (खोज्जि), in Manipuri as nupi manbi, in Kashmiri as napumsakh (नपुंसख्), in Assamese as npunnsk (নপুংসক), in Santali as cakra (ᱪᱟᱠᱨᱟ), in Sanskrit as klība (क्लीब), napumsa (नपुंस) or shandha (षण्ढ), and in Mizo as mil tilreh. In English language publications, these terms are given to eunuchs, intersex people or transgender people.
Hijras were legally granted voting rights as a third sex in 1994. Due to alleged legal ambiguity of the procedure, Indian transgender individuals have difficulties accessing safe medical facilities for surgery. On 15 April 2014, the Supreme Court of India declared transgender people a socially and economically backward class entitled to reservations in education and jobs, and also directed union and state governments to frame welfare schemes for them. The Court ruled that transgender people have a fundamental constitutional right to change their gender without any sort of surgery, and called on the Government to ensure equal treatment for transgender people. The Court also ruled that the Indian Constitution mandates the recognition of a third gender on official documents, and that Article 15 bans discrimination based on gender identity. In light of the ruling, government documents, such as voter ID cards, passports and bank forms, have started providing a third gender option alongside male (M) and female (F), usually designated "other" (O), "third gender" (TG) or "transgender" (T).
In 2013, transgender and gender activists S. Swapna and Gopi Shankar Madurai from Srishti Madurai staged a protest in the Madurai collectorate on 7 October 2013 demanding reservation and to permit alternate genders to appear for examinations conducted by TNPSC, UPSC, SSC and Bank exams. Swapna, incidentally, had successfully moved the Madras High Court in 2013 seeking permission to write the TNPSC Group II exam as a female candidate. Swapna is the first transgender person to clear TNPSC Group IV exams.
On 24 April 2015, the Rajya Sabha unanimously passed the Rights of Transgender Persons Bill, 2014 guaranteeing rights and entitlements, reservations in education and jobs (2% reservation in government jobs), legal aid, pensions, unemployment allowances and skill development for transgender people. It also contains provisions to prohibit discrimination in employment as well as prevent abuse, violence and exploitation of transgender people. The bill also provides for the establishment of welfare boards at the centre and state level as well as for transgender rights courts. The bill was introduced by DMK MP Tiruchi Siva, and marked the first time the upper house had passed a private member's bill in 45 years. However, the bill contained several anomalies and a lack of clarity on how various ministries would coordinate to implement its provisions. The bill was never brought to a vote in the lower house.
Social Justice and Empowerment Minister Thaawar Chand Gehlot stated on 11 June 2015 that the Government would introduce a new comprehensive bill for transgender rights in the Monsoon session of Parliament. The bill would be based on the study on transgender issues conducted by a committee appointed on 27 January 2014. According to Gehlot, the Government intends to provide transgender people with all rights and entitlements currently enjoyed by scheduled castes and scheduled tribes.
The Transgender Persons (Protection of Rights) Bill, 2016, which was initially introduced to Parliament in August 2016, was re-introduced to Parliament in late 2017. Some transgender activists have opposed the bill because it does not address issues such as marriage, adoption and divorce for transgender people. Akkai Padmashali criticised the bill's definition of transgenderism, which states that transgender people are "based on the underlying assumption of biological determinism". The bill passed the Lok Sabha on 17 December 2018 with 27 amendments, including a controversial clause prohibiting transgender people from begging. The bill was sent to a parliamentary committee, but lapsed with the dissolution of the 16th Lok Sabha.
A government bill, the Transgender Persons (Protection of Rights) Bill, 2019, was reintroduced to Parliament after the 2019 general election. The bill was approved on 10 July by the Cabinet of India. The bill defines transgender persons as those "whose gender does not match the gender assigned to that person at birth and includes trans-men or trans-women, persons with intersex variations, gender-queers, and persons having socio-cultural identities such as kinnar, hijras, aravani and jogta". According to the bill, a person would have the right to choose to be identified as a man, woman or transgender, irrespective of sex reassignment surgery and hormonal therapy. However, it requires transgender persons to go through a district magistrate to obtain a certificate of identity and the district magistrate shall issue to the applicant an identity certificate on the basis of the rules which will be formed once the bill becomes an act, which was criticised by transgender activists who argue that it violates a Supreme Court verdict in 2014 which gave transgender people the right of self-identification. The bill prohibits discrimination against transgender people in nine fields, such as education, employment and healthcare. However, transgender activists criticised that the bill is silent on a real remedy or mechanism to integrate transgender people into public spaces and improve the quality of their lives, or on how the State intends to enforce this, or about what the State will do, if and when such discrimination does occur. The bill was also criticised for not taking into account any of the suggestions made by transgender activists; namely that it only provides for transgender persons to receive identity certificates recognising them as "transgender" and therefore, excludes other gender identities. Although it includes terms such as "trans-men", "trans-women", "persons with intersex variations" and "gender-queers" in its definition of transgender persons, these terms are not defined. The bill aims to set up a "National Council for Transgender" that would comprise a host of government and community representatives, and is meant to advise the Union Government on formulation of policies with respect to transgender persons, monitor and evaluate the impact of said policies, coordinate the activities of all departments dealing with these matters and redress the grievances of transgender persons. A controversial clause that would have criminalised begging by transgender people has been removed from the bill. An other controversial clause that would have made transgender people subject themselves to certification by a district screening committee to be acknowledged as transgender has also been struck out. The bill was passed by the Lok Sabha on 5 August 2019 by a voice vote, and by the Rajya Sabha on 25 November 2019.
On 22 April 2019, the Madras High Court, the high court of Tamil Nadu, ruled that the term "bride" under the Hindu Marriage Act, 1955 includes transwomen. Specifically, it directed the authorities to register a marriage between a man and a transgender woman.
The states of Tamil Nadu and Kerala were the first Indian states to introduce a transgender welfare policy. According to the policy, transgender people can access free sex reassignment surgery (SRS) in government hospitals (only for male-to-female), free housing, various citizenship documents, admission in government colleges with full scholarship for higher studies, alternative sources of livelihood through formation of self-help groups (for savings) and initiating income-generation programmes (IGP). Tamil Nadu was also the first state to form a transgender welfare board with representatives from the transgender community. Kerala started providing free surgery in government hospitals in 2016.
The state of West Bengal set up a transgender welfare board in 2015 to coordinate all policy decisions and development work pertaining to the transgender population in the state. The board, however, has been labelled an "all-around failure" by several transgender activists. Supposed to meet once every month with representatives from numerous state government departments, the board has only met five times as of July 2017.
In July 2016, the state of Odisha enacted welfare benefits for transgender people, giving them the same benefits as those living below the poverty line. This was aimed at improving their overall social and economic status, according to the Odisha Department of Social Security.
The Government of Himachal Pradesh has set up medical boards at the district and state level for assisting transgender people. The state has also enacted various schemes providing pension, skill development, scholarship and financial support for parents of transgender people.
A transgender board was established in Chandigarh on 22 August 2017. The board comprises members from the police department, the social welfare department, the education department and the law department, health professionals, and representatives of Panjab University, and others.
In October 2017, the Karnataka Government issued the "State Policy for Transgenders, 2017", with the aim of raising awareness of transgender people within all educational institutions in the state. Educational institutions will address issues of violence, abuse and discrimination against transgender people. It also established a monitoring committee designed with investigating reports of discrimination.
On 28 November 2017, N. Chandrababu Naidu, the Chief Minister of Andhra Pradesh, announced the enactment of pension plans for transgender people. On 16 December 2017, the Andhra Cabinet passed the policy. According to the policy, the State Government will provide an amount of ₹1,500 per month to each transgender person above the age of 18 for social security pensions. The Government will also construct special toilets in public places, such as malls and cinema halls, for transgender people. In addition, the state has also established a transgender welfare board.
In January 2018, the Kashmiri Finance Minister introduced a proposal to the Jammu and Kashmir Legislative Assembly that would grant transgender people free life and medical insurance, and a monthly sustenance pension for those aged 60+ and registered with the Social Welfare Department. Transgender activists have criticised aspects of the bill, including its requirement to establish medical boards to issue "transgender certificates".
The Government of Delhi announced its intention in May 2018 to establish a seven-member committee to review issues surrounding the transgender community, including concerns of sexual abuse, discrimination at work as well as other societal problems. "We will have a dedicated cell for transgender people, which will be headed by a representative from the community. The commission receives a lot of complaints of abuse against them. The cell will enable us to focus on issues faced by [transgender people] and providing members greater support and safety.", said Swati Maliwal, chief of the Delhi Commission for Women. However, as of May 2019, the board has not yet been set up.
In July 2018, the Rajasthan Transgender Welfare Board (RTWB) announced it would begin issuing "multi-purpose identity cards" to about 75,000 transgender people in the state to help them access government schemes and benefits.
The Uttarakhand High Court directed the State Government in late September 2018 to provide reservation for transgender people in educational institutions. The court also asked the Government to frame social welfare programmes for the betterment of transgender people.
In early 2019, the Social Welfare Department of Assam published a draft "transgender policy" with numerous objectives, including providing transgender people access to educational institutions, providing shelter and sanitation for the homeless, raising awareness, and issuing self-identification identity cards. The All Assam Transgender Association has criticised certain aspects of the policy, namely its definition of the term "transgender".
In February 2019, the Maharashtra Government set up a "Transgender Welfare Board" to conduct health programmes and provide formal education and employment opportunities to transgender people. The board provides skill development programmes to help transgender people find a job and free accommodation for those seeking scholarships. A similar board was also set up in the neighbouring state of Gujarat that same month. The Gujarat board provides various welfare programmes for employment and education, and coordinates with state departments to ensure that the transgender community is able to take advantage of government schemes. An educational campaign was also established in order to sensitise the public.
In July 2019, the Bihar Government announced the creation of a transgender welfare board, which would investigate and report on social and legal challenges faced by transgender people in the state and provide financial assistance of up to ₹1.5 lakh for sex reassignment surgery. In addition, those who refuse house on rent or medical facilities to transgender individuals would be eligible for imprisonment ranging between six months to two years.
In August 2019, the state of Madhya Pradesh announced its intention to set up a welfare board for the transgender community in the near future. Issues will include a monthly allowance to parents of intersex children, provisions for job reservations for transgender persons in government and separate public toilets.
Third gender literature and studies
Vaadamalli by novelist Su. Samuthiram is the first Tamil novel about the local aravani community in Tamil Nadu, published in 1994. Later, transgender activist A. Revathi became the first hijra to write about hijra issues and gender politics in Tamil. Her works have been translated into more than eight languages and act as a primary resource on gender studies in Asia. Her book is part of a research project for more than 100 universities. She is the author of Unarvum Uruvamum (Feelings of the Entire Body), the first of its kind in English from a member of the hijra community. She also acted and directed several stage plays on gender and sexuality issues in Tamil and Kannada. The Truth about Me: A Hijra Life Story by A. Revathi is part of the syllabus for final year students of The American College in Madurai. The American College is the first college in India to introduce third gender literature and studies with research-oriented seminars. Later, Naan Saravanan's Alla (2007) and Vidya's I Am Vidya (2008) were among early transwoman autobiographies. Kalki Subramaniam's Kuri Aruthean (Phallus, I cut) is a collection of Tamil poems about transgender lives.
The American College in Madurai also introduced Maraikappatta Pakkangal (Hidden Pages) as a course book for "Genderqueer and Intersex Human Rights studies" as part of the curriculum for Tamil and English department students in 2018. It is the first book on the LGBT community in the Tamil language, launched by Gopi Shankar Madurai and Bharatiya Janata Party leader Vanathi Srinivasan in 2014.
In February 2014, the Indian Psychiatric Society (IPS) issued a statement, in which it stated that there is no evidence to prove that homosexuality is unnatural: "Based on existing scientific evidence and good practice guidelines from the field of psychiatry, the Indian Psychiatric Society would like to state that there is no evidence to substantiate the belief that homosexuality is a mental illness or a disease." In June 2018, IPS reiterated its stance on homosexuality saying: "Certain people are not cut out to be heterosexual and we don’t need to castigate them, we don't need to punish them, to ostracize them".
Despite this statement from the IPS, conversion therapies are still performed in India. These practices usually involve electroconvulsive therapy (which may lead to memory loss), hypnosis, the administration of nausea-inducing drugs, or more commonly talk therapy where the individual is told that homosexuality is caused by "insufficient male affirmation in childhood" or "an uncaring father and an overbearing mother". Conversion therapy can lead to depression, anxiety, seizures, drug use and suicidal tendencies for the individuals involved.
In July 2019, lawmaker K. T. S. Tulsi introduced the Criminal Law (Amendment) Bill, 2018 in the Rajya Sabha to amend the Indian Penal Code, the Criminal Procedure Code and the Indian Evidence Act, 1872 in order to make sexual crimes gender-neutral by including men and transgender people in addition to women. If passed the bill allows for recognition of not only transgender persons defined as the "other" gender under Indian law, but would potentially leave the door open for the recognition of other gender identities.
There are many avenues for the LGBT community in metro cities for meeting and socialising, although not very openly. These include GayBombay (Mumbai), Good as You (Bangalore), HarmlessHugs (Delhi), Orinam (Chennai), Queerala (Kochi), Queerhythm (Thiruvananthapuram), Mobbera (Hyderabad), Parichay Collective (Bhubaneswar), and Sahodaran (Chennai). Groups focused on LGBT women include ASQ (Bangalore), Labia (Mumbai), Sappho for Equality (Kolkata), Chennai Queer Cafe, among others. Trans-specific groups that are focused on support and advocacy include Sampoorna, Tweet Foundation, Telangana Hijra Trans Intersex Samiti, and many others. Recently, a queer dating platform named "Amour Queer Dating" was launched to help LGBT people find long-term partners.
There have many reports of abuse, harassment and violence over the years directed against LGBT people. In 2003, a hijra was gang-raped in Bangalore, and then gang-raped by the police. Testimonies provided to the Delhi High Court in 2007 documented how a gay man abducted by the police in Delhi was raped by police officials for several days and forced to sign a "confession" saying "I am a gandu [a derogatory term, meaning one who has anal sex]". In 2011, a Haryana lesbian couple was murdered by their nephews for being in an "immoral" relationship. According to reports from activist group Kavi's Humsafar Trust, two-fifths of homosexuals in the country had faced blackmail after the 2013 Supreme Court ruling. Suicide attempts are common. In early 2018, a lesbian couple committed suicide and left a note reading: "We have left this world to live with each other. The world did not allow us to stay together."
In February 2017, the Ministry of Health and Family Welfare unveiled resource material relating to health issues to be used as a part of a nationwide adolescent peer-education plan called Saathiya. Among other subjects, the material discusses homosexuality. The material states, "Yes, adolescents frequently fall in love. They can feel attraction for a friend or any individual of the same or opposite sex. It is normal to have special feelings for someone. It is important for adolescents to understand that such relationships are based on mutual consent, trust, transparency and respect. It is alright to talk about such feelings to the person for whom you have them but always in a respectful manner."
In 2017, Delhi held its tenth pride parade, attended by hundreds of people. Chennai has held pride parades since 2009, while Goa held its first pride parade in October 2017. Bhubaneswar organised its first in September 2018, and Guwahati held its first pride event in February 2014. The first such event in Sikkim was held in January 2019 in the city of Gangtok.
On 17 May 2018, the International Day Against Homophobia, activities were held throughout the country, including in Bhopal, Delhi, Mumbai, Kolhapur, Thiruvananthapuram and Lucknow. Numerous foreign embassies (Australia, Austria, Belgium, Brazil, Canada, Costa Rica, Croatia, the Czech Republic, Denmark, Finland, France, Germany, Greece, Iceland, Ireland, Italy, Japan, Latvia, Lithuania, Luxembourg, Malta, Mexico, New Zealand, the Netherlands, Norway, Portugal, Serbia, Slovenia, Spain, Sweden, Switzerland, the United Kingdom and the United States) expressed support for LGBT rights in India, and reaffirmed their countries' commitment to promote human rights.
According to a 2018 survey, a third of Indian gay men are married to women who are unaware that they are secretly gay.
The All India Hijra Kalyan Sabha fought for over a decade to get voting rights, which they finally got in 1994. In 1996, Kali stood for office in Patna under the then Judicial Reform Party. Munni ran in the elections as well for South Mumbai that year. They both lost.
After the defeat of Kali and Munni, three years later, Kamla Jaan ran and won the position of the Mayor of Katni. Later, Shabnam Mausi was elected to the Legislative Assembly of Madhya Pradesh in 2002. Over the next few years, multiple other transgender candidates won office. These include Heera who won a seat at the City Council of Jabalpur and Gulshan who was elected to the City Council in Bina Etawa. In December 2000, Asha Devi became the Mayor of Gorakhpur, and Kallu Kinnar was elected to the City Council in Varanasi.
Shabnam Mausi is the first transgender Indian to be elected to public office. She was an elected member of the Madhya Pradesh State Legislative Assembly from 1998 to 2003. In 2000, Shabnam Mausi became India's first eunuch MP. Transgender people were granted voting rights in 1994. In 2003, hijras in Madhya Pradesh announced the establishment of their own political party called "Jeeti Jitayi Politics" (JJP), which literally means "politics that has already been won". The party also has released an eight-page election manifesto which it claims outlines why it is different from mainstream political parties.
Kalki Subramaniam is a transgender rights activist, writer and an actor. In the 2011 assembly elections in Tamil Nadu, Kalki tried in vain to get a DMK ticket. In March 2014, Kalki announced in Puducherry that she would contest a seat in an election in the Villupuram constituency in neighbouring Tamil Nadu.
Manabi Bandopadhyay became India's first transgender college principal on 9 June 2015 when she assumed the role of principal of the Krishnagar Women's College in Nadia district, West Bengal.
On 5 November 2015, K. Prithika Yashini became the first out transgender police officer in the state of Tamil Nadu. At the time, the Tamil Nadu police had three transgender constables, but Yashini became the first transgender person to hold the rank of officer in the state. Transgender men are an integral part of the police force in many states of India. Many of them remain in the women police force and fear changing their legal name and gender as this could pose a risk to their employment.
On 12 February 2017, two transgender people were appointed by the Kolhapur District Legal Services Authority (KDLSA) as panel members for the local Lok Adalat (People's Court). 30 panels were appointed to settle general local disputes that arise within the community. Members of the KDLSA have stated: "Our main achievement wathe s inclusion of transgenders as panelist in Lok Adalat. As per the Supreme Court's judgment, transgenders must be recognised as the third gender in our country. As per the norm, we have put in efforts and included two transgenders Mayuri Alawekar and Yuvraj Alavankar as panel members."
In July 2017, Joyita Mondal was appointed to the Islampur Lok Adalat, becoming West Bengal's first transgender judge. In 2018, Swati Bidham Baruah became the first transgender judge in Assam. Swati, founder of the All Assam Transgender Association, was appointed to the Guwahati Lok Adalat.
Transgender representation was particularly noticeable in the Lok Sabha elections of 2019, with many candidates running in Andhra Pradesh, Gujarat, Kerala, Maharashtra, Odisha, Tamil Nadu and Uttar Pradesh. Most major parties mentioned LGBT rights in their election manifestos. The Bharatiya Janata Party (BJP) ran on a platform of greater rights for the transgender community, adding that it "will ensure self-employment and skill development avenues for transgender youth." The Indian National Congress' manifesto states that the party "recognises the sexual diversity among people and promises equality and equal protection of the laws to people with different sexual identities", specifically advocating for a transgender bill drafted in consultation with LGBT groups and gender sensitivity training in all government departments.
Intersex issues in India may often be perceived as third gender issues. The most well-known third gender groups in India are the hijras. After interviewing and studying hijras for many years, Serena Nanda writes in her book, Neither Man Nor Woman: The hijras of India, as follows: "There is a widespread belief in India that hijras are born hermaphrodites [intersex] and are taken away by the hijra community at birth or in childhood, but I found no evidence to support this belief among the hijras I met, all of whom joined the community voluntarily, often in their teens." Sangam literature uses the word pedi to refer to people born intersex, but the indigenous gender minorities in India were clear about intersex people and referred to them as mabedi usili and gave a distinct identity to denote them.
Physical integrity and bodily autonomy
Intersex persons are not protected from violations to physical integrity and bodily autonomy.
Cases of infanticide have been reported involving infants with obvious intersex conditions at birth, along with a failure to thrive by infants assigned female. Medical reports suggest that parents in India prefer to assign infants with intersex conditions as male, with surgical interventions taking place when parents can afford them.
In a reply to a letter from an intersex rights activist Gopi Shankar Madurai, the Ministry of Health and Family Welfare, India replied that "Any kind of invasive medical procedure including sex reassignment surgeries are done only after thorough assessment of the patient, obtaining justification for the procedure planned to be conducted with the help of appropriate diagnostic test and only after taking a written consent of the patient/guardian".
On 22 April 2019, the Madras High Court issued a landmark judgment, in which it upheld the marriage rights of transgender women, and directed the state of Tamil Nadu to ban sex-selective surgeries on intersex infants. Based on the works of intersex activist Gopi Shankar, the Court took note of the rampant practice of compulsory medical interventions performed on intersex infants and children. The court further cited examples from Hindu mythology in its ruling, namely the story of Aravan.
Protection from discrimination
Multiple Indian athletes have been subjected to humiliation, discrimination and loss of work and medals following sex verification. Middle-distance runner Santhi Soundarajan, who won the silver medal in 800 m at the 2006 Asian Games in Doha, Qatar, was stripped of her medal, and later attempted suicide. Track athlete Pinki Pramanik was accused by a female roommate of rape and later charged, gender tested and declared male, though she and other medical experts dispute these claims. Indian athlete Dutee Chand won a case against the IAAF in 2015, enabling women athletes with high testosterone levels to compete as women, on the basis that there is no clear evidence of performance benefits. In 2016, some sports clinicians stated: "One of the fundamental recommendations published almost 25 years ago ... that athletes born with a disorder of sex development and raised as females be allowed to compete as women remains appropriate".
Intersex people in Indian politics
Gopi Shankar Madurai was one of the youngest, and the first openly intersex and genderqueer, candidate to run in an Indian election, contesting a seat in the 2016 Tamil Nadu Legislative Assembly election.
Public opinion regarding LGBT rights in India is complex. According to a 2016 poll by the International Lesbian, Gay, Bisexual, Trans and Intersex Association, 35% of Indian people were in favor of legalising same-sex marriage, with a further 35% opposed. A survey by the Varkey Foundation found that support for same-sex marriage was higher among 18-21 year olds at 53%.
According to a 2017 poll carried out by ILGA, 58% of Indians agreed that gay, lesbian and bisexual people should enjoy the same rights as straight people, while 30% disagreed. Additionally, 59% agreed that they should be protected from workplace discrimination. 39% of Indians, however, said that people who are in same-sex relationships should be charged as criminals, while a plurality of 44% disagreed. As for transgender people, 66% agreed that they should have the same rights, 62% believed they should be protected from employment discrimination and 60% believed they should be allowed to change their legal gender.
Acceptance toward LGBT people is reportedly far higher in top government institutes, such as IITs. According to a poll conducted at IIT Delhi in 2015, 72% of respondents agreed that "being homosexual is normal as being heterosexual". Many IITs have their own LGBT clubs, namely "Saathi" (English: Friend) at IIT Bombay, "Indradhanu" at IIT Delhi, "Ambar" at IIT Kharagpur, "Unmukt" at IIT Kanpur and more.
According to a 2019 survey, the Indian states/union territories which showed the highest acceptance of the LGBT community were Uttar Pradesh (36%), followed by Tamil Nadu (30%) and Delhi (30%). The states which showed the highest rejection to same-sex relationships were Mizoram (87%), followed by Nagaland (63%), Jammu and Kashmir (63%) and Kerala (58%). The states with the most undecided respondents were West Bengal (60%), followed by Assam (40%), Punjab (39%) and Tripura (37%). Acceptance of same-sex relationships was highest in the Hindu community. Around 22% of Hindus, while only 13% of Muslims and Christians, expressed acceptance of same-sex relationships. Opposition was highest among Christian respondents (70%), followed by Muslims (50%) and both Hindus and Sikhs at 40%.
Notable Indian LGBTI rights activists
|1||Anjali Ameer||Malayalam film actress|
|2||Nakshatra Bagwe||Award-winning filmmaker, actor, and India's first gay brand ambassador|
|3||Manabi Bandyopadhyay||India's first openly transgender college principal and first transgender person to hold a PhD|
|4||Vinay Chandran||Gay and human rights activist|
|5||Bobby Darling||Transgender actress and vocal supporter of LGBT rights|
|6||Tista Das||Transgender activist|
|7||Sushant Divgikar||Mr. India Gay 2014|
|8||Pablo Ganguli||Cultural entrepreneur, artist, director and impresario|
|9||Rituparno Ghosh||Popular filmmaker, winner of 11 Indian National Film Awards|
|10||Anjali Gopalan||Human rights activist|
|11||Andrew Harvey||Author, religious scholar and teacher of mystic traditions|
|12||Harish Iyer||Activist, columnist and blogger|
|13||Celina Jaitley||Miss India 2001|
|14||Firdaus Kanga||Writer and actor|
|15||Karpaga||First transgender person in India to perform a leading role in a mainstream movie|
|17||Agniva Lahiri||Social activist (PLUS Kolkata)|
|18||Nolan Lewis||Mr. India Gay 2013|
|19||Leena Manimekalai||Poet, writer and film maker|
|20||Shabnam Mausi||First openly transgender person to participate in Indian elections|
|21||Hoshang Merchant||Teacher, poet and critic|
|22||Ismail Merchant||Film producer and director|
|23||Raul Patil||Mr. India Gay 2011|
|24||Zoltan Parag||Mr. India Gay 2008|
|25||Onir||Award-winning film director|
|26||Sridhar Rangayan||Filmmaker, and founder and festival director of Kasish Mumbai International Queer Film Festival|
|27||R. Raj Rao||Writer, professor of literature|
|28||A. Revathi||Actor, artist, writer and theater activist|
|29||Wendell Rodricks||Fashion designer and choreographer|
|30||Ashok Row Kavi||Founder of Humsafur Trust and LGBT activist|
|31||Aishwarya Rutuparna Pradhan||First openly transgender civil servant and Odisha Financial Services officer|
|32||Nishit Saran||Filmmaker and gay rights activist|
|33||Dr Mukul Kr Sarma||LGBT activist, has written several pieces in the The Assam Tribune in an effort to raise awareness of LGBT people and mobilise the LGBT community in Assam|
|36||Gopi Shankar Madurai||Genderqueer activist, recipient of the Commonwealth Youth Worker Asia Finalist Award and founder of Srishti Madurai|
|37||Parvez Sharma||Writer and documentary filmmaker|
|38||Manvendra Singh Gohil||Hereditary Prince of Rajpipla|
|39||Ramchandra Siras||Linguist and author|
|40||Living Smile Vidya||Actor, artist, writer, and theater activist|
|41||Kalki Subramaniam||Transgender activist, actor, artist, writer and founder of Sahodari Foundation|
|42||Manil Suri||Indian-American mathematician and writer|
|43||S. Swapna||First transwoman to clear Tamil Nadu Public Service Commission exam and first transgender I.A.S aspirant|
|44||Laxmi Narayan Tripathi||Transgender activist|
|45||Ruth Vanita||Writer and academician|
|46||Abhinav Vats||Equal rights activist and India's first openly gay actor; featured in a music video from Euphoria in 1996 in a first ever gay character shown on Indian media|
|47||Rose Venkatesan||First transgender TV host in India|
|48||Riyad Vinci Wadia||Filmmaker|
|Same-sex sexual activity legal|| (Since 2018)|
|Equal age of consent||(Since 2018)|
|Anti-discrimination laws in employment||/ (Only extends to discrimination from the state or government bodies)|
|Anti-discrimination laws in the provision of goods and services|
|Anti-discrimination laws in all other areas (incl. indirect discrimination, hate speech)||/ (Only extends to discrimination from the state or government bodies)|
|Anti-discrimination laws concerning gender identity|
|Recognition of same-sex couples (e.g. unregistered cohabitation, life partnership)||(Proposed)|
|Stepchild adoption by same-sex couples||(Proposed)|
|Joint adoption by same-sex couples||(Proposed)|
|Adoption by single people regardless of sexual orientation|
|LGBT people allowed to serve openly in the military||(Pending)|
|Right to change legal gender||(Since 2014) (Sex-reassignment surgery required since 2019)|
|Third gender option||(Since 2014)|
|Access to IVF for lesbian couples|||
|Conversion therapy banned by law|
|Intersex minors protected from invasive surgical procedures||/ (Banned in Tamil Nadu)|
|Homosexuality declassified as an illness|
|Commercial surrogacy for gay male couples||(Explicit ban pending regardless of sexual orientation)|
|MSMs allowed to donate blood|||
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